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Deborah Gochfield
DEBORAH JEAN GOCHFELD National Center for Natural Products Research P.O. Box 1848, University of Mississippi University, MS 38677-1848 Phone (662) 915-6769; Home (662) 281-0313 Fax: (662) 915-7062; Email: [email protected] EDUCATION: Ph.D. Zoology, University of Hawaii, Honolulu, Hawaii. Dec. 1997. Dissertation title: Mechanisms of coexistence between corals and coral-feeding butterflyfishes: territoriality, foraging behavior, and prey defense. B.A. Biology, Phi Beta Kappa, Vassar College, Poughkeepsie, New York. May 1988. RESEARCH EXPERIENCE: Senior Scientist, National Center for Natural Products Research, University of Mississippi, Oxford, MS. July 2006-present. Diseases of coral reef organisms. Chemical ecology of marine invertebrates. Phenotypic plasticity in chemical defenses of corals and sponges, particularly as they relate to pathogens and predators. Use of chemical ecology to direct drug discovery efforts from marine resources of Caribbean and Indo-Pacific reefs. Visiting Scientist, Caribbean Coral Reef Ecosystem Program, Smithsonian Marine Science Network. 2008-present. Prevalence and virulence of sponge diseases in the Caribbean. Visiting Scientist, Caribbean Marine Research Center, Lee Stocking Island, Bahamas. 2000-present. Chemical ecology, physiology and microbiology of corals and sponges as related to disease and other environmental stressors. Behavioral ecology of sponge- and coral-feeding fishes. Pheromones as signals for sex change in a marine goby. Antimicrobial and antipredator natural products from cave and reef sponges. Research Scientist, National Center for Natural Products Research and Ocean Biotechnology Center and Repository of the National Institute of Undersea Science and Technology, University of Mississippi, Oxford, MS. Sept. 2001-June 2006. Chemical ecology of marine invertebrates. Phenotypic plasticity in chemical defenses of corals, particularly as they relate to coral pathogens and predators. -
Joseph Smith Retouched Photograph of a Dagurreotype
07 the joseph smith retouched photograph0 of a dagurreotypedaguerreotype of a painting or copy of daguerrotypedaguerreotype from the carter collection LDS church archives parting the veil the visions of joseph smith alexander L baugh godgrantedgod granted to the prophetjosephprophet joseph thegiftthe gift of visions joseph received so many that they became almost commonplacecommonplacefor for him the strength and knowledge joseph received through these visions helped him establish the church joseph smith the seer ushered in the dispensation of the fullness of times his role was known and prophesied of anciently the lord promised joseph of egypt that in the last days a choice seer would come through his lineage and would bring his seed to a knowledge of the covenants made to abraham isaac and jacob 2 nephi 37 JST gen 5027 28 that seer will the lord bless joseph prophesied specifically indicating that his name shall be called after me 2 nephi 314 15 see also JST gen 5033 significantly in the revelation received during the organizational meeting of the church on april 61830 the first title given to the first elder was that of seer behold there shall be a record kept and in it thou joseph smith shalt be called a seer a translator a prophet an apostle of jesus christ dacd&c 211 in the book of mormon ammon defined a seer as one who possessed a gift from god to translate ancient records mosiah 813 see also 2811 16 however the feericseeric gift is not limited to translation hence ammon s addi- tional statement that a seer is a revelator and a -
Guide to the Records of the Evangelical Church 1921- 1947
Guide to the Records of the Evangelical Church 1921- 1947 General Commission on Archives and History of the United Methodist Church P.O. Box 127, Madison, NJ 07940 1/28/2004 Guide to the Records of the Evangelical Church Records of the Evangelical Church 1921- 1947 36 cubic feet gcah.rg.4104 The purpose of this finding aid is to help you understand the nature of this collection and to assist you in the retrieval of material from this collection. The following pages contain an administrative history of the agency which gives summary information about the agency's history and development; followed by a general description of the collection in the scope and content note. If more detailed information is warranted then series descriptions also appear. The container listing appears last and is the listing of material in each box, or container, of this collection. To request material you need to turn to the container listing section. It is essentially a listing of file folders, or artifact items, in the collection. Each folder, or item, has a call number associated with it. Each folder also lists the inclusive dates of the material in the folder. On the material request form list both the call number and the folder, or item, title. Use a different line for each folder, or item, requested. When your request sheet is complete, or full, bring it to the archivist and the material will be retrieved. History Note The Evangelical Church was formed in 1922 by the merger of the Evangelical Association of North America and the United Evangelical Church. -
