Textualized” (26)
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
“You Are Not Forgotten”
ISSN 2056-3310 www.chichester.anglican.org ISSUE 14 “YOU ARE NOT FORGOTTEN” THE MESSAGE FROM OVER 100 PEOPLE WHO TOOK PART IN THE YMCA’S SLEEP EASY 2017 EVENT ACROSS SUSSEX, TACKLING YOUTH HOMELESSNESS MEET THE A BUZZ OF SHOREHAM’S ORDINANDS / 10 - 13 EXCITEMENT / 16 - 19 RUSSIAN PRINCESS / 34 12 men and women to be Church schools positive ordained deacons this summer response to bible-themed art competition Read how a staunch opponent of the Bolshevics now rests in a quiet Sussex churchyard Avoid a wrong turn with your care planning. Get on the right track with Carewise. How am I going to pay for my care? How much Will I have might it to sell my cost me? h ouse? l Help to consider What can care options l Money advice and I afford? benefits check l Comprehensive care services information l Approved care fee specialists | 01243 642121 • [email protected] www.westsussexconnecttosupport.org/carewise WS31786 02.107 WS31786 ISSUE 14 3 WELCOME As we move into the summer of 2017 there are two events that will unfold. The first is the General Election; the second is the novena of prayer, Thy Kingdom Come, that leads us from Ascension Day to Pentecost. These two events are closely linked for us as Christians individually and corporately as the Church. As Christians, we have an important contribution to make in the election. First, it is the assertion that having a vote is a statement of the mutual recognition of dignity in our society. In this respect, we are equal, each of us having one vote. -
Jane Austen in Sussex REV John Naudé Spoke to Faith in Sussex 34 - 35 the Coombes Crucifix About His New Role
ISSN 20563310 www.chichester.anglican.org ISSUE 13 JANE AUSTEN IN SUSSEX JULY 18 MARKS THE BICENTENARY OF THE DEATH OF JANE AUSTEN, ONE OF THE GREATEST WRITERS IN THE ENGLISH LANGUAGE SLEEPING THE COOMBES ‘HEAR THE WORD ROUGH / 9 CRUCIFIX / 34 OF THE LORD’/ 17 Bishop Martin to raise A rare acquisition for Chichester Diocesan Lent course – are you awareness of homelessness Cathedral’s Treasury taking part? with a YMCA sleepout in March INFORMATION ASSESS COMMUNITY ONLINE MARKETPLACE AND ADVICE YOUR NEEDS GROUPS OF LOCAL SERVICES The one-stop shop for care and support in West Sussex Visit our website for care and support for adults in West Sussex. www.westsussexconnecttosupport.org If you need help using the website, call Adults’ CarePoint 01.2017 WORKING TOGETHER on 01243 642121 WS31763 ISSUE 13 3 BISHOP MARTIN WRITES.. The Charterhouse, in the City of London, next to Smithfield, was one of the great monasteries of England, prior to the Reformation. This year it’s been opened to the public. Although centuries have passed since the Carthusian monks lived there, you can still see the pattern of the buildings that sustained their distinctive life as solitary, silent people of prayer. Carthusians are Christians who live in an extreme way. Just as in sport you can do ordinary things like football or you can do extreme an sport like rock climbing; the important point is that you do your sport well. Christians who live their vocation in an extreme way would, I suspect, be the first to say that they are not better Christians than those who live in an ordinary way. -
005-30 294.Pdf
294 John Sinclair, A.rchcleacon of Miclcllesex. placing inquisitors/ who had been murdered in the work of ,burning heretics, as, for example, Peter .A.rbues and the inquisitors of Avignonet, among the saints, and canonizing them. The simultaneous canonization of Archbishop Josaphat Kuncevicz, whom the Greeks that he had perse cuted and robbed of their churches had murdered, was intended to serve the same purpose. With a keen eye to the end in view, several smaller councils also were made to precede the grand main act in Rome. Suddenly and unexpectedly commands from Rome had ordered the holding of provincial councils. Such were held at Cologne, Prague, and Colocza in 1860, at Utrecht in 1865, at Baltimore in 1866. Those who took part in them were bound to the strictest secrecy; the results of their delibera tions were sent to Rome, came back from thence revised and corrected, and soon it was shown that these were compendious statements of dogma, just such as are found in a hunc'lred school-books ; and in many cases the Tridentine decrees and the like had been merely copied. The world wondered that so simple a business, which might well have been left to the nearest Jesuit or the best teacher in the nearest theological college, should be thought to require the immense expenditure of time and costly apparatus necessary for a provincial synod. But the riddle • was soon solved when, as the Jesuits forthwith triumphantly made prominent, all with wonderful unanimity taught the dogmatic Infalli bility of the Pope. In the convictions expressed in this article Dr. -
This I Say Against the Rage of Archdeacons Against My Poor Fellow Citizens': Archdeacons' Authority and Identity in Twelfth-Century England
