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Mahavatar Babaji
Mahavatar Babaji "Babaji has been chosen by God to remain in his body for the duration of this particular world cycle. Ages will come and go—still the deathless master, beholding the drama of the centuries, shall be present on this stage terrestrial." So began the legend of the immortal sage Babaji. These words were published in 1946, in the classic spiritual tale Autobiography of a Yogi by Paramahansa Yogananda—a book that was destined to have a major impact on the then just emerging East-West spiritual dialogue. It was a book that introduced thousands, if not millions, of aspiring seekers in the Western world to a man who, legend tells us, is perhaps the greatest of ancient saints, an immortal deathless yogi of India watching over this earthly plane like a benevolent omniscient spiritual parent —Babaji. To read Autobiography of a Yogi and absorb Yogananda's lucid, almost otherworldly descriptions of the spiritual life is to embark upon a journey to a place that exists far beyond the borders of our materialistic Western worldview—a realm where miracles are commonplace and where physical laws, in the hands of the great yogis, seem as malleable and as changeable as clay in the hands of great artists. By any standard, the book is a work of genius, a masterpiece that combines an inspiring introduction to the ancient yogic path with a philosophical inquiry into the underlying unity of Eastern and Western religions, weaving it all together with the remarkable story of Yogananda's own pioneering life and teachings. Upon publication it captured the hearts of thousands and introduced Americans to the esoteric world of the Himalayan sages, inviting hungry spirits to believe in undreamed-of possibilities in the evolution of consciousness—possibilities, the yogic masters say, that lie dormant in each of us. -
Kriya Babaji Nagaraj
Kriya Babaji Nagaraj by Marshall Govindan In 1946, Paramahansa Yogananda, one of modern India’s greatest yogis, revealed in his classic “Autobiography of a Yogi” the existence of a Christ-like saint, an immortal yogi, Mahavatar Babaji. Yogananda related how for centuries, Babaji lived in the Himalayas guiding many spiritual teachers at a distance, usually without their ever knowing about it. Babaji was a great siddha, one who had overcome ordinary human limitations and who worked silently for the spiritual evolution of all humanity, from behind the scenes. Babaji was revealed to be who, in1891, taught Lahiri Mahasaya, a powerful series of yogic techniques, known as “Kriya Yoga.” Babaji also taught Lahiri’s own Christ-like guru, Sri Yukteswar, some thirty years earlier. Yogananda says that he spent 10 years with is guru before Babaji himself appeared to him and directed him to bring the sacred science of Kriya to the West. Yogananda fulfilled this sacred mission from 1920 to 1952, when he attained mahasamadhi. In the year 203 A.D. a boy born under the same star as Lord Krishna some 3,500 years earlier, was given the name Nagaraj. Nagarja was born in what is now the seaport of Porto Novo (Parangipettai), in Tamil Nadu, on the eastern coast of India. The name Nagaraj means “serpent king” and refers to kundalini, our great divine potential power and consciousness. His parents were Nambudri Brahmins who had immigrated there from the Malabar coast on the western side of South India. His father was the priest in the Shiva temple in the village, which is today dedicated to Muruga. -
Journal-Winter-13.Pdf
Volume 19, Winter Number 4 2013 Babaji’s Kriya Yoga Journal Editorial Fear and mastery of the vital body By M. G. Satchidananda Fear manifests itself in many tem’s hormones, which over time re - practice of an integral Yoga, one that forms: worry, embarrassment, com - duces our ability to resist disease, includes transformation of the vital petition, physical tension, insecuri - and contributes to stress related ill - body, we can learn to gradually free ties both great and small, doubt, ness, both physical and mental. Too ourselves of fear, and in doing so nervousness, shyness, guilt, and de - often, we come to believe that like master the vital body where it re - fensiveness. It drives much of what the weather, there is little or nothing sides. Here is how. we think, do and even say. Conse - we can do about it. Especially as we The first step: understanding fear, quently, we suffer throughout our age, our habits reinforce it, and we how and why it affects us daily lives. Fear and other difficult may give up efforts, even hope, to As students of Yoga, you are famil - emotions may also upset the bal - combat it in its various forms. How - iar with the concept of the five bod - anced secretion of the endocrine sys - ever, we will see that through the ies: physical, vital, mental, in tel lectual and spiritual. The vital body is the seat of the emotions and desires. Your feelings and impulses Inside to act or to speak move through it. It 1. Editorial: “Fear and mastery of the vital body,” is slightly more subtle than the phys - by M. -
