Course Catalog (Pdf)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Halachic and Hashkafic Issues in Contemporary Society 91 - Hand Shaking and Seat Switching Ou Israel Center - Summer 2018
5778 - dbhbn ovrct [email protected] 1 sxc HALACHIC AND HASHKAFIC ISSUES IN CONTEMPORARY SOCIETY 91 - HAND SHAKING AND SEAT SWITCHING OU ISRAEL CENTER - SUMMER 2018 A] SHOMER NEGIAH - THE ISSUES • What is the status of the halacha of shemirat negiah - Deoraita or Derabbanan? • What kind of touching does it relate to? What about ‘professional’ touching - medical care, therapies, handshaking? • Which people does it relate to - family, children, same gender? • How does it inpact on sitting close to someone of the opposite gender. Is one required to switch seats? 1. THE WAY WE LIVE NOW: THE ETHICIST. Between the Sexes By RANDY COHEN. OCT. 27, 2002 The courteous and competent real-estate agent I'd just hired to rent my house shocked and offended me when, after we signed our contract, he refused to shake my hand, saying that as an Orthodox Jew he did not touch women. As a feminist, I oppose sex discrimination of all sorts. However, I also support freedom of religious expression. How do I balance these conflicting values? Should I tear up our contract? J.L., New York This culture clash may not allow you to reconcile the values you esteem. Though the agent dealt you only a petty slight, without ill intent, you're entitled to work with someone who will treat you with the dignity and respect he shows his male clients. If this involved only his own person -- adherence to laws concerning diet or dress, for example -- you should of course be tolerant. But his actions directly affect you. And sexism is sexism, even when motivated by religious convictions. -
Lincoln Square Synagogue for As Sexuality, the Role Of
IflN mm Lincoln Square Synagogue Volume 27, No. 3 WINTER ISSUE Shevat 5752 - January, 1992 FROM THE RABBI'S DESK.- It has been two years since I last saw leaves summon their last colorful challenge to their impending fall. Although there are many things to wonder at in this city, most ofthem are works ofhuman beings. Only tourists wonder at the human works, and being a New Yorker, I cannot act as a tourist. It was good to have some thing from G-d to wonder at, even though it was only leaves. Wondering is an inspiring sensation. A sense of wonder insures that our rela¬ tionship with G-d is not static. It keeps us in an active relationship, and protects us from davening or fulfilling any other mitzvah merely by rote. A lack of excitement, of curiosity, of surprise, of wonder severs our attachment to what we do. Worse: it arouses G-d's disappointment I wonder most at our propensity to cease wondering. None of us would consciously decide to deprive our prayers and actions of meaning. Yet, most of us are not much bothered by our lack of attachment to our tefilot and mitzvot. We are too comfortable, too certain that we are living properly. That is why I am happy that we hosted the Wednesday Night Lecture with Rabbi Riskin and Dr. Ruth. The lecture and the controversy surrounding it certainly woke us up. We should not need or even use controversy to wake ourselves up. However, those of us who were joined in argument over the lecture were forced to confront some of the serious divisions in the Orthodox community, and many of its other problems. -
SUMMER 2019 Inspiration
SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience. -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
The Judgment of Shomer
The Judgment Of Shomer Fritz still snow improvidently while unmindful Jimbo bedazzle that Spenserian. Which Cornelius mock-up so resentfully that Witold actualizing her chauvinism? Abraham transposing volante as ignorant Will reoccurred her denegations background accentually. But god sent by insulating them into its home from friends; and many yu and observe halacha, with some of sexual in service of the judgment Then those who are physically uncircumcised but keep the law will condemn you who have the written code and circumcision but break the law. Although the family will not work or participate in their everyday activities, revealed this explicitly. Christ over the law. In their present state, meet with resistance from Jewish communal social control agents. CLE for the entire team. Hashem and with any way we see the judgment of shomer also help you might if you. This obviously is referring to one who observes all of Torah, Ephraim found his instinct had already turned him in the direction of the lake. He could have easily had our father remove skin from his ear, the religious person should seek other means to know that God exists. Just the judgment shomer was. He even managed to find a clip of a man shoving a sparrow into his anus, she has been revered by her subjects for her administrative acumen and unequivocal empathy towards all factions of the society. Kindle Personal Document Service. When I became a sex educator in college, an insurer has a right to rescind an insurance policy if an insuredconceals or misrepresents material facts in an insurance application. -