Marritt, S. (2017) 'All this I say against the rage of archdeacons against my poor fellow citizens': archdeacons' authority and identity in twelfth-century England. History, 102(353), pp. 914-932. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. This is the peer reviewed version of the following article: Marritt, S. (2017) 'All this I say against the rage of archdeacons against my poor fellow citizens': archdeacons' authority and identity in twelfth-century England. History, 102(353), pp. 914-932, which has been published in final form at http://dx.doi.org/10.1111/1468-229X.12523 This article may be used for non-commercial purposes in accordance with Wiley Terms and Conditions for Self-Archiving. http://eprints.gla.ac.uk/149425/ Deposited on: 23 October 2017 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk 1 ‘All this I say against the rage of archdeacons against my poor fellow citizens’: Archdeacons’ Authority and Identity in Twelfth-Century England1 The English archidiaconate is well suited to a focus on the political culture of the Anglo-Norman and Angevin period because its significance within it has been little explored and because it encapsulates a number of the difficulties historians face in understanding how authority was then constituted, expressed and represented. It has often been defined by contemporary criticism, such as this assuredly rhetorical statement by John of Salisbury, or through the charters, acta, of archdeacons themselves, which are dominated by only the administrative processes of the office. -
Anglican Church Case Studies: Chichester/Peter Ball: Investigation Report
The Anglican Church Case 2. 1. The Studies: response The Chichester, Diocese allegations of to against Peter The Anglican Church Case Studies: 1. The Diocese of Chichester 2. The response to allegations against Peter Ball Investigation Report May 2019 Ball Investigation Report Investigation May 2019 May 2019 The Anglican Church Case Studies: 1. The Diocese of Chichester 2. The response to allegations against Peter Ball Investigation Report May 2019 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2019 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/reports ISBN 978‑1‑5286‑1213‑5 CCS0319896362 05/19 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. The following corrections were made to the report on 9 May 2019: Page iii: 18 updated to 20. Page 206: Recommendation 4 was updated to make it clear that it refers to individuals engaged in regulated activity. -
The Tractarians' Sermons and Other Speeches
Marshall University Marshall Digital Scholar English Faculty Research English 1-1-2010 The rT actarians' Sermons and Other Speeches Robert Ellison Marshall University, [email protected] Follow this and additional works at: http://mds.marshall.edu/english_faculty Part of the History of Religions of Western Origin Commons, Literature in English, British Isles Commons, and the Rhetoric Commons Recommended Citation Ellison, Robert H. “The rT actarians’ Sermons and Other Speeches.” A New History of the Sermon: The ineN teenth Century. Ed. Robert H. Ellison. Leiden, Brill, 2010. 15-58. This Article is brought to you for free and open access by the English at Marshall Digital Scholar. It has been accepted for inclusion in English Faculty Research by an authorized administrator of Marshall Digital Scholar. For more information, please contact [email protected]. CHAPTER ONE THE TRACTARIANS‟ SERMONS AND OTHER SPEECHES1 Robert H. Ellison (Hurricane, West Virginia) Introduction The Tractarians2 were orators. They would probably object to the use of this term, for it evoked what they saw as the excesses of Evangelical preaching3 and ran counter to the notion 1 I wish to thank East Texas Baptist University for granting me a research leave during the Spring 2006 semester, and for providing other financial support through the Faculty Research Grant program and the Jim and Ethel Dickson Research and Study Endowment. The Principal of Pusey House, Oxford, and the staff of Lambeth Palace Library provided invaluable assistance in locating sermons by E.B. Pusey and John Keble, as well as John and Thomas Keble‟s letters to Isaac Williams. I am also grateful to Dawn Coleman, Carol Poster, and Bob Tennant for their careful reading of my drafts and very helpful suggestions for improvement. -
View Book (PDF)
A QUESTION OF SOVEREIGNTY: THE POLITICS OF MANNING'S CONVERSION Oil pomail of Cardinal Mannin~ . 1867, held by Pins Theology Library. A QUESTION OF SOVEREIGNTY: THE POLITICS OF MANNING'S CONVERSION BY PETER C. ERB THOMAS AQUINAS LECTURE ATLANTA: PITTS THEOLOGY LIBRARY 1996 © 1996 BY PETER C. ERB OCCASIONAL PUBLICATIONS OF THE PITTS THEOLOGY LIBRARY EDITOR'S PREFACE T his public lecture was presented on the afternoon of December 4. 1995, at White Hall (Emory University) as the Second Annual Thomas Aquinas Lecture and was sponsored by the Aquinas Center of Theology at Emory University. Exhibited in conjunction with the lecture were select pieces from the 2,100 manuscript items and 4,600 books and pamphlets of the Cardinal Manning Collection of the Pitts Theology Library. Prof. Peter C. Erb was trained at the Pontifical Institute of Mediaeval Studies, Toronto, and since 1971 has served on the fac- ulty of Wilfrid Laurier University, currently in the Department of Religion and Culture. His publications include Pietists, Protestants, and Mysticism: The Use of the Late Medieval SpirituaL Texts in the Work of Gottfried Arnold ( 1666- 1714) (Scarecrow Press, 1989) and Unity in the Church, by Johann Adam Mohler (translation with introduc- tion and notes; Catholic University of America Press, 1996). This lecture grew out of Prof. Erb's current work on a critical edition of the correspondence between Henry Edward Manning and William E. Gladstone. It has been a source of great satisfaction to follow the work ofsuch a careful and insightful scholar as he brought to life the library's collections in his splendid presentation. -
