How to Benefit Animals a Collection of Advice from Lama Zopa Rinpoche
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The Saddharmapurdarikaas the Prediction
The JapaneseAssociationJapanese Association of Indian and Buddhist Studies Journal oflndian and Buddhist Studies Vol. 64, No. 3, March 2016 (113) The Saddharmapurdarika as the Prediction ofAll the Sentient Beings' Attaining Buddhahood: With Special Focus on the Sadaparibhata-parivarta SuzuKi Takayasu 1. The Aim ofThis Paper While the Saddharmapu4darika (Lotus SUtra, SP) repeatedly teaches that any person who speaks against the SP or against those who keep, read, preach, or explain the SP must experience severe retribution, it also teaches that those who keep, read, preach, or explain the SP shall attain a perfection of the six sense organs, i.e., eye, ear, nose, tongue, bodM and mind. These understandings have been considered the basis of the i] fo11owing teaching in Chapter lg ofthe SP (Sada'paribhUta-parivarta, SP 19): ' There once existed a Bodhisattva named SadaparibhUta. He did not read or preach any Buddhist scripture at all, but only continued to give prediction of attaining buddhahood to all the Buddhists who held the mistaken idea that they had already attainedenlightenment. ' Because ofhis prediction he was abused by them. ' They went to hell on the grounds of having abused him. The now arises: question ' Why did they have to experience such severe retribution for abusing Sada- paribhUta who did not read or preach the SP. To this question the fbllowing interpretation has been general: ' The SP is the prediction of all the sentient beings' attaining buddhahood. Through giving of this prediction to the Buddhists SadaparibhUta had essentially read and preached the SP. It is true that Chapter lo of the 5P predicts that all the sentient beings can attain buddhahood. -
Buddhism As a Pragmatic Religious Tradition
CHAPTER 1 Introduction: Buddhism as a Pragmatic Religious Tradition Our approach to Religion can be called “vernacular” . [It is] concerned with the kinds of data that may, even- tually, be able to give us some substantial insight into how religions have played their part in history, affect- ing people’s ability to respond to environmental crises; to earthquakes, floods, famines, pandemics; as well as to social ills and civil wars. Besides these evils, there are the everyday difficulties and personal disasters we all face from time to time. Religions have played their part in keeping people sane and stable....We thus see religions as an integral part of vernacular history, as a strand woven into lives of individuals, families, social groups, and whole societies. Religions are like technol- ogy in that respect: ever present and influential to peo- ple’s ability to solve life’s problems day by day. Vernon Reynolds and Ralph Tanner, The Social Ecology of Religion The Buddhist faith expresses itself most authentically in the processions of statues through towns, the noc- turnal illuminations in the streets and countryside. It is on such occasions that communion between the reli- gious and laity takes place . without which the religion could be no more than an exercise of recluse monks. Jacques Gernet, Buddhism in Chinese Society: An Economic History from the Fifth to the Tenth Centuries 1 2 Popular Buddhist Texts from Nepal Whosoever maintains that it is karma that injures beings, and besides it there is no other reason for pain, his proposition is false.... Milindapañha IV.I.62 Health, good luck, peace, and progeny have been the near- universal wishes of humanity. -
Empty Cloud, the Autobiography of the Chinese Zen Master Xu