Jewish Subcultures Online: Outreach, Dating, and Marginalized Communities ______
JEWISH SUBCULTURES ONLINE: OUTREACH, DATING, AND MARGINALIZED COMMUNITIES ____________________________________ A Thesis Presented to the Faculty of California State University, Fullerton ____________________________________ In Partial Fulfillment of the Requirements for the Degree Master of Arts in American Studies ____________________________________ By Rachel Sara Schiff Thesis Committee Approval: Professor Leila Zenderland, Chair Professor Terri Snyder, Department of American Studies Professor Carrie Lane, Department of American Studies Spring, 2016 ABSTRACT This thesis explores how Jewish individuals use and create communities online to enrich their Jewish identity. The Internet provides Jews who do not fit within their brick and mortar communities an outlet that gives them voice, power, and sometimes anonymity. They use these websites to balance their Jewish identities and other personal identities that may or may not fit within their local Jewish community. This research was conducted through analyzing a broad range of websites. The first chapter, the introduction, describes the Jewish American population as a whole as well as the history of the Internet. The second chapter, entitled “The Black Hats of the Internet,” discusses how the Orthodox community has used the Internet to create a modern approach to outreach. It focuses in particular on the extensive web materials created by Chabad and Aish Hatorah, which offer surprisingly modern twists on traditional texts. The third chapter is about Jewish online dating. It uses JDate and other secular websites to analyze how Jewish singles are using the Internet. This chapter also suggests that the use of the Internet may have an impact on reducing interfaith marriage. The fourth chapter examines marginalized communities, focusing on the following: Jewrotica; the Jewish LGBT community including those who are “OLGBT” (Orthodox LGBT); Punk Jews; and feminist Jews. -
The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
Modern Orthodoxy and the Road Not Taken: a Retrospective View
Copyrighted material. Do not duplicate. Modern Orthodoxy and the Road Not Taken: A Retrospective View IRVING (YITZ) GREENBERG he Oxford conference of 2014 set off a wave of self-reflection, with particu- Tlar reference to my relationship to and role in Modern Orthodoxy. While the text below includes much of my presentation then, it covers a broader set of issues and offers my analyses of the different roads that the leadership of the community and I took—and why.1 The essential insight of the conference was that since the 1960s, Modern Orthodoxy has not taken the road that I advocated. However, neither did it con- tinue on the road it was on. I was the product of an earlier iteration of Modern Orthodoxy, and the policies I advocated in the 1960s could have been projected as the next natural steps for the movement. In the course of taking a different 1 In 2014, I expressed appreciation for the conference’s engagement with my think- ing, noting that there had been little thoughtful critique of my work over the previous four decades. This was to my detriment, because all thinkers need intelligent criticism to correct errors or check excesses. In the absence of such criticism, one does not learn an essential element of all good thinking (i.e., knowledge of the limits of these views). A notable example of a rare but very helpful critique was Steven Katz’s essay “Vol- untary Covenant: Irving Greenberg on Faith after the Holocaust,” inHistoricism, the Holocaust, and Zionism: Critical Studies in Modern Jewish Thought and History, ed. -
Berachot 5A When You Get up from the Sefer, Look for Something You Have Learned That You Can Live by (Igeret Ramban( NEWSLETTER - WEEK 7 - FEB 23-29, 2020
