Fall 2012-2013 Electives
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Confucian Marxism and Its Implications in the Current Age of Globalization
CONFUCIAN MARXISM AND ITS IMPLICATIONS IN THE CURRENT AGE OF GLOBALIZATION Chen Weigang I. The Issue: Culture and Peripheral Justice One does not need to embrace Samuel Huntington’s theory of the clash of civilizations to recognize the increasing salience of cultural and ethnic confl ict in the post-Cold War world.1 Indeed, recent major trends in the developing world, from the spectacular growth of Islamic fundamentalism in Muslim countries to the rapid ascendancy of Confucian nationalism in East Asia,2 all demonstrate clearly that cul- ture and cultural identities have become the driving force in global politics today. How, then, do we explain the intriguing fact that precisely at the moment when the West scores a decisive victory over all political and economic alternatives, when capitalism is universally accepted as the only feasible way to rationally organize a modern economy, and when Third-World industrialization tears down the traditional North-South structure thereby marking the beginning of an age of capitalist global- ization, there has emerged across non-Western societies an ever more powerful anti-Western backlash and an ever stronger aspiration for 1 Huntington, Samuel, The Clash of Civilizations: Remaking of World Order (New York: Touchstone, 1996). 2 In 1993, Hanoi published, at great expense, a romanized Vietnamese translation (in fi fteen volumes with almost eight thousand pages) of “The Imperially Authorized Compendium of Institutions and Institutional Cases of the Great South” (“The Great South” was the Vietnamese imperial name for Vietnam, adopted in the late 1830s). The “Compendium of Institutions” had been compiled originally in classical Chinese by senior mandarins of the Vietnamese court at Hue in the 1840s. -
Masses, Turbo-Capitalism and Power in Jean Baudrillard's Social
International Journal of Theology, Philosophy and Science No. 3, Year 2/2018 MASSES, TURBO-CAPITALISM AND POWER IN JEAN BAUDRILLARD’S SOCIAL AND POLITICAL ONTOTHEOLOGY PhD. Prof. Spiros MAKRIS Assistant Professor in Political Theory University of Macedonia, Thessaloniki, GREECE Email: [email protected] ABSTRACT If postmodern Jean Baudrillard (1929-2007) could be defined as a theorist of power - to the extent that for some this is a contradiction by definition, although something very similar takes place in the case of Michel Foucault, he could be defined as a theorist of meta-power in the globalized era of turbo-capitalism. In his late texts (2005), which were published in 2010, the eminent French philosopher builds a provocative theory about power by using the classic concepts of domination and hegemony within the contemporary social, economic, political and ideological context of neoliberal globalization. In these papers, he analyzes in-depth the meta- power of hegemony in comparison with the power of domination. Actually, by signifying the critical passage of postwar capitalism from the phase of production to the phase of consumption, as Zygmunt Bauman does in his relevant work, Baudrillard formulates a meta-power theory as the equivalent of what he defines as turbo-capitalism. What is at stake is no longer the conventional issues of state sovereignty, Marx-inspired concept of alienation and Critical Theory-like negative dialectics but the crucial questions of hegemony, hostage and evilness. In short, Jean Baudrillard builds a new ontological and by extension disciplinary and theoretical field concerning global power, where the ‘Empire of Good’, or turbo-capitalism in his own terminology, is reborn in a totally catastrophic way (see simulation in the sense of a capitalist hypocrisy) either as an ‘Axis of Evil’ or as the ‘problem of terror’ (see simulacrum in the sense of a Lacanian stage of image within which turbo-capitalism represses, through a Freudian process of repelling, its unfamiliar self/i.e. -
Post-Politics and the Aesthetic Imagination,” Edited Collection (DEADLINE: MAY 20)
