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Full Text in Diva THE CULTURAL AND SOCIAL FOUNDATIONS OF EDUCATION Series Editor: A.G. Rud EMPIRICAL PHILOSOPHICAL INVESTIGATIONS IN EDUCATION AND EMBODIED EXPERIENCE Joacim Andersson, Jim Garrison, and Leif Östman The Cultural and Social Foundations of Education Series Editor A. G. Rud College of Education Washington State University Pullman, WA, USA [email protected] The Palgrave Pivot series on the Cultural and Social Foundations of Education seeks to understand educational practices around the world through the interpretive lenses provided by the disciplines of philosophy, history, sociology, politics, and cultural studies. This series focuses on the following major themes: democracy and social justice, ethics, sustainability education, technology, and the imagination. It publishes the best current thinking on those topics, as well as reconsideration of historical figures and major thinkers in education. More information about this series at http://www.palgrave.com/gp/series/14443 [email protected] Joacim Andersson • Jim Garrison Leif Östman Empirical Philosophical Investigations in Education and Embodied Experience [email protected] Joacim Andersson Jim Garrison School of Health Sciences Learning Sciences & Tech Örebro University Virginia Tech Örebro, Sweden Blacksburg, VA, USA Leif Östman Teacher Education Uppsala University Uppsala, Sweden The Cultural and Social Foundations of Education ISBN 978-3-319-74608-1 ISBN 978-3-319-74609-8 (eBook) https://doi.org/10.1007/978-3-319-74609-8 Library of Congress Control Number: 2018935182 © The Editor(s) (if applicable) and The Author(s) 2018 This work is subject to copyright. All rights are solely and exclusively licensed by the Publisher, whether the whole or part of the material is concerned, specifically the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on microfilms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a specific statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, express or implied, with respect to the material contained herein or for any errors or omissions that may have been made. The publisher remains neutral with regard to jurisdictional claims in published maps and institutional affiliations. Cover pattern © Melisa Hasan Printed on acid-free paper This Palgrave Macmillan imprint is published by the registered company Springer International Publishing AG part of Springer Nature. The registered company address is: Gewerbestrasse 11, 6330 Cham, Switzerland [email protected] PREFACE The social sciences dominate discourse within the field of education. The field of social sciences dislocates disciplines such as philosophy to the hin- terlands of humanities along with religion, history, literary studies, and the arts. At the center reside the STEM subjects of science, technology, engi- neering, and mathematics, or increasingly STEMH, where the “H” stands for health, not humanities. Similarly, quantitative and qualitative methods dominate educational research, with philosophy sometimes assigned the role of examining the “foundations” of the social sciences or maybe being the source of ethical concerns perhaps with some rare mention of aesthetics. This work brings philosophy to the heartland of empirical educational research. It does so by emphasizing the primacy of social practice in the philosophies of John Dewey and the later Ludwig Wittgenstein. We will draw on Dewey to emphasize the embodiment of these practices. In doing so, we oppose some of the most deeply entrenched prejudices not only of education and educational research, but also of modernity, including most of modern philosophy. First and foremost, this work challenges the assumption that philosoph- ical concepts and insights cannot directly guide empirical educational research. Further, by developing a philosophically informed research method, we will show why it is nonsense to separate the humanities from the sciences. We also wish to overcome the false fragmentation of culture into the sciences, aesthetics, and ethics. Within the primacy of human practice, including educational practice, these can only serve as useful dis- tinctions that we must not allow to harden into cultural diremptions. v [email protected] vi PREFACE Finally, we seek to rescue philosophy itself from the false turn it took in early modernity when it abandoned the love of wisdom for an exclusive infatuation with epistemology. We believe that if we had a rich theory of embodied learning, we might not need epistemology as traditionally prac- ticed. Education and educational research itself has become so beholding to the modern enchantment with epistemology that it can only look at learning through a disembodied epistemological lens. Chapter 1, “Dewey, Wittgenstein, and the Primacy of Practice,” exam- ines the intersection between the philosophy of John Dewey and the later Wittgenstein by exploring their emphasis on primacy of practice. This chapter accentuates the primacy of practice in comprehending the acquisi- tion of sociolinguistic meaning (e.g., forms of life, language-games, mean- ing as use, etc.), the rejection of private language, antifoundationalism, contextualism, and antirepresentationalism. Taken together, these ideas provide what we call a first-person perspective that renders the products and the processes of learning plainly visible to nuanced methodological observation. Chapter 1 develops this perspective primarily in terms of the later Wittgenstein. W. V. O. Quine (1969), Richard Rorty (1979), and Stephen Toulmin (LW 4: vii–xxii) help establish the similarity between Wittgenstein and Dewey. This chapter provides the philosophical theoreti- cal framework for the method of practical epistemological analysis (PEA) that we introduce in Chap. 3. In Chap. 2, “Distributed Minds and Meanings in a World Without a Within: Embodiment and Creative Expression,” we exposit ideas found in Dewey that were either underdeveloped or unexplored by Wittgenstein. These ideas include the primacy of the aesthetic encounter, creative action, aesthetically expressive meaning, embodiment, embodied mean- ing, and how minds and meaning distribute wherever they occur throughout a world without withins. We introduce William James’s “radical empiricism,” a version of which Dewey explicitly embraces (See MW 3: 158ff.). This chapter also appeals to the work of the sociologist Hans Joas’s (1996) conception of “the body schema” as well as the work of Mark Johnson (2007). Both Joas and Johnson rely heavily on Dewey in developing their own ideas. We will also depend on Chris Shilling’s (2008, 2012) “body pedagogics” along with Dewey and James to better understand the learning of “body techniques” (Mauss 1973). These ideas, along with some aspects of Deweyan transactionalism, provide the philosophical framework for constructing two analytical models. The first, the situated epistemic relations model (SER model) introduced in [email protected] PREFACE vii Chap. 3, is used to identify how learners form SERs during acts of bodily transposition. The second, the situated artistic relations model (SAR model) introduced in Chap. 4, is used to identify how learners form SARs during acts of creative artistic expression. Chapter 3, “A Method and Model for Studying the Learning of Body Techniques: Analyzing Bodily Transposition in Dinghy Sailing,” intro- duces the empirical method of PEA used to study a learner’s coordination of experiences in a specific context. In the work that first introduced PEA, Per-Olof Wickman and Leif Östman (2002a, b) relied primarily on the philosophy of Wittgenstein, although they regularly mentioned Dewey in developing their empirical research method. This method has been widely used in the years since its introduction (see Östman 2010; Andersson 2014; Andersson and Maivorsdotter 2016, among dozens more). Establishing a closer connection between Wittgenstein and Dewey in Chap. 2 allows us to further refine this method. Here, the first-person perspective is presented in terms of Dewey’s transactionalism that is used to provide a primarily transactional understanding of PEA. After presenting the empirical analytical method of PEA, we present the analytical model of SER that allows us to empirically study the acquisition of SERs using SER variables and SER indicators. This model also provides a transactional interpretation. The SER model provides descriptions and explanations regarding learning processes and products from the data col- lected using PEA. If a researcher’s theoretical framework, analytical method, and the analytical model used to create explanations, prediction, control learning, and such are the same, they will tend to just confirm each other. The perfect alignment of theory, method, and model may easily lead to confirmation bias wherein one finds only what they are looking for. That is why we separate the PEA method from the
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