Early Representations of Mesoamerica's Feathered Serpent: Power, Identity, and the Spread of a Cult

Total Page:16

File Type:pdf, Size:1020Kb

Early Representations of Mesoamerica's Feathered Serpent: Power, Identity, and the Spread of a Cult ABSTRACT In this thesis, an analysis of the earliest representations of a serpent with avian- like features reveals that Mesoamerica’s Feathered Serpent appeared first during the Formative period (1500-400 B.C.), and played a more important role in Formative society than scholars have previously held. I argue that pottery of the Early Formative period (1400-900 B.C.), carved with the following motifs: “St. Andrew’s cross,” “hand- paw-wing,” “flame-eyebrow,” and “U-gum bracket,” referred to here as “Earth & Sky” (or “Earth & Sky imagery”), depict an Avian Serpent (e.g., Cheetham 2010; Taube 1995). Individuals from the site of San José Mogote (the Valley of Oaxaca), and the site of Tlatilco (the Basin of Mexico) used this pottery in burials and households to mark status and identity (Marcus 1989; Tolstoy 1989). Similar pottery from the site of San Lorenzo (the Gulf Coast of Mexico), does not appear to have been used as a status item, but might have been used in local household activities, display, or ritual. Additionally, Avian- Serpent imagery on monuments from the Gulf Coast links the Avian Serpent to the legitimization of some members of the Olmec hierarchy, which might have been rulers or religious leaders. Taking this a step further, an analysis of Avian Serpents varied style and different uses across the region suggest that members of a religious network may have propelled the wide appearance of Avian-Serpent imagery during the Early Formative period. The Avian Serpent could have been the symbol of a regional cult, like the regional cult described by Blomster (1998, 2010), which he believes was responsible for the use and/or invention of hollow-baby figurines and the spread of religion and ii cosmology during the Early Formative period. During this period, complex society in Mesoamerica was in full swing, and a foundation for later advancements was built. iii TABLE OF CONTENTS ABSTRACT................................................................................................................... ii LIST OF FIGURES ....................................................................................................... vi LIST OF TABLES......................................................................................................... viii DEDICATION............................................................................................................... ix ACKNOWLEDGMENTS ............................................................................................. x Chapter 1. INTRODUCTION ................................................................................................ 1 Current trends in the study of Formative societies ............................................... 4 Thesis question..................................................................................................... 7 Thesis organization ............................................................................................... 10 Summary............................................................................................................... 12 2. THESIS DATA, METHOD, AND APPROACH................................................. 14 Data....................................................................................................................... 14 Method .................................................................................................................. 14 Approach............................................................................................................... 15 Summary............................................................................................................... 21 3. SOCIAL AND POLITICAL ORGANIZATION IN EARLY FORMATIVE MESOAMERICA...................... 22 San Lorenzo and the Olmec heartland.................................................................. 23 San Jose Mogote and the Valley of Oaxaca.......................................................... 28 Tlatilco and the Basin of Mexico.......................................................................... 29 Guerrero’s cave paintings ..................................................................................... 33 Summary............................................................................................................... 36 4. MESOAMERICA’S FEATHERED SERPENT................................................... 37 Feathered Serpent’s ancestry ................................................................................ 39 A closer look at Formative “Feathered”/Avian Serpents...................................... 41 Summary............................................................................................................... 