November 2007 Thirteenth Issue
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Dávid Nóra Margaréta a Qumráni Közösség Thanatológiája a Második
Pázmány Péter Katolikus Egyetem Bölcsészettudományi Kar Történelemtudományi Doktori Iskola Eszmetörténeti M űhely Dávid Nóra Margaréta A qumráni közösség thanatológiája a második Szentély korának eszmerendszerében és gyakorlatában Doktori (PhD) értekezés A doktori iskola vezet ője: Dr. Fröhlich Ida DSc A m űhely vezet ője: Dr. Fröhlich Ida DSc A disszertáció témavezet ője: Dr. Fröhlich Ida DSc 2009 0 Tartalomjegyzék 1. Bevezetés. A disszertáció témája, a választás oka, a disszertáció célja....................................................................................................................3 2. A téma kutatástörténete....................................................................................6 2.1. A tekercsek felfedezése el őtt.......................................................................7 2.2. A tekercsek felfedezése után.......................................................................9 3. A qumráni telep és a közösség.........................................................................15 4. A közösség életmódja, szokásrendszere a vonatkozó források alapján 4.1. Antik auktorok az esszénusokról..............................................................21 4.2. A tekercsek................................................................................................24 4.3. Régészeti leletek........................................................................................28 5. Tisztaság és tér a qumráni közösség eszmerendszerében................................36 6. A tér szakralitásának -
The Oriental Institute News & Notes No
oi.uchicago.edu THE ORIENTAL INSTITUTE NEWS & NOTES NO. 165 SPRING 2000 © THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO AS THE SCROLLS ARRIVE IN CHICAGO... NormaN Golb, ludwig rosenberger Professor in Jewish History and Civilization During the past several years, some strange events have befallen the logic as well as rhetoric by which basic scholarly positions the storied Dead Sea Scrolls — events that could hardly have on the question of the scrolls’ nature and origin had been and been foreseen by the public even a decade ago (and how much were continuing to be constructed. During the 1970s and 1980s, the more so by historians, who, of all people, should never at- I had made many fruitless efforts in encouragement of a dialogue tempt to predict the future). Against all odds, the monopoly of this kind, but only in the 1990s, perhaps for reasons we will on the scrolls’ publication, held for over forty years by a small never fully understand, was such discourse finally initiated. And coterie of scholars, was broken in 1991. Beginning with such it had important consequences, leading to significant turning pioneering text publications as those of Ben-Zion Wacholder in points in the search for the truth about the scrolls’ origins. Cincinnati and Michael Wise in Chicago, and continuing with One of the most enlightening of these came in 1996, when the resumption of the Discoveries in the Judaean Desert series England’s Manchester University hosted an international confer- of Oxford University Press, researchers everywhere discovered ence on a single manuscript discovered in Cave III — a role of how rich these remnants of ancient Hebraic literature of intert- simple bookkeeping entries known as the Copper Scroll. -
Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine
COSMOLOGICAL NARRATIVE IN THE SYNAGOGUES OF LATE ROMAN-BYZANTINE PALESTINE Bradley Charles Erickson A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2020 Approved by: Jodi Magness Zlatko Plese David Lambert Jennifer Gates-Foster Maurizio Forte © 2020 Bradley Charles Erickson ALL RIGHTS RESERVED ii ABSTRACT Bradley Charles Erickson: Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine (Under the Direction of Jodi Magness) The night sky provided ancient peoples with a visible framework through which they could view and experience the divine. Ancient astronomers looked to the night sky for practical reasons, such as the construction of calendars by which time could evenly be divided, and for prognosis, such as the