Diocese of Chichester
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The Empty Tomb
content regulars Vol 24 No 299 April 2021 6 gHOSTLy cOunSEL 3 LEAD STORy 20 views, reviews & previews AnDy HAWES A Missioner to the catholic on the importance of the church Movement BOOkS: Christopher Smith on Philip North introduces this Wagner 14 LOST SuffOLk cHuRcHES Jack Allen on Disability in important role Medieval Christianity EDITORIAL 18 Benji Tyler on Being Yourself BISHOPS Of THE SOcIETy 35 4 We need to talk about Andy Hawes on Chroni - safeguarding cles from a Monastery A P RIEST 17 APRIL DIARy raises some important issues 27 In it from the start urifer emerges 5 The Empty Tomb ALAn THuRLOW in March’s New Directions 19 THE WAy WE LIvE nOW JOHn TWISLETOn cHRISTOPHER SMITH considers the Resurrection 29 An earthly story reflects on story and faith 7 The Journal of Record DEnIS DESERT explores the parable 25 BOOk Of THE MOnTH WILLIAM DAvAgE MIcHAEL LAngRISH writes for New Directions 29 Psachal Joy, Reveal Today on Benedict XVI An Easter Hymn 8 It’s a Sin 33 fAITH Of OuR fATHERS EDWARD DOWLER 30 Poor fred…Really? ARTHuR MIDDLETOn reviews the important series Ann gEORgE on Dogma, Devotion and Life travels with her brother 9 from the Archives 34 TOucHIng PLAcE We look back over 300 editions of 31 England’s Saint Holy Trinity, Bosbury Herefordshire New Directions JOHn gAyfORD 12 Learning to Ride Bicycles at champions Edward the Confessor Pusey House 35 The fulham Holy Week JAck nIcHOLSOn festival writes from Oxford 20 Still no exhibitions OWEn HIggS looks at mission E R The East End of St Mary's E G V Willesden (Photo by Fr A O Christopher Phillips SSC) M I C Easter Chicks knitted by the outreach team at Articles are published in New Directions because they are thought likely to be of interest to St Saviour's Eastbourne, they will be distributed to readers. -
The Stone Coffins of Bosham Church
FROM THE ARCHIVES: THE STONE COFFINS OF BOSHAM CHURCH I have kept to the old spelling of Canute throughout this article, since this was how it was spelt until quite recently, but it is now more usual to spell it ‘Cnut’. Is King Canute’s Daughter buried in Bosham Church? Unfortunately, it is not possible to give a definite answer to this question but I did think that visitors to the church via the website or in person to the church itself, might be interested in the long held tradition that King Canute’s daughter was drowned in the millstream early in the 11 th century, and buried in Bosham church and the subsequent finding of a small stone coffin in front of the chancel arch in 1865. Canute was King of England from 1016-1035 and although we have no written evidence that Canute had a Manor House in Bosham or indeed ever had time to come to Bosham, this tradition has been handed down from generation to generation and the story has gradually evolved over the years from Saxon princess to King Canute’s daughter. There is also the little stone effigy which is on the recessed tomb by the organ in the chancel of the church and which was thought to represent the little princess but carved much later, possibly, in the reign of Edward I (1272-1307), as a suitable memorial to her. The effigy and tomb do not appear to go together. In 1865 when considerable restoration work was being done in the church the Reverend Henry Mitchell, Vicar of Bosham from 1845-1912, decided to take the opportunity to test this long held tradition. -
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University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4527 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. God and Mrs Thatcher: Religion and Politics in 1980s Britain Thesis submitted for the degree of Doctor of Philosophy September 2010 Liza Filby University of Warwick University ID Number: 0558769 1 I hereby declare that the work presented in this thesis is entirely my own. ……………………………………………… Date………… 2 Abstract The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain‟s „secularization moment‟ from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled „Tory party at Prayer‟, the Church of England. Both Church and state during this period were at loggerheads, projecting contrasting visions of the Christian underpinnings of the nation‟s political values. The first part of this thesis addresses the established Church. -
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
Diocese of Chichester Opening Statement
THE DIOCESE OF CHICHESTER OPENING STATEMENT BY COUNSEL TO THE INQUIRY OPENING REMARKS 1. Good Morning, Chair and Panel. I am Ms. Fiona Scolding, lead counsel to the Anglican investigation . Next to me sits Ms. Nikita McNeill and Ms. Lara McCaffrey , junior counsel to the Anglican investigation. Today we begin the first substantive hearing into the institutional response of the Anglican Church to allegations of child sexual abuse. The Anglican investigation is just one of thirteen so far launched by the statutory Independent Inquiry into Child Sexual Abuse established by the Home Secretary in March 2015, offering an unprecedented opportunity to examine the extent to which institutions and organisations in England and Wales have been able to respond appropriately to allegations of abuse. 2. This hearing focuses upon the response of the Diocese of Chichester to allegations made to it about various individuals – both clergy and volunteers over the past thirty years. Some of the abuse you will hear about occurred during the 1950’s and 1960’s: some of it is much more recent in origin. A series of allegations came to light from the late 1990’s onwards and then engulfed the Diocese of Chichester in the first decade of the 21 st century. The role of the hearing is to examine what happened and what that shows about the ability of the Anglican Church to protect children in the past. It is also to ask 1 about its ability to learn lessons and implement change as a result of learning from the mistakes which it has acknowledged that it has made. -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