46 iv 5. EARLY AND MIDDLE FORMATIVE REPRESENTATIONS OF THE FEATHERED SERPENT................................ 47 The Las Limas hypothesis and the St. Andrew’s cross ........................................ 48 Olmec monuments of the Avian Serpent.............................................................. 55 The Avian Serpent and the Olmec Dragon........................................................... 67 Summary............................................................................................................... 68 6. CARVED POTTERY OF THE EARLY FORMATIVE PERIOD ...................... 70 Carved pottery of San José Mogote...................................................................... 72 Carved pottery of Tlatilco..................................................................................... 80 Calzadas Carved pottery of San Lorenzo.............................................................. 86 Calzadas Carved pottery of Canto Corralito......................................................... 89 Discussion............................................................................................................. 90 7. CONCLUSIONS…………................................................................................... 95 The Avian Serpent as a symbol of rulership......................................................... 95 A regional interpretation of the Avian Serpent..................................................... 96 Beyond a regional interpretation of the Avian Serpent ........................................ 98 REFERENCES CITED.................................................................................................. 101 v LIST OF FIGURES Figure Page 1. Ancient Mesoamerica .................................................................................... 2 2. Early representations of Mesoamerica’s Feathered Serpent.......................... 5 3. Early and Middle Formative sites of Mesoamerica mentioned in the text .... 8 4. The Avian Serpent on pottery........................................................................ 9 5. Olmec colossal heads..................................................................................... 25 6. Chalcatzingo .................................................................................................. 31 7. The Avian Serpent of Juxtlahuaca ................................................................ 35 8. The Feathered Serpent of the Classic period ................................................ 38 9. The Las Limas figure..................................................................................... 49 10. The Fer-de-lance snake (Bothrops asper)...................................................... 52 11. Calzadas Carved pottery of San Lorenzo ...................................................... 53 12. Oxtotitlán painting 1-C and La Venta monument 19 .................................... 57 13. Avian/Feathered Serpents and elite identities of Mesoamerica..................... 59 14. The San Miguel Amuco Stela........................................................................ 60 15. San Lorenzo monument 47............................................................................ 64 16. Laguna de los Cerros monument 19 .............................................................. 66 17. Detail of Laguna de los Cerros monument 19 ............................................... 66 18. Leandro Gray pottery carved with Earth & Sky imagery.............................. 73 vi 19. Fire-Serpent pottery and were-jaguar pottery................................................ 75 20. Tlatilco pottery carved with Earth & Sky imagery........................................ 82 21. San Lorenzo figurine with Venus star ........................................................... 84 22. La Venta metate with Venus star................................................................... 84 23. Avian-Serpent bowl from Tlatilco................................................................. 85 vii LIST OF TABLES Table Page 1. Early representations of Mesoamerica’s Feathered Serpent.......................... 6 2. Tentative model showing supposed cult ceramics......................................... 94 viii This paper is dedicated to the memory of Juan Angel Garcia and his father John … just two of many who fought the good fight ix ACKNOWLEDGMENTS I owe a great many people for their support during the completion of this paper: family, colleagues, professors, academic advisors, friends from the barrio, and companions. I owe them my utmost gratitude and they shall always have a special place in my heart. In that regard, I recognize many of those people here now. The support of Veronica and Monica (my sisters), and their families has been instrumental to my academic achievements.
Recommended publications
  • Religious Advisement Resources Part Ii
