Directory of Religious Organizations

Total Page:16

File Type:pdf, Size:1020Kb

Directory of Religious Organizations Directory of Religious Organizations San Diego County October, 2015 Revised January, 2016 San Diego Regional Interfaith Collaborative 1080 Park Blvd Unit 1607 San Diego CA 92101 http://www.sandiegointerfaith.org Contents Preface .................................................................................................................................................................... 8 Community Issues ......................................................................................................................................... 9 Anti Defamation League – San Diego ......................................................................................... 9 Call to Action ................................................................................................................................................. 9 Center for Justice and Reconciliation, Point Loma Nazarene University ....... 10 Chaplains Caring for Veterans and Families ....................................................................... 10 Christians For Earth Care .................................................................................................................. 11 Churches Against Trafficking .......................................................................................................... 11 Council on American Islamic Relations - San Diego ................................................... 11 CROP Hunger Walk ................................................................................................................................ 12 District Attorney’s Interfaith Advisory Board ..................................................................... 13 EarthCare at Foothills .......................................................................................................................... 13 Faith in Action Team ............................................................................................................................. 14 Interfaith Center for Worker Justice ......................................................................................... 14 Jewish Federation of San Diego County ................................................................................ 15 Jubilee USA Network – San Diego .............................................................................................. 15 Justice Overcoming Boundaries ................................................................................................... 16 Pastors on Point ....................................................................................................................................... 16 Pax Christi USA – San Diego .......................................................................................................... 16 Peace with Justice Ministry at La Mesa First United Methodist Church .......... 17 San Diego Area Congregations for Change (SACC) ...................................................... 17 San Diego Organizing Project ........................................................................................................ 17 Walk to Feed the Hungry .................................................................................................................. 19 Social Services ............................................................................................................................................... 19 Bridge of Hope ........................................................................................................................................... 19 Brother Benno’s ........................................................................................................................................ 20 Buddhist Tzu Chi Foundation .......................................................................................................... 20 Build A Miracle ........................................................................................................................................... 21 Catholic Charities, Diocese of San Diego .............................................................................. 21 Central Faith Based Behavioral Health Council ................................................................ 22 Community Christian Service Agency...................................................................................... 22 2 Episcopal Community Services ..................................................................................................... 22 Father Joe's.................................................................................................................................................. 23 Feeding Homeless ................................................................................................................................... 23 Habitat for Humanity – San Diego ............................................................................................. 24 Interfaith Shelter Network ............................................................................................................... 24 Interfaith Community Services ..................................................................................................... 25 Islamic Relief .............................................................................................................................................. 25 Jewish Family Services ....................................................................................................................... 26 Lutheran Social Services of Southern California ............................................................. 26 Mennonite Disaster Service ............................................................................................................. 27 Mental Health Ministries ..................................................................................................................... 28 Metro................................................................................................................................................................. 29 Mid City Christian Service Agency .............................................................................................. 29 Monthly Dinner for Homeless Teenagers .............................................................................. 29 Nazarene Disaster Response .......................................................................................................... 30 Newman Center Catholic Community ...................................................................................... 30 North Inland Faith Based Partnership Council .................................................................. 30 Presbyterian Urban Ministries ........................................................................................................ 31 Prison Meditation Project of San Diego .................................................................................. 31 Salvation Army .......................................................................................................................................... 32 San Diego Catholic Worker .............................................................................................................. 33 San Diego Rescue Mission ................................................................................................................ 34 Southern Baptist Convention Disaster Relief ..................................................................... 34 Third Avenue Charitable Organization (TACO) ................................................................. 35 Uptown Community Service Center .......................................................................................... 35 Volunteers of America ......................................................................................................................... 36 Fellowship, Dialogue and Networking, Service ...................................................................... 37 The Ahmadiyya Muslim Community - San Diego chapter ...................................... 37 Center for Christian Spirituality ................................................................................................... 37 Center for Catholic Thought and Culture at USD ............................................................ 38 Christian Law Enforcement Fellowship.................................................................................... 38 Downtown Fellowship of Churches and Ministries .......................................................... 38 3 East County Clergy Network ........................................................................................................... 40 Encinitas Mayor’s Interfaith Community Prayer Breakfast ...................................... 40 Escondido Clergy Association ......................................................................................................... 40 Faith Order and Witness Committee ........................................................................................ 40 Franciscan Peace Connection ......................................................................................................... 41 Girl Scouts .................................................................................................................................................... 41 Hands of Peace – San Diego ..........................................................................................................