“You Are Not Forgotten”
ISSN 2056-3310 www.chichester.anglican.org ISSUE 14 “YOU ARE NOT FORGOTTEN” THE MESSAGE FROM OVER 100 PEOPLE WHO TOOK PART IN THE YMCA’S SLEEP EASY 2017 EVENT ACROSS SUSSEX, TACKLING YOUTH HOMELESSNESS MEET THE A BUZZ OF SHOREHAM’S ORDINANDS / 10 - 13 EXCITEMENT / 16 - 19 RUSSIAN PRINCESS / 34 12 men and women to be Church schools positive ordained deacons this summer response to bible-themed art competition Read how a staunch opponent of the Bolshevics now rests in a quiet Sussex churchyard Avoid a wrong turn with your care planning. Get on the right track with Carewise. How am I going to pay for my care? How much Will I have might it to sell my cost me? h ouse? l Help to consider What can care options l Money advice and I afford? benefits check l Comprehensive care services information l Approved care fee specialists | 01243 642121 • [email protected] www.westsussexconnecttosupport.org/carewise WS31786 02.107 WS31786 ISSUE 14 3 WELCOME As we move into the summer of 2017 there are two events that will unfold. The first is the General Election; the second is the novena of prayer, Thy Kingdom Come, that leads us from Ascension Day to Pentecost. These two events are closely linked for us as Christians individually and corporately as the Church. As Christians, we have an important contribution to make in the election. First, it is the assertion that having a vote is a statement of the mutual recognition of dignity in our society. In this respect, we are equal, each of us having one vote. -
A Missioner to the Catholic Movement Philip North Introduces an Exciting New Role
ELLAND All Saints , Charles Street, HX5 0LA A Parish of the Soci - ety under the care of the Bishop of Wakefield . Serving Tradition - alists in Calderdale. Sunday Mass 9.30am, Rosary/Benediction usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, parish directory 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BROMLEY St George's Church , Bickley Sunday - 8.00am www.ellandoccasionals.blogspot.co.uk St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Low Mass, 10.30am Sung Mass. Daily Mass - Tuesday 9.30am, St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Wednesday 9.30am, Holy Hour, 10am Mass Friday 9.30am, Sat - FOLKESTONE Kent , St Peter on the East Cliff A Society 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - urday 9.30am Mass & Rosary. Fr.Richard Norman 0208 295 6411. Parish under the episcopal care of the Bishop of Richborough . tact Fr.Peter Edwards 01225 460052 or www.bathwick - Parish website: www.stgeorgebickley.co.uk Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm parishes.org.uk (followed by Benediction 1st Sunday of month). Weekday Mass: BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 daily 9am, Tues 7pm, Thur 12 noon. Contact Father Mark Haldon- BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ 5DY A resolution parish in the care of the Bishop of Richborough . Jones 01303 680 441 http://stpetersfolk.church Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at Sunday Services: 9.30am Sung Mass (& Junior Church in term e-mail :[email protected] 8am, Parish Mass with Junior Church at1 0am. -
Jane Austen in Sussex REV John Naudé Spoke to Faith in Sussex 34 - 35 the Coombes Crucifix About His New Role
ISSN 20563310 www.chichester.anglican.org ISSUE 13 JANE AUSTEN IN SUSSEX JULY 18 MARKS THE BICENTENARY OF THE DEATH OF JANE AUSTEN, ONE OF THE GREATEST WRITERS IN THE ENGLISH LANGUAGE SLEEPING THE COOMBES ‘HEAR THE WORD ROUGH / 9 CRUCIFIX / 34 OF THE LORD’/ 17 Bishop Martin to raise A rare acquisition for Chichester Diocesan Lent course – are you awareness of homelessness Cathedral’s Treasury taking part? with a YMCA sleepout in March INFORMATION ASSESS COMMUNITY ONLINE MARKETPLACE AND ADVICE YOUR NEEDS GROUPS OF LOCAL SERVICES The one-stop shop for care and support in West Sussex Visit our website for care and support for adults in West Sussex. www.westsussexconnecttosupport.org If you need help using the website, call Adults’ CarePoint 01.2017 WORKING TOGETHER on 01243 642121 WS31763 ISSUE 13 3 BISHOP MARTIN WRITES.. The Charterhouse, in the City of London, next to Smithfield, was one of the great monasteries of England, prior to the Reformation. This year it’s been opened to the public. Although centuries have passed since the Carthusian monks lived there, you can still see the pattern of the buildings that sustained their distinctive life as solitary, silent people of prayer. Carthusians are Christians who live in an extreme way. Just as in sport you can do ordinary things like football or you can do extreme an sport like rock climbing; the important point is that you do your sport well. Christians who live their vocation in an extreme way would, I suspect, be the first to say that they are not better Christians than those who live in an ordinary way. -