    RELIGIOUS ADVISEMENT RESOURCES 2020 PART II Notice Regarding External Resources: The listed resources are provided in this document are operated by other government organizations, commercial firms, educational institutions, and private parties. We have no control over the information of these resources which may contain information that could be objectionable or which may not otherwise conform to Department of Defense policies. These listings are offered as a convenience and for informational purposes only. Their inclusion here does not constitute an endorsement or an approval by the Department of Defense of any of the products, services, or opinions of the external providers. The Department of Defense bears no responsibility for the accuracy or the content of these resources. 1 FAITH AND BELIEF SYSTEMS U.S. Department of Justice Federal Bureau of Prisons Inmate Religious Beliefs and Practices http://www.acfsa.org/documents/dietsReligious/FederalGuidelinesInmateReligiousBeliefsandPractices032702.pdf Buddhism Native American Eastern Rite Catholicism Odinism/Asatru Hinduism Protestant Christianity Islam Rastfari Judaism Roman Catholic Christianity Moorish Science Temple of America Sikh Dharma Nation of Islam Wicca U.S. Department of Homeland Security, Federal Emergency Management Agency (FEMA) Religious Literacy Primer https://crcc.usc.edu/files/2015/02/Primer-HighRes.pdf Baha’i Earth-Based Spirituality Buddhism Hinduism Christianity: Anabaptist Humanism Anglican/Episcopal Islam Christian Science Jainism Evangelical Judaism Jehovah’s Witnesses
    [Show full text]
  • The Prehistoric Civilizations of Nuclear America GORDON R
    The Prehistoric Civilizations of Nuclear America GORDON R. WILLEY H mwd University INTRODUCTION HE native agricultural civilizations of the New World had their begin- Tnings and their highest development in those areas that have been sub- sumed under the term “Nuclear America” (Kroeber 1948: 779). The desig- nation has both a geographical and a cultural connotation. The areas involved embrace central and southern Mexico, Central America, the north Andes, and Peru. This is the axis of aboriginal high culture in the Americas and, as such, the major center of prehistoric diffusion for the western hemisphere. To the best of our knowledge, it stands clearly apart and essentially independent from the comparable culture core of the Old World. Kroeber (1948: 784-85; 1952:377-95) has suggested the analogy between the American civilizational nucleus of Mexico-Peru and the “Oikoumene” of the Old World. Readapting the old Greek concept of the “inhabited” or civil- ized world (Kroeber 1952:379 and 392), he has defined the Oikoumene for purposes of culture-historical analysis as (‘ . the millennially interrelated higher civilizations in the connected mainland masses of the Eastern hemi- sphere,” and “as ’a great web of culture growth, areally extensive and rich in content.” It is, in effect, a vast diffusion sphere (see Hawkes 1954) interlinked across continents by common cultural content. The comparison with Nuclear America seems particularly apt. In both cases the great historic nexuses have considerable time depth at their centers, and in both they have influenced those cultures marginal to them at relatively later points on the time scale.
    [Show full text]
  • Chalcatzingo:Abrief Introduction Special DAVID C
    ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume IX, No. 1, Summer 2008 Chalcatzingo:ABrief Introduction Special DAVID C. GROVE Chalcatzingo Issue University of Florida containing: In 1934 archaeologist Eulalia Guzmán trav- bas-relief carvings. The largest of them Chalcatzingo: A eled to the remote hamlet of Chalcatzingo (Monument 1), nicknamed “El Rey” by Brief Introduction near Jonacatepec in the Amatzinac valley the villagers, depicts a personage seated of eastern Morelos state to investigate re- in a cave-like niche above which are rain by ports of “stones with reliefs.” The village clouds and falling raindrops (Guzmán David Grove sits near two conjoined granodiorite hills 1934:Fig. 3) (Figure 2). In addition, in a PAGES 1-7 or cerros—the Cerro Delgado and the larg- small barranca that cuts through the site er Cerro Chalcatzingo (also known as the Guzmán was shown a unique three di- • Cerro de la Cantera)—that jut out starkly mensional sculpture—a “mutilated stat- against the relatively flat landscape of the ue” of a seated personage, minus its head. Chalcatzingo valley (Figure 1). The archaeological site Guzmán also found pot sherds dating to Monument 34: A that Guzmán viewed is situated just at both the “Archaic” (Preclassic or Forma- Formative Period the base of those cerros where they meet tive) and “Teotihuacan” (Classic) periods, “Southern Style” to form a V-shaped cleft. The ancient oc- leaving her uncertain as to the date of the Stela in the Central cupation extended across a series of ter- carvings (Grove 1987c:1). Mexican Highlands races below the twin cerros.