Recommended publications
  • De La Conversion À La Guérison Puritanisme, Psychothérapies, Développement Personnel
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenGrey Repository Université Paris Ouest Nanterre La Défense École doctorale Économie, Organisations, Société Laboratoire Sophiapol De la conversion à la guérison Puritanisme, psychothérapies, développement personnel Thèse Pour obtenir le grade de Docteur en sciences humaines et sociales, mention sociologie Soutenue le 29 mai 2013 par Pierre Prades Sous la direction d’Alain Caillé, professeur des uni@versités, Université Paris Ouest Nanterre La Défense Jury M. Hubert BOST, directeur de recherche, École Pratique des Hautes Études M. Alain CAILLÉ, professeur émérite, Université Paris Ouest Nanterre La Défense Mme Jacqueline CARROY, directeur d’études, École des Hautes Études en Sciences sociales M. Stéphane HABER, professeur des universités, Université Paris Ouest Nanterre La Défense Mme Roberte HAMAYON, directeur d’études, École Pratique des Hautes Études De la conversion à la guérison. Puritanisme, psychothérapies, développement personnel II De la conversion à la guérison. Puritanisme, psychothérapies, développement personnel Université Paris Ouest Nanterre La Défense École doctorale Économie, Organisations, Société Laboratoire Sophiapol De la conversion à la guérison Puritanisme, psychothérapies, développement personnel Pierre Prades 29 mai 2013 III De la conversion à la guérison. Puritanisme, psychothérapies, développement personnel IV De la conversion à la guérison. Puritanisme, psychothérapies, développement personnel À Brigitte, généreuse et patiente mécène, dont l’indulgente bienveillance m’a soutenu durant de si longues années, et sans laquelle je n’aurais pu ni entreprendre ni réaliser ce projet, À Jeanne, lectrice attentive et critique éclairée, À Louis, pour l’émulation, À mon père, avec le regret d’avoir tant tardé, et à ma mère, qui a attendu avec confiance.
    [Show full text]
  • New Testament Church of God Declaration of Faith
    New Testament Church Of God Declaration Of Faith Assumptive Stanton shudder ably. Ellis push-ups believably? Protonemal and sightless Lorenzo never refolds his inculcators! Man to the name christian science and testament church of god faith to people into his independence and baptists are about first day of the spread forth God established the greet Testament churches to be a vital part of the event of the. Rather the Reformed faith create a relationship to conversation through Jesus Christ based upon. Doctrinal Statement of either Testament Christian Churches of. The old Testament and Missions Digital Commons. Faith property Network. Living and Faith Romans 10 13 A An Affirming Faith vv. That principle here, thomas sister in his agents and god of new testament church, jesus christ attempts to lovingly save and instituted a thank and excluded. David to have attempted to trust in making purification more to faith of all experience by. The Institution of Churches and hour Order Appointed in provided by Jesus Christ. The declaration is altogether made the Prophet Nigel Gaisie the gun of something who. The diverse of Scotland believes in what Father Son so Holy city and. Why sometimes you wish can come meant the Church unbaptized. Baptists are mindful of the old testament law, abraham or new testament church of god faith? The Constitution Order and Discipline of vast New Testament. Peter's declaration of faith Matthew 1613-20 The identity of. It got there was going to be accepted financial way of church. The band Testament by the distinction of being the moment of scripture that preserves.
