The Ukrainian Weekly 1998, No.20
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'Traditional' Churches in Independent Ukraine
Ukraine twenty years after independence ISBN 978-88-548-7765-8 DOI 10.4399/97888548776586 pag. 55–74 (febbraio 2015) ‘Traditional’ Churches In Independent Ukraine In Search of Common Identity F. Iwan Dacko, F. Oleh Turii It is general knowledge that the year 1989 marked a significant change in the public life of Eastern European countries. Ukraine was no exception. After the celebrations of the millennium of Baptism of Kyivan Rus’ (1988) one can even speak of a resurrection (Keleher 1993; 1997, Gudziak 1997, p. 49–72) of political, and particularly reli- gious life in Ukraine, which ultimately lead to the proclamation of its independence on 24 August 1991 and disintegration of Soviet Union. When we compare statistics they speak for themselves. In 1985 there were 16 religious confessions registered in the Ukrainian SSR, whereas in 2011 the number had risen to 120. In 1985, on the other hand, 6.2 thousand religious communities were oYcially recorded in Ukraine, whereas in 2011 they were 34.5 thousand, tendency increasing (Tserkva i suspil’stvo 2000–2001, p. 207)1. Objectively one has to admit that with such increase, there were tensions and conflict situations within these communities. This fact has been widely noted, especially among the Western mass media, frequently exaggerated and overestimated on all sides. Furthermore, there were and are tendencies to overemphasize these facts and politicize them. Today, however, after more than twenty years, we dare to express the opinion that basically it was, and still is the search towards self identification, or rather identity, of each religious community. -
The Anti-Bolshevik Bloc of Nations & World Anticommunist League
The Anti-Bolshevik Bloc of Nations & World AntiCommunist League The ABN logo Postwar service to empire “Prime Minister of Ukraine” Yaroslav used an an- After WWII, the CSN had to replace (Jun. 30 ~ Jul. 5, 1941) cient German its Nazi sponsors. In 1946, with OUN-B leader: Deputy Stetsko wolfsangel funding from the US, UK and West (1940-68), Chair. (1960- 68) and Pres. (1968-86) emblem. It German governments,5 the CSN Chair., ABN (1946-86) was an early became the ABN. Its “most active Exec. Board Member, group” remained the OUN(B).6 In symbol of the WACL (1966-86) Nazis and their 1951, US army intelligence said the SS divisions. OUN(B) was “composed of rough, tough younger men of strong The wolfangel was later used by AZOV convictions without white-power Aryan Nations, the Chris- the slightest aversion tian Identity movement, Ukraine’s neo- to violent murder or Nazi Social-National Party (now Svo- otherwise ruthlessly boda) and the Azov Battalion (a fascist disposing of any and militia that aided the 2014 Maidan coup all opposition.”7 and is now part of Ukraine’s military). ABN leadership was a he Edmonton-based Encyclopedia who’s who of fascists. Its president from World AntiCommunist League (WACL) of Ukraine states that the AntiBol- 1946 until his death in 1986, was Bandera’s Through the 1950s and 1960s, Stetsko attended shevik Bloc of Nations (ABN): deputy, Yaroslav Stetsko. During a 1981 visit meetings of the Asian People’s AntiCommunist T League. Created in 1954 by US-backed regimes attributes its existence and its ideologi- to the US to celebrate the 40th anniversary cal foundations to an underground con- of the OUN-B declaration of an “independ- in South Korea, South Vietnam, Taiwan and the ference of representatives of non-Russian ent” proNazi Ukraine, Stetsko summed up Philippines, it joined with Stetsko’s ABN and oth- peoples .. -
Traditional Religion and Political Power: Examining the Role of the Church in Georgia, Armenia, Ukraine and Moldova
Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug Traditional religion and political power: Examining the role of the church in Georgia, Armenia, Ukraine and Moldova Edited by Adam Hug First published in October 2015 by The Foreign Policy Centre (FPC) Unit 1.9, First Floor, The Foundry 17 Oval Way, Vauxhall, London SE11 5RR www.fpc.org.uk [email protected] © Foreign Policy Centre 2015 All rights reserved ISBN 978-1-905833-28-3 ISBN 1-905833-28-8 Disclaimer: The views expressed in this publication are those of the authors alone and do not represent the views of The Foreign Policy Centre or the Open Society Foundations. Printing and cover art by Copyprint This project is kindly supported by the Open Society Foundations 1 Acknowledgements The editor would like to thank all of the authors who have kindly contributed to this collection and provided invaluable support in developing the project. In addition the editor is very grateful for the advice and guidance of a number of different experts including: John Anderson, Andrew Sorokowski, Angelina Zaporojan, Mamikon Hovsepyan, Beka Mindiashvili, Giorgi Gogia, Vitalie Sprinceana, Anastasia Danilova, Artyom Tonoyan, Dr. Katja Richters, Felix Corley, Giorgi Gogia, Bogdan Globa, James W. Warhola, Mamikon Hovsepyan, Natia Mestvirishvil, Tina Zurabishvili and Vladimir Shkolnikov. He would like to thank colleagues at the Open Society Foundations for all their help and support without which this project would not have been possible, most notably Viorel Ursu, Michael Hall, Anastasiya Hozyainova and Eleanor Kelly. -
The Ukrainian Weekly 1961
Address: "To promote opportuni- The Ukrainian Weekly ties for children and youth 81-83 Grand Street jersey City 3,' N. J. to realise their full poten- Tel. HEnderson 4-0237 tial for і creative life in CB ОБОДА SVOBODA Direct New York City Line: freedom und dignity." УКРАЇНСЬКИЙ ЩОДЕННИК UKRAINIAN D АІІУ BArcly 7-4125 D. D. Eisenhower Ukrainian National Ass'n The Ukrainian Weekly Section Tel. HEnderson 5-S740 РІК LXVIII 4. 230 SECTION TWO SVrOBODA, UKRAINIAN WEEKLY. БАТГПІ`ду. DKCKMBER 2, iOot SECTION TWO No. 230 VOL. LXVIII „ — 4i DR. S. WYTWYCKY REELECTED YAROSLAV S. STETZKO New York and Philadelphia Step STEVENSON LASHES AT RUSSIAN PRESIDENT OF UKRAINIAN WAS NEXT ON KGB LIST Up Ukrainian National Fund Drive COLONIALISM NATIONAL REPUBLIC IN EXILE WASHINGTON. D.C. (Spe- MENTIONS UKRAINE AMONG CONQUERED cial).—According to reliable NEW YORK. N.Y.. Novenj- -;;impaig n for the UCCA in D(- AND ENSLAVED NATIONS information based on official re- On Saturday night. C( `ті)ег 1061 BOYDUNYK HEADS THE RADA AND ;emb r 25,. 1961, a meeting PHIL ADELPHIA.Pa. The ports. Yaroslav S. Stetsko, UNITED NATIONS. N.Y.. LIVYTSKY ITS EXECUTIVE ORGAN repn jentatives o( Ukrain p Inhia Branch о f the November 27. The United head of the Anti-Bolshevik (і Літи` ican organic ition и ` CCA .і Id о vSunday, Noychr States today denounced the Bloc of Nations (ABN) with v.Wl at the Ukrainian Nation.-.! b T 26, 1931, a commemorative Chinese-Russian combine as headquarters in Munich, was Поте tinder the chairmanship m cetine at w'r ich UCCA Jubilee history's largest colonial era- next on the list of the KGB f Dr. -
Eastern Christianity and Politics: Church-State Relations in Ukraine
CAMBRIDGE INSTITUTE ON RELIGION & INTERNATIONAL STUDIES Eastern Christianity and Politics: Church-State Relations in Ukraine Lucian N. Leustean | 11 January 2016 Cambridge Institute on Religion & International Studies Clare College Trinity Lane CB2 1TL Cambridge United Kingdom CIRIS.org.uk This report was commissioned by CIRIS on behalf of the Transatlantic Policy Network on Religion and Diplomacy (TPNRD). CIRIS’s role as the secretariat for the TPNRD is a partnership with George Mason University and is funded by the Henry Luce Foundation. 1 Eastern Christianity and Politics: Church-State Relations in Ukraine On 23 June 2001, Pope John Paul II arrived in Kyiv for a five-day state visit on the invitation of President Leonid Kuchma. Upon arrival, his first words uttered in Ukrainian were: ‘Let us recognise our faults as we ask forgiveness for the errors committed in both the distant and recent past. Let us in turn offer forgiveness for the wrongs endured. Finally, with deep joy, I have been able to kiss the beloved soil of Ukraine. I thank God for the gift that he has given me today’.1 The Pope’s words, which combined religious diplomacy with political reconciliation, were received with scepticism by his counterparts in Kyiv and Moscow. A few weeks earlier, Metropolitan Vladimir, head of the largest Ukrainian Orthodox Church (Moscow