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Artikel Utama
ARTIKEL UTAMA 1 Early Pentecostal Eschatology Gani Wiyono INTRODUCTION Few studies have been devoted to early Pentecostal eschatology.1 One of them, ®° ض '•≤°¨§ 4ä 3®•°≤§ ≠•≤©≥ ≥•£©°¨ °•©ä 3®•°≤§ï≥ °≤¥©£¨• °•≥ ≥®Ø∑ ®° ò0••£Ø≥°¨≥ •≤• Ø¥ Ø≤©©°¨¨ §©≥•≥°©°¨©≥-fundamentalist and that the efforts secondarily to embrace such views have raised new problems for the identity of Pentecostals ®•≤≠••©£°¨¨á ≥Ø£©¨©£°¨¨ °§ ب©©£°¨¨äó2 The procedure taken by Sheppard is to investigate early Pentecostal eschatology as reflected in the writings of some early Pentecostal figures. Unfortunately, he excludes some important earliest Pentecostal figures such as Charles F. Parham, William J. Seymour, and G. F. Taylor. Moreover, some important Pentecostal writers, such as Daniel W. Kerr, that merit special attention due to their distinctive eschatology, have been left out. ) ©≥ ®• µ≤∞Ø≥• ض ®©≥ °•≤ ¥Ø ¶©¨¨ ò• ≥°£•ó ©®© 3®•°≤§ï≥ °≤¥©£¨•ä ) will investigate specifically the eschatological views of Pentecostal writers prior to s{trä 4®• ££¨µ≥© £•≤¥°©¨ °¶¶©≤≠≥ ®• 3®•°≤§ï ®•≥©≥ ®° Ø≤iginally the Pentecostal eschatology was not purely dispensational. Besides, it will be shown that early Pentecostal views on eschatology were not absolutely uniform. There was certainly diversity in the early Pentecostal eschatology! Before accessing and analyzing ®Ø≥• •°≤¨π §Ø£•≥á • ••§ Ø •∏°≠©• ®•¨©£°¨ ò≥Ø©¨ó © ®©£® ®• 0••£Ø≥°¨ movement took root, that is the rise of premillennialism. I. 4(% 4(%/,/')#!, ò3/),óã THE RISE OF PREMILLENNIALISM 1 ^} (U / ZÀ (}µv }voÇ Á} i}µvo ]o•W DŒŒ dX ^ZŒU ^tv}•o• v Z ,Œuvµ]• }( Dispensationalism: The Anatomy of an Unea•Ç woš]}v•Z]U_ Pneuma (Fall 1994): 5-33; Glen W. Menzies and D}}v [X !vŒ•}vX ^5XtX YŒ v 9•Zš}o}P]o 5]ÀŒ•]Ç ]v Z !••uo] }( D}X_ Paraclete (Winter 1993): 8-16. -
Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals
EVANGELICAL REVIVALS IN NEW ZEALAND -----//----- A History of Evangelical Revivals in New Zealand, and an Outline of Some Basic Principles of Revivals. -----//----- by Robert Evans and Roy McKenzie. -----//----- Published by the Authors, in conjunction with ColCom Press. PREFACE Many years of experience in the Lord's work, and the relative ease of retirement from parish responsibilities, have provided both of us with the time to carry out a work of love in presenting to the public this history of evangelical revivals in New Zealand. It is an aspect of the work of God which we believe is of enormous importance, both for church and for society, but which has been widely neglected for many years. The research for this book has relied, in the first instance, upon our privately-owned library resources. The main public libraries to which we are indebted are the New South Wales Uniting Church Archives Library and the Camden Library of the United Theological College, both in North Parramatta, the Hewitson Library of the Knox Theological Hall in Dunedin, the John Deane Memorial Library of the Bible College of New Zealand in Auckland (formerly The New Zealand Bible Training Institute), the Moore College Library (Anglican) in Sydney, and the Alexander Turnbull Library in Wellington. We also acknowledge the help of Miss Ferne Weimer, Director of the Billy Graham Center Library, in Wheaton, Illinois. We have also been indebted to many individuals. Chief amongst these have been the Rev. Dr. J. Graham Miller, now living in Wangaratta, Victoria, Dr. Brett Knowles of Dunedin, and the Rev. John Thomson, now living in Nelson. -
Information to Users
INFORMATION TO USERS The most advanced technology has been used to photograph and reproduce this manuscript from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand corner and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6" x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. University Microfilms International A Bell & Howell Information Company 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA 313/761-4700 800/521-0600 Order Number 9031074 The institutionalization of Aimee Semple McPherson: A study in the rhetoric of social intervention Grindstaff, Roy Arthur, Ph.D. -