“For This Ordinance Belongeth to My House”: the Practice of Baptism for the Dead Outside the Nauvoo Temple
Alexander L. Baugh: Baptism for the Dead Outside Temples 47 “For This Ordinance Belongeth to My House”: The Practice of Baptism for the Dead Outside the Nauvoo Temple Alexander L. Baugh The Elders’ Journal of July 1838, published in Far West, Missouri, includ- ed a series of twenty questions related to Mormonism. The answers to the questions bear the editorial pen of Joseph Smith. Question number sixteen posed the following query: “If the Mormon doctrine is true, what has become of all those who have died since the days of the apostles?” The Prophet answered, “All those who have not had an opportunity of hearing the gospel, and being administered to by an inspired man in the flesh, must have it hereafter before they can be finally judged.”1 The Prophet’s thought is clear—the dead must have someone in mortality administer the saving ordinances for them to be saved in the kingdom of God. Significantly, the answer given by the Prophet marks his first known statement concerning the doctrine of vicari- ous work for the dead. However, it was not until more than two years later that the principle was put into practice.2 On 15 August 1840, Joseph Smith preached the funeral sermon of Seymour Brunson during which time he declared for the first time the doc- trine of baptism for the dead.3 Unfortunately, there are no contemporary accounts of the Prophet’s discourse. However, Simon Baker was present at the funeral services and later stated that during the meeting the Prophet read extensively from 1 Corinthians 15, then noted a particular widow in the congregation whose son had died without baptism. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
Joseph Smith's Lessons on Leadership
Education Week 2015 Prepare for “Joseph Smith’s Lessons on Leadership” Taught by Robert Spiel Retrieved from: http://josephsmith.net/article/leading-with-love?lang=eng Introduction Joseph Smith was a remarkable leader. He served as President of The Church of Jesus Christ of Latter-day Saints; mayor of Nauvoo, one of the largest cities in Illinois; lieutenant-general of the Nauvoo Legion; and in 1844 he was a candidate for President of the United States. What set Joseph Smith apart from other dynamic leaders was the source of his teachings: the God of Heaven. "The best way to obtain truth 1 and wisdom," he taught, "is not to ask it from books, but to go to God in prayer, and obtain divine teaching." 2 Joseph led with love. He recognized the worth of every soul as a child of God. When asked why so many followed him, he replied: "It is because I possess the principle of love. All I can offer the world is a good heart and a good hand." 3 The Prophet refused to place himself above others. Rather, as he humbly said, "I love to wait upon the Saints, and be a servant to all, hoping that I may be exalted in the due time of the Lord." 4 Bereft of pride, 5 Joseph personified the Lord's counsel: "Whosoever will be great among you, . shall be servant of all." 6 Joseph Smith Quotes Nothing is so much calculated to lead people to forsake sin as to take them by the hand, and watch over them with tenderness. -
The 1894 Evangelical Association Split and the Williamsport Evangelical Churches
THE DUBS-ESHER SPLIT 100 YEARS LATER EDITOR'S INTRODUCTION: This series of articles commemorates the 100th anniversary of the 1894 formation of the United Evangelical Church -- the culmination of a bitter, unfortunate and unnecessary split in the Evangelical Association founded by Jacob Albright. The principals in the controversy -- viz., Solomon Neitz, Francis Hoffman, W.W. Orwig, J.J. Esher, Rudolph Dubs and Thomas Bowman -- were all respected leaders in the Association whose contributions to the denomination are given in various published histories. While the individual articles in the series cover the events of the 1890's that immediately preceded the division, the long and complicated development of the controversy may be summarized as follows. 1857: Rev. Solomon Neitz of the East Pennsylvania Conference published a pamphlet on Christian living that appeared to over-emphasize the salvation experience and minimize entire sanctification -- maintaining that (1) all true believers possess sanctification, (2) the doctrine of entire sanctification is not apostolic, (3) inbred sin is not entirely taken away in this life but is only covered, is capable of intruding into the life of a Christian, and is not destroyed until physical death. The pamphlet generated significant discussion and Francis Hoffman brought W.W. Orwig to annual conference to refute the tenets of Neitz and to charge the latter with violating a General Conference rule that ministers should not publish doctrinal material without first subjecting it to an examination committee. Neitz declared he had no intention of causing trouble, and he was acquitted. 1859: Following the appearance in the denomination's newspaper Der Christliche Botshafter of a subsequent similar Neitz article, Orwig brought the issue before General Conference. -
