Lectures on the Early History of Institutions
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Phases of Irish History
¥St& ;»T»-:.w XI B R.AFLY OF THE UNIVERSITY or ILLINOIS ROLAND M. SMITH IRISH LITERATURE 941.5 M23p 1920 ^M&ii. t^Ht (ff'Vj 65^-57" : i<-\ * .' <r The person charging this material is re- sponsible for its return on or before the Latest Date stamped below. Theft, mutilation, and underlining of books are reasons for disciplinary action and may result in dismissal from the University. University of Illinois Library • r m \'m^'^ NOV 16 19 n mR2 51 Y3? MAR 0*1 1992 L161—O-1096 PHASES OF IRISH HISTORY ^.-.i»*i:; PHASES OF IRISH HISTORY BY EOIN MacNEILL Professor of Ancient Irish History in the National University of Ireland M. H. GILL & SON, LTD. so UPPER O'CONNELL STREET, DUBLIN 1920 Printed and Bound in Ireland by :: :: M. H. Gill &> Son, • • « • T 4fl • • • JO Upper O'Connell Street :: :: Dttblin First Edition 1919 Second Impression 1920 CONTENTS PACE Foreword vi i II. The Ancient Irish a Celtic People. II. The Celtic Colonisation of Ireland and Britain . • • • 3^ . 6i III. The Pre-Celtic Inhabitants of Ireland IV. The Five Fifths of Ireland . 98 V. Greek and Latin Writers on Pre-Christian Ireland . • '33 VI. Introduction of Christianity and Letters 161 VII. The Irish Kingdom in Scotland . 194 VIII. Ireland's Golden Age . 222 IX. The Struggle with the Norsemen . 249 X. Medieval Irish Institutions. • 274 XI. The Norman Conquest * . 300 XII. The Irish Rally • 323 . Index . 357 m- FOREWORD The twelve chapters in this volume, delivered as lectures before public audiences in Dublin, make no pretence to form a full course of Irish history for any period. -
Order of Celtic Wolves Lesson 6
ORDER OF CELTIC WOLVES LESSON 6 Introduction Welcome to the sixth lesson. What a fantastic achievement making it so far. If you are enjoying the lessons let like-minded friends know. In this lesson, we are looking at the diet, clothing, and appearance of the Celts. We are also going to look at the complex social structure of the wolves and dispel some common notions about Alpha, Beta and Omega wolves. In the Bards section we look at the tales associated with Lugh. We will look at the role of Vates as healers, the herbal medicinal gardens and some ancient remedies that still work today. Finally, we finish the lesson with an overview of the Brehon Law of the Druids. I hope that there is something in the lesson that appeals to you. Sometimes head knowledge is great for General Knowledge quizzes, but the best way to learn is to get involved. Try some of the ancient remedies, eat some of the recipes, draw principles from the social structure of wolves and Brehon law and you may even want to dress and wear your hair like a Celt. Blessings to you all. Filtiarn Celts The Celtic Diet Athenaeus was an ethnic Greek and seems to have been a native of Naucrautis, Egypt. Although the dates of his birth and death have been lost, he seems to have been active in the late second and early third centuries of the common era. His surviving work The Deipnosophists (Dinner-table Philosophers) is a fifteen-volume text focusing on dining customs and surrounding rituals. -
History Revision – Ancient & Early Christian Ireland
History Revision – Ancient & Early Christian Ireland THE REMAINS OF NEOLITHIC IRELAND; Neolithic means “New Stone Age”. The first settlers arrived from Scotland about 6.000 B.C. They were Hunter-Gatherers and used stone weapons and tools. Ireland was heavily forested at the time and they used the rivers to travel in small boats. The first farmers arrived around 3.500 B.C. They began to clear the forests to grow crops and to raise animals such as sheep, goats, pigs and cattle. They also brought the skills of pottery and weaving with them. Axe factories have been discovered in Co. Antrim, which tell us they traded as well. They lived in large comfortable timber dwellings, such as have been found at Lough Gur in Co. Limerick. MAJOR DEVELOPMENTS IN THE NEOLITHIC; The development of farming. The development of woven cloth. The development of pottery. The development of polished stone axe heads. The development of more permanent houses with stone foundations. NEOLITHIC BURIAL CUSTOMS; Tombs made from very large stones are called “Megalithic Tombs”. Three main types have been found in Ireland; (i) COURT CAIRNS – These are the earliest type found. They have one or two rectangular chambers, covered by a stone mound. An open, unroofed circular court lies at the entrance. An example has been found at Lough Gur in Co Limerick. (ii) PORTAL DOLMENS – A single burial chamber with two large upright stones at the entrance. A huge capstone or Dolmen was placed on top of these uprights. An example has been found at Pol Na Brun in Co. -
The Ecclesiastical, Theological and Philosophical Basis for Lafracoth