    [Show full text]
  • Fairy and Folk Tales of the Irish Peasantry, by 1
    Fairy and Folk Tales of the Irish Peasantry, by 1 Fairy and Folk Tales of the Irish Peasantry, by William Butler Yeats This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Fairy and Folk Tales of the Irish Peasantry Author: William Butler Yeats Editor: William Butler Yeats Release Date: October 28, 2010 [EBook #33887] Language: English Fairy and Folk Tales of the Irish Peasantry, by 2 Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK FAIRY AND FOLK TALES *** Produced by Larry B. Harrison, Brian Foley and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/American Libraries.) FAIRY AND FOLK TALES OF THE IRISH PEASANTRY. EDITED AND SELECTED BY W. B. YEATS. THE WALTER SCOTT PUBLISHING CO., LTD. LONDON AND FELLING-ON-TYNE. NEW YORK: 3 EAST 14TH STREET. INSCRIBED TO MY MYSTICAL FRIEND, G. R. CONTENTS. THE TROOPING FAIRIES-- PAGE The Fairies 3 Frank Martin and the Fairies 5 The Priest's Supper 9 The Fairy Well of Lagnanay 13 Teig O'Kane and the Corpse 16 Paddy Corcoran's Wife 31 Cusheen Loo 33 The White Trout; A Legend of Cong 35 The Fairy Thorn 38 The Legend of Knockgrafton 40 A Donegal Fairy 46 CHANGELINGS-- The Brewery of Egg-shells 48 The Fairy Nurse 51 Jamie Freel and the Young Lady 52 The Stolen Child 59 THE MERROW--
    [Show full text]
  • Ladder of Cultural Evolution Is Reflected in the Terms "Formative" and "Preclassic" Generally Applied Today to These Remains
    II. EARLY AND MIDDLE PRECLASSIC CULTURE IN THE BASIN OF MEXICO* Paul Tolstoy and Louise I. Paradis Between the 1st century of our era and the 16th, the Basin of Mexico saw the rise, one after the other, of what were probably the two largest cities of pre-Columbian America: Teotihuacan and Mexico-Tenochititlan. The preclassic settlements that precede these giants in the Basin are therefore of more than passing interest. Their study contributes inevitably to the perspective in which we view these two later centers of Mesoamerican civili- zation. Much of our present understanding of Preclassic cultures in the Basin of Mexico comes to us from the work of George C. Vaillant at the sites of Zacatenco (1), Ticoman (2), and El Arbolillo (X). In the late 1920's and early 1930's, Vaillant brought to light the refuse deposits of these three small farming communities,, situated on the lower slopes of the hills of Guadalupe, on what was once the north shore of a bay of Lake Texcoco, and what is today the rim of a flat plain covered by Mexico City. Vaillant's sites, the first of their kind to be thoroughly tested and reported, represent the stage preceding the appearance of native civili- zations in the Central Highlands of Mesoamerica. This position on the ladder of cultural evolution is reflected in the terms "Formative" and "Preclassic" generally applied today to these remains. Vaillant, not with- out wisdom, referred to them as the "Middle cultures" (4), recognizing in this way that they obviously did not represent the beginnings of settled life, farming, or most of the other practices and crafts known to these villagers.
    [Show full text]
  • Turtles from Turtle Island 89
    88 Ontario Archaeology No. 79/80, 2005 Tur tles from Turtle Island: An Archaeological Perspective from Iroquoia Robert J. Pearce Iroquoians believe their world, Turtle Island, was created on the back of the mythological Turtle. Archaeologically, there is abundant evidence throughout Iroquoia to indicate that the turtle was highly sym- bolic, not only of Turtle Island, but also of the Turtle clan, which was preeminent among all the Iroquoian clans. Complete turtles were modified into rattles, turtle shells and bones were utilized in a variety of sym- bolic ways, and turtle images were graphically depicted in several media. This paper explores the symbolic treatments and uses of the turtle in eastern North America, which date back to the Archaic period and evolved into the mythologies of linguistically and culturally diverse groups, including the Iroquoians, Algonquians (Anishinaabeg) and Sioux. Introduction landed on “Earth” which was formed only when aquatic animals dredged up dirt and placed it upon A Middle Woodland burial mound at Rice Lake Tur tle’s back (Figure 1). The fact that the falling yielded a marine shell carved and decorated as a Aataentsic was eventually saved by landing on Turtle turtle effigy. At the nearby Serpent Mound, was noted in almost all versions of the creation story; unmodified turtle shells were carefully placed in many sources it is noted that this was not just any alongside human skeletons. At the Middle Tur tle, but “Great Snapping Turtle” (Cornplanter Ontario Iroquoian Moatfield ossuary in North 1998:12). Jesuit Father Paul le Jeune’s 1636 version York (Toronto), the only artifact interred with specifically recorded that “aquatic animals” dredged the skeletal remains of 87 individuals was a mag- up soil to put onto Turtle’s back and that the falling nificent turtle effigy pipe.