foretelling of future events based on the movements of the planets and stars. While scholars have written much about the Greco-Roman understanding of the night sky, few studies exist that examine Jewish cosmological thought in relation to the appearance of the Late Roman-Byzantine synagogue Helios-zodiac cycle. This dissertation surveys the ways that ancient Jews experienced the night sky, including literature of the Second Temple (sixth century BCE – 70 CE), rabbinic and mystical writings, and Helios-zodiac cycles in synagogues of ancient Palestine. I argue that Judaism joined an evolving Greco-Roman cosmology with ancient Jewish traditions as a means of producing knowledge of the earthly and heavenly realms. iii ACKNOWLEDGEMENTS I wish to express my sincere appreciation to my adviser, Dr. -
Herod I, Flavius Josephus, and Roman Bathing
The Pennsylvania State University The Graduate School College of the Liberal Arts HEROD I, FLAVIUS JOSEPHUS, AND ROMAN BATHING: HISTORY AND ARCHAEOLOGY IN DIALOG A Thesis in History by Jeffrey T. Herrick 2009 Jeffrey T. Herrick Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts August 2009 The thesis of Jeffrey T. Herrick was reviewed and approved* by the following: Garrett G. Fagan Associate Professor of Classics and Ancient Mediterranean Studies and History Thesis Advisor Paul B. Harvey Associate Professor of Classics and Ancient Mediterranean Studies, History, and Religious Studies, Head of Classics and Ancient Mediterranean Studies Ann E. Killebrew Associate Professor of Classics and Ancient Mediterranean Studies, Jewish Studies, and Anthropology Carol Reardon Director of Graduate Studies in History; Professor of Military History *Signatures are on file in the Graduate School iii ABSTRACT In this thesis, I examine the historical and archaeological evidence for the baths built in late 1st century B.C.E by King Herod I of Judaea (commonly called ―the Great‖). In the modern period, many and diverse explanations of Herod‘s actions have been put forward, but previous approaches have often been hamstrung by inadequate and disproportionate use of either form of evidence. My analysis incorporates both forms while still keeping important criticisms of both in mind. Both forms of evidence, archaeological and historical, have biases, and it is important to consider their nuances and limitations as well as the information they offer. In the first chapter, I describe the most important previous approaches to the person of Herod and evaluate both the theoretical paradigms as well as the methodologies which governed them. -
Pseudepigrapha Bibliographies
0 Pseudepigrapha Bibliographies Bibliography largely taken from Dr. James R. Davila's annotated bibliographies: http://www.st- andrews.ac.uk/~www_sd/otpseud.html. I have changed formatting, added the section on 'Online works,' have added a sizable amount to the secondary literature references in most of the categories, and added the Table of Contents. - Lee Table of Contents Online Works……………………………………………………………………………………………...02 General Bibliography…………………………………………………………………………………...…03 Methodology……………………………………………………………………………………………....03 Translations of the Old Testament Pseudepigrapha in Collections…………………………………….…03 Guide Series…………………………………………………………………………………………….....04 On the Literature of the 2nd Temple Period…………………………………………………………..........04 Literary Approaches and Ancient Exegesis…………………………………………………………..…...05 On Greek Translations of Semitic Originals……………………………………………………………....05 On Judaism and Hellenism in the Second Temple Period…………………………………………..…….06 The Book of 1 Enoch and Related Material…………………………………………………………….....07 The Book of Giants…………………………………………………………………………………..……09 The Book of the Watchers…………………………………………………………………………......….11 The Animal Apocalypse…………………………………………………………………………...………13 The Epistle of Enoch (Including the Apocalypse of Weeks)………………………………………..…….14 2 Enoch…………………………………………………………………………………………..………..15 5-6 Ezra (= 2 Esdras 1-2, 15-16, respectively)……………………………………………………..……..17 The Treatise of Shem………………………………………………………………………………..…….18 The Similitudes of Enoch (1 Enoch 37-71)…………………………………………………………..…...18 The -
The Early Messianic 'Afterlife' of the Tree
