The Metropolitan Museum of Art Student Preparation Materials Background Information
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I. a Consideration of Tine and Labor Expenditurein the Constrijction Process at the Teotihuacan Pyramid of the Sun and the Pover
I. A CONSIDERATION OF TINE AND LABOR EXPENDITURE IN THE CONSTRIJCTION PROCESS AT THE TEOTIHUACAN PYRAMID OF THE SUN AND THE POVERTY POINT MOUND Stephen Aaberg and Jay Bonsignore 40 II. A CONSIDERATION OF TIME AND LABOR EXPENDITURE IN THE CONSTRUCTION PROCESS AT THE TEOTIHUACAN PYRAMID OF THE SUN AND THE POVERTY POINT 14)UND Stephen Aaberg and Jay Bonsignore INTRODUCT ION In considering the subject of prehistoric earthmoving and the construction of monuments associated with it, there are many variables for which some sort of control must be achieved before any feasible demographic features related to the labor involved in such construction can be derived. Many of the variables that must be considered can be given support only through certain fundamental assumptions based upon observations of related extant phenomena. Many of these observations are contained in the ethnographic record of aboriginal cultures of the world whose activities and subsistence patterns are more closely related to the prehistoric cultures of a particular area. In other instances, support can be gathered from observations of current manual labor related to earth moving since the prehistoric constructions were accomplished manually by a human labor force. The material herein will present alternative ways of arriving at the represented phenomena. What is inherently important in considering these data is the element of cultural organization involved in such activities. One need only look at sites such as the Valley of the Kings and the great pyramids of Egypt, Teotihuacan, La Venta and Chichen Itza in Mexico, the Cahokia mound group in Illinois, and other such sites to realize that considerable time, effort and organization were required. -
Latin America Program: Summer 2018 Itinerary
Latin America Program: Summer 2018 Itinerary Please note that the Itinerary listed below is tentative and subject to change without notice. Programme for Belize Rainforest (6 nights) Visit the Maya site of La Milpa La Milpa is the 3rd Largest Maya site in the country of Belize. Students will visit on-going excavations, participate in the investigation, and see the oldest elite residential structure at La Milpa (nearly 2,000 years old). Visit the Maya site of Lamanai via jungle river Journey to Lamanai (“Submerged Crocodile) via a speed boat and experience Belize’s second largest Maya site. You will be able to climb the High Temple (103’ feet tall) and experience the greatest view at La Milpa. Tour rainforest trails with lessons on local flora and fauna You will experience 3 short hikes throughout the Programme lands and be introduced to the amazing diversity of jungle life (trees, plants, and animals). Visit traditional Maya shaman and dancers Visit one of the few remaining Maya shamans trained in the indigenous field of medicinal healing. You will learn how the Maya used native plants to address illnesses ranging from headache to infertility. In addition, you will see a traditional dance performance conducted by young Maya women at the community of Augustin Pine Ridge. Service learning: volunteering for a Maya community Students will visit a local Maya school Maya Center (2 nights) Visit the Maya village of Maya Center Maya Center is a present-day Maya village in southern Belize. Students will visit a cacao plantation, participate in the volunteer at the plantation, meet a well-known Maya shaman, learn how to make chocolate and learn about the history of Maya Center from a village elder. -
Problems in Interpreting the Form and Meaning of Mesoamerican Tomple Platforms
Problems in Interpreting the Form and Meaning of Mesoamerican Tomple Platforms Richard 8. Wright Perhaps the primary fascination of Pre-Columbian art the world is founded and ordered, it acquires meaning. We for art historians lies in the congruence of image and con can then have a sense of place in it. " 2 cept; lacking a widely-used fonn of written language, art In lhe case of the Pyramid of lhe Sun, its western face fonns were employed to express significant concepts, often is parallel to the city's most prominent axis, the avenue to peoples of different languages. popularly known as the Street of the Dead. Tllis axis is Such an extremely logographic role for art should oriented 15°28' east of true nonh for some (as yet) un condition research in a fundamental way. For example, to defined reason (although many other Mesoamcriean sites the extent that Me.wamerican an-fonns literally embody have similar orientations). Offered in explanation arc a concepts, !here can be no real separation of image and variety of hypotheses that often intenningle calendrical, meaning. To interpret such an in the Jjght of Western topographical and celestial elements.' conventions, where meaning can be indirectly perceived (as It should not be surprising to see similar practices in in allegory or the imitation of nature), is to project mislead other Mesoamerican centers, given the religious con• ing expectations which !hen hinder understanding. servatism of ancient cultures in general. Through the One of the most obvious blendings of form and common orientations and orientation techniques of many meaning in Pre-Columbian art is the temple, with its Mesoamerican sites, we can detect specific manifestations supponing platfonn. -