BABAJI's KRIYA YOGA® the First in a Series of Progressive Initiations With
BABAJI'S ® KRIYA YOGA The first in a series of progressive Initiations with M Govindan Satchidananda Author of the book “Babaji and the 18 Siddha Kriya Yoga Tradition” St Etienne de Bolton, Quebec May 24-26, 2019 M Govindan Satchidananda will be giving The goal of life is happiness, In this weekend you will learn an initiation seminar peace, love and 18 postures for greater health, Saturday and Sunday enlightenment. The desire for May 25-26, 2019 relaxation and energy; the 6 perfection comes from the 9 a.m. to 5:30 p.m. phases of the powerful Self, the image of God which at the Quebec Ashram breathing technique, known as seeks to express itself through 196 Mountain Road all humanity. St. Etienne de Bolton "Kriya Kundalini Suggested contribution: $330 +tax Pranayama" KRIYA YOGA is a scientific Includes meals and lodging art of perfect God truth union. to awaken and circulate subtle It was revived in modern This will be preceded by: energies; 7 techniques of times by a great master of an introductory conference and meditation. meditation to cleanse the India, Babaji Nagaraj, as a Friday subconscious, to master the synthesis of the teachings of May 24, 2019 mind and to bring about the 18 siddhas. It includes a from 7:30 to 9:30 p.m. realization of the Self and series of techniques. at St Etienne de Bolton Absolute Reality. M Govindan Satchidananda, has practiced Kriya Yoga intensively as a disciple of Babaji since 1969. He studied and practiced Kriya Yoga in India for nearly four years with Yogi Ramaiah, a direct disciple of Babaji, and for over 18 years assisted him in the establishment of 23 Kriya Yoga centers around the world. -
Essays and Addresses on the Śākta Tantra-Śāstra
ŚAKTI AND ŚĀKTA ESSAYS AND ADDRESSES ON THE ŚĀKTA TANTRAŚĀSTRA BY SIR JOHN WOODROFFE THIRD EDITION REVISED AND ENLARGED Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2009 First published London: Luzac & co., 1918. Second edition, revised and englarged, London: Luzac and Madras: Ganesh & co., 1919. Third edition, further revised and enlarged, Ganesh / Luzac, 1929; many reprints. This electronic edition issued by Celephaïs Press, somewhere beyond the Tanarian Hills, and mani(n)fested in the waking world in Leeds, England in the year 2009 of the common error. This work is in the public domain. Release 0.95—06.02.2009 May need furthur proof reading. Please report errors to [email protected] citing release number or revision date. PREFACE TO THIRD EDITION. HIS edition has been revised and corrected throughout, T and additions have been made to some of the original Chapters. Appendix I of the last edition has been made a new Chapter (VII) in the book, and the former Appendix II has now been attached to Chapter IV. The book has moreover been very considerably enlarged by the addition of eleven new Chapters. New also are the Appendices. The first contains two lectures given by me in French, in 1917, before the Societé Artistique et Literaire Francaise de Calcutta, of which Society Lady Woodroffe was one of the Founders and President. The second represents the sub- stance (published in the French Journal “Le Lotus bleu”) of two lectures I gave in Paris, in the year 1921, before the French Theosophical Society (October 5) and at the Musée Guimet (October 6) at the instance of L’Association Fran- caise des amis de L’Orient. -
Kriya Yoga of Mahavatar Babaji
Kriya Yoga of Mahavatar Babaji Kriya Yoga Kriya Yoga, the highest form of pranayam (life force control), is a set of techniques by which complete realization may be achieved. In order to prepare for the practice of Kriya Yoga, the Yoga Sutras of Patanjali are to be studied, the Eight Fold Path learned and adheared to; the Bhagavad Gita is to be read, studied and meditated upon; and a Disciple-Guru relationship entered into freely with the Guru who will initiate the disciple into the actual Kriya Yoga techniques. These techniques themselves, given by the Guru, are to be done as per the Mahavatar Babaji gurus instructions for the individual. There re-introduced this ancient technique in are also sources for Kriya that are guru-less. 1861 and gave permission for it's See the Other Resources/Non Lineage at the dissemination to his disciple Lahiri bottom of organizations Mahasay For more information on Kriya Yoga please use these links and the ones among the list of Kriya Yoga Masters. Online Books A Personal Experience More Lineage Organizations Non Lineage Resources Message Boards/Groups India The information shown below is a list of "Kriya Yoga Gurus". Simply stated, those that have been given permission by their Guru to initiate others into Kriya Yoga. Kriya Yoga instruction is to be given directly from the Guru to the Disciple. When the disciple attains realization the Guru may give that disciple permission to initiate and instruct others in Kriya Yoga thus continuing the line of Kriya Yoga Gurus. Kriya Yoga Gurus generally provide interpretations of the Yoga Sutras and Gitas as part of the instructions for their students. -