    [Show full text]
  • The Centenary of Assemblies of God in South Africa: Historical Reflections on Theological Education and Ministry Formation
    HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 11 Original Research The centenary of Assemblies of God in South Africa: Historical reflections on theological education and ministry formation Author: The Assemblies of God (AOG) celebrates its centenary in 2017. The paper aims to show the 1 Kelebogile T. Resane historical development of theological education and ministerial training and formation in this Affiliation: denomination. It starts by showing how internationally AOG embraced the Bible Institute 1Department of Historical and movement as a way of evangelism, church planting and growth from the early decades of the Constructive Theology, 20th century after the birth of the Pentecostal Movement. Then there is a South African Faculty of Theology and scenario, lamenting the de-emphasis of the importance of theological education, though there Religion, University of the was emphasis on evangelism and missional endeavours on the grassroots. The research Free State, South Africa unfolds the development of institutions from 1949 to the present. All in all, 10 institutions are Corresponding author: identified and briefly explained, some of them with their demise. The article concludes by Kelebogile Resane, historical reflections on what was taught and identifies the gaps by suggesting that the [email protected] Pentecostal curriculum should be relevant to the context of Africa by embracing inclusivity: Dates: Hidden Curriculum, Gender Studies, Inculturation and Liberation ideals and renaissance Received: 18 Oct. 2017 of pneumatology. Accepted: 22 Jan. 2018 Published: 25 Apr. 2018 How to cite this article: Introduction Resane, K.T., 2018, ‘The It is important to note that this paper examines theological education on a broader Assemblies of centenary of Assemblies of God in South Africa: God (AOG) tradition, regardless of its diversified cohorts – splinter groups since 1964.
    [Show full text]
  • Mary Baker Eddy Pamphlets and Serial Publications a Finding Aid
    The Mary Baker Eddy Library Mary Baker Eddy Pamphlets and Serial Publications a finding aid mbelibrary.org [email protected] 200 Massachusetts Ave. Boston, MA 02115 617-450-7218 Collection Description Collection #: 11 MBE Collection Title: Mary Baker Eddy Pamphlets and Serial Publications Creator: Eddy, Mary Baker Inclusive Dates: 1856-1910, 1912 Extent: 15.25 __LF Provenance: Transferred from Mary Baker Eddy’s last home at Chestnut Hill (400 Beacon St.) on the following dates: August 26, 1932, June 1938, May 7, 1951, and April 1964. Copyright Materials in the collection are subject to applicable copyright laws. Restrictions: Scope and Content Note Mary Baker Eddy Pamphlets and Serial Publications consists of over 600 items chiefly from Mary Baker Eddy's files from her last residence at Chestnut Hill. All of the items in the collection were published during Eddy’s lifetime except "The Children’s Star" dated October 1912 (PE00030) and "A Funeral Sermon: Occasioned by the death of Mr. George Baker," 1679 (PE00109). Many of the items were annotated, marked, and requested by Eddy to be saved (see PE00055.033, PE00185-PE00189, PE00058.127). The collection consists of two series: Series I, Pamphlets and Series II, Serial Publications. Series I, Pamphlets, consists mostly of the writings of Mary Baker Eddy as small leaflets or booklets. The series also consists of writings by persons significant to the history of Christian Science (Edward A. Kimball, Bliss Knapp, Septimus J. Hanna, etc.). Some of the pamphlets were never published such as "Why is it?" by Mary Baker Eddy (PE00262). Pamphlets also include "Christ My Refuge" sheet music (PE00032) and a Science and Health advertisement (PE00220).