1864 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1864 Methodist Episcopal Church, South
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Conference Journals Methodist Episcopal Church, South 2017 1864 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1864 Methodist Episcopal Church, South Follow this and additional works at: http://place.asburyseminary.edu/mechsouthconfjournals Part of the Appalachian Studies Commons, Christian Denominations and Sects Commons, and the Genealogy Commons Recommended Citation Methodist Episcopal Church, South, "1864 Minutes of the Annual Conferences of the Methodist Episcopal Church, South, for the Year 1864" (2017). Conference Journals. 20. http://place.asburyseminary.edu/mechsouthconfjournals/20 This Periodical/Journal is brought to you for free and open access by the Methodist Episcopal Church, South at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Conference Journals by an authorized administrator of ePLACE: preserving, learning, and creative exchange. MINUTES OF THE ANNUAL CONFERENCES OF THE FOR THE YEAR 1864 . • I •• ,. ~lu~billtt ~tnn.: SOUTHERN !\IETHODIST PUBLISHING HOUSE. 1870. BISHOPS OF THE lIETHODIST EPISCOPAL CHURCH, SOUTH. JQSHUA SOULE, D. D., NASHVILLE, T ENN. JAMES OSGOOD ANDRE 'V, D. D., SUMMERFIELD, ALA. ROBERT P ArNE, D. D., ABERDEEN, MISS. GEORGE FOSTER PIERC1E, D. D., CULVERTON, GA. JOHN EARLY, D. D., LYNCHBURG, VA. HUBBARD HINDE KAVANAUGH, D. D., VERSAILLES, Ky. MINUTES. '1. I.-KENTUCKY CONFERENCE. HELD AT MAYSVILLE, Ky., September 7-12, 1864. J. C. HARRISON, Prewidentj DANIEL STEVENSON, Secretary. QUESTION 1. Who are admitted on trial? William Atherton. 1. ANSWER. Daniel M. Bonner. 1. No memoir. Ques. 2. Who remain on trial? Ques. 15. Are all the preachers blameless in J. -
United Methodist Bishops Page 17 Historical Statement Page 25 Methodism in Northern Europe & Eurasia Page 37
THE NORTHERN EUROPE & EURASIA BOOK of DISCIPLINE OF THE UNITED METHODIST CHURCH 2009 Copyright © 2009 The United Methodist Church in Northern Europe & Eurasia. All rights reserved. United Methodist churches and other official United Methodist bodies may reproduce up to 1,000 words from this publication, provided the following notice appears with the excerpted material: “From The Northern Europe & Eurasia Book of Discipline of The United Methodist Church—2009. Copyright © 2009 by The United Method- ist Church in Northern Europe & Eurasia. Used by permission.” Requests for quotations that exceed 1,000 words should be addressed to the Bishop’s Office, Copenhagen. Scripture quotations, unless otherwise noted, are from the New Revised Standard Version of the Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. Name of the original edition: “The Book of Discipline of The United Methodist Church 2008”. Copyright © 2008 by The United Methodist Publishing House Adapted by the 2009 Northern Europe & Eurasia Central Conference in Strandby, Denmark. An asterisc (*) indicates an adaption in the paragraph or subparagraph made by the central conference. ISBN 82-8100-005-8 2 PREFACE TO THE NORTHERN EUROPE & EURASIA EDITION There is an ongoing conversation in our church internationally about the bound- aries for the adaptations of the Book of Discipline, which a central conference can make (See ¶ 543.7), and what principles it has to follow when editing the Ameri- can text (See ¶ 543.16). The Northern Europe and Eurasia Central Conference 2009 adopted the following principles. The examples show how they have been implemented in this edition. -
CH 728 Pietism in the Christian Tradition J
