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Read Ebook {PDF EPUB} Macho Man The Disco Era and Gay America's Coming Out by Randy Jones The Tragic Real-Life Story Of The Village People. Of all the disco groups that exploded onto the pop culture radar in the late 1970s, there was none more fun and more recognizable than the Village People. Only truly popular for less than two years, the Village People made their time at the top count, churning out a string of catchy, witty, danceable hits, imploring the world to enlist "In the Navy," be a "Macho Man," and stay at the "Y.M.C.A." Even 40 years later, any or all of those songs are almost guaranteed to be played at any big party or wedding reception. Beyond their hooky songs, the Village People came with an irresistible hook — its members were known by their personalities and backgrounds as expressed through their clothes, many of which were archetypes of American manliness. Among its ranks were a cowboy, a construction worker, a leather-clad biker, a Native American warrior, a police officer, and a soldier. The Village People made some of the happiest music on record. But out of the costumes, and off the stage, the members of the iconic disco vocal group suffered greatly. Here's a look into the tragic life stories of the people behind the Village People. Original member Victor Willis has sued the group more than once. Victor Willis wasn't only the lead singer of the Village People during its 1970s hit parade, he was also one of its songwriters. Along with group's architects Jacques Morali and Henri Belolo, Willis wrote more than a dozen Village People songs, including "In the Navy," "Go West," and "Y.M.C.A." As such, he owned one-third of the copyrights (and its ensuing royalties) on those songs for years. That might have been exactly true, however — in 2011 Willis sued to get 50 percent credit, alleging that the copyright deals he'd signed back in the 1970s were legally suspect or invalid. Willis emerged as the victor in that suit in 2015, striking Belolo's name from the credits of 13 of the Village People's most well-known and profitable songs and increasing Willis' cut of the proceeds. In 2017, Willis won another lawsuit with his former group — the courts granted the singer the rights to the name of the band that he'd left decades earlier. "I got back something that belonged to me," Willis told the Chicago Tribune . At that time, a version of the group was still occasionally playing gigs around the world, but when Willis took charge, he put a stop to that. He fired every person then-singing in the Village People, including original group member Felipe Rose and Ray Simpson, who took over for Willis as the policeman after his departure. The Village People's movie was a catastrophic failure. The Village People had something that few other disco acts did — a visual element, with its members' stage outfits. It was almost a foregone conclusion that somebody would make a Village People movie. That film, Can't Stop the Music, was a loose retelling of the Village People's formation. Future star Steve Guttenberg plays songwriter Jack Morell, an Americanized version of Village People crafter Jacques Morali, who frantically races around New York on roller skates hoping to be discovered until he forms a group instead. Can't Stop the Music couldn't lure an audience. It earned just $2 million at the box office. That might have been because it was released in 1980, when disco and the Village People were increasingly passé. It might also have something to do with how the movie was a universally acknowledged disaster. Producers hired Nancy Walker to direct, who was best known for playing Ida Morgenstern on the sitcoms The Mary Tyler Moore Show and Rhoda and who had never helmed a theatrical film before. Another prominent newbie — newly minted Olympic gold medalist Bruce Jenner (now Caitlyn Jenner) gave acting a try with his role as an uptight businessman. How bad was Can't Stop the Music ? It inspired John Wilson to create the Razzie Awards, handed out annually to the worst in film. At the inaugural ceremony, the movie won in two of the seven categories for which it was nominated — Worst Screenplay and Worst Picture of the Year. The Village People couldn't survive the post-disco era. With disco dead by the early 1980s, and the Village People's status as pop stars greatly endangered by the abysmal failure of Can't Stop the Music , the group whose last charting song was the minor 1979 hit "Ready for the '80s" had to prove that it could adapt to changing times and tastes. In 1981, the Village People released their seventh album, Renaissance . By that point, New Wave — rock n' roll stripped down to its core, punchier elements, and sometimes with the addition of keyboards — had replaced disco as the hottest thing in music, and the Village People gave it a try on songs like "Do You Wanna Spend the Night" and "Food Fight." The band also reinvented itself visually, dropping their signature stage costumes for sleeker, very '80s look of tight pants, vests, and heavy makeup. The noble attempt to evolve was thoroughly rejected by the public — Renaissance yielded no hit singles and stalled at #138 on the Billboard album chart, rendering the Village People relics of the '70s. Alex Briley's brother died in the 9/11 attacks. The Village People are part of New York City history, formed by denizens of the Big Apple's thriving, underground gay club scene of the 1970s. Among its many archetypal masculine characters was a G.I., dressed in camouflage fatigues, embodied by singer Alex Briley, who sometimes wore a naval uniform after the success of the single "In the Navy." Beyond the Village People, Briley is tragically and ultimately connected to another moment in New York history, one of the many stories born out of the darkest days on record. The attacks of Sept. 11, 2001, in which terrorists hijacked planes in American airspace and directed two of them into the World Trade Center in Manhattan, resulted in numerous shocking, hard-to-fathom images, including one picture captured by photographer Richard Drew of a man falling to his death from one of the besieged Twin Towers, mid-descent. The photo, known as "Falling Man," was published by many news outlets and became a part of the cultural fabric as the world processed the events of 9/11. The identity of the subject was difficult to ascertain, and in 2016, Esquire writer Tom Junod solved the mystery — Jonathan Briley, an employee of Windows on the World, the restaurant at the top of the WTC. His brother was Alex Briley of the Village People. Glenn Hughes dies of lung cancer. Not as many people know the name "Glenn Hughes" as they do the label of the persona he delivered for years as a member of the Village People — "leatherman" or "the biker." Hughes rocked a leather outfit that covered his entire body (except for his bare chest), topped with a jaunty hat and accessorized with one of the most impressive 70s mustaches this side of Burt Reynolds. Hughes' look was one of the group's many nods to New York's gay community, which flew right over the heads of millions of fans in the 70s, when homosexuality was not widely acknowledged, discussed, or accepted. Village People mastermind Jacques Morali based the character on patrons of a New York leather bar and sex club called the Mineshaft, which Hughes frequented. Hughes remained with the Village People long past its disco heyday, performing as the biker in smaller venues and on the nostalgia circuit until 1996, when he struck out on his own and became a regular on New York's cabaret scene, according to the New York Times . That reinvention and second act unfortunately didn't last long for Hughes. In March 2001, Hughes passed away at his home in Manhattan after a battle with lung cancer. He was 50 years old. One of the group's creative forces died of AIDS. Jacques Morali wasn't technically a member of the Village People, but he's probably the most important person in the group's storied history. The French-Moroccan songwriter and producer moved to the United States in the early 1970s to make it in the music business, and shortly after he scored a hit with "Brazil" by The Ritchie Family, a group he helped assemble. He saw Felipe Rose dancing in traditional Native American clothing at a New York club and decided to form a group around him, placing newspaper ads seeking "gay singers and dancers, very good-looking and with mustaches." As this was the relatively more conservative 1970s, homosexuality wasn't much discussed or acknowledged. Morali built a group out of New York's gay community and club scene and wrote and produced songs laced with gay issues that millions of naive listeners at the time didn't even notice. (For example, "Y.M.C.A." alludes to a particular Y.M.C.A. where young gay men could secretly couple up.) According to Morali's creative partner, Henri Belolo, this was a form of advocacy. "We were keen of doing something for [LGBT culture] because Jacques was gay, and I was feeling that an injustice was done to the gay community," he told Red Bull Music Academy. That community was also a flashpoint in the early HIV/AIDS crisis in the late 1970s and 1980s, and sadly, it took Morali.

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