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THE SYMPOSIUM AND THE PHAEDRUS PLATOS EROTIC DIALOGUES 1ST EDITION PDF, EPUB, EBOOK Plato | 9780791416181 | | | | | The Symposium and the Phaedrus Platos Erotic Dialogues 1st edition PDF Book Jacques Derrida makes an extensive study on the untranslatable concept of what is at once a "'remedy, 'recipe,' 'drug,' 'philter,' etc. Hippothales, like Socrates, loves beautiful boys and philosophical discussions b6—a3. This is much like the person who claims to have mastered harmony after learning the highest and lowest notes of the lyre. Love is expressed through propagation and reproduction: either physical love or the exchanging and reproducing of ideas. Heath, M. To see what your friends thought of this book, please sign up. When this soul looks upon the beautiful boy it experiences the utmost joy; when separated from the boy, intense pain and longing occur, and the wings begin to harden. In his speech, Alcibiades goes on to describe Socrates' virtues, his incomparable valor in battle, his immunity to cold or fear. Socrates and Athenian Paiderastia 3. Another is more subtle. Sections 2—4 primarily with the Symposium alone. They might speak more frankly, or take more risks, or else be prone to hubris —they might even be inspired to make speeches that are particularly heartfelt and noble. When a soul sheds its wings, it comes to earth and takes on an earthly body that then seems to move itself. The story of Platonic love is, one might say, the story of the Platonizing of Socrates. Socrates first objects that an orator who does not know bad from good will, in Phaedrus's words, harvest "a crop of really poor quality". The words of Socrates are the only ones to have ever upset him so deeply that his soul started to realize that his aristocratic life was no better than a slave's e. The familiar Socratic tri-unity—good, beautiful, wise—are all now in play. Those that can remember are startled when they see a reminder, and are overcome with the memory of beauty. Oxford University Press, Sheffield, Frisbee C. Socrates then admits that he thought both of the preceding speeches were terrible, saying Lysias' repeated itself numerous times, seemed uninterested in its subject, and seemed to be showing off. On one occasion he even saved Alcibiades' life and then refused to accept honors for it ec. While he is not very good at it, he is good enough for his purposes, and he recognizes what his offense has been: if love is a god or something divine, as he and Phaedrus both agree he is, he cannot be bad, as the previous speeches have portrayed him. The Symposium and the Phaedrus Platos Erotic Dialogues 1st edition Writer They see some things and miss others, having to deal with their horses; they rise and fall at varying times. Wikimedia Commons has media related to Phaedrus dialogue. This dialogue is one of Plato's major works, and is appreciated for both its philosophical content and its literary qualities. He begins by explaining that people must understand human nature before they can interpret the origins of love and how it affects their own times. A special feature is a discussion on the importance of the dramatic and literary aspects of the dialogues for interpreting their philosophical content. Kindle Edition. Read preview Overview. Halcyon Socratic Letters. In conclusion, Diotima gives Socrates a guide on how a man of this class should be brought up from a young age. The Symposium and the Phaedrus are combined here because of their shared theme: a reflection on the nature of erotic love, the love that begins with sexual desire but can transcend that origin and reach even the heights of religious ecstasy. If a man works with the god of Love, they will escape this fate and instead find wholeness. This is the best form that possession by a god can take, for all those connected to it. Thus the comedic craft and the tragic craft would have to be one and the same; just as one and the same craft, medicine, deals with both sickness and health. Writing, examined separately but ultimately equated with philosophy and rhetoric, is somewhat deprecated; it is stated that writing can do little but remind those who already know. Those who are already wise no longer love wisdom philosophein , whether they are gods or men. Beginning with "You understand, then, my situation: I've told you how good it would be for us in my opinion, if this worked out", [Note 3] the speech proceeds to explain all the reasons why it is better to give your favor to a non-lover rather than a true lover. Book by. This is much like the person who claims to have mastered harmony after learning the highest and lowest notes of the lyre. In heaven, he explains, there is a procession led by Zeus , who looks after