Asbury Theological Seminary ePLACE: preserving, learning, and creative exchange Syllabi eCommons 1-1-2000 CH 728 Pietism in the Christian Tradition J. Steven O'Malley Follow this and additional works at: http://place.asburyseminary.edu/syllabi Recommended Citation O'Malley, J. Steven, "CH 728 Pietism in the Christian Tradition" (2000). Syllabi. Book 492. http://place.asburyseminary.edu/syllabi/492 This Document is brought to you for free and open access by the eCommons at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Syllabi by an authorized administrator of ePLACE: preserving, learning, and creative exchange. For more information, please contact [email protected]. CH 728 Pietism in the Christian Tradition Course Theme: Continental Pietism and German-American Religious Traditions J. Steven O’Malley, Instructor Asbury Theological Seminary Spring Semester, 2000 Class Description and Objectives: This course will have two foci. First, there will be a preliminary examination of the principal figures in Continental (German and Dutch) Pietism of the seventeenth and early eighteenth centuries, with attention given to their writings within the historical contexts. Second, there will be an examination of major representative documents from eighteenth and early nineteenth-century German-American religious traditions, that represent an interaction between Continental Pietist sources and the American historical milieu. Our purpose is to gain a working knowledge of these Pietist sources, particularly as they have had influence upon significant American religious traditions. Secondary attention will be given to subsequent American denominational developments that bear the imprint of Pietist motifs and which tended to interface those motifs with a variety of missional and programmatic concerns. -
26 Repairing Episcopacy by Tracking That of Bishop Christian Newcomer Russell E. Richey from “Wir Sind Brüder!” to “Can W
Methodist History, 57:1 & 2 (October 2018 & January 2019) REPAIRING EPISCOPACY BY TRACKING THAT OF BISHOP CHRISTIAN NEWCOMER Russell E. Richey From “Wir sind Brüder!” to “Can We become Brothers?” We invited our beloved Brother Newcomer to a seat in our conference as your messenger, and he is doubly dear to us as the messenger of such joyful tidings of brotherly love from you. “How beautiful upon the mountains are the feet of all the messengers of mercy and love and peace and good will.[”]1 So the 1811 Methodist Episcopal Church (MEC) Baltimore Conference received Christian Newcomer. The powerhouse, dominant, and controlling conference—the Vatican of early Methodism— imbedded this tribute within its formal response to an overture concerning union between the two church- es, an overture which Newcomer had conveyed. For the next three years, the Baltimore Minutes recognized Newcomer’s ambassadorial role and bur- dened him with responses to carry back. He had functioned in both mes- sage-bearing regards as well in the 1809 and 1810 United Brethren (UB) overtures, though, the Methodist Minutes do not so indicate. The encoun- ter for 1813—though it proved to be the last hopeful exchange—effectively ended the Newcomer-led unitive efforts. He described the 1813 events in some detail in his journal:2 [August] 25th—I preached at old Mr. Mohn’s, from Psalm 34, v. 20; rode to Peter Seitz’s, where our Conference is to be held. 26th—This forenoon the session of our Conference commenced; upwards of twenty preachers were present; poor unworthy me was elected their president. -
Schedule C, Classification of Country and Territory Designations for U.S
Harmonized Tariff Schedule of the United States (2011) (Rev. 1) Annotated for Statistical Reporting Purposes STATISTICAL ANNEXES Annex A -- Schedule C, Classification of Country and Territory Designations for U.S. Import Statistics Annex B -- International Standard Country Codes Annex C -- Schedule D, Customs District and Port Codes Harmonized Tariff Schedule of the United States (2011) (Rev. 1) Annotated for Statistical Reporting Purposes Harmonized Tariff Schedule of the United States (2011) (Rev. 1) Annotated for Statistical Reporting Purposes ANNEX A Schedule C - Classification of Country and Territory Designations for U.S. Foreign Trade Statistics Schedule C contains the country and territory designations for use in compiling the U.S. export and import statistics. These designations should be shown in all cases where statistical information is required. The first part of this schedule contains the country designations arranged in numeric order by continent and listed in sequence within each continent generally from north to south and west to east. Abbreviated country designations, which are used in lieu of complete country names in some foreign trade reports, are also shown. The second part contains a listing in alphabetical arrangement of the countries, territories, etc., with their numeric codes. The names of the entities listed are generally the conventional spellings as approved by the U.S. Board on Geographic Names. Revisions to Schedule C will be announced in the form of "special notices" to data users, as Public Bulletins to Schedule B, Statistical Classification of Domestic and Foreign Commodities Exported from the United States, and as supplements to the Harmonized Tariff Schedule of the United States Annotated for statistical purposes (HTS).