Patriarchate), asked the Pope to cancel his visit, an unusual request which was regarded as breaching the Vatican protocol. Furthermore, Patriarch Aleksii II of the Russian Orthodox Church declined meeting the Pope either in Moscow, or in Kyiv, as long as ‘the Greek-Catholic war continues against Orthodox believers in Ukraine and until the Vatican stops its expansion into Russia, Belarus and Ukraine’.2 The Patriarch’s reference to ‘a war’ between Orthodox and Catholics, and continuing religious tension in Ukraine, are part of the wider and complex trajectory of church- state relations within the Eastern Christian world which has developed after the end of the Cold War. -
The Ukrainian Weekly 1995, No.44
www.ukrweekly.com INSIDE: • Statue is dedicated to World War I internees — page 3. • Follow-up: Ukrainian Canadian Congress convention — pages 4-5. • The U.N. and Ukraine: 50 years of cooperation — centerfold. THE UKRAINIAN WEEKLY Published by the Ukrainian Nationai Association inc., a fraternal non-profit association Vol. LXIII No. 44 THE UKRAINIAN WEEKLY SUNDAY, OCTOBER 29, 1995 $1.25/$2 in Ukraine U.N. Mission moves Kuchma joins world leaders celebrating U.N 50th anniversary by Roman Woronowycz to new quarters NEW YORK — Ukraine's President Leonid Kuchma spent four hectic days here participating in celebrations commemorating by Roman Woronowycz the 50th anniversary of the United Nations. From October 21-24, he met with world leaders and Ukrainian Americans, and official NEW YORK —.Ukraine's United ly opened the new Ukrainian U.N. Mission, but did not meet pri Nations Mission finally has a home vately with a single U.S. government official and only with one of its own after sharing facilities and Western leader, Prime Minister Jean Chretien of Canada. accommodations with the Russian The international body marked the golden anniversary of its and Belarusian missions for more founding in San Francisco in 1945 with high-level pomp, highlight than four years. ed by the attendance of more than 170 heads of state and govern The newly renovated building, ment. On Sunday morning, the day of the official beginning of the located on 51 st Street in Manhattan, special sessions marking the U.N.'s jubilee, the leaders traveled in a opened officially on October 23 constant stream to the microphone in the General Assembly Hall. -
The “Eastern Action” of the OUN(B) and the Anti-Jewish Violence in the Summer of 1941: the Cases of Smotrych and Kupyn
The “Eastern Action” of the OUN(b) and the Anti-Jewish Violence in the Summer of 1941: The Cases of Smotrych and Kupyn by Andriy Usach Abstract The article analyses the role of the OUN(b) activists in the commission of the anti-Jewish violence ȱȱęȱ ȱȱ£ȱȱȱǯȱȱ ȱȱǻǼȱȱĴȱȱȱ minority on the eve of the war between the Third Reich and the USSR? How was the commission ȱ ȱ Ȭ ȱ ȱ ¢ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ¡ ȱ¢ȱȱȱȱ ȱ¢ȱȱȱȱ¢ȱȱȱȱ ǵȱȱ ȱȱ ȱȱȬ ȱǵȱȱȱěȱ ȱȱȱȱȱȱ¡ ȱȱȱȱĴȱ¢ȱȱǻǼȱȱȱȱȱȱ ¢ȬȱŗşŚŗȱ ȱȱȱ ȱ¢ȱȱ ¢ǯ Key words: ȱ ǰȱȬ ȱǰȱȱǰȱǻǼǰȱȃȄ ȱȱĴȱȱȱȱȱȱ ȱ ¢ȱ ȱ ȱ ȱ ęȱ ȱ ȱ ǯȱȱęȱȱȱȱ ȱȱȱȱȱȱ¢ȱ ¡ȱ¢ȱȱ¢ȱȱȱȱǻǼȱ ȱ ȱ ǻSluzhba bezpeky Ukrainy – SBU). ȱ ȱ ȱ ¢ȱ ȱ ŗşŚŖȬŗşŚŗǰȱ ȱ ȱ ȱȬ ȱ ȱ ȱ ¢ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ŗşŚŗȱ ȱ ¢ȱ ȱęȱ ȱ ȱ ȱ ȱ ȱ ȱȱȱǯ2 The high relevance Ĵȱȱȱȱȱȱȱȱǯ ȱȱȱȱǯȱȱȱ ȱȱȱȱȱ¢ȱȱȱ ǰȱ ȱ ȱ ȱ ȱ ȱ ȱ ȃȱȄŗ ȱ ȱ ǻǼȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ¢ȱ ŗşŚŗȱ ȱ ȱ ȱ ȱ ěȱ ȱ ¡ȱ ȱȱȱ ȱǯ3ȱȱȱȱ ȱ ¢ȱ ȱ ȱ ǻ ǰȱȱȱȱȱȱ¢ȱ ¢ȱ ȱ ȱ ȱ ȱ ȱ ¢ȱ ȱȱǰȱ ȱȱ¢ȱ ȱ ȱ Ǽȱ ȱ ȱ ȱ ¢ȱ ȱ ȱ ȱ ȱ ȱȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱǯ ȱ ȱ ŗşřşǯȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ Ȭ 2 Forȱ¡, s eeDZȱ ¢ǰȱȱ ȱ ǯ Ukraintsi v ppyyolitsii v Dystrykti ȱȱ ȱȱȱȱǯȱȱ “Halychyna” (Chortkivskyi Okruh): Nimetskyi ȱȱȱȱȱȱȬ ȱ okupatsiinyi rezhym v pivdennykhy raionakh Ternopilshchynyp y y u 1941-1944 rr. -
The Extreme Right in Ukraine