    [Show full text]
  • Were-Jaguars and Crocodilians: a Need to Redefine
    Takkou-Neofytou, R 2014 Were-Jaguars and Crocodilians: A Need to Redefine. pia Papers from the Institute of Archaeology, 24(1): 25, pp. 1-12, DOI: http:// dx.doi.org/10.5334/pia.472 GENERAL Were-Jaguars and Crocodilians: A Need to Redefine Richard Takkou-Neofytou* The general consensus amongst scholars is that anthropomorphic and zoomorphic Formative art, usually associated with the Olmecs but extending to post-Columbian civilisations, are depictions of humans and/or jaguars known as were-jaguars (De La Fuente 2000: 258). More recently, there has been discussion concerning what is actually being depicted through this Mesoamerican art form. In this paper, I will argue that the art form is much more complex than first anticipated with motifs of different deities amalgamated into one depiction, thereby extolling ceremonial influence to other animals worshipped in a religion based on animism, whilst also looking critically at some anthropomorphic images of the jaguar. Introduction art under the umbrella of the jaguar. Colin Upon entering the Mexico gallery at the McEwan, the former curator of this gallery, British Museum, it occurred to me that the writes (McEwan 2009: 136): Museum was endorsing a particular view of Olmec art history; a view that is quite conten- This massive ceremonial axe (celt) tious since the issue surrounding the genre combines characteristics of the cai- of the type of art in question has not yet been man and the jaguar, the most pow- settled. Of course, I refer to the ‘were-jaguar’ erful predators inhabiting the rivers and its feline components (see figures 1 and and forests of the tropical lowlands.
    [Show full text]
  • Encounter with the Plumed Serpent
    Maarten Jansen and Gabina Aurora Pérez Jiménez ENCOUNTENCOUNTEERR withwith thethe Drama and Power in the Heart of Mesoamerica Preface Encounter WITH THE plumed serpent i Mesoamerican Worlds From the Olmecs to the Danzantes GENERAL EDITORS: DAVÍD CARRASCO AND EDUARDO MATOS MOCTEZUMA The Apotheosis of Janaab’ Pakal: Science, History, and Religion at Classic Maya Palenque, GERARDO ALDANA Commoner Ritual and Ideology in Ancient Mesoamerica, NANCY GONLIN AND JON C. LOHSE, EDITORS Eating Landscape: Aztec and European Occupation of Tlalocan, PHILIP P. ARNOLD Empires of Time: Calendars, Clocks, and Cultures, Revised Edition, ANTHONY AVENI Encounter with the Plumed Serpent: Drama and Power in the Heart of Mesoamerica, MAARTEN JANSEN AND GABINA AURORA PÉREZ JIMÉNEZ In the Realm of Nachan Kan: Postclassic Maya Archaeology at Laguna de On, Belize, MARILYN A. MASSON Life and Death in the Templo Mayor, EDUARDO MATOS MOCTEZUMA The Madrid Codex: New Approaches to Understanding an Ancient Maya Manuscript, GABRIELLE VAIL AND ANTHONY AVENI, EDITORS Mesoamerican Ritual Economy: Archaeological and Ethnological Perspectives, E. CHRISTIAN WELLS AND KARLA L. DAVIS-SALAZAR, EDITORS Mesoamerica’s Classic Heritage: Teotihuacan to the Aztecs, DAVÍD CARRASCO, LINDSAY JONES, AND SCOTT SESSIONS Mockeries and Metamorphoses of an Aztec God: Tezcatlipoca, “Lord of the Smoking Mirror,” GUILHEM OLIVIER, TRANSLATED BY MICHEL BESSON Rabinal Achi: A Fifteenth-Century Maya Dynastic Drama, ALAIN BRETON, EDITOR; TRANSLATED BY TERESA LAVENDER FAGAN AND ROBERT SCHNEIDER Representing Aztec Ritual: Performance, Text, and Image in the Work of Sahagún, ELOISE QUIÑONES KEBER, EDITOR The Social Experience of Childhood in Mesoamerica, TRACI ARDREN AND SCOTT R. HUTSON, EDITORS Stone Houses and Earth Lords: Maya Religion in the Cave Context, KEITH M.