EMPTY CLOUD The Autobiography of the Chinese Zen Master XU YUN TRANSLATED BY CHARLES LUK Revised and Edited by Richard Hunn The Timeless Mind . Undated picture of Xu-yun. Empty Cloud 2 CONTENTS Contents .......................................................................................... 3 Acknowledgements ......................................................................... 4 Introduction .................................................................................... 5 CHAPTER ONE: Early Years ............................................................ 20 CHAPTER TWO: Pilgrimage to Mount Wu-Tai .............................. 35 CHAPTER THREE: The Journey West ............................................. 51 CHAPTER FOUR: Enlightenment and Atonement ......................... 63 CHAPTER FIVE: Interrupted Seclusion .......................................... 75 CHAPTER SIX: Taking the Tripitaka to Ji Zu Shan .......................... 94 CHAPTER SEVEN: Family News ................................................... 113 CHAPTER EIGHT: The Peacemaker .............................................. 122 CHAPTER NINE: The Jade Buddha ............................................... 130 CHAPTER TEN: Abbot At Yun-Xi and Gu-Shan............................. 146 CHAPTER ELEVEN: Nan-Hua Monastery ..................................... 161 CHAPTER TWELVE: Yun-Men Monastery .................................... 180 CHAPTER THIRTEEN: Two Discourses ......................................... 197 CHAPTER FOURTEEN: At the Yo Fo & Zhen Ru Monasteries -
Violent Karma Stories in Contemporary Sinhala Buddhism
Journal of Buddhist Ethics ISSN 1076-9005 http://blogs.dickinson.edu/buddhistethics/ Volume 27, 2020 Violent Karma Stories in Contemporary Sinhala Buddhism James Stewart Deakin University Copyright Notice: Digital copies of this work may be made and distributed provided no change is made and no alteration is made to the content. Reproduction in any other format, with the exception of a single copy for private study, requires the written permission of the author. All en- quiries to: [email protected]. Violent Karma Stories in Contemporary Sinhala Buddhism James Stewart1 Abstract Buddhism is a religion normally respected for its message of non-violence. In this article I will discuss how images of violence are used as a means to compel Buddhists to act in accordance with Buddhist ethical principles. This will be shown through the examination of a contemporary news- paper series from the popular Sinhala language Lankādīpa Irida periodical. In it, we find a series of karma stories that illustrate how examples of violence can be found in mod- ern Buddhistic narratives, both in written and pictorial forms. In this article it will be argued that these modern narratives have a precedent in much earlier, and in some cases ancient, Buddhist writings and art. I will argue that these modern narratives deviate from canonical karma stories in that they focus on the maturation of karma in 1 School of Humanities and Social Sciences, Deakin University. Email: [email protected]. This article was first presented as a paper at the IABS Conference in Toronto in 2017. I would like to acknowledge the helpful feedback pro- vided by audience members at that conference. -
Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship
Japanese Journal of Religious Studies 1999 26/3-4 Placing Nichiren in the “Big Picture” Some Ongoing Issues in Scholarship Jacqueline I. Stone This article places Nichiren within the context of three larger scholarly issues: definitions of the new Buddhist movements of the Kamakura period; the reception of the Tendai discourse of original enlightenment (hongaku) among the new Buddhist movements; and new attempts, emerging in the medieval period, to locate “Japan ” in the cosmos and in history. It shows how Nicmren has been represented as either politically conservative or rad ical, marginal to the new Buddhism or its paradigmatic figv/re, depending' upon which model of “Kamakura new Buddhism” is employed. It also shows how the question of Nichiren,s appropriation of original enlighten ment thought has been influenced by models of Kamakura Buddnism emphasizing the polarity between “old” and “new,institutions and sug gests a different approach. Lastly, it surveys some aspects of Nichiren ys thinking- about “Japan ” for the light they shed on larger, emergent medieval discourses of Japan relioiocosmic significance, an issue that cuts across the “old Buddhism,,/ “new Buddhism ” divide. Keywords: Nichiren — Tendai — original enlightenment — Kamakura Buddhism — medieval Japan — shinkoku For this issue I was asked to write an overview of recent scholarship on Nichiren. A comprehensive overview would exceed the scope of one article. To provide some focus and also adumbrate the signifi cance of Nichiren studies to the broader field oi Japanese religions, I have chosen to consider Nichiren in the contexts of three larger areas of modern scholarly inquiry: “Kamakura new Buddhism,” its relation to Tendai original enlightenment thought, and new relisdocosmoloei- cal concepts of “Japan” that emerged in the medieval period. -