THE EARLY MESSIANIC ‘AFTERLIFE’ OF THE TREE METAPHOR IN EZEKIEL 17:22-24 William R. Osborne Summary This article discusses the royal associations of tree imagery in the ancient Near East before examining four early messianic interpretations of the tree symbolism in Ezekiel 17:22-24, namely those of 4QEzekiela, the Septuagint, Targum Ezekiel, and The Shepherd of Hermas. 1. Introduction Recent scholarship related to Ezekiel has focused on the reception history of the book, yielding several studies that highlight the ongoing influence of this prophetic visionary of the Babylonian exile.1 While studies on reception history do serve the modern interpreter by providing a hermeneutical context for their own reading within more recent history, the goal of this work is to examine some of the earliest translations and interpretations of Ezekiel 17:22-24 in an effort to better understand the text.2 These three verses conclude the 1 Paul M. Joyce and Andrew Mein, eds., After Ezekiel: Essays on the Reception of a Difficult Prophet (LHB/OTS 535; New York: T&T Clark International, 2011); Paul M. Joyce, ‘After Ezekiel: Ezekiel in Tradition’ in Ezekiel: A Commentary (New York: T&T Clark International, 2007); ‘Ezekiel’ in The Oxford Handbook to the Reception History of the Bible, ed. M. Lieb, E. Mason, and J. Roberts (Oxford: Oxford University Press, 2011); Henk Jan De Jong and Johannes Tromp, eds., The Book of Ezekiel and Its Influence (Burlington, VT: Ashgate, 2007); A. R. Christman, ‘What Did Ezekiel See?’: Christian Exegesis of Ezekiel’s Vision of the Chariot from Irenaeus to Gregory the Great (The Bible in Ancient Christianity 4; Leiden: Brill, 2005); K. -
99399 Rev De Qumran 108 0
INTERLINEAR ADDITIONS AND LITERARY DEVELOPMENT IN 4Q163/PESHERISAIAHC, 4Q169/PESHER NAHUM, AND 4Q171/PESHERPSALMSA The Qumran Pesharim are traditionally understood as compila- tions of exegetical material that derives from the Teacher of Right- eousness and was recorded by his followers. An important impetus for this view is PesherHabakkuk’s claim that it contains the insights of the Teacher in “all the mysteries of the words of [God’s] servants, the prophets” (1QpHab VII 5; cf. 1QpHab II 8–9). Two developments in the study of the scrolls have, however, challenged this traditional image. To begin with, the Teacher of Righteousness increasingly tends to be taken as an individual to be remembered, (1) a prototype of com- munal identity, (2) or an authoritative “voice,” (3) rather than a historical Research for this contribution was carried out during my stay as Dirk Smilde Scholar at the Qumran Institute in Groningen. I thank Mladen Popović for his hospital- ity and the Smilde family and the Ubbo Emmius Fund for their support of my research. (1) Loren T. Stuckenbruck, “The Teacher of Righteousness Remembered: From Fragmentary Sources to Collective Memory in the Dead Sea Scrolls,” in Memoryin theBibleandAntiquity:TheFifthDurham-TübingenResearchSymposium(Durham, September2004)(ed. Stephen C. Barton, idem, and Benjamin G. Wold; WUNT 212; Tübingen: Mohr, 2007), 75–94; idem, “The Legacy of the Teacher of Righteousness in the Dead Sea Scrolls,” in NewPerspectivesonOldTexts:ProceedingsoftheTenth InternationalSymposiumoftheOrionCenterfortheStudyoftheDeadSeaScrolls andAssociatedLiterature,9–11January,2005(ed. Esther G. Chazon, Betsy Halpern- Amaru, and Ruth A. Clements; STDJ 88; Leiden: Brill, 2010), 23–49. (2) Jutta Jokiranta, “The Prototypical Teacher in the Qumran Pesharim: A Social Identity Approach,” in AncientIsrael:TheOldTestamentinItsSocialContext (ed. -
Dead Sea Scrolls—Criticism, Interpretation, Etc.—Congresses
Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Studies on the Texts of the Desert of Judah Edited by George J. Brooke Associate Editors Eibert J. C. Tigchelaar Jonathan Ben-Dov Alison Schofield volume 131 The titles published in this series are listed at brill.com/stdj Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran Essays from the Copenhagen Symposium, 14–15 August, 2017 Edited by Mette Bundvad Kasper Siegismund With the collaboration of Melissa Sayyad Bach Søren Holst Jesper Høgenhaven LEIDEN | BOSTON This is an open access title distributed under the terms of the CC-BY-NC 4.0 License, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Library of Congress