    [Show full text]
  • Michael E. Smith Curriculum Vitae for Posting Feb
    Michael E. Smith Curriculum Vitae For Posting Feb. 1, 2020 Email: [email protected] Home page: https://asu.academia.edu/MichaelESmith ResearcherID: A-2935-2008; ORCID identification no: 0000-0002-0677-8206; Scopus: 55495919500 Address School of Human Evolution & Social Change Phone: 480-727-9520 (office) Box 872402 480-272-3308 (cell) Arizona State University Tempe, AZ 85287-2402 Office: SHESC-104C Education • Ph.D., Anthropology, 1983: University of Illinois, Urbana-Champaign (8/79 - 8/82). • MA, Anthropology, 1979: University of Illinois, Urbana-Champaign (8/75 - 12/78). • BA, Anthropology, 1975: Brandeis University, Waltham, MA (9/71 - 12/74); (degree awarded Magna Cum Laude with Highest Honors in Anthropology. Present Positions • Professor, School of Human Evolution & Social Change, Arizona State University (2005 - ). • Director, ASU Teotihuacan Research Laboratory (2015 - ). • Affiliated faculty, School of Geographical Sciences and Urban Planning, ASU (2013 - ). • Core faculty, Center for Social Dynamics and Complexity (2013 - ). • Fellow, ASU-SFI Center for Biosocial Complex Systems (2014 - ). • Investigador especial, El Colegio Mexiquense (2007 - ). Past Academic Positions • University at Albany, SUNY, Department of Anthropology: Professor, 1996-2005; Associate Professor, 1991-1996. • Loyola University of Chicago, Department of Sociology and Anthropology: Associate Professor, 1988-1990; Assistant Professor, 1983-1988; Lecturer, 1982. Visiting Academic Positions • Aarhus University, Centre for Urban Network Evolutions (School of Culture and Society), Visiting Professor, April – July, 2018. • University of Bonn, Research Training Group 1878, Archaeology of Pre-Modern Economies. Mercator Fellow, May – July, 2017. Research Areas • Mesoamerican archaeology and ethnohistory: Specialist in Aztecs and Teotihuacan. • Comparative urbanism: Premodern neighborhoods & urban life; urban scaling of premodern cities; modern relevance of ancient cities.
    [Show full text]
  • House of Harpies.Pdf
    INTRODUCTION The local thieves’ guild survives by hiding outside of town, in the nearby forest. Since the thieves confine their predatory efforts to within the city, local druids and rangers have no reason to look for them, and the town guard concentrates its efforts within the town’s walls. Over the past several decades, the guild managed to build a well-concealed hideout in one of the large House evergreen trees near the town. This allows the thieves to plan and plot in safety, gives them a place to rest and of harpies hide if things get too hot, and lets them check caravans coming into the city for likely targets. Unfortunately for the guild, their ideal hideout A short adventure for four attracted a flight of harpies that moved into the area. 6th-level player characters The harpies like the hideout for many of the same rea- sons the thieves do, and have driven the thieves out and taken up residence. The thieves managed to escape with most of their secret documents and important possessions, but now lack a good, secure base of opera- CREDITS tions. The leader of the harpies, a particularly nasty creature named Irith, hopes to use the treehouse base Design: Owen K.C. Stephens as a headquarters from which she will expand her Editing: Gwendolyn F.M. Kestrel flight, becoming a force in the area with which to be Cartography: Rob Lazzaretti reckoned. Typesetting: Sue Weinlein Cook Web Production: Julia Martin PREPARATION Web Development: Mark A. Jindra You, the Dungeon Master (DM), need a copy of the Player’s Handbook, the DUNGEON MASTER’S Guide, and the Graphic Design: Sean Glenn, Cynthia Fliege Monster Manual to use this adventure.