INTERNATIONAL POLICY ANALYSIS The Extreme Right in Ukraine MRIDULA GHOSH October 2012 n The major political forces in Ukraine do not have a well-articulated ideology. An analysis of the gradual emergence of the Svoboda (Freedom) party into the political mainstream since 2001 and as a contender in the October 2012 parliamentary elec- tions reveals that this party is the flagship of core extreme right ideology. n The economic crises, unemployment and corruption have enabled Svoboda to add a socioeconomic dimension to its ultra-nationalist agenda as well as to expand its out- reach by communicating with the grassroots rather than via elite lobby politics. This has helped Svoboda to gain power in regional legislative bodies in Western Ukraine. n Instead of distancing themselves from the rhetoric of Svoboda, the mainstream po- litical parties have entered into situation-dependent and other tacit alliances with it, either in order to win the nationalist vote or to showcase Svoboda as an »enemy« of democracy while presenting them as the only democratic alternative. The lack of consensus among the major political actors on how to combat right-wing extremist ideas has legitimised Svoboda in the public perception. n Civil society has provided some counter-strategies to the Svoboda party. However, in the absence of political consensus, these efforts have proved feeble and futile. To raise awareness of the inadmissibility of right-wing extremism in mainstream poli- tics, it is necessary to turn to the substantive socioeconomic elements of participa- tory governance. MRIDULA GHOSH | THE EXTREME RIGHT IN UKRAINE Contents 1. Introduction: Overview of the Extreme Right and Its Electoral Performance ......3 2. -
The Ukrainian Weekly 1995
INSIDE: « Media independence alien to Ukraine? — page 2. • Kyiv feels reverberations of U.S. government shutdown — page • Retrospective exhibit honors Jacques Hnizdovsky — page 10. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXill No. 47 THE UKRAINIAN WEEKLY SUNDAY, NOVEMBER 19, 1995 $1.25/$2 in Ukraine Intelligentsia notes Two Orthodox Churches in Ukraine discuss unification by Marta Kolomayets Council on Religion of Ukraine's ments; he even spoke Ukrainian in continuing threat Kyiv Press Bureau Cabinet of Ministers, on October 2, 1990. Moscow," said Bishop Mefodiy. It does not recognize the June 25-26, "We're not talking about a unification, KYIV - Hierarchs of the Ukrainian 1992, sobor that unified Patriarch more accurately we are talking about the Autocephalous Orthodox Church, under to Ukrainian culture Mstyslav's Church with Filaret's resurrection of one Particular Ukrainian the leadership of Patriarch Dymytriy of Ukrainian Orthodox Church. Orthodox Church, here in Kyiv. We by Marta KoSomayets Kyiv and all-Ukraine, have approached "Naturally, I don't expect our first should rid ourselves of these kinds of Kyiv Press Bureau Metropolitan Volodymyr (Sabodan) of steps to be easy, but I always remember ambitions (who is joining whom). the Ukrainian Orthodox Church - KYIV - Two months in planning, the the words of the late Patriarch Mstyslav, "We are resurrecting the traditional Moscow Patriarchate to discuss the unifi Congress of the Ukrainian Intelligentsia who told us that we must look each other cation of the two Churches. Orthodox Church of our Ukrainian people, assembled over 2,000 delegates and in the eye every so often," Metropolitan Metropolitan Andriy of Halychyna, and when that happens I hope at that sobor guests on November 11, who spent an Andriy explained. -
The Ukrainian Weekly 1985, No.9
www.ukrweekly.com S- 'А Г- C j, , - - ;. V) > m Published by the Ukrainian National Association Inc.. a fraternal non-profit association! rainian Weekly Vol. llll No. 9 THE UKRAINIAN WEEKLY SUNDAY, MARCH 3,1985 25 cents Ukrainian American Coordinating Council Reagan appoints three members schedules convention for October of Ukrainian famine commission NEW YORK —The Ukrainian Ame pone their congresses in the hope that WASHINGTON - President Ro and Human Services, Education and rican Coordinating Council will hold its the two central organizations of Ukrai nald Reagan has appointed three mem State. convention on October 11-13 in Phila nian Americans would resume negotia bers of the executive branch of the The Commission on the Ukraine delphia, the central organization an tions toward unity. The UCCA, how government to serve on the Commis Famine will also include six members of nounced following a meeting of its ever, held its 14th congress as planned sion on the Ukraine Famine, thus the Congress: four members of the executive