Cataloging-in-Publication Data Names: International Symposium on Vision, Narrative, and Wisdom in the Aramaic Texts from Qumran (2017 : Copenhagen, Denmark) | Bundvad, Mette, 1982– editor. | Siegismund, Kasper, editor. | Bach, Melissa Sayyad, contributor. | Holst, Søren, contributor. | Høgenhaven, Jesper, contributor. Title: Vision, narrative, and wisdom in the Aramaic texts from Qumran : essays from the Copenhagen Symposium, 14–15 August, 2017 / edited by Mette Bundvad, Kasper Siegismund ; with the collaboration of Melissa Sayyad Bach, Søren Holst, Jesper Høgenhaven. Description: Leiden ; Boston : Brill, [2020] | Series: Studies on the texts of the desert of Judah, 0169-9962 ; volume 131 | Includes index. Identifiers: LCCN 2019029284 | ISBN 9789004413702 (hardback) | ISBN 9789004413733 (ebook) Subjects: LCSH: Dead Sea scrolls—Criticism, interpretation, etc.—Congresses. | Dead Sea scrolls—Relation to the Old Testament—Congresses. | Manuscripts, Aramaic—West Bank—Qumran Site—Congresses. Classification: LCC BM487 .I58 2017 | DDC 296.1/55—dc23 LC record available at https://lccn.loc.gov/2019029284 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Review of the Dead Sea Scrolls, Fifty Years After Their Discovery: Proceedings of the Jerusalem Congress, July 20–25, 1997, Edited by Lawrence H
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Faculty Publications, Classics and Religious Studies Department Classics and Religious Studies 2003 Review of The Dead Sea Scrolls, Fifty Years after Their Discovery: Proceedings of the Jerusalem Congress, July 20–25, 1997, edited by Lawrence H. Schiffman, Emanuel Tov, and James C. VanderKam; executive editor Galen Marquis Sidnie White Crawford University of Nebraska-Lincoln, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/classicsfacpub Part of the Classics Commons Crawford, Sidnie White, "Review of The Dead Sea Scrolls, Fifty Years after Their Discovery: Proceedings of the Jerusalem Congress, July 20–25, 1997, edited by Lawrence H. Schiffman, Emanuel Tov, and James C. VanderKam; executive editor Galen Marquis" (2003). Faculty Publications, Classics and Religious Studies Department. 105. https://digitalcommons.unl.edu/classicsfacpub/105 This Article is brought to you for free and open access by the Classics and Religious Studies at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Faculty Publications, Classics and Religious Studies Department by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. 97 Published in Bulletin of the American Schools of Oriental Research 329 (2003), pp. 96-97. Copyright © 2007 American Schools of Oriental Research. The Dead Sea Scrolls, Fifty Years after Their Discovery: Proceedings of the Jerusalem Congress, July 20–25, 1997, edited by Lawrence H. Schiffman, Emanuel Tov, and James C. VanderKam; executive editor Galen Marquis. Jerusalem: Israel Exploration Society and the Shrine of the Book, Israel Museum, 2000. xxi + 970 pp., 48 figures, 1 table. Cloth. $104.00. -
Religion in the Dead Sea Scrolls Alex P
Religion Compass 1/1 (2007): 1±25, 10.1111/j.1749-8171.2006.00002.x Religion in the Dead Sea Scrolls Alex P. Jassen* University of Minnesota Abstract The present study is intended as a synthesis of the current state of research on religion in the Qumran community as articulated in the Dead Sea Scrolls. We treat here religion both in thought and in practice. The former refers to the theological belief system of the Qumran community: God, dualism and predestination and eschatology, messianism, and resurrection; the latter indicates the way that the religious ideals of the Qumran community were actualized in daily life: formation of Jewish law, temple, sacrifice, and prayer, and ritual and purity. Our intention is to present the critical issues (and texts) as they relate to each of these subjects and the various scholarly models associated with their study. Introduction The Dead Sea Scrolls comprise a collection of around 800 documents discovered in eleven caves in the Judean Desert beginning in 1947. These scrolls represent the library of a schismatic Jewish community that inhabited the nearby ancient settlement of Qumran from the middle of the 2nd century BCE until its destruction by the Romans in 68 CE (Schiffman 1995; Magness 2002; VanderKam and Flint 2002). The scrolls describe a community of primarily disenfranchised priests who rejected the Temple in Jerusalem as defiled and administered by corrupt priests and therefore withdrew from the center of Jewish life in Jerusalem (Schiffman 1999). This community, often identified as the Essenes from Jewish and classical sources (Vermes and Goodman 1989; Cansdale 1997; Beall 2004; see, however, Baumgarten 2004), established a sectarian settlement in Qumran, adopting the call of Isaiah 40:3, in order to ªprepare the way of the Lordº (1QS 8:15). -