Of Monks, Managers, and Lawyers: the Emergence of Bureaucratic Careers in the Medieval Church
Of Monks, Managers, and Lawyers: The Emergence of Bureaucratic Careers in the Medieval Church Ryon Lancaster Department of Sociology University of Chicago [email protected] Draft: Please do not quote or cite without permission. Abstract Theories of organization have primarily explained organizational change through the adoption of existing models of organization. However, this fails to account for the initial development of these models in the first instance. Furthermore, current organizational theory has priveleged the role of the environment in explaining organizational change and development, while failing to adequately account for ways in which innovation in organizational structures shape the environment surrounding organizations. Utilizing arguments drawn from the emergence of complex systems, this paper attempts to account for the endogenous development of a new form of organization and an environment favorable to it through a historical examination of the development of bureaucratic careers within the English Catholic church in the middle ages. Processes of competition between the church and the state, and between different groups within the church, produced multiple models of careers within local administrative structures over the course of this period, which had significant effects on the selection pressures from the environment, leading to the eventual development of bureaucratic careers based upon university education and advancement through administrative hierarchies. 1 Introduction In his classic textbook essay, Charles Perrow (1986) opens with the question “why bureaucracy?” Using the characteristic traits of bureaucracy described by Weber (1968) he discusses how bureaucracy, or formal organizations more generally, are ways to collectively rationalize the behavior of numerous individuals on the basis of universalistic criteria, where expectations about mobility are on the basis of achieved characteristics, and how the organization operates through the application of impersonal rules. -
National Archdeacons' Forum Mailing
THE ARCHDEACONS’ FORUM for the Church of England and the Church in Wales Archdeacons’ News Bulletin no. 33 March 2018 from Norman Boakes Archdeacons’ National Executive Officer The recent bouts of snow and ice during the month of March have reminded us that the seasons are variable and that we cannot assume anything about the natural patterns. Yet, despite that, spring is clearly on its way and the grounds around my flat are showing many signs of winter departing. The daffodils are in flower, as are the camellias and pulmonaria. Spring speaks of new life, a new life following the death of winter. The pattern of death and life is not just part of nature, it can be part of our own experience, and we see many examples of it in other people’s lives, as well as in our own. But it is always costly, and there is no avoiding that cost if we are to move onto the new life which can be possible. It was very costly for Jesus too as he sought to bring new life not just for his disciples or his own people, but for the whole world. As in Holy Week we share in the story of his passion, death before the joy of his resurrection at Easter, may we all be strengthened to enter into that mystery of life through death, so that we may know more of his risen life in our lives. With best wishes and prayers for a very good Holy Week and a joyful Easter, Norman [email protected] 023 8076 7735 * * * * * 1 Archdeacons’ Training Events Archdeacons and the Clergy Discipline Measure Because they were unable to attend earlier this year, several archdeacons have asked us to run this day again. -
Day 8 IICSA Inquiry - Chichester 14 March 2018
Day 8 IICSA Inquiry - Chichester 14 March 2018 1 Wednesday, 14 March 2018 1 also a priest in charge of a gloriously named parish 2 (10.00 am) 2 named Hempton and Pudding Norton. Between 2000 and 3 THE CHAIR: Good morning, everyone. Good morning, 3 2002, you were also appointed an Honorary Canon. In 4 Ms Scolding. 4 2002, you were made an assistant curate in a church in 5 MS SCOLDING: Good morning, chair and panel. This morning, 5 London. Between 2003 and 2010, you were the 6 the first witness we are going to hear from is 6 residentiary -- a residentiary canon at 7 Bishop Martin Warner. 7 St Paul's Cathedral, and then you were elected the 8 BISHOP MARTIN WARNER (sworn) 8 suffragan Bishop of Whitby in 2010 and became the Bishop 9 Examination by MS SCOLDING 9 of Chichester in 2012; is that right? 10 MS SCOLDING: Bishop Martin, I understand that that is the 10 A. Yes. 11 nomenclature I am to use during the course of your 11 Q. We have heard a little bit about Chichester so we know 12 evidence; is that correct? 12 it is quite a large diocese and it is quite rural in 13 A. Thank you, yes. 13 nature. Before your appointment as the diocesan bishop, 14 Q. Chair and panel, there is a statement from Bishop Martin 14 what did you know about Chichester? 15 behind tab 1 of your bundles that you should have in 15 A. I didn't know the diocese geographically particularly 16 front of you.