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294 John Sinclair, A.rchcleacon of Miclcllesex. placing inquisitors/ who had been murdered in the work of ,burning heretics, as, for example, Peter .A.rbues and the inquisitors of Avignonet, among the saints, and canonizing them. The simultaneous canonization of Archbishop Josaphat Kuncevicz, whom the Greeks that he had perse cuted and robbed of their churches had murdered, was intended to serve the same purpose. With a keen eye to the end in view, several smaller councils also were made to precede the grand main act in Rome. Suddenly and unexpectedly commands from Rome had ordered the holding of provincial councils. Such were held at Cologne, Prague, and Colocza in 1860, at Utrecht in 1865, at Baltimore in 1866. Those who took part in them were bound to the strictest secrecy; the results of their delibera tions were sent to Rome, came back from thence revised and corrected, and soon it was shown that these were compendious statements of dogma, just such as are found in a hunc'lred school-books ; and in many cases the Tridentine decrees and the like had been merely copied. The world wondered that so simple a business, which might well have been left to the nearest Jesuit or the best teacher in the nearest theological college, should be thought to require the immense expenditure of time and costly apparatus necessary for a provincial synod. But the riddle • was soon solved when, as the Jesuits forthwith triumphantly made prominent, all with wonderful unanimity taught the dogmatic Infalli bility of the Pope. In the convictions expressed in this article Dr. -
This I Say Against the Rage of Archdeacons Against My Poor Fellow Citizens': Archdeacons' Authority and Identity in Twelfth-Century England
Marritt, S. (2017) 'All this I say against the rage of archdeacons against my poor fellow citizens': archdeacons' authority and identity in twelfth-century England. History, 102(353), pp. 914-932. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. This is the peer reviewed version of the following article: Marritt, S. (2017) 'All this I say against the rage of archdeacons against my poor fellow citizens': archdeacons' authority and identity in twelfth-century England. History, 102(353), pp. 914-932, which has been published in final form at http://dx.doi.org/10.1111/1468-229X.12523 This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Self-Archiving. http://eprints.gla.ac.uk/149425/ Deposited on: 23 October 2017 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 ‘All this I say against the rage of archdeacons against my poor fellow citizens’: Archdeacons’ Authority and Identity in Twelfth-Century England1 The English archidiaconate is well suited to a focus on the political culture of the Anglo-Norman and Angevin period because its significance within it has been little explored and because it encapsulates a number of the difficulties historians face in understanding how authority was then constituted, expressed and represented. It has often been defined by contemporary criticism, such as this assuredly rhetorical statement by John of Salisbury, or through the charters, acta, of archdeacons themselves, which are dominated by only the administrative processes of the office. -
Bishop of Lewes Westminster Abbey Consecration Report Comments Photos Pages 14 15
ISSN 1363-4550 www.chichester.anglican.org ISSUE 2 www.chichester.anglican.org BISHOP OF LEWES WESTMINSTER ABBEY CONSECRATION REPORT COMMENTS PHOTOS PAGES 14 15 DISCERNING PETERTIDE SAFEGUARDING AT THE VISION / 67 ORDINATIONS / 1823 THE HEART OF OUR Stories to build faith The journeys of 18 candidates MISSION / 28 29 ahead of our Weekend preparing for public ministry of Prayer Strategy update from safeguarding o cer Colin Perkins @Household_Faith Christians are WELCOME made, not born 17 - 19 JULY 2014 / SUSSEX UNIVERSITY The conference aims to focus on issues of nurturing faith within the home and Church community as we bring together some key voices to discuss the theology, practice and the resourcing we need to effectively pass on faith to the next generation! PLUS BOOK ONLINE KEYNOTE SPEAKER KRISH KANDIAH BISHOP PAUL BUTLER www.householdoffaith.co.uk John Westerhoff LUCY MOORE All-in tickets for sessions, accommodation AND OTHERS and meals now available The Conker Room is a modern church hall in Barcombe, East Sussex. With fabulous views, it is a r wonderful venue for receptions, parties, training, classes or retreats. The room can be divided into three separate spaces, there is a large fully functioning kitchen, two toilets, disabled access and plenty of parking. Please visit www.barcombe.net/church/conker-room To hire The Conker Room contact Eb Cottingham 01273 400788 [email protected] Helping people on their Christian journey Free resources about the Christian faith www.holyfaith.org.uk ISSUE 2 3 WELCOME I am delighted to welcome you to the second edition of the magazine; the new format has been well received and our thanks are due to Lisa and her design team.