Ima̅m Zaid Ibn Ali Ibn Al Husayn's Biography Compiled
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Ima̅m Zaid ibn Ali ibn al Husayn’s Biography Compiled By Muhammad Yahya Salem ‘Azzan Reviewed and Approved by Badrul Deen ibn Amir uddeen Al Houthi Introduction Several years ago I began to put together a biographical book about Ima̅ m Zayd Ibn ‗Ali. In the process I came upon many references: manuscripts and printed material. And as I began going through these references I began to discover an outstanding person. His life history and struggle exemplified the Scriptural persona. Zayd‘s life pattern was a paradigm of da‗wah (and man with a mission) for Allah and the sacrifice that goes with it. *Zayd was a confluence of noble features and idealistic traits. His courage and valor rendered him a thunderbolt that struck against the tyrannical ruler. This gained him the distinction of being known as ―usher of jihad.‖ His regard for Allah deterred him from violating Allah‘s commandments, for he knew there is a divine penalty for that. He experienced the pains and the agonies of the ummah. He would rather have his own physical self fall from Pleiades to earth and to be shredded in the process if that would result in the prosperity of the ummah. *Zayd depleted himself in his devotion to Allah. His senses were charged with Allah. At times his intimate dedication to Allah would render him unconscious. The ―hope and fear‖ verses of the Quran would sway him as a tree that wobbles in the midst of a twister88. He was in a constant vigil with Allah; and for that he was known as the ―attendant of the Quran.‖ His brother, ‗Abdullah ibn ‗Ali described this quality 88 Refer to Amali al-Murshid bi-Illah al-Ithnyniyah (transcript), al-Kutat by al-Miqrizi, Vol II, p. 437. 135 in him by saying: ―My brother Zayd would read the Quran and weep to the extent that we thought he perished.89‖ *Zayd was a man of profound and extensive knowledge; he became the attraction of students and learners. His speech and delivery were grandiloquent and florid. His words were moving and articulate. Even his avowed enemy Hisham confessed to this saying: ―His tongue is sword-shaped and razor- edged. His articulation is beyond magic and litany.‖ *In issues of social reform, Zayd had to deal with vicious ideas; he had to contend with a social mind-set that believed that its oppressive ruler is its fate and inevitable predestination. This social mind-set believed that the tyrannical ruler‘s entourage is the upholders of the truth; thus, taking issue with the munkar of tyranny is tantamount to insubordination and illegitimate defiance of authority punishable by banishment or crucifixion. Ima̅ m Zayd‘s society was under the impression that a ruler is as invulnerable as to be beyond tolerating criticism and beyond accepting advice. The public was also tainted with other such nonsense. *As life would have it, Zayd had to contend with implacable and cruel adversaries. The masses were outfoxed by the powers that be. Potential allies were in many cases opportunists, and the resources and wherewithal for change were limited. *Zayd made the ultimate sacrifice for defending the truth, he became a martyr. His flowing blood and battle-scarred body were his contribution to shake up the ummah. He sought to pull the society of his time out of a creeping mortification and ineptitude. He also tried to salvage the intellectual integrity of the time which was increasingly assaulted by frivolous statesmen and statements. *Ima̅ m Zayd‘s physical presence came to an end but his soul lives as a shahid (martyr). His clarion call reverberates throughout time. His battle-cry against 89 Ibid, Amali al-Murshid bi-Illah al-Ithnyniyah. 136 oppressors and tyrants ring recurrently wherever there are dictators and despots. I spent an extended period of time researching this outstanding personality only to find out that expressing the facts about Zayd‘s personality is a lesson and an example for those who bear the responsibilities of Scripture. In a sense, Zayd is a watchtower for all who are on their missionary way to Allah… In my pursuit of reconstructing the facts about Zayd I encountered many cris-crossing subjects, the chapters and details were daunting so I finished this work before life would consume my priorities onto other endeavors. Out of all that I decided to abridge it all in the account and pages that follow. This work may become the harbinger of a more assiduous narrative to follow this book. This book is referenced as apt as possible and will have to suffice until such time arrives when the more detailed