Giving Room to the Anointing: Carrie Judd Montgomery's Influence On
chapter 5 Giving Room to the Anointing: Carrie Judd Montgomery’s Influence on Women in Ministry Jennifer A. Miskov Introduction Carrie Judd Montgomery (1858–1946) was a leader in her generation who created space to launch many powerful women into ministry. By regularly celebrating and imparting her testimonies to others, she became an early pioneer in the Divine Healing Movement in North America1 as well as played an important role for the Holiness Movement.2 Additionally, Montgomery’s 1 “The Divine Healing Movement roughly spans from 1870 to the early twentieth century. Faith Cure, Faith Healing, and Divine Healing were all used to refer to the same American move- ment of which Carrie was a part.” This movement was birthed out of the Holiness Movement and was ecumenical in nature. For a more in-depth overview of the Divine Healing Move- ment, see Jennifer A. Miskov, Life on Wings: The Forgotten Life and Theology of Carrie Judd Montgomery (1858–1946) (Cleveland, tn: cpt Press, 2012), 57–69. See also www.Silvertogold. com to access some of Carrie Judd Montgomery’s writings or see how her legacy is being re- stored. See also Paul Gale Chappell, “The Divine Healing Movement in America” (Ph.D. diss., Drew University, 1983). 2 Some of the themes of the Holiness Movement were absolute surrender, purity, and holi- ness. See Hannah Whitall Smith, The Christian’s Secret of a Happy Life (Chicago: F.H. Revell, 1883. Reprint, usa: Kessinger Publishing, n.d.) for one example of Holiness literature. Phoebe Palmer, Charles Cullis and others were advocates and leaders within the Holiness Movement. -
Reflections on Leah Payne's
AUTHOR MEETS CRITICS: REFLECTIONS ON LEAH PAYNE’S GENDER AND PENTECOSTAL REVIVALISM: MAKING A FEMALE MINISTRY IN THE EARLY TWENTIETH CENTURY (New York: Palgrave MacMillan, 2015) LINDA M. AMBROSE, CAMILLA BELFON, ERICA B. RAMIREZ, AND LEAH PAYNE LINDA M. AMBROSE: Leah Payne’s book, Gender and Pentecostal Revivalism: Making a Female Ministry in the Early Twentieth Century, is important on a number of levels but as a historian, I would like to begin by setting it in place on the historiographic timeline. For many years now, especially since the second-wave women’s movement of the 1970s, scholars have been engaged in the enterprise of doing Pentecostal women’s history. To date, most of that scholarship has been dominated by what I call “the great woman theory” of history where researchers find women in the Pentecostal past whom they deem exceptional, and worthy of record. With that goal of recovery and celebration in mind, many important untold or forgotten chapters have been added to the annals of Pentecostal scholarship. I am thinking here of the recent important work of fellow SPS scholars like Estrelda Alexander and Amos Yong, Phillips’ Daughters: Women in Pentecostal-Charismatic Leadership (Wipf and Stock, 2009) and Alexander’s The Women of Azusa Street (Seymour Press, 2012) or Abraham Ruelas, Women and the Landscape of American Higher Education: Wesleyan Holiness and Pentecostal Founders (Wipf and Stock, 2010) and No Room for Doubt: The Life and Ministry of Bebe Patten (Seymour Press, 2012) to name but two scholars among many. Whether such scholarship is written with a tone of celebration and recovery or social justice and equity, it serves the purpose of disrupting the meta-narrative of Pentecostal great men and their often-unnamed helpmates and colleagues. -
The Transformation of Pentecostal Healing, 1906-2006 Joseph W