H-Democracy CFP: “Post-Politics and the Aesthetic Imagination,” Edited Collection (DEADLINE: MAY 20) Discussion published by Juan Meneses on Sunday, May 16, 2021 “Post-Politics and the Aesthetic Imagination” CFP for Edited Collection This Call for Papers seeks abstracts for essays that reflect on the analytical bridges that might exist between post-political theory and the study of aesthetics broadly conceived. The main question the project aims to answer is the following: Decades after everything was declared to be political, what are the affordances, triumphs, and pitfalls of a post-political theory of aesthetics? The work of theorists of post-politics such as Jacques Rancière, Chantal Mouffe, Ernesto Laclau, Alain Badiou, Slavoj Žižek, and Erik Swyngedouw among others has exposed the processes by which political action is currently being eroded, sites for its practice are increasingly disappearing, and political agency is in need of urgent revitalization. At the same time, much post-political critical discourse has concentrated on connecting the saturation of the practice of politics, as well as its subsequent evacuation, with the need to formulate new and alternative ways to generate meaningful political change. While post-political theory has featured in analyses traditionally labelled “political,” a more explicit reflection on the contours, scope, and interpretive value of post- political theory for the study of aesthetics is absent in the critical theory corpus and it can offer a crucial contribution. At the core are questions: What does the post- political stand for exactly, and how can issues concerning representation (textual, visual, aural, etc. as well as political) be rethought through this lens? Related Citation: Juan Meneses. -
Democracia Y Conflicto En Contextos Pluralistas DEPOIMENTO
Democracia y conflicto en contextos pluralistas DEPOIMENTO Democracia y conflicto en contextos pluralistas: entrevista con Chantal Mouffe Democracy and conflict in pluralist contexts: an interview with Chantal Mouffe Entrevista con: Chantal Mouffe Profesora e investigadora, Centre for the Study of Democracy/ RAMOS, Aura Helena et al. Democracia y conflicto en contextos University of Westminster. pluralistas: entrevista con Chantal Mouffe. História, Ciências, Saúde – [email protected] Manguinhos, Rio de Janeiro, v.21, n.2, abr.-jun. 2014, p.749-763. Concedida a: Resumen Aura Helena Ramos Chantal Mouffe, junto al teórico político argentino Ernesto Laclau Profesora, Faculdade de Educação (1935-2014), lanzó, en 1985, las bases de la teoría del discurso. Luego, e Programa de Pós-graduação em desarrolló su trabajo en el sentido de profundizar como influyen las Educação, Cultura e Comunicação formulaciones de la teoría del discurso en el análisis de las democracias em Periferias Urbanas/Universidade contemporáneas. Abordando el conflicto como una producción del do Estado do Rio de Janeiro. Rua São Francisco Xavier, 524 encuentro de la diferencia, Mouffe lo comprende como un aspecto 20550-900 – Rio de Janeiro – RJ indeleble en la constitución del social. En este encuentro con la autora, – Brasil buscamos reflexionar algunos temas y problemáticas centrales de [email protected] su trabajo, y las implicaciones de su teoría en el campo educacional contemporáneo. Anna Luiza A. R. Martins de Oliveira Palabras clave: Chantal Mouffe (1943- ); teoría del discurso; democracia pluralista; derechos humanos; cultura. Profesora, Programa de Pós- graduação em Educação Contemporânea/Universidade Abstract Federal de Pernambuco (UFPE). Av. Professor Moraes Rego, 1235 Chantal Mouffe, along with Argentinian political theorist Ernesto Laclau (1935- 50670-901 – Recife – PE – Brasil 2014), laid down the bases of discourse theory in 1985. -
Six Ways Theology Uses Philosophy
Six Ways Theology The Context Since I teach philosophy to seminarians,the UsesPhilosophy questionwhich is often raisedis "how is philosophy used by theology?" My answers,at first, did not David Foster. Ph.D. move pastthe generalitiesthat philosophy is the in- strumentof theologyor that philosophytaught you to Yote: This paper wasfirst presentedin Venice,April, 1996 at think logically. Realizing the inadequacyof those 'he International Conferenceon Preparation for Priesthood answers,I began to study the relationship. with the support of the Wethersfield Institute. As a result,this paperaims to describein betterr detail how theology usesphilosophy. Its main con- tributionsare 1) a descriptionof the instrumentaluses of philosophy,2) the identification of the intrinsic role of philosophy as material to theology. Becauseof the focus on the theologicaluses of philosophy,I will leave aside other contributionsof philosophyto theology students,such as, helping them to understandthe modern world, disciplining their thinking, stimulatingcreative thought, and providing order for a complex world. These