Prince Ajatasattu Free
FREE PRINCE AJATASATTU PDF Osamu Tezuka,Maya Rosewood | 418 pages | 08 May 2007 | Vertical Inc. | 9781932234626 | English | New York, United States Ajatashatru - Wikipedia Tezuka himself was a humanist rather than a Buddhist, and his magnum opus is not an attempt at propaganda. This edit will also create new pages on Comic Vine for:. Until you earn points all your submissions need to be vetted by other Comic Vine users. This process takes Prince Ajatasattu more than a few hours and we'll send you an Prince Ajatasattu once approved. Tweet Clean. Cancel Update. What size image should we insert? This will not affect the original upload Small Medium How do you want the image positioned around text? Float Left Float Right. Cancel Insert. Go to Link Unlink Change. Cancel Create Link. Disable this feature for this session. Rows: Prince Ajatasattu. Enter the URL for the tweet you want to embed. Creators Osamu Tezuka artist, cover, writer. Teams Daevas Giants. Locations India. Story Arcs. This edit will also create new pages on Prince Ajatasattu Vine for: Beware, you are proposing to add brand new pages to the wiki along with your edits. Make sure this Prince Ajatasattu what you intended. This will likely increase the time it takes for your changes to go live. Comment and Save Until you earn points all your submissions need to be vetted by other Comic Vine users. Use your keyboard! Buddha, Volume 7: Prince Ajatasattu by Osamu Tezuka: | : Books Devadatta is noted for attempting to kill the Sakyamuni Prince Ajatasattu on several occasions including:. According to Prince Ajatasattu Pitakaafter trying to kill Sakyamuni Buddha a number of times, Devadatta set up his own Buddhist monastic order by splitting the sangha. -
Korean Single-Sheet Buddhist Woodblock Illustrated Prints Produced for Protection and Worship
religions Article Korean Single-Sheet Buddhist Woodblock Illustrated Prints Produced for Protection and Worship Jahyun Kim Department of History and Culture, University of Ulsan, Ulsan 44610, Korea; [email protected] Received: 24 October 2020; Accepted: 28 November 2020; Published: 2 December 2020 Abstract: This paper examines the characteristics and production background of major examples of single-sheet Buddhist woodblock illustrated prints. In the form a single sheet of paper, the original first prints were not easily handed down, and in most cases the date and place of production are not clearly known. These factors made systematic research difficult, but the release of various related materials has recently enabled comprehensive study of the subject. As materials substantiating Buddhism’s religious role in society and the propagation activities of temples, single-sheet Buddhist prints hold great value. Research showed that two major types of single-sheet Buddhist prints were made: dharani-type prints used as talismans and prints used for worship or spiritual practice. The former type was likely made for self-protection or Buddhist enshrinement in statues for their protection and to seek blessings for this meritorious deed or to protect the dharma. The latter type was used as a visual aid in worship and chanting. They can be divided into prints featuring universally loved icons and prints featuring icons reflecting the trends of certain periods. They were analyzed in relation to popular beliefs and methods of spiritual practice in the Buddhist circle as well as trends in faith among the ordinary people. Keywords: single-sheet woodblock illustrated Buddhist print; dharani; talismans; protection of the dharma; objects of worship or spiritual practice; Three Gates Buddhist Practice 三門修m; Suryukjae 4xK ritual; belief in Chilseong 七星 1. -