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2008 The Transformation of Pentecostal Healing, 1906-2006 Joseph W. Williams Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE TRANSFORMATION OF PENTECOSTAL HEALING, 1906-2006 By JOSEPH W. WILLIAMS A Dissertation Submitted to the Department of Religion in Partial Fulfillment of the requirements for the Degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2008 Copyright © 2008 Joseph Ward Williams All Rights Reserved The members of the Committee approve the Dissertation of Joseph Williams defended on October 29, 2008. __________________________ Amanda Porterfield Professor Directing Dissertation __________________________ Frederick Davis Outside Committee Member __________________________ John Corrigan Committee Member __________________________ Grant Wacker Committee Member Approved: __________________________ John Corrigan, Chair, Department of Religion The Office of Graduate Studies has verified and approved the above named committee members. ii For Karen iii ACKNOWLEDGEMENTS Numerous individuals have contributed to this project. I am especially grateful to my dissertation adviser, Amanda Porterfield, for her constant encouragement and critical insight, and to the other members of my committee, John Corrigan, Grant Wacker, and Frederick Davis, who graciously lent their expertise at various stages of the writing process. I could not have asked for better mentors. Many other professors also helped guide me towards the successful completion of this dissertation. In particular, Curtis Evans, Martin Kavka, and Amy Koehlinger, all faculty in the Department of Religion at Florida State, provided helpful feedback as my ideas first began to take shape, while Ruth Schwartz Cowan, David Daniels, Kathleen Flake, and Sean McCloud responded to conference papers. -
Tony Gray, "An Anatomy of Revival,"
EQ 72:3 (2000),249-270 Tony Gray An Anatomy of Revival Dr Gray is currently Secretary ofthe Religious and Theological Students Fellow ship and the TyndaleFellowship Associates. His article lnings some clarity to an area which is easily prone to loose definitions and consequent loose thinking. Key words: Theology; church; revival; Holy Spirit This paper attempts to outline the main elements of a historical and contemporary theology of revival, presenting the issues and challenges raised by such a theology. It then argues that the category of 'revival' may not in fact be specifically helpful to our general understanding of Christian theology. Talk of revival is today common place. Although the force of the 'Toronto Blessing' may now have passed, together with other movements it re-ignited discussions concerning revival, and in particular whether the Toronto phenomena were foretastes of a revival to come. In the light of this, sales of classics on revival have rock eted, and once again the possibility that revival is on its way is up for discussion. I. HIstorical perspective It is unnecessary to repeat in detail the histories and events of periods in the church's history which have been labelled as revival. A number are worth mentioning for the importance which they are later given. Most significant perhaps are the First and Second Great Awakenings in the United States. The most well-known and concentrated works on revival come from the pen of Jonathan Edwards.2 The Distinguishing Marks of a Work of the spirit of God (1741), Thoughts on the Revival of Religion in New England in 1740 (1742), and A Treatise on Religious Affections (1746) all contributed to Edwards' cyclical view of revival. -
Century of Pentecostal Vision J