contributions of philosophyare important, but are not unique to the- ology. The Traditional Ways Theology UsesPhilosophy Four main uses quickly emergedas a working hypothesis:philosophy serves theology as a preamble, a tool, a bridge, and a shield.2 Theseare the more traditional ways of describing how theology uses philosophy.The list eventually grew to six. Philosophyis a preamblein thatit preparespeople for understandingthe Faith. It is a tool in that it is usedas an instrumentto better understandthe Faith. It is a bridge in that it provides common principles where believer and nonbeliever can meet. It is a shieldin thatit can be usedto defendthe Faith against argumentsof nonbelievers3.The seconduse, as a tool, is the most commonand the most importantto articulatefor theologystudents. -
Thomas Aquinas College Newsletter Fall 2018
quinas A C s o a l Thomas Aquinas College Newsletter m l e o g h e T Fall 2018 Volume 46, Issue 3 1971 Eastward Bound! College Receives Approval for New England Campus ulminating a rigorous process that campus and, thanks be to God, that day Cbegan in the spring of 2017, Thomas has arrived.” Aquinas College has received approval Notably, the College’s need for expan- from the Massachusetts Board of Higher sion counters a 50-year trend in higher Education to operate a branch campus education, in which more than a quarter in Western Massachusetts, where it will of the country’s small liberal arts schools award the degree of Bachelor of Arts in have either closed, merged, or abandoned Liberal Arts. The decision sets the stage their missions. “At a time when more for Thomas Aquinas College, New Eng- than a few liberal arts colleges have had land, to open its doors in fall 2019. to close,” says R. Scott Turicchi, chairman The Board’s approval comes as the of the College’s Board of Governors, “it is result of a thorough and rigorous appli- a testament to the excellence of Thomas cation process conducted by its legal Aquinas College’s unique program of and academic affairs staff at the Massa- Catholic liberal education and to its good chusetts Department of Higher Educa- stewardship that the school has received tion. Its grant of authority is subject to school in Northfield, Massachusetts, course, friends’ donations to cover the approval to operate a second campus.” stipulations, the most important of which which has been shuttered since 2005. -
A Focus on Chantal Mouffe's “Agonistic Democracy”
Educational Studies in Japan: International Yearbook No. 13, March, 2019. pp. 111-121 Rethinking of the Signifi cance of Passions in Political Education: A Focus on Chantal Mouff e’s “Agonistic Democracy” Sho Yamanaka* This paper discusses the significance of passions in political education through the consideration of Chantal Mouffe’s agonistic democracy. Mouffe points out the role of the passions that facilitate organizing political identities, and presents the risks of eliminating passions. The liberal interpretation of de- mocracy intends to eliminate passions that prevent people achieving a rational consensus. On the other hand, the emphasis on rationality makes it easy for right-wing populism to mobilize people’s passions. In other words, the elimina- tion of passions creates a situation in which dialogue with other political iden- tities is diffi cult: this is the contradiction of the liberal interpretation of democ- racy. To avoid this, Mouff e suggests channels that express collective passions as democratic designs to disarm antagonistic passions. Mouffe’s democratic theory indicates the risk of a too optimistic understanding of the passions in political education which takes deliberative approaches. Also, this result sug- gests the necessity of reconsidering the position of passions in the political ed- ucation. From the perspective of Mouff e’s agonistic democracy, the role of po- litical education should be regarded as not elimination of passions but sublimation of antagonistic passions. To achieve this sublimation, we should fa- cilitate participation in democratic practices. However, sublimation of antago- nistic passions through democratic institutions is not always successful. If an- tagonistic passions are expressed in destructive forms, what should we do? This paper touches only briefl y on this point. -
El Conflicto En Chantal Mouffe: Diálogos Entre Psicoanálisis Y Teoría Política the Conflict in Chantal Mouffe: Dialogues Between Psychoanalysis and Political Theory