Chalchiuhtlicue)
GODDESS FIGURE (CHALCHIUHTLICUE) This sculpture was carved from volcanic stone about 1,500 years ago in a city named Teotihuacan, located in central Mexico. Like the monumental architecture of Teotihuacan, this three-foot-tall figure is formed of geometric shapes arranged symmetrically. The stone of this sculpture was originally covered with a thin coat of white plaster c. 250-650 Volcanic stone with and then brightly painted. Where can you see traces of red and traces of pigment green pigment? 36 1/4 x 16 1/4 x 16 inches (92.1 x 41.3 x 40.6 cm) Mexican, Central Mexico, The large block at the top of the figure may be a headdress and was Teotihuacan The Louise and Walter Arensberg Collection, originally painted with colorful designs. The two circular shapes on 1950, 1950-134-282 either side of the face could be earrings or earplugs—decorative rings that are inserted into the earlobe rather than hung from it. FIRST LOOKS The flat, masklike face was once painted red and has two blank, What is the sculpture made of? How do you think it was made? oval eyes and an open mouth shaped like a trapezoid. The figure is Describe the shapes. wearing women’s clothing—a necklace made of rectangular shapes, Which ones are repeated? a fringed blouse called a huipil (wee-PEEL), and a skirt. The large, What colors do you see? strong hands are made of simple, curving shapes, while the wide, flat How is the figure’s face feet are rectangular, like the block on which they stand. -
International Contest
DESIGN OF THE COMPREHENSIVE PROTECTION SYSTEM FOR THE WEST FACADE OF THE PYRAMID OF THE PLUMED SERPENT, ARCHAEOLOGICAL SITE OF TEOTIHUACAN, STATE OF MEXICO. International Contest DESIGN OF THE COMPREHENSIVE PROTECTION SYSTEM FOR THE WEST FACADE OF THE PYRAMID OF THE PLUMED SERPENT, ARCHAEOLOGICAL SITE OF TEOTIHUACAN, STATE OF MEXICO 1 DESIGN OF THE COMPREHENSIVE PROTECTION SYSTEM FOR THE WEST FACADE OF THE PYRAMID OF THE PLUMED SERPENT, ARCHAEOLOGICAL SITE OF TEOTIHUACAN, STATE OF MEXICO INTRODUCTION The ancient city of Teotihuacan was designated by UNESCO as World Heritage in 1988, which is the archeological site of Mexico that, at this moment receives the largest number of visitors, was the seat of the most influential and complex society that had existed in the Americas. It beginning dates from at least the third century Before Common Era. It reached their apogee period between 150 and 600 of Common Era; the city covered more than 23 square kilometers, with an estimated population of approximately 150.000 inhabitants. Teotihuacan expanded its connections to the present states of Jalisco and Zacatecas, also maintained relationship with cities located in Honduras, Belize and Guatemala in Central America. The city was comprised by more than two thousand architectural complexes and it was arranged in neighborhoods creating one of the greatest urban expressions of ancient world. The metropolis has three large architectural complexes: the Pyramid of the Moon, the Pyramid of the Sun and La Ciudadela. The Pyramid of the Plumed Serpent located at this last complex, is one of the most symbolic buildings of Teotihuacan and of all Ancient Mexico. -
Climbing Mysterious Teotihuacan AVENUE of the DEAD the Aincent City's Main Street Was Once Lined with Fine Temples
MEXICO TRAVEL GUIDE Climbing mysterious Teotihuacan AVENUE OF THE DEAD The aincent city's main street was once lined with fine temples. Photo: Traveling Reporter TEOTIHUACAN, MEXICO CITY. Its origin believe, the continent’s most powerful city, used by the city’s elite. Also left are the two some 2,200 years ago is shrouded in the home to as many as 125,000—150,000 mighty pyramids, of which the Pyramid of the depths of history, as are the reasons of why the residents. Sun is the most famous. great city of Teotihuacan was abandoned. Today, the archeological site of Teotihuacan But still, the city’s two mighty pyramids and The city is full of mysteries — it is a matter of is a must-see if you visit Mexico City. It is easy the mysterious Avenue of the Dead that links debate among historians and scholars who to get there by bus, and the ride north from the them together stand as one of the greatest built it as well as why it was burned to the city centre is interesting too, as is takes you monuments of ancient America. ground. Left today is the Avenue of the Dead, through some of the poor northern suburbs of About 50 kilometers north of Mexico City are Teotihuacan’s main thoroughfare, lined with this mega-city. the ruins of Teotihuacan, once, historians the foundations of once fine temples that were Sellers of everything from t-shirts to plastic Maya statues swarm the place, as is the case with any major tourist attraction. -
Teotihuacan – Orientation and Water