F ALL 1999 F ALL 1999 A Century of Pentecostal Vision J. Roswell Flower The Genesis of the Pentecostal Movement . 16 How the 20th-century inauguration of the Spirit encircled the globe and touched millions. Gary B. McGee William J. Seymour and the Azusa Street Revival. 26 The Apostolic Faith Mission and the man who led its revival. A Centur Cordas C. Burnett Eighty-five Years Ago . 36 How an embryonic group of 300 became a powerful, Spirit-filled body of Christians numbering over 30 million worldwide. y of P Richard A. Lewis E.N. Bell—a Voice of Restraint in an Era of entecostal Vision Controversy . 48 What the Assemblies of God’s first general chairman did to shape a fledgling organization into the largest Pentecostal group in the world. Joseph, David, Adele, A Living Pentecostal Legacy . 54 Suzanne Flower A reflection on the life and legacy of J. Roswell and Alice Reynolds Flower—two 20th-century pioneers in the Pentecostal movement. Joyce Lee, Women in the Pentecostal Movement . 60 Glenn Gohr Who were these women whose faithfulness, sacrifice, and dedication influenced the spread of Pentecostalism? George O. Wood Their Last Full Measure . 66 “From these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion.” Randy Hurst A Spirit-Led Mission. .74 What compelled early Pentecostal leaders to obey the Lord’s command to “Go into all the world and preach the gospel”? William W. Menzies Lessons From the Past: What Our History Teaches Us . 84 Will Pentecostals of the new millennium be known for their piety or merely for their power? James K. -
Download a Pdf File of This Issue for Free
Issue 58: The Rise of Pentecostalism The Rise of Pentecostalism: Did You Know? Little-known or remarkable facts about early Pentecostalism. editors Recently Life magazine, in listing the top 100 events of the second millennium, put Pentecostalism at 68th. The Dictionary of Christianity in America says that Pentecostalism is perhaps "the single- most-significant development in twentieth-century Christianity." Though many consider the 1906 Azusa Street Revival as the birth of modern Pentecostalism, speaking in tongues took place at two earlier Holiness gatherings, one in Topeka, Kansas, in 1901, and another in Cherokee County, North Carolina, in 1896. It is hard to say which is the oldest Pentecostal denomination. The United Holy Church and the Church of God (Cleveland, Tenn.) point to pre-Pentecostal roots as far back as 1886. The Pentecostal Holiness Church, with pre-Pentecostal roots as far back as 1879, was the first to adopt a clear Pentecostal statement of faith in 1908. Early Pentecostals claimed the gift of tongues was not primarily the speaking of a heavenly language (glossalalia) but other human languages (xenolalia). The purpose? Early leader Charles Parham said, "I had felt for years that any missionary going to the foreign field should preach in the language of the natives, and that if God ever equipped his ministers in that way [by xenolalia], he could do it today." Though many anecdotes of xenolalia exist, none have been confirmed. Many early Pentecostals were pacifists. At the outbreak of World War I, some Pentecostals called for a "great peace council" at which they could state their opposition to warfare. -
The Life and Ministry of Carrie Judd Montgomery
Digital Commons @ George Fox University Western Evangelical Seminary Theses Western Evangelical Seminary 5-1984 The Life and Ministry of Carrie Judd Montgomery Daniel E. Albrecht Follow this and additional works at: https://digitalcommons.georgefox.edu/wes_theses Part of the Christianity Commons THE LIFE AND MINISTRY OF CARRIE JUDD MONTGOMERY A Graduate Research Paper Presented to the Faculty of Western Evangelical Seminary In Partial Fulfillment of the Requirements for the Degree Master of Arts by D2niel E. Albrecht Jl~ay, '984 PORTLAND CENTER LIBRARY GEORGE FOX UNIVERSiTY PORTLAND, OR. 97223 APPROVED BY Major Cooperative Reader: 43706 TABLE OF CONTENTS Chapter Page 1. EARLY LIFE IN BUFFALO ( 1858 - 1879) Early Family Life • Early Education. 4 Teenage Years 6 The Conflict. • 11 Illness and Healing • 14 2. THE BUFFALO YEARS AND EARLY MINISTRY ( 1880 - 1890) 24 Personal Changes • 24 Writing The Prayer of Faith . 25 Influence of Cullis. • 27 Healing and Holiness • 28 Primary Text . 29 Nature of Faith . • 30 God's Will and Healing. • 31 Oil • . 33 Aids to Faith and Healing. 34 The Purpose . 38 Faith Rest Home. • 39 Speaking Ministry • . 44 Triumphs of Faith . 50 3. EARLY CALIFORNIA MINISTRY ( 1890 -1 907 ) • • 64 Personal Life . 65 George S. Montgomery . 65 The Wedding . 68 Honeymoon • • 70 Move to California • 71 Christian Affiliations .72 Christian Alliance • • 75 Salvation Army • 77 Ministry Endeavors ( 1890 - 1 907) • • 81 The Home of Peace • 82 Shalom Training School. • 86 More Emphasis on Missions. .88 Children's Homes. • 91 Other Ministries ( 1890 - 1 907) • • 97 4. A NEW MOVEMENT IN MONTGOMERY'S LIFE. • 111 The Historical Setting . -