    [Show full text]
  • Changes and Continuities in Ritual Practice at Chechem Ha Cave, Belize
    FAMSI © 2010: Esperanza Elizabeth Jiménez García Sculptural-Iconographic Catalogue of Tula, Hidalgo: The Stone Figures Research Year: 2007 Culture : Toltec Chronology : Post-Classic Location : México, Hidalgo Site : Tula Table of Contents Abstract Resumen Introduction The Tula Archaeological Zone The Settlement Tula's Sculpture 1 The Conformation of the Catalogue Recording the Materials The Formal-architectural Classification Architectural Elements The Catalogue Proposed Chronological Periods Period 1 Period 2 Period 3 Acknowledgments List of Figures Sources Cited Abstract The goal of this study was to make a catalogue of sculptures integrated by archaeological materials made of stone from the Prehispanic city of Tula, in the state of Hidalgo, Mexico. A total of 971 pieces or fragments were recorded, as well as 17 panels or sections pertaining to projecting panels and banquettes found in situ . Because of the great amount of pieces we found, as well as the variety of designs we detected both in whole pieces and in fragments, it was necessary to perform their recording and classification as well. As a result of this study we were able to define the sculptural and iconographic characteristics of this metropolis, which had a great political, religious, and ideological importance throughout Mesoamerica. The study of these materials allowed us to have a better knowledge of the figures represented, therefore in this study we offer a tentative periodic scheme which may reflect several historical stages through which the city's sculptural and architectural development went between AD 700-1200. Resumen El objetivo de este trabajo, fue la realización de un catálogo escultórico integrado por materiales arqueológicos de piedra que procedieran de la ciudad prehispánica de Tula, en el estado de Hidalgo, México.
    [Show full text]
  • Olmecs: Where the Sidewalk Begins Jeffrey Benson Western Oregon University
    Western Oregon University Digital Commons@WOU Student Theses, Papers and Projects (History) Department of History 2005 Olmecs: Where the Sidewalk Begins Jeffrey Benson Western Oregon University Follow this and additional works at: https://digitalcommons.wou.edu/his Part of the Latin American History Commons Recommended Citation Benson, Jeffrey, "Olmecs: Where the Sidewalk Begins" (2005). Student Theses, Papers and Projects (History). 126. https://digitalcommons.wou.edu/his/126 This Paper is brought to you for free and open access by the Department of History at Digital Commons@WOU. It has been accepted for inclusion in Student Theses, Papers and Projects (History) by an authorized administrator of Digital Commons@WOU. For more information, please contact [email protected]. Olmecs: Where the Sidewalk Begins By Jeffrey Benson Western Oregon University An In Depth Look at the Olmec Controversy Mother Culture or Sister Culture 1 The discovery of the Olmecs has caused archeologists, scientists, historians and scholars from various fields to reevaluate the research of the Olmecs on account of the highly discussed and argued areas of debate that surround the people known as the Olmecs. Given that the Olmecs have only been studied in a more thorough manner for only about a half a century, today we have been able to study this group with more overall gathered information of Mesoamerica and we have been able to take a more technological approach to studying the Olmecs. The studies of the Olmecs reveals much information about who these people were, what kind of a civilization they had, but more importantly the studies reveal a linkage between the Olmecs as a mother culture to later established civilizations including the Mayas, Teotihuacan and other various city- states of Mesoamerica.
    [Show full text]