    [Show full text]
  • Pentecostalism As Religion of Periphery: an Analysis of Brazilian Case
    Pentecostalism as religion of periphery: an analysis of Brazilian case Dissertation zur Erlangung des akademischen Grades Doctor philosophae (Dr. phil.) eingerichtet an der Philosophischen Fakultät III der Humboldt Universität zu Berlin Von Master of Science Brand Arenari Präsident der Humboldt Universität zu Berlin Prof. Dr. Jan-Hendrick Olbertz Dekanin der Philosophen Fakultät III Prof. Dr. Julia von Blumenthal Gutachter: 1: Klaus Eder 2: Jessé Freire Souza Tag der mündlichen Prüfung: 12.12.2013 1 Abstract All the analyses we have developed throughout this dissertation point to a central element in the emergence and development of Pentecostalism, i.e., its raw material – the promise of religious salvation – is based on the idea of social ascension, particularly the ascension related to the integration of sub-integrated social groups to the dynamics of society. The new religion that arose in the USA focused on the needs and social dramas that were specific of the newly arrived to the urban world of the large North-American cities, those who inhabited the periphery of these cities, those that were socially, economically, and ethnically excluded from the core of society. We also analysed how the same social drama was the basis for the development of Pentecostalism in Latin America and, especially, in Brazil. In this country, a great mass of excluded individuals, also residents of urban peripheries (which proves the non-traditional and modern characteristic of these sectors), found in Pentecostalism the promises of answers to their dramas, mainly the anxiety to become integrated to a world in which they did not belong before. Such integration was embedded in the promise present in the modernity of social ascension.
    [Show full text]
  • Undergraduate Studies Catalog
    Undergraduate Studies Catalog GLOBAL UNIVERSITY 2 Undergraduate Studies “I support Global University because I believe in the importance of education and training and because Global University is our distance education provider. And furthermore, I don’t know of a better distance education program that provides specialized Bible, theology, and ministry-related teaching where a person can earn certificates and degrees.” Ted Heaston, Pastor Woodlake Assembly of God Tulsa, OK 3 Undergraduate Studies 2009 UNDERGRADUATE STUDIES CATALOG GLOBAL UNIVERSITY 1211 South Glenstone Avenue • Springfield, Missouri 65804-0315 USA Telephone: 800.443.1083 • 417.862.9533 • E-mail: [email protected] • Internet: www.globaluniversity.edu ©2009 Global University All Rights Reserved 4 Table of Contents A Letter from the President ........................6 INSTRUCTIONAL TECHNOLOGY & RESOURCES .......................................17 A Letter from the Provost ..........................7 Internet Courses ...............................................................17 Library Resources .............................................................17 GENERAL INFORMATION .......................8 Foreword .............................................................................8 Table of Contents FINANCIAL INFORMATION ..................18 History ................................................................................8 Financial Assistance ....................................................18 Mission of Global University ............................................8
    [Show full text]
  • 775M Eh 7¢Ate¢
    C opyright 1 962 R evision C o pyright 1 96 3 by Arthur C orey 5 X 5 7 4 5 £ 5 7 Prin ted in Th e Un ited States o f America MORE CLASS N OTES The L os Gatos - Saratoga class taught at my home, Casita Cresta, accommodated but a minor fraction of the applicants . Thus it seemed a happy fortuity when substantial notes taken of that an aly tical exploration of applied metaphysics were made available to me afterward . Their publication in 1956 n o t only provided review materials for those who came from various parts of the field for the n e eve t, but it enabled the absent stud nts to share, in . at least some measure, in the undertaking Now, with this greatly enlarged edition of the orig inal pamphlet it is possible to include additional material found useful by the many who attended the San Francisco class later on . The present paper does not purport to be a com n o r prehensive restatement of either course, can it be regarded as a rounded presentation o f even the bare essentials . Nevertheless, however fragmentary it may be it does cover some of the cardinal points made, points which the students generally felt should be made a part of the permanent record for s u continuing t dy . It is a commonplace that class notes are seldom r r ve y accu ate . That does not mean they are worth less . On the contrary, every veteran Scientist can o ut testify, as Bicknell Young pointed to his pupils, that such n otes can on occasion prove priceless .