original is finally published. I ask Allah to have this book of service and to give me the wherewithal to finish the original in-depth research of mine about Ima̅ m Zayd, for Allah‘s will shall be done… Finally, if there is an inexact expression, or a sub-standard wording, or an incomplete description it is all due to my frail human knowledge for which I ask Allah His help to do better. And He is the Source and the Reference. Muhammad Yahya Salem ‗Azzan Sa‗dah, Yemen, Muharram 1417 May 1996 137 Preface After the atrocious tragedy that befell Ahl al-Bayt (the people of the Prophet‘s household) at Karbala which claimed the life of Ima̅ m Husayn ibn ‗Ali as well as most of the rest of his followers-in-arms, an air of fear and intimidation gripped [Muslim] society as a whole. Any grassroots movement for change was anathematized by the high-handed regime. People kept a ―low profile.‖ They could only watch as events unfold. People basically had no recourse for any type of corrective action when that action applied to the rulers of the day. Many people were busy trying to make ends meet as they were placed in an economic vicious circle. Much of the (Islamic) state‘s revenue was spent and squandered by a ruling hierarchy that was busy with its entertainment and leisure. Honourable military commanders could no longer spend their precious time on duty guarding a corrupt ruling class so they preferred to go to the war-fronts for their jihad obligation and to participate in the military triumphs of the ummah. Still, the outstanding military figures were harassed and subject to the royal absolutism from which they tried to flee by going to the frontiers. Famous commanders were viciously killed by the Umayyads such as Tareq ibn Ziyad and Musa ibn Nusair. Forward looking ‗ulema that would not bend to official diktat were placed in prisons where they were tortured and severely beaten. Some left prison either to become a refugee or an assassin‘s target. A case in point is Sa‗id ibn al- Musayyib, Sa‗id ibn Jubair, al-Hasan ibn al-Hasan al-Rida, ‗Abd al-Rahman ibn Abi Leyla, and other prominent second and third generation luminaries. During such critical times Ima̅ m Zain al-‗Abideen – who was the senior figure in the Ahl al-Bayt inner circle – advised his partisans to work on educating and motivating the Islamic public, out of which may emerge a more confident Islamic social order. With proper Islamic information and orientation — the reasoning was — there will be hope to launch a movement for governmental change. 138 Pre-Birth During the lifetime of Zain al-‗Abideen there was talk within the kinship line of the Prophet (P) of a ―Zayd‖ who will be born and who will take on the powers of injustice, support the oppressed, and work for change and fairness. Word had it that he will be killed, crucified with no clothes on; all this was to happen in the land of Kufah. One such narrative: The Prophet (P) one day cast his sight on Zayd ibn Harithah and wept. He said: ―Murdered for the cause of Allah in my ummah, stripped of his rights of my descendents will have his name‖ and he (P) pointed to Zayd ibn Harithat. Then he (P) said: ―Come unto me O Zayd! Your name endears you to me; you are the namesake of the dearest of my children: Zayd.90‖ 90 Narrated by Imam Nasir al-Atrush – per al-Muhit bi-al-Imamah – who said: I was told by my brother al-Husayn ibn ‗Ali who said: ‗Abd al-Rahman ibn al-Qasim stated on the authority of Is-haq ibn Yahya al-Baqqar who in turn was told by Abu Yazid al- Shu‗airi relating from an person who related this hadith from ‗Abdillah ibn Shuraik al- ‗Amiri from Huthaifah… This quote was also relayed by al-Hafez ‗Ali ibn al-Husayn al-Zaydi in Al-Muhit bi-al- Imamah; he said: I was told by al-Sayyid Abu al-Husayn ‗Ali ibn Abi Talib al-Hasani who said I was told by al-Shaikh ‗Ali ibn Muhammad al-Abrani who was also told by al-Sayyid al-Tha‘ir fi-Illah Abu al-Fadl Ja‗far ibn Muhammad from al-Nasir li-al-Haq (P)… The quote was also narrated by al-Hafez Abu ‗Abdillah al-‗Alawi – in Amal al- Murshid bi-Illah al-Ithnyniyah – this was relayed by Abu Talib Muhammad ibn al- Husayn al-Muqri‘, Zayd ibn Muhammad ibn Mudanah al-Mu‘addab and Ahmad ibn Muhammad ibn Matma‗ al-Khaza‗i al-Sani‗ – they said they were told by Muhammad ibn Ibrahim al-‗Amiri from Husayn ibn Nasr by way of Khalid ibn ‗Isa from Husyn ibn al-Makhareq from Shuraik ibn ‗Abdillah from Qays ibn Muslim from Tareq ibn Shihab from Huthayfah ibn al-Yaman… Al-Murshid bi-Illah in his Al-Amali al-Ithnyniah narrated the same by way of Abi ‗Abdillah al-‗Alawi with the above two chain of narrations.