everything and puts things in order. Select Bibliography. On one occasion he even saved Alcibiades' life and then refused to accept honors for it ec. On Plato's Symposium. They are therefore tailor-made, in one way at least, to satisfy the Socratic sincerity condition, the demand that you say what you believe Crito 49cd2, Protagoras c4-d1. A soul, says Socrates, is like the "natural union of a team of winged horses and their charioteer". It is also important to notice that cognitive and conative change are going hand-in- hand. This suggests that the characters speak, as in a play, not as the author, but as themselves. Related Entries feminist philosophy, interventions: history of philosophy friendship love Plato Plato: rhetoric and poetry Socrates. Even such awareness of conflict as is manifested here, however, is no guarantee of a satisfactory resolution. This reflection is carried out explicitly in the speeches and conversations in the dialogues, and implicitly in the dramatic depiction of actions and characters. From Wikipedia, the free encyclopedia. Andrew Dalby considers the opening pages of the Symposium the best depiction in any ancient Greek source of the way texts are transmitted by oral tradition without writing. The Symposium and the Phaedrus Platos Erotic Dialogues 1st edition Reviews Then in the late 20th century, another interpretation began to challenge that idea. Read more Commentary on the Symposium. When these fail him, it is to the crowd in the form of the Bacchic revelers we meet at the end of the Symposium he will regressively return, having never really succeeded in turning away. Socrates turns politely to Agathon and, after expressing admiration for his speech, asks whether he could examine his positions further. Hamilton remarks that Plato takes care to portray Alcibiades and Socrates and their relationship in a way that makes it clear that Socrates had not been a bad influence on Alcibiades. About William S. Goodreads helps you keep track of books you want to read. William S. Philosophy Today, Vol. The Symposium and the Phaedrus are combined here because of their shared theme: a reflection on the nature of erotic love, the love that begins with sexual desire but can transcend that origin and reach even the heights of religious ecstasy. The Phaedms. After this exchange, Socrates switches to storytelling, a departure from the earlier dialogues where he is mostly heard refuting his opponent's arguments through rational debating. Diotima first explains that Love is neither a god, as was previously claimed by the other guests, nor a mortal but a daemon , a spirit halfway between god and man, who was born during a banquet thrown by the gods to celebrate the birth of Aphrodite. The love that expressed itself in his love story meets then another love: his rational desire for consistency and intelligibility; his desire to be able to tell and live a coherent story; his desire—to put it the other way around—not to be endlessly frustrated and conflicted, because he is repetitively trying to live out an incoherent love story. Cory Cottingham marked it as to-read May 10, He explains that it is best to give your favor to one who can best return it, rather than one who needs it most. Shalini Sharma rated it it was amazing Nov 28, While the chariots of the gods are balanced and easier to control, other charioteers must struggle with their bad horse, which will drag them down to earth if it has not been properly trained. Though other participants comply with this challenge, Socrates notably refuses to participate in such an act of praise and instead takes a very different approach to the topic. Socrates does not have the answer and so Diotima reveals it: Beauty is not the end but the means to something greater, the achievement of a certain reproduction and birth c , the only claim that mortals can have on immortality. Barefoot in Athens film Socrates film. Jan 11, Michel Avenali rated it really liked it. What is outside of heaven, says Socrates, is quite difficult to describe, lacking color, shape, or solidity, as it is the subject of all true knowledge, visible only to intelligence. For if love affects everyone indiscriminately, then why is it that only some appear to pursue beauty throughout their lives? Alcibiades spent the night sleeping beside Socrates yet, in his deep humiliation, Alcibiades made no sexual attempt b-d. All these men who ought to be chasing boys are presented as so besotted with Socrates and his conversations that one of them— Apollodorus—makes it his business to know exactly what Socrates does and says each day c4—6 , while another—Aristodemus—is so far gone in his passion for Socrates that he walks barefoot like his beloved b1—4.

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