a manuscript for “Amerindian Research”, 3rd June 2010 Letters from Mexico 2010 Teotihuacan – orientation and water Jaroslav Klokočník1, Astronomical Institute of the Academy of Sciences of the Czech Republic,CZ 251 65 Ondřejov, Czech Republic Jan Kostelecký2 Faculty of Civil Engineering, CTU Prague, CZ 166 29 Prague 6, Czech Republic . We outline and reject previous views that Teotihuacan was astronomically oriented and instead give evidence that a magnetic compass was used for its orientation. Further support for magnetic orientation of prehistoric ceremonial centers is found in Mesoamerica and China. In line with this view, we find from new paleomagnetic declinations that the Avenue of the Dead, dictating the layout of the whole future City of Teotihuacan, was probably set in 400 BC. Notes on water reservoirs in the Avenue of the Dead are added, with a simulation, with the aim to provoke interest of specialists. 1 Teotihuacan (150 BC - 700 AD) was one of the largest town in the world during its height (200 AD - 650 AD), a metropolis with great impact on many cities in Mesoamerica, a complex market place, art center and ritual site. The main buildings such as the Pyramid of the Sun, Pyramid of the Moon or Ciudadela (Citadel) along with the Temple of Quetzalcoatl (Figs. 1, 2) are already dates as AD, but the original settlement (villages nearby) began much earlier, probably ~600 BC. The „sacred cave“ later under the Pyramid of the Sun could have been used ritually from time immemorial. (Böhm, 2010, priv. commun.). The basic orientation axis of the locality which gave the space orientation to the whole City is the Calzada de los Muertos (Avenue of the Dead), a “road” 2.2 km long and about 40 meters wide, with a clockwise deviation of about 15.5 deg (direction to the east of astronomical north), Fig. -
Terminal Classic Occupation in the Maya Sites Located in the Area of Triangulo Park, Peten, Guatemala
Prace Archeologiczne No. 62 Monographs Jarosław Źrałka Terminal Classic Occupation in the Maya Sites Located in the Area of Triangulo Park, Peten, Guatemala Jagiellonian University Press Kraków 2008 For Alicja and Elżbieta CONTENTS ACKNOWLEDGMENTS .................................................................................... 9 CHAPTER I: Introduction .................................................................................. 11 CHAPTER II: Triangulo Park – defi nition, geographical environment, history and methodology of research ............................................................. 19 CHAPTER III: Analysis of Terminal Classic occupation in the area of Triangulo Park ............................................................................................. 27 – Nakum ............................................................................................................ 27 – Naranjo ........................................................................................................... 135 – Yaxha .............................................................................................................. 146 – Minor sites ...................................................................................................... 175 – Intersite areas .................................................................................................. 187 CHAPTER IV: Summary and conclusions ......................................................... 191 – The Terminal Classic period in the Southern Maya Lowlands: an -
Understanding the Archaeology of a Maya Capital City Diane Z
Research Reports in Belizean Archaeology Volume 5 Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2007 Belize Archaeology Symposium Edited by John Morris, Sherilyne Jones, Jaime Awe and Christophe Helmke Institute of Archaeology National Institute of Culture and History Belmopan, Belize 2008 Editorial Board of the Institute of Archaeology, NICH John Morris, Sherilyne Jones, George Thompson, Jaime Awe and Christophe G.B. Helmke The Institute of Archaeology, Belmopan, Belize Jaime Awe, Director John Morris, Associate Director, Research and Education Brian Woodye, Associate Director, Parks Management George Thompson, Associate Director, Planning & Policy Management Sherilyne Jones, Research and Education Officer Cover design: Christophe Helmke Frontispiece: Postclassic Cao Modeled Diving God Figure from Santa Rita, Corozal Back cover: Postclassic Effigy Vessel from Lamanai (Photograph by Christophe Helmke). Layout and Graphic Design: Sherilyne Jones (Institute of Archaeology, Belize) George Thompson (Institute of Archaeology, Belize) Christophe G.B. Helmke (Københavns Universitet, Denmark) ISBN 978-976-8197-21-4 Copyright © 2008 Institute of Archaeology, National Institute of Culture and History, Belize. All rights reserved. Printed by Print Belize Limited. ii J. Morris et al. iii ACKNOWLEDGEMENTS We wish to express our sincerest thanks to every individual who contributed to the success of our fifth symposium, and to the subsequent publication of the scientific contributions that are contained in the fifth volume of the Research Reports in Belizean Archaeology. A special thanks to Print Belize and the staff for their efforts to have the Symposium Volume printed on time despite receiving the documents on very short notice. We extend a special thank you to all our 2007 sponsors: Belize Communication Services Limited, The Protected Areas Conservation Trust (PACT), Galen University and Belize Electric Company Limited (BECOL) for their financial support. -
Papers of the 2010 Belize Archaeology Symposium