Copyright © 2008 Indiana University Conscience Project. The Basis for The Lyric of Lafracoth PART II. Social, Legal, Ecclesiastical, Theological and Philosophical Considerations In the preceding paper, it was described how Muirchertach Ua Briain propagandized his bid to be Ard Rí, both by commissioning the panegyric on his ancestor Brian, Cogadh Gáedhel re Gallaibh (The War of the Irish against the Vikings), and by having his juridical scholars work out interpretations of the Lebor na Cert (The Book of Rights) as well as the applicable laws within the Brehon tradition deemed most favorable to his cause. Brehon Law. In historical notes to the ratiocinative fiction of Sister Fidelma, whose stories unfold more than four hundred years before Lafracoth flourished, Novelist Tremayne writes: Ireland, in the seventh century AD, was governed by a system of sophisticated laws called the Laws of the Fénechus, or land tillers, which became more popularly known as the Brehon laws, deriving from the word breitheamh –a judge. Tradition has it that these laws were first gathered in 714 BC by order of the High King, Ollamh Fódhla. Over a thousand years later, in AD 438, The High King, Laoghaire, appointed a commission of nine learned people to study, revise and commit the laws to the new writing in Latin characters. One of those serving on the commission was Patrick, eventually to become patron saint of Ireland. After three years, the commission produced a written text of the laws which is the first known codification. 1 The Encyclopedia of Ireland informs readers that Brehon Law was the legal system of medieval Ireland gradually supplanted by English Common Law after the Anglo-Norman invasion. -
Gcmscarys Gadsden
56 The Villainous Wife in the Middle Welsh Chwedleu Seith Doethon Rufein. Carys Gadsden Chwedleu Seith Doethon Rufein is a Middle Welsh prose reworking of the hugely successful, if misogynistic, story of the Seven Sages of Rome, versions of which were found across Medieval Europe from the late twelfth century onwards.1 It is found in three Middle Welsh manuscripts dating from the fifteenth century, two held at the Bodleian Library, Oxford and the third at the National Library of Wales, Aberystwyth.2 The Welsh text was probably written in the late fourteenth century, by a redactor named in one of the witness manuscripts, Oxford, Bodleian Library, MS Jesus College 20, [J20], as ‘Llywelyn Offeiriad’ (Llywelyn the Priest).3 It features a collection of tales set within a frame story reminiscent of the Biblical tale of Joseph and Potiphar’s wife (Genesis 39:7/20) where a married woman lusts after a young man; when she is rebuffed she accuses the youth of rape and seeks vengeance. In the frame tale of The Seven Sages of Rome the young man is a Roman Emperor’s son and the wicked woman is the hero’s stepmother who, when her improper advances are spurned, accuses the boy of attempted rape and demands that he be put to death. The Emperor believes his wife’s malign accusation and orders the execution of his only son. The young prince must remain silent for seven days to avoid this fate and so cannot speak to defend himself, however, his tutors, the eponymous Seven Sages of Rome, obtain a stay of execution by relating a series of misogynistic tales, which are countered by the Empress with tales aimed at discrediting the Sages as well as their charge. -
Proclamation of Republic of Ireland
Proclamation Of Republic Of Ireland Stearn is mumblingly smoking after harbourless Smitty parochialised his petroleum proud. Narcoleptic and subjunctive Zebulon always franchise industrially and rematches his Peloponnesian. Rembrandtesque and lignified Horacio second-guesses while Salopian Glenn expertised her cockatiel sententially and democratising totally. Donegal being exalted as exif metadata record rates for the application of the dáil for many of ireland and their actions and many other The Proclamation of the Republic also known issue the 1916 Proclamation or the Easter Proclamation was a document issued by the Irish Volunteers and the Irish Citizen Army during the Easter Rising in Ireland which glance on 24 April 1916. Catholic after gunmen attacked. Can be requested in a long room along a certificate students choose another. Where you do, some functionality on easter monday morning, choose a creative mirroring that reason that does not finished until monday, however there was approved. As a move to ethnological links with real authority section identifies changes made martyrs out a serious public. This can register, who were cavalry units are working class will this proclamation was required to their most spending some students can quench their wealth, section pages from. It was associated as determined by letterpress on. The Proclamation of the Irish Republic a broadside roughly 30 x 20 inches in size was printed in an edition of around 1000 copies on Sunday April 23 1916 in. Of the Irish nation to ratify the establishment of the Irish Republic. This value is why create a problem by connolly in ireland is being regarded as private. -
Gaelic Succession, Overlords, Uirríthe and the Nine Years'