Dying to Live: the Role of Kamma in Dying & Rebirth
DyingDying toto LiveLive Role of Kamma in Dying and Rebirth by Aggacitta Bhikkhu HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Dying to Live The Role of Kamma in Dying and Rebirth Aggacitta Bhikkhu Edited by Leong Liew Geok Sukhi Hotu Dhamma Publications DYING TO LIVE: The Role of Kamma in Dying and Rebirth Published for free distribution by SUKHI HOTU SDN BHD 42V, Jalan Matang Kuching, 11500 Air Itam, Penang. Tel: 604 8277118 Fax: 604 8277228 11A, 1st Floor, Jalan SS24/8, Taman Megah, 47301 Petaling Jaya, Selangor. Tel: 603 7062833 Fax: 603 7062733 Email: [email protected] Copyright © 1999 AGGACITTA BHIKKHU No part of this book may be reproduced for commercial purposes in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the publisher. Perpustakaan Negara Malaysia Cataloguing-in-Publication Data Aggacitta Bhikkhu Dying to live : the role of Kamma in dying and rebirth / Aggacitta Bhikkhu ; edited by Leong Liew Geok. ISBN 983-9382-24-1 1. Theravada Buddhism. 2. Meditation—Buddhism. 3. Buddhism–Doctrines. I. Leong, Liew Geok. II. Title. 294.391 Layout by Sukhi Hotu Illustrations by Ng Ai Lin, Chuah Ghee Hin and Toya Printed by Majujaya Indah, Selangor First edition November 1999 Cover Story: The Bhikkhu who became a Deva Suddenly, as if from a dream, he awoke dressed in golden finery and standing at the gates of a glittering mansion. -
Rebuking the Enemies of the Lotus Nichirenist Exclusivism in Historical Perspective
Japanese Journal of Religious Studies 1994 21/2-3 Rebuking the Enemies of the Lotus Nichirenist Exclusivism in Historical Perspective Jacqueline Stone The Buddhist teacher Nichiren (1222-1282) has tended to be marginal ized by many scholars of Buddhism as “intolerant” for his exclusivistic claim that only the Lotus Sutra leads to salvation in the Final Dharma age (mappo). While the Nichiren Buddhist tradition has often been aggressive in asserting its exclusive truth claim and in opposing other forms of Buddhism, the label of “intolerance” does little to illuminate how this exclusivistic stance has functioned within the history of the tradition both as a unifying force and a strategy of legitimation. This brief historical overview first outlines the origins of “Lotus exclusivism ” in Nichiren’s thought. It then goes on to discusses how this claim to represent the only true Buddha Dharma enabled early Nichiren communities to define and perpetuate themselves vis-a-vis more powerful institutions, and it shows how it has been repeatedly refigured from medieval times to the present in response to changing circumstances. The article also explores the issue of ongoing' conflict within Nichiren Buddhism over whether, and to what extent, confrontation with other Buddhist traditions should be pursued. The Buddhist teacher Nichiren 日 蓮 (1222-1282) and the tradition he founded have lone been marginalized in both Japanese and Western scholarship. Although this may stem in part from lineerine' wartime associations of certain strands of Nichirenist rhetoric with right-wing militarism, on a deeper level it reflects a fundamental dis comfort with the Nicniren tradition’s often strident opposition to other religious forms. -
An Annotated Translation of "Accounts of Supernatural Retribution"/ Elliot Meier Billings University of Massachusetts Amherst
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 2004 An annotated translation of "Accounts of supernatural retribution"/ Elliot Meier Billings University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Billings, Elliot Meier, "An annotated translation of "Accounts of supernatural retribution"/" (2004). Masters Theses 1911 - February 2014. 