Research Reports in Belizean Archaeology Volume 8 Archaeological Investigations in the Eastern Maya Lowlands: Papers of the 2010 Belize Archaeology Symposium Edited by John Morris, Jaime Awe, George Thompson and Melissa Badillo Institute of Archaeology National Institute of Culture and History Belmopan, Belize 2011 Research Reports in Belizean Archaeology Research Reports in Belizean Archaeology is an annual publication of the Institute of Archaeology, National Institute of Culture and History, Belmopan, Belize. The journal is devoted primarily to the publication of specialized reports on the archaeology of Belize but also features articles from other disciplines and areas. Publisher: Institute of Archaeology National Institute of Culture and History Culvert Road Belmopan, Cayo District Belize Telephone: +501-822-2106 +501-822-2227 Email: [email protected] Editorial Board: Institute of Archaeology, NICH John Morris, Jaime Awe, George Thompson and Melissa Badillo Cover design: Rafael Guerra Front Cover: Image of the Dancing Maize God from the Buena Vista Vase (Line Drawing by Rafael Guerra). Back cover: Photo-Montage / collage on the back is a compilation of artefacts from the IA collection and partially based on the poster from the 2010 Symposium. Layout and Graphic Design: Melissa Badillo (Institute of Archaeology, Belize) George Thompson (Institute of Archaeology, Belize) Rafael Guerra (Institute of Archaeology, Belize) ISBN 978-976-8197-46-7 Copyright © 2011 Printed by Print Belize Limited. ii J. Morris et al. ACKNOWLEDGEMENTS We wish to express our sincerest thanks to every individual who contributed to the success of our Seventh Annual Symposium, and to the subsequent publication of the scientific contributions that are contained in the sixth volume of the Research Reports in Belizean Archaeology. -
The 1997 Season of the Chan Chich Archaeological Project
The 1997 Season of the Chan Chich Archaeological Project edited by Brett A. Houk Vessel 2 from Tomb 2, Chan Chich, Belize — A.M. ‘97 Chan Chich Archaeological Project Papers of the Chan Chich Archaeological Project, Number 3 Center for Maya Studies • San Antonio, Texas CCCCAAPP 1998 Chan Chich, Belize - Central America The 1997 Season of the Chan Chich Archaeological Project edited by Brett A. Houk with contributions by Owen Ford Richard Meadows Bruce Moses Hubert R. Robichaux M. Steven Shackley and Fred Valdez, Jr. Chan Chich Archaeological Project Papers of the Chan Chich Archaeological Project, Number 3 Center for Maya Studies • San Antonio, Texas CCCCAAPP 1998 Chan Chich, Belize - Central America Contents List of Figures.................................................................................................................................................... ii List of Tables .................................................................................................................................................... iv Acknowledgments ............................................................................................................................................. v An Introduction to the 1997 Season Brett A. Houk ............................................................................................................................................... 1 General Project Methodology Brett A. Houk ............................................................................................................................................ -
Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space
Location and Orientation of Teotihuacan, Mexico: Water Worship and Processional Space Susan Toby Evans “Processions and pilgrimages produced a continuous movement that animated the landscape, thus we are dealing with fundamental ritual processes that created the sacred landscape.” Johanna Broda, this volume Introduction: The Cultural Ecology of Teotihuacan’s Placement In this paper, the ritual practice of Teotihuacan Valley, as well as with the city’s procession is argued to have provided an cosmological setting. The grid’s orientation impetus for the location and orientation of the addressed practical problems such as grading ancient city of Teotihuacan within its and drainage while it maximized ardent efforts environmental context, the Teotihuacan Valley. by worshippers to connect with the living world Cultural ecology and ethnohistory will they revered: the same urban plan that illuminate the rich corpus of information about channeled psychic energy toward sacred the city’s development and the valley’s elements of the environment also channeled geographical features, and suggest that the city’s water and waste through the city and onto topographical situation was generated by its agricultural fields. regional landscape and the needs of its planners Supporting the idea that the city’s to urbanize the site while supporting a growing orientation and location were deliberate population, which involved increasing adaptations to the Teotihuacan Valley, and that agricultural productivity and intensifying the processions were a vital component of propitiation of fertility deities. Teotihuacanos calculations to insure continued fertility, maximized crop production in their valley’s evidence is drawn from: different growing zones, while gridding their the Teotihuacan Valley’s natural city with processional avenues and arenas.