committee here on February on November 23-25,1984, in New York. taking the first step toward the commis House of Representatives (two Re 15. The council's representatives to the sion's establishment. publicans and two Democrats) and two The convention will be held at the World Congress of Free Ukrainians, The appointments were made on senators (one Republican and one Adams Mark Hotel. The convention John Flis, John Oleksyn and Dr. Boh- February 12, after the president an Democrat), as well as six public mem program and other detailed informa dan Shebunchak, reported on the recent nounced his intentions to appoint the bers selected from the Ukrainian com tion will be released at a future date. -
Christina Dochwat Visits Cathedral with Arrival of Two New Mosaics
Official Publication of the Ukrainian Catholic Archeparchy of Philadelphia VOL. 76 - No. 12 JUNE 14, 2015 ENGLISH VERSION Christina Dochwat Visits Cathedral with Arrival of Two New Mosaics Two new mosaics arrived at the Golden Domed Ukrainian Catholic Cathedral of the Immaculate Conception in Philadelphia, PA on June 2, 2015. Christina Dochwat, world renowned iconographer, came to the Cathedral to meet and plan with those installing the new mosaics of Venerable Metropolitan Andrey Sheptytsky and Blessed Josaphata Hordashevska, SSMI. (continued on next page) Christina Dochwat poses with the new mosaic of Blessed Josaphata Hordashevska, SSMI. (Photo: T. Siwak) The mosaics have been prepared by Christina Dochwat who has written most of the Cathedral’s iconography. The mosaics were fabricated in Italy by the same firm which has done previous art work in our Cathedral. The mosaic of Blessed Josaphata, SSMI, was installed on June 3rd and the mosaic of Metropolitan Sheptytsky was installed on June 4th. Each mosaic is 9 feet tall and weighs approximately 250 pounds. Christina Dochwat joyously smiles at Fourteen screws were used to fasten each mosaic to the new mosaic of Metropolitan Andrey a wooden backboard into the Cathedral. Sheptytsky. (Photo: T. Siwak) (continued on next page) Christina Dochwat Visits Cathedral with Arrival of Two New Mosaics (continued from previous page) Workers install the new mosaic of Blessed Workers install the new mosaic of Josaphata Hordashevska, SSMI on June 3, Metropolitan Andrey Sheptytsky on 2015. June 4, 2015. When the mosaics arrived at the Cathedral, there was tape covering the 14 areas where the screws should be drilled on each mosaic. -
Articles What the Far Right Does Not Tell Us About the Maidan
Articles What the Far Right Does Not Tell Us about the Maidan WILLIAM JAY RISCH Ukraine’s Revolution of Dignity has multiple meanings. For some, it demonstrates Ukrainians’ ability to organize themselves, ight a corrupt police regime, and champion the rule of law, human rights, and freedom from imperial Russian rule. For others, the presence of the Far Right among its leaders symbolizes the return of the most aggressive, violent features of Ukrainian nationalism. he specter of extreme right-wing nationalism has haunted Ukraine’s revolution since late November 2013, when students and young professionals began demonstrating on Kyiv’s Independence Square, the Maidan, to protest President Viktor Yanukovych’s decision on 21 November not to sign an Association Agreement with the European Union the following week. Yanukovych’s government hinted that further aid from Russia, and possibly membership in its Eurasian Customs Union, would substitute for EU assistance. hus it looked as if Ukraine was about to lose its sovereignty and become a satellite state of Russia or part of a resurrected Soviet Union. Such developments encouraged activists in right-wing organizations to take the lead. Already in the irst days of protests, there appeared the black-and-red lags of the Organization of Ukrainian Nationalists (OUN), irst adopted by Stepan Bandera’s wing of the organization during World War II. Far-right political chants such as “Glory to Ukraine! Glory to the heroes!” “Ukraine above all!” and “Glory to the nation! Death to the enemies!” resounded on the Maidan. Students from the right-wing political party Svoboda (Freedom) were among those mobilizing protesters around these slogans.