1331. Retrieved from https://scholarworks.umass.edu/theses/1331 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AN ANNOTATED TRANSLATION OF "ACCOUNTS OF SUPERNATURAL RETRIBUTION" A Thesis Presented by ELLIOT MEIER BILLINGS Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2004 Department of Asian Languages and Literatures AN ANNOTATED TRANSLATION OF "ACCOUNTS OF SUPERNATURAL RETRIBUTION" A Thesis Presented by ELLIOT MEIER BILLINGS Approved as to style and content by Alvin P. Cohen, Chair Donald E. Gjertsoh, Member Shaodan Luo Member 5 Donald E. Gjertsoh, Department Head Asian Languages and Literatures In gratitude to my mother Carol Wasserman In grateful respect for my teachers Alvin P. Cohen Donald E. Gjertson Shaodan Luo TABLE OF CONTENTS Page CHAPTER INTRODUCTION . 1. LU QI AND "ZHIGUAI" 3 1 . Biographical 1 Introduction to Lu Qi 3 1.2 The Early "Zhiguai" ZZZZZZZZZZZZ.6 2. THE NETHERWORLD AND RETRIBUTION IN "MING BAO LU" 12 2.1 Bureaucratic Procedure of the Netherworld in "Ming Bao Lu" 15 2.2 Structure of the Netherworld 16 2.3 Instances of Bureaucratic Mishaps .17 2.4 Structure of the Netherworld in "The Precious Records" 18 2.5 Retribution in "Ming Bao Lu" 22 3. -
"He Descended Into Hell"
HE DESCENDED INTO HELL J. Duncan M. Derrett I. Introduction herry-picking amongst the articles of the creeds is com- monplace. A frequent casualty is “He descended into hell”. CWhy was he there and what was he doing? It is possible to recover the answers, but to do so we must go outside the cultural area of the apostles’ birth. The belief is indeed ancient,1 but it is not primitive within Christianity and reflects an embellishment of the Passion. It appears in creeds only late.2 But Odes of Solomon 1 J. Jeremias, T.W.N.T. III (1938), p. 146. Ignatius, Magn. 9.2; Trall. 9; Gospel of Peter 10.39-42 (M.R. James, Apocryphal New Testament, Oxford: Clarendon Press, 1955, pp. 92-93); R.E. Brown, “The Gospel of Peter,” New Testament Studies 33/3 (1987), pp. 321-343 at p. 337; Gospel of Nicodemus - Acts of Pilate, pt. 2, Latin B VII-X (James, pp. 132-139); Gospel of Bartholomew I.9 (James, pp- 167-168); the Christian interpolation at Test. Levi 4.1; Tertullian, de anima 55; the ridicule of the legend by Celsus defended by Origen, adv. Cels. II.43; Origen on John 6:35 (Migne, Patrologia Graeca XIV, 360B); St John Chrysostom, hom. 40.1 on 1 Cor. (Migne, P.G. X, 379C); Theodoret on Ps 67:19 (I.1065). Clement, Strom. II.9. A.E. Burn, “Hell (Descent into),” in J. Hastings, ed. Dictionary of Christ and the Gospels (Edinburgh: T. & T. Clark, 1913), I, pp. 713-716; E.G. Selwyn, First Epistle of Peter (London: Macmillan, 1946), Essay I, pp. -
Sangharakshita Seminar Highlights
sangharakshita digital classics: seminar highlights cultivating the heart of patience: lessons from the bodhicaryavatara preface The basis for this text is a seminar, led by Sangharakshita, on the third reunion retreat of the men ordained at Guhyaloka1 in 2005. This week- long retreat took place at Padmaloka2 in June 2008. Sangharakshita chose the topic of study, the sixth chapter of Shantideva's Bodhicaryavatara, on the Perfection of Forbearance (Kshanti). * editor’s note As in any seminar, the conversations transcribed here were often off- the-cuff, with quotations and references made mostly from memory. We’ve tried to make sure that any factual inaccuracies which may have arisen as a result are contextualised and, if possible, corrected. Footnote references for web-linked Wikipedia terms are generally derived from the corresponding Wikipedia entry. For this abridged version of the seminar transcript, we have focussed on Sangharakshita’s direct commentary on the text itself, removing many of the questions and comments of the attendees, along with the conversations that arose from them. We do not identify the speaker of those that remain but simply denote the question or comment with ‘Q’. 1 Guhyaloka (‘The Secret Realm’) is a retreat centre in Spain specializing in men’s long ordination retreats. 2 Padmaloka (‘The Realm of the Lotus’) is a Buddhist retreat centre for men in Norfolk, England. * Attending with Sangharakshita were: Abhayanaga, Amalavajra, Balajit, Dharmamodana, Dhira, Dhiraka, Dhivan, Gambhiradaka, Jayagupta, Jayarava, Jayasiddhi, Jinapalita, Khemajala, Naganataka, Nityabandhu, Priyadaka, Samudraghosha, and Vidyakaya. Transcribed by Amalavajra, Aniccaloka, Norfolk, April 2009. Digital edition edited and prepared by Candradasa.