El conflicto en Chantal Mouffe: diálogos entre psicoanálisis y teoría política The conflict in Chantal Mouffe: dialogues between psychoanalysis and political theory Lucas Lucero [email protected] Enviado: 06/10/2017 - Aceptado: 12/03/2018 “Lucas Lucero/“El conflicto en Chantal Mouffe: diálogos entre psicoanálisis y teoría política” en Revista de Estudios Sociales Contemporáneos N° 18, IMESC-IDEHESI/CONICET, Universidad Nacional De Cuyo, junio 2018, pp. 105-115” Estudios Sociales Contemporáneos 18 | Junio 2018 El conflicto en Chantal Mouffe: diálogos entre psicoanálisis y teoría política Resumen El presente artículo indagará sobre la noción de conflicto en la obra de Chantal Mouffe y la influencia del psicoanálisis en la posición teórica de la autora. Al afirmar que no es posible erradicar la dimensión conflictual de la sociedad, Mouffe realiza un aporte novedoso a la reflexión política en torno a las condiciones de posibilidad de la democracia. A partir del planteo de la autora, el texto propone una mirada crítica acerca del origen y lugar que ocupa el conflicto tanto en la de cosmovisión liberal como en la visión marxista, con el fin de reflexionar acerca de los discursos sobre la política y la democracia que se encuentran actualmente en boga. Palabras claves: Mouffe, Psicoanálisis, Democracia, Hegemonía, Liberalismo Abstract This article will investigate the notion of conflict in Chantal Mouffe's work and the influence of psychoanalysis on the author's theoretical position. By stating that it is not possible to eradicate the conflictive dimension of society, Mouffe makes a novel contribution to political reflection on the conditions of the possibility of democracy. -
Peter Kreeft BOSTON COLLEGE Faith and Reason: the Philosophy of Religion Professor Peter Kreeft Boston College
FAITH AND REASON: THE PHILOSOPHY OF RELIGION COURSE GUIDE Professor Peter Kreeft BOSTON COLLEGE Faith and Reason: The Philosophy of Religion Professor Peter Kreeft Boston College Recorded Books™ is a trademark of Recorded Books, LLC. All rights reserved. Faith and Reason: The Philosophy of Religion Professor Peter Kreeft Executive Producer John J. Alexander Executive Editor Donna F. Carnahan RECORDING Producer - David Markowitz Director - Matthew Cavnar COURSE GUIDE Editor - James Gallagher Design - Edward White Lecture content ©2005 by Peter Kreeft Course guide ©2005 by Recorded Books, LLC 72005 by Recorded Books, LLC Cover image: Ceiling of the Sistene Chapel, The Vatican, Rome © Clipart.com #UT064 ISBN: 978-1-4193-4767-2 All beliefs and opinions expressed in this audio/video program and accompanying course guide are those of the author and not of Recorded Books, LLC, or its employees. Course Syllabus Faith and Reason: The Philosophy of Religion About Your Professor...................................................................................................4 Introduction...................................................................................................................5 Lecture 1 What Is Religion? Why Is It Worth Thinking About? .............................6 Lecture 2 Atheism................................................................................................12 Lecture 3 The Problem of Evil .............................................................................17 Lecture 4 Arguments for God’s Existence -
A Thomistic Understanding of Happiness
The University of Notre Dame Australia ResearchOnline@ND Theses 2013 A Thomistic Understanding of Happiness Christian Stephens University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Religion Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Stephens, C. (2013). A Thomistic Understanding of Happiness (Master of Philosophy (MPhil)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/79 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. A Thomistic Understanding of Happiness Master of Philosophy Thesis Christian Stephens th 8 August 2013 Feast of St Mary of the Cross I am deeply grateful to the Fathers at the Seminary of the Good Shepherd, especially Fr Bernard Gordon, for helping me to discover the genius of St. Thomas. I would also like to thank the Staff at the School of Philosophy and Theology, Notre Dame, Sydney, for their constant support. Most especially, Dr Angus Brook, whose wisdom, patience and encouragement forged my love of St Thomas and made this work possible. To Chloe, whose faith, hope and love sustained the man behind this work so that it could come to completion. Finally, to St. -