Charles Fox Parham's Early Years
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by K-State Research Exchange A PEOPLE’S RELIGION: THE POPULIST IMPULSE IN EARLY KANSAS PENTECOSTALISM, 1901-1904 by JONATHAN B. ROOT B.A., Bethel College, 2006 A THESIS submitted in partial fulfillment of the requirements for the degree MASTER OF ARTS Department of History College of Arts and Sciences KANSAS STATE UNIVERSITY Manhattan, Kansas 2009 Approved by: Major Professor Robert D. Linder Copyright JONATHAN B. ROOT 2009 Abstract This thesis examines early Pentecostalism in light of the Populist Movement. There are two main arguments in this study. First, I maintain that early Kansas Pentecostalism, as seen in the teachings of Charles Fox Parham, was heavily influenced by Populist ideas and language. Parham displayed Populist tendencies in his attacks on the Protestant Establishment, which he believed had neglected to care for the spiritual and physical needs of “the people.” This failure on the part of the churches led Parham to believe that a major reform of the church was needed. Parham went beyond simply criticizing the establishment. He also developed a popular theology that empowered individuals, many of whom were poor and working-class, and created a strong sense of collective aspiration. The second argument of this study is that Populism fostered a sociopolitical environment in which Pentecostalism could thrive. Parham’s confrontations with the Protestant Establishment and his concern with the needs of “the people” was attractive to many individuals who tended to support movements that sought to disrupt the status quo. One event that can shed light on early Kansas Pentecostalism’s relationship with Populism was a revival in Galena, Kansas, a lead and zinc mining town in the southeast corner of the state, that took place from October 1903 to January 1904. -
Carrie Judd Montgomery 2012 J
Carrie Judd Montgomery 2012 J. Roswell Flower Chi Alpha Volume 32 German District Mary Craig Juan L. Lugo Statement of Fundamental Truths Contributing to the FPHC 4 endowment You may wish to consider making a financial contribution to the Flower Pentecostal Heritage Center endowment to help ensure the long-term future of this ministry of remembrance. You can give needed support for the Flower Pentecostal Heritage Center by making a gift of cash or property or simply by including the following words in your will: I give, devise, and bequeath to the Assemblies of God Foun- dation, 1445 N. Boonville Ave., Springfield, MO 65802 (insert amount being given here) to be used to support the ministry of the Flower Pentecostal Heritage Center. Bequests are free of estate tax, and can substantially Supporting the Wayne Warner reduce the amount of your assets claimed by the govern- 3 Research Fellowship ment. A bequest can be a specific dollar amount, a specific piece of property, a percentage of an estate, or all or part of the residue of an estate. You can also name the Flower Wayne Warner, former director of Pentecostal Heritage Center as a contingency beneficiary the Flower Pentecostal Heritage Center in the event someone named in your will is no longer liv- (1980-2005), is a familiar name across ing. It is recommended that an attorney help in drafting or the Assemblies of God. Under his lead- amending a will. ership, the Center became a leading Christian archives and developed one of the largest and most accessible collections of Pen- tecostal historical materials in the world.