Provided by the author(s) and NUI Galway in accordance with publisher policies. Please cite the published version when available. ‘Every Kingdom divided against itself shall be destroyed’: Title Gaelic succession, overlords, uirríthe and the Nine Years’ War (1593-1603) Author(s) McGinty, Matthew Publication Date 2020-06-18 Publisher NUI Galway Item record http://hdl.handle.net/10379/16035 Downloaded 2021-09-25T23:05:57Z Some rights reserved. For more information, please see the item record link above. ‘Every Kingdom divided against itself shall be destroyed’: Gaelic succession, overlords, uirríthe and the Nine Years’ War (1593-1603) by Matthew McGinty, B.A, M.A Thesis for the Degree of PhD, Department of History National University of Ireland, Galway Supervisor of Research: Dr. Pádraig Lenihan May 2020 i Table of Contents Abstract………………………………………………………………………iv Acknowledgements…………………………………………………………. v Abbreviations………………………………………………………………. vi Conventions………………………………………………………………….viii Introduction………………………………………………………………….1 Chapter One: ‘You know the nature of the Irish, how easily they are divided’: Tanistry, Overlords, Uirríthe and Division……………………………………………18 Chapter Two: There can be no sound friendship between them’: Divisions among the O’Neills and O’Donnells……………………………………………………62 Chapter Three: ‘The absolute commander of all the north of Ireland’: The formation of the Gaelic confederacy in a divided Ulster…………………………………..92 Chapter Four: ‘It will be hard for me to agree you’: Keeping the confederacy together before the arrival of Docwra…………………………………………………131 -
Downloaded 2021-09-25T13:28:46Z
Provided by the author(s) and University College Dublin Library in accordance with publisher policies. Please cite the published version when available. Title Reflections on Legal Polycentrism Authors(s) Casey, Gerard Publication date 2010-03 Publication information Journal of Libertarian Studies, 22 : 22-34 Publisher Ludwig von Mises Institute Link to online version http://mises.org/journals/jls/22_1/22_1_2.pdf Item record/more information http://hdl.handle.net/10197/5110 Downloaded 2021-09-25T13:28:46Z The UCD community has made this article openly available. Please share how this access benefits you. Your story matters! (@ucd_oa) © Some rights reserved. For more information, please see the item record link above. Reflections on Legal Polycentrism 1 Gerard Casey University College Dublin Introduction In attempting to promote the libertarian viewpoint, particularly in its anarchic variety, one is faced with a variety of problems. Some problems are theoretical, and they are well- treated in the comprehensive literature; 2 other problems, however, are practical or rhetorical and while the theoretical problems (and their solution) are intrinsically the more important it is vital that the practical/rhetorical problems be overcome the latter if the theoretical points are to get a hearing. 3 As human beings, we perceive and understand 1 A version of this paper was given to the Austrian Scholars Conference in March 2007. I should like to thank the organisers of the conference for the opportunity to deliver this paper and the participants for their comments and suggestions. 2 A division may be drawn between Libertarians and non-Libertarians, with non-Libertarians running the gamut from ultraConservatives Individualists to ultraSocialist Statists. -
CUSTOMS in CONFLICT Sir John Davies, the Common Law, and the Abrogation of Irish Gavelkind and Tank Try
CUSTOMS IN CONFLICT Sir John Davies, the Common Law, and the Abrogation of Irish Gavelkind and Tank try by Adam Donald Pole A thesis submitted to the Department of History in conformity with the requirements for the degree of Master of'Arrs Queen's University at Kingston Kingston, Ontario, Canada October, 1999 copyright @ Adam Donald Pole, 1999 National Library Bibliothaue nationale I*I of Canada du Canada Acquisitions and Acquisitions et Bibliographic Services services bibliographiques 395 Wellington Street 395, rue Wellington Ol!awa ON K1A ON4 OltawaON K1AW Canada Canada The author has granted a non- L'auteur a accorde une licence noo exclusive Licence allowing the exclusive pennettant a la National Library of Canada to Bibliotheque nationale du Canada de reproduce, loan, distribute or sell reproduire, pdter, distribuer ou copies of this thesis in microform, vendre des copies de cette these sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format electronique. The author retains ownership of the L'auteur conserve la propriete du copyright in this thesis. Neither the droit d'auteur qui protege cette these. thesis nor substantial extracts from it Ni la these ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent &re imprimes reproduced without the author's ou autrement reproduits sans son permission. autorisation. I wish to Dr. Paul Chn'stirtmonfir all his direction and suggestions in supmising this thesis, as well az the assistance of Yvonne Pkzce and thp histoly dtpamnent at Wmon Hull Secondly, thanks to my brother Simon for his proofitding florts, and the moral support of my parents, Donald andjane Po&, and my aunt and unck, Sburon and UffeBhk-Andmen. -
The Economics and Ethics of Celtic Ireland