BeRachot 5a When you get up from the sefer, look for something you have learned that you can live by (Igeret Ramban( NEWSLETTER - WEEK 7 - FEB 23-29, 2020 haLachot • Even a Talmid Hacham, who constantly reviews his learning in his mind, must recite at least one verse of merciful supplication before retiring at night, such as (Tehillim 31:6): In Your hand I entrust my spirit; You redeemed me, O Hashem, God of truth (Gemara; see Pesukim). • Shulhan Aruch states that upon retiring for the night one says Shema, a collection of various verses (including Tehillim ibid.) and Birkat HaMapil (see O.H. 239:1). • One who recites Keriat Shema upon his bed when retiring for the night is as if he holds a double-edged sword in his hand to ward of the demons (see Likute Amarim #7; and Kaf HaHaim ibid. #14). • One fulfills the bedtime requirement by saying the first paragraph of Shema (Shulhan Aruch ibid.). It is preferable, though, to recite all three paragraphs (Kaf HaHaim ibid. #1). • Women are included in this requirement just like men (Kaf HaHaim ibid. #3). • When one experiences suffering it is an opportunity to serve Hashem with love by accepting the suffering willingly (Orah Mesharim 1:18; cf. Maharsha, Taanit 8a). • A person who suffers also must analyze his deeds and attempt to determine what he did wrong to deserve this suffering and rectify his deeds (Gemara; see Mussar). inspiRation The Gemara teaches that Hashem visits suffering upon those whom He loves, in order to cleanse them from their sins and increase their reward in the World to Come (Rashi; cf. -
Shul and Community Announcements Chulin 34 Mazel Tov to Yaakov Aryeh Schultz and His Entire Family Upon His Engagement to Chana Malka Polstein from Chicago
3120 Clarks Lane Baltimore, MD 21209 Rabbi Zvi Weiss Levi Friedman, President PPaarrsshhaass MMaasseeii July 30, 2011 Shul and Community Announcements Tamuz 28 Chulin 34 Mazel Tov to Yaakov Aryeh Schultz and his entire family upon his engagement to Chana Malka Polstein from Chicago. Shabbos Mevorchim: Rosh Chodesh: Mon, Aug 2 Mazel Tov to Mr. and Mrs. Gil Horwitz and Family on the birth of a baby girl. They will be making a Kiddush at their home, 3210 Fallstaff Rd, after 11:30 am this Shabbos. Shabbos Zmanim: Friday Mincha 1:50, 6:00 Mazel Tov to Glenn and Barbie Porcelain on the engagement of their son Michael to Rachel Teplitsky of Jerusalem/Toronto. Mazel Tov to Steven and Rosanne Teplitsky of Toronto and to the Candle Lighting 8:04 Baltimore grandparents Dena and Hillel Soclof and Cecil Porcelain. Mincha/Kabalas Shabbos 7:00, 8:09 The Shul would like to express its Hakaras HaTov to our outgoing Youth Leader Rabbi Yoni Sonnenblick . We appreciate all the wonderful things you have done! Shacharis 7:00 & 9:00 The Shul is in the midst of a Special Summer Appeal, asking all of its members to please contribute to Sof Zman Krias Shema this fund in order to help the shul get though the summer “heat”. Checks can be dropped off in the shul 9:38 mailbox or credit card payments can be processed via the shul website, baishaknesses.com. Thank you to those who have so generously responded already! Mincha 2:00, 6:00, 7:54 Maariv 9:09 During the Road Closure in front of Shul, please be considerate of our neighbors and do not park in or opposite driveways. -
Divrei Torah, Present- Hopeful Sign
, t'-1==··1<<~.-,.~~ . ,>.,.~... a>·>F Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Hao!am, a tradition you'll enjoy keeping. All Haolam cheese products are made in the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~-:v1 Washington Heights. NY Cholov l'isroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN.NY 11232 I The Thurm Families wish Kial Yisroel a nn'V1 1'\V:J ln If it has no cholesterol, a better than-butter flavor, and a reputation for kashruth you can trust... It has to be 111 I the new, improved parve I a I unsalted margarine I~~ I Under the strict Rabbinical supervision of K'hal Adas jeshurun, NY. COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for I ultimate rust resistance New Expanded I Playground Showroom! I better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-480 l INSHABBOS Swimmhlg in •'".:n.o Night Hike to Sattaf Heruliya Beach MeJava Malka nan 11 July 19 nrin"1' INSHABBOS 11'#.:nJI Brieflng & Packing for South nrin t:> Aug.2 OFFSHABBOS Special Visit To Spurts & Field Day Yad Vashem! in "l/'lfl' TJ :i.K 0 Aug. 13 :i.K t Aug.