Learn Kriya Yoga Meditation
LEARN KRIYA YOGA MEDITATION Mahavatar Lahiri Swami Bhupendranath Paramahamsa Swami Paramahamsa Paramahamsa Babaji Mahasaya Shriyukteshwar Sanyal Yogananda Satyananda Hariharananda Prajnanananda Australia Kriya Yoga Association invites you to learn the authentic Kriya Yoga passed on by an unbroken lineage of realised Masters. For generations Kriya teachings have been handed Kriya Yoga provides a very powerful technique of down a lineage which was started by Mahavatar Babaji meditation that greatly enhances all spiritual practice. in 1861, when he re-introduced Kriya Yoga to modern The Kriya Yoga techniques are passed on only by word times through his disciple Lahiri Mahasaya. of mouth from an authorised teacher directly to the Kriya yoga is a relatively quick and easy non-sectarian student. path to reach higher states of consciousness and change During Kriya initiation the chakras are purified and your life by developing mind, body, intellect and infused with the triple divine qualities of light, sound awareness of the soul. Based on the science of breath, and vibration before the techniques are taught. INITIATION PROGRAMME An initiation programme comprises of a free information evening followed by a two day programme of initiation, teaching and practice. Programmes and weekly meditation are held regularly in major capital cities. Visit our website for full details. Web address and contact details are at the bottom of the page. The initiation programme will be conducted by Swamis Gurupriyananda and Sarvatmananda under the authorisation of the Kriya Yoga master, Paramahamsa Prajnanananda. Paramahamsa Prajnanananda is a Swami Gurupriyananda an Swami Sarvatmananda an realised yogi and current head of the authorised teacher of Kriya Yoga, authorised teacher of Kriya Yoga, Kriya Yoga International will be conducting the initiations will be conducting the initiations and teaching the technique. -
Journal Winter/19.Qxp Layout 1
Volume 25, Winter Number 4 2019 Babaji’s Kriya Yoga Journal That by which you fall is that by which you rise By M. G. Satchidananda Life is full of mystery. Mystery, Yoga Siddhas, as recorded in the clas- contracted state, identifying with the among the other five functions of sic work of Yoga and Tantra, the Tiru- body, the emotions, or mental move- Shiva, namely creation, preservation, mandiram, and its northern cousin, ments, is the same energy that can dissolution, and grace, is the least ap- Kashmir Shaivism, as recorded in Vi- take you back to the expanded state preciated or understood. Mystery is jnanabhairava, show us how. of consciousness, through pranayama what obliges us to seek. Most of the All Yoga is about reversing the breathing, meditation, bhakti yoga, time this seeking extends only to process of the manifestation of asanas, mudras, and bandams. seeking temporary relief from suffer- Shakti, the universal force. Its meth- Furthermore, any moment or ing, whether it be from boredom, ods serve to turn consciousness in- event can be used for this purpose of fear, anger, attachment, or aversion. ward and upward toward its source, overcoming the suffering born of the For this seeking to succeed in bring- the Self, and away from the outer dis- egoistic perspective. This requires ing lasting relief from the causes of tractions of the lower five senses. But that you concentrate on the energy suffering, Yoga and Tantra teaches us in Tantra you use the energy path- that you feel in it, and to turn away to do the opposite of the conditioning ways by which you descended to from the story which the mind devel- inherent in human nature. -
Le Siddhantha, L'advaita Et Le Yoga