Qumran in Context: Reassessing the Archaeological Evidence'
H-Judaic Bowman on Hirschfeld, 'Qumran in Context: Reassessing the Archaeological Evidence' Review published on Wednesday, June 1, 2005 Yizhar Hirschfeld. Qumran in Context: Reassessing the Archaeological Evidence. Peabody: Hendrickson Publishers, 2004. 270 pp. $34.95 (cloth), ISBN 978-1-56563-612-5. Reviewed by Steven Bowman (University of Cincinnati) Published on H-Judaic (June, 2005) Hirschfeld's important contribution presents the results of the past several decades of archaeological research at Qumran and the surrounding region. He amplifies for the contemporary reader and scholars in the fields of Qumran research the results offered at a conference held at Brown University in 2002, the first dedicated to the archaeology of Qumran. The book, amply illustrated and impressively documented, is bound to be controversial for its wholesale revision of the relationship between the site of Qumran and the Dead Sea Scrolls found alongside the site. From this perspective it parallels the new approaches to biblical archaeology prevalent in Israel. For about a generation after the 1947 discovery of the Dead Sea Scrolls at Qumran, the site and the scrolls have been linked in a theory proposed by Father Roland de Vaux of the Ecole Biblique in Jerusalem, who proposed and defended his thesis that a sectarian monastic group (whom he identified with the Essenes) lived and worked at Qumran until the destruction of the site and its inhabitants by the Romans in 68 C.E. Since the site was under Jordanian control until 1967 and proprietary right for publication of the scrolls were claimed by various Christian scholars until the 1990s, this theory remained regnant (and still is among many scholars and the general public). -
Exploring the Dead Sea Scrolls
Hanan Eshel, Exploring the Dead Sea Scrolls © 2015, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550960 — ISBN E-Book: 9783647550961 Hanan Eshel, Exploring the Dead Sea Scrolls Journal of Ancient Judaism Supplements Edited by Armin Lange, Bernard M. Levinson and Vered Noam Advisory Board Katell Berthelot (University of Aix-Marseille), George Brooke (University of Manchester), Jonathan Ben Dov (University of Haifa), Beate Ego (University of Osnabrück), Esther Eshel (Bar-Ilan University), Heinz-Josef Fabry (University of Bonn), Steven Fraade (Yale University), Maxine L. Grossman (University of Maryland), Christine Hayes (Yale University), Catherine Hezser (University of London), Alex Jassen (University of Minnesota), James L. Kugel (Bar-Ilan University), Jodi Magness (University of North Carolina at Chapel Hill), Carol Meyers, (Duke University), Eric Meyers (Duke University), Hillel Newman (University of Haifa), Christophe Nihan (University of Lausanne), Lawrence H. Schiffman (New York University), Konrad Schmid (University of Zurich), Adiel Schremer (Bar-Ilan University), Michael Segal (Hebrew University of Jerusalem), Aharon Shemesh (Bar-Ilan University), Günter Stemberger (University of Vienna), Kristin De Troyer (University of St. Andrews), Azzan Yadin (Rutgers University) Volume 18 Vandenhoeck & Ruprecht © 2015, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550960 — ISBN E-Book: 9783647550961 Hanan Eshel, Exploring the Dead Sea Scrolls Hanan Eshel Exploring the Dead Sea Scrolls Archaeology and Literature of the Qumran Caves edited by Shani Tzoref / Barnea Levi Selavan Vandenhoeck & Ruprecht © 2015, Vandenhoeck & Ruprecht GmbH & Co. KG, Göttingen ISBN Print: 9783525550960 — ISBN E-Book: 9783647550961 Hanan Eshel, Exploring the Dead Sea Scrolls This volume is generously sponsored by the David and Jemima Jeselsohn Epigraphic Center for Jewish History.