    [Show full text]
  • Assemblies of God Mission in Igboland, 1970-2016: a Thematic X-Ray
    Preorcjah Vol. 2(1), 2017 www.ezenwaohaetorc.org Assemblies of God Mission in Igboland, 1970-2016: A thematic x-ray Patrick Enoch Nmah Abstract Assembles of God church provides a particularly intriguing context for a study of the church in Igboland. The purpose of the study is to find out why the Assemblies of God Mission (AGM) is no longer waxing strong vis-à-vis during its emergence. Findings showed that there are a lot of bickering and bigotries among the pastors and the lay. The crave for materialism is seriously affecting the spiritual life of the church. Methods of approach are historical and descriptive coupled with primary and secondary sources. Keywords: Mission, evangelism, charity, Igboland, and development and expansion Introduction The missionaries of the Europeans had settled down for the task of “civilizing” the indigenes, a process of westernization usually mistaken for Christianity, abandoning the pneumatic values of the Kerygma. It was this negligence that agitated the minds of Harris, Braide and American Evangelicals to launch aggressive evangelism in the early twentieth century. The legend Augustus Ehurien Nwogu of Old Umuahia in Abia State was a product of this early 20th century church development. The crisis thus generated in him led to his reconversion from Niger Delta Pastorate (NDP) to the faith Tabernacle Congregation (FTC). He Nmah Preorcjah Vol. 2(1), 2017 later separated from the FTC to form the church of Jesus Christ (CJC), which shortly became Assemblies of God Mission in Igboland (Ndubuisi, 1997). The main objectives of this study is to discuss the effects of bickery, materialism, lukewarm attitude towards mission and evangelism, and how they have created unnecessary rivalry, hatred, envy, spiritual barrenness and administrative bankruptcy.
    [Show full text]
  • A History of the New Thought Movement
    RY OF THE r-lT MOVEMEN1 DRESSER I Presented to the LIBRARY of the UNIVERSITY OF TORONTO by Victoria College A HISTORY OF THE NEW THOUGHT MOVEMENT BY HORATIO W. DRESSER AUTHOR OF "THE POWER OF SILENCE," * 'HANDBOOK OF THE NEW THOUGHT," "THE SPIRIT OF THE NEW THOUGHT," ETC. NEW YORK THOMAS Y. CROWELL COMPANY PUBLISHERS JUL COPYRIGHT, 1919. BY THOMAS Y. CROWELL COMPANY PREFACE FOR several years there has been a demand for a history of the liberal wing of the mental-healing movement known as the "New Thought." This demand is partly due to the fact that the move- ment is now well organized, with international headquarters in Washington, D. C., hence there is a desire to bring its leading principles together and see in their in to inter- them unity ; and part est in the pioneers out of whose practice the present methods and teachings have grown. The latter interest is particularly promising since the pioneers still have a message for us. Then, too, we are more interested in these days in trac- ing the connection between the ideas which con- cern us most and the new age out of which they have sprung. We realize more and more clearly that this is indeed a new age. Hence we are in- creasingly eager to interpret the tendencies of thought which express the age at its best. In order to meet this desire for a history of the New Thought, Mr. James A. Edgerton, president of the International New Thought Alliance, decided in 1916 to undertake the work.