THE ECONOMICS AND ETHICS OF CELTIC IRELAND BRIAN GERARD CANNY* The laws which the Irish use are detestable to God and so contrary to all laws that they ought not be called laws...1 King Edward I of England (1277) For thousands of years the Gaelic speaking territories of north- western Europe were home to a polycentric legal order that has been of great interest to Austro-libertarian theorists in the field of free-market legal reform (Rothbard, For a New Liberty, 1970). This ancient legal system, known as «Brehon law» after the caste of professional judges called Brehons who wrote and upheld the laws, was best preserved on the island of Ireland where it remained in place from pre-history up until the 17th century. To understand the economics and ethics of this early Irish legal system one must first detach oneself from the modern setting of ultra-individualistic liberal-socialist Europe. It is impossible to explain Brehon law without simultaneously introducing the reader to the social, political and cultural set-up within which the system of Brehon law existed or what Prof von Mises would have called its thymology.2 For example, there were multiple competing legal schools co-existing in ancient Ireland, a point that might instantly confuse many readers unless one explains how such institutions were radically different in both * Master oficial en Economía de la Escuela Austriaca, Universidad Rey Juan Carlos, Madrid. 1 Peden (1977). 2 Mises (1957, p. 266), «While naturalistic psychology does not deal at all with the content of human thoughts, judgments, desires, and actions, the field of thymology is precisely the study of these phenomena.» Procesos de Mercado: Revista Europea de Economía Política Vol. -
Animal Disease in Iron-Age and Early Medieval Western Europe
Animal disease in iron-age and early medieval Western Europe Knowledge, understanding and management Outline A Well Developed and Documented Medico-Legal-Veterinary System Archaeological and Linguistic Evidence • Written Sources • Archaeology of the Celtic Era (Hallstatt and La Tene) • Post Patrician (Christian) • “it is clear from linguistic • Hagiography, Prophecies, evidence that many of the Mysticism essentials of the early Irish legal • Philosophy, Poetry, Epic sagas system go back at least as far as the common Celtic period…” Fergus • Annals, Laws Kelly An Liagh-The Veterinarian? • Modern Irish • An Liaigh - The leech? • An Máinlia – The Surgeon • An Tréidlia – The Vet • An Dochtúir – The Doctor Veterinary in Gaelic Ireland • Medicine in Gaelic Ireland was essentially on a “One-Health” basis • The treatment of both animals and people was carried out by An Liaigh • The fee for curing an animal was one third the value of the animal • An Liagh had an important medico-legal-veterinary function Allegory of Dian Cécht Mythology of Gaelic Medicine • Enigmatic, good and bad • God / semi-divine healer • Surgery vs. Medicine • Killed his physician son • Tears of daughter • Healing herbs thrown to winds • NOBODY knows more than a portion of available cures This Photo by Unknown Author is licensed under CC BY-NC The Brehon Laws • The Brehons might best be described as an order of Druids • They were primarily involved making judgement according to the Gaelic Laws which had been handed down orally for generations • Their authority was entirely -
Early Races According to Irish Bards. Our Nationalities James Bonwick the Ancient Irish Literature Is of Far Greater Interest, P
Early Races According To Irish Bards. Our nationalities James Bonwick 1880 • The ancient Irish literature is of far greater interest, perhaps, than that of Great Britain, France, Spain, or Germany. Most nations traced their origin to the gods at first. Afterwards, when the deities rose somewhat higher than the earth, and retreated to the sacred precincts of a celestial Olympus, men were content with a fatherhood of the loftiest heroic character. Homer’s grand poem furnished a Trojan parentage for several races. The Irish narrations are different. Though notices of men and events of a strictly Pagan character are not unknown, the only really definite conceptions of the chroniclers, Bards and Monks, were connected with Scriptural names and saints. This fact gives us a distinct clue to the age of the stories, which must have been after the conversion to Christianity. We are told by Irish Bards of seven distinct invasions. The Firbolgs, Tuath de Danaans, and Milesians seem the only ones securing permanent occupation. A number of tribes may be indicated, with no special account of their history. The Lettmanni or Leathmannice are said to have given name to the Avene Liff or Liffey ; some trace the tribe to Livonia of the Baltic. The Mantinei might have been Teutons of Zealand. The Veneti were, also, in Venice. The Damnonians or Domnann are called the aborigines of Connaught, and thought to be Belgæ’. The Galians gave name to Ulster in Irish ; others style them Gallenians,andsaytheycame from Britain under Slangy, first monarch of Ireland. But they were not the earliest coiners, being considered the third colony.