Marshall Govindan (également connu sous le nom de Satchidananda) est un disciple de Babaji Nagaraj, le fameux maître himalayen et créateur du Kriya Yoga, et de son récent disciple, Yogi S.A.A. Ramaiah. Il a pratiqué le Kriya Yoga intensivement depuis 1969, incluant cinq années en Inde. Depuis 1980, il s’est engagé dans la recherche et la publication des écrits des Yoga Sidddhas. Il est l’auteur du livre à succès Babaji et la Tradition du Kriya Yoga des 18 Siddhas, publié en 15 langues, la première traduction anglaise internationale de Thirumandiram : A classic of Yoga and Tantra, Les Sutras du Kriya Yoga de Patanjali et des Siddhas, et La Sagesse de Jésus et des 18 Siddhas. Depuis l’an 2000, il a parrainé et dirigé une équipe de sept érudits dans le Tamil Nadu, en Inde, dans un projet de recherche à grande échelle destiné à la préservation, la transcription, la traduction et la publication de la littérature complète reliée au Yoga des 18 Siddhas. Six publications sont le résultat de ce projet, incluant une édition en 10 volumes du Tirumandiram, publiée en 2010. Le Siddhantha, l’Advaita et le Yoga Une interview de Marshall Govindan (Satchidananda) Droits d’auteur Marshall Govindan © 2014 Contents Question: Pourquoi faire cette interview ? Quel en est le but ? ................................................................................... 3 Question: Quelle est la relation entre le Siddhantha, l’Advaita et le Yoga ?............................................................... 3 Question: Qu’est-ce que le Siddhanta ? .......................................................................................................................... 3 Question: Pourquoi le Siddhantha est-il « nouveau » ? ................................................................................................ 6 Question: Que dit le Siddhantha à propos de l’âme et de sa relation avec le corps ? ................................................ -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Kriya Yoga Journal
Volume 27, Spring Number 1 2020 Babaji’s Kriya YogaO Journal Prayer versus Yoga By M. G. Satchidananda Prayer is not an activity which is help, forgiveness or an expression ritual dimension where the yogin mentioned in the Yoga Sutras, the of thanks addressed to God or an experiences absolute being, consci- Bhagavad Gita, nor the Yoga Upan- object of worship. It has four main ousness and bliss. ishads. Why? This is an intriguing types: adoration, contrition, thanks- An autosuggestion is a positive question whose answer requires an giving and supplication. It is also an statement of change to motivate the understanding of not only the nature earnest hope or wish, and therefore subconscious, expressed in the pre- of prayer, and how it differs from the contains an element of doubt as to its sent tense, and repeated when one is yogic practice of meditation, auto- efficacy. It is one of the principle ac- in a state of deep relaxation. Patanja- suggestion and mantras, but also tivities of any religion. It is a mental li tells us in Yoga Sutra II.33: “When the purposes of Yoga, how you ans- activity often mixed with emotion. bound by negative thoughts, cultiva- wer the questions “Who Am I?” and Its absence in the literature of Yoga te their opposite.” To use an analogy, “What is my relationship to God?” In distinguishes Yoga from religion. if the subconscious is like a compu- our tradition of Yoga, it also requi- Meditation in Yoga does not inclu- ter filled software or analogously, res an understanding of the word de any request for help, forgiveness, with mental habits, conditioning and “Guru.” nor any petition directed to God or a memories that direct ones thoughts, Supreme Being. -
Compassion for Living Creatures in Indian Law Courts
religions Article Compassion for Living Creatures in Indian Law Courts Gilles Tarabout Director of Research (Emeritus), National Centre for Scientific Research, 75016 Paris, France; [email protected] Received: 27 March 2019; Accepted: 10 June 2019; Published: 14 June 2019 Abstract: The Constitution of India through an amendment of 1976 prescribes a Fundamental Duty ‘to have compassion for living creatures’. The use of this notion in actual legal practice, gathered from various judgments, provides a glimpse of the current debates in India that address the relationships between humans and animals. Judgments explicitly mentioning ‘compassion’ cover diverse issues, concerning stray dogs, trespassing cattle, birds in cages, bull races, cart-horses, animal sacrifice, etc. They often juxtapose a discourse on compassion as an emotional and moral attitude, and a discourse about legal rights, essentially the right not to suffer unnecessary pain at the hands of humans (according to formulae that bear the imprint of British utilitarianism). In these judgments, various religious founding figures such as the Buddha, Mahavira, etc., are paid due tribute, perhaps not so much in reference to their religion, but rather as historical icons—on the same footing as Mahatma Gandhi—of an idealized intrinsic Indian compassion. Keywords: India; animal welfare; compassion; Buddhism; court cases In 1976, the 42nd Amendment to the Constitution of India introduced a new section detailing various Fundamental Duties1 that citizens were to observe. One of these duties is ‘to protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures’ (Constitution of India, Part IV-A, Art.