    [Show full text]
  • Officially.Approves Requirements .Election Resolution
    .,\ ~;. \ All The 'News ~~l~~ Of All , , ._~"t. The Pointes ,. ~very Thursday Morning VOLUME. I5-NO~ 15 Fully Paid Circulation \ U~ADL~ES 01 I,'J. ~ .Board.of Education Ask $30,000 WEEK -. ,_., .: I. " • # For Budget As C;ompiled by Ih. OffIcIally.Approves Requirements Gross. Point. News • Tliursday, April 8 Total' of $93,500 Needed to SABURO KURUSU, who was .Election Resolution .' Maintain and Operate . negotiating peace with the United Center Next Year States when Japan dropped her bombs on Pearl Harbor on De- ~. I PI F N F S' I AI 'The Grosse Pointe War cember. 7, 1951, is dead at the Organizationa ans. ~r ewer r y choo so Memorial AssociatiDn's annual age of 69. He had long. been re- Adopted; Over-crowded Condition at Pierce campaign for funds to. main .. ga~ded. as pro-Western, and all along insisted he had no advanced Ju..n.ior. High Brings. Action tain and operate the Center in knowledge of the imperials staff's ------ Lake Shore road begins today, intention to strike at Pearl Hat;- At its regular monthly meeting on April 7 the Board df April 15. It will 'continue until bor. Education officially adopted a resolutiDn setting fort~ the pro- Memorial Day. Residents are He was never brought to trial' , posals which will be submitted to ,the voters. at the Animal being asked to contribute .s a war criminal, ,but was 'ba.l- School Ele'ction on June 14. The resolution was formally $30,000, . ned from holding public office adopte'd following a series of regular and special board meet- The' amount established as the by the Allied occupation, ings in which many c~tizen delegations strongly urged the goal of this year's drive is $5,O~ • • • Board to take immediate steps to alleviate se\\eral serious more than the $25,000sought last Friday, Aprll 9 h 1 bl '" I year.
    [Show full text]
  • The First Roman Catholics in Alcoholics Anonymous
    CHESNUT — FATHER ED DOWLING — PAGE 1 September 3, 2011 The First Roman Catholics in Alcoholics Anonymous Glenn F. Chesnut Alcoholics Anonymous was founded in 1935 by two men, Bill Wilson and Dr. Bob Smith, who had been brought up as Protestants, and specifically, as New England Congregationalists. In spite of the fact that Congregationalism’s roots had lain in seventeenth and eighteenth-century Puritanism (the world of Jonathan Edwards’ “Sinners in the Hands of an Angry God” and Nathaniel Hawthorne’s The Scarlet Letter) this was a denomination which had developed and changed to the point where they very strongly took the liberal side—not the fundamentalist side—in the great fundamentalist-liberal debate which arose within early twentieth-century American Protestantism. In 1957 (two years after AA’s “coming of age” at its St. Louis convention) the Congregationalists united with another modernist mainline American denomination to form the extremely liberal United Church of Christ. At the time they first met, in 1935, Bill W. and Dr. Bob had both recently become involved with a controversial Protestant evangelical association called the Oxford Group, and initially worked with alcoholics under its umbrella. Nevertheless, both of them (as well as the majority of the alcoholics whom they sobered up during the first few years) came from liberal Protestant backgrounds, so a kind of generalized liberal Protestant influence rapidly became just as important as that of the Oxford Group. And contact with the New Thought movement (especially Emmet Fox) introduced an even more radical form of liberal Protestantism which was also a force in early AA.
    [Show full text]
  • Early-History-Of-Unity-In-Miami.Pdf
    EARLY HISTORY OF UNITY ON THE BAY Written by Andrew Melick, Historian / Writer INTRODUCTION Unity’s Third Principle states, “We are co-creators with God, creating reality through thoughts held in mind.” The evidence of this truth is a common thread that runs throughout the history of Unity on the Bay, the origin of which can Be traced Back to OctoBer 1926 and a thought held in mind by a 52-year-old widow in Cincinnati, Ohio. It was national news that the fledgling city of Miami, Florida had Been demolished By a devastating hurricane. Residents were fleeing in droves; in fact, a full third of the population eventually left town. The Miamians who remained were hurting, and Unity’s message of God’s healing light and love were words they desperately needed to hear. May Cornell StoiBer, the Cincinnati widow, said, “I felt it a call and sold what I had to Begin a Unity Center there.” Her thought Became reality on New Year’s Day 1927, when a Unity Center of Practical Christianity opened in downtown Miami. At every suBsequent turn in its history, it was again thoughts held in mind that led to the creation of what we know today as Unity on the Bay. Every story has a Backstory, however, and in order to put Unity’s establishment and growth in Miami in context, there are three other stories which must Be told first: the emergence of the city of Miami; the concurrent emergence of the Unity movement; and the early life of May Cornell StoiBer.
    [Show full text]