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Niels De Jong
r atin • • 1r1 lit nowledge and Empowerment on the David Icke Discussion Forum Niels de Jong Master thesis for the research master Religion & Culture 1 February 2013 First Advisor: Kocku.von Stuckrad (University of Groningen) Second Advisor: Stef Aupers (Erasmus University Rotterdam) NIELS DE JONG Table of Contents Preface ............................................................................................................................................. 5 1. Introduction ................................................................................................................................. 7 1.1 Research questions ................................................................................................................ 9 1.2 Sociology of knowledge ...................................................................................................... 10 1.3 Preliminary definitions ........................................................................................................ 11 1.4 Davidicke.com/forum .......................................................................................................... 15 1.5 Method ................................................................................................................................ 16 1.5.1 Lurking ......................................................................................................................... 17 1.5.2 Ethics ........................................................................................................................... -
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Gaelic Incantations, Charms, and Blessings of the Hebrides
O GAELIC INCANTATIONS CHARMS AND BLESSINGS OF THE HEBRIDES WITH TRANSLATIONS, AND PARALLEL ILLUSTRATIONS FROM IRISH, MANX, NORSE, AND OTHER SUPERSTITIONS. BY WILLIAM MACKENZIE, SECRETARY, CROFTERS COMMISSION. Inberne«*: PRINTED BY THE NORTHERN COUNTIES NEWSPAPER AND PRINTING AND PUBLISHING COMPANY, LIMITED. 1 8 95. Digitized by C.OOQ Le 0-H 1 , II Digitized by Vj OOQIC OPINIONS ON THE PAPER AFTER PUBLICATION IN THE TRANSACTIONS OF THE GAELIC SOCIETY OF INVERNESS. The chief attraction of the present volume is the exhaustive work on Gaelic Charms and Incantations, by Mr William Mackenzie, who has collected an immense mass of curious old Gaelic material, which was never until now put on record. The paper covers nearly a hundred pages, and is a worthy complement of Nicolson’s great work on Gaelic Proverbs. It is most curious to find that many traditions are yet preserved in the Highlands with regard to St Patrick’s Hymn and other things intimately connected with, but now forgotten in Ireland.—Professor O'Growney The Irish Gaelic Journal. Mixed up with what was sound and scientific in mediaeval medical practice was much that was neither the one nor the other. To the draught or bolus of the leech was often added a Charm or Incantation to render it efficacious. Many of those curious rhymes and ceremonies still survive, especially in the Uisbs and Barra, and an excellent collection of them was printed last season by Mr William Mackenzie, secretary of the Deer Forests Commission, a gentleman who had exceptional opportunities for gathering reliable information regarding these interesting matters.—Professor Maclcinnon on the Medical Gaelic MSS. -
Handbook of Religious Beliefs and Practices
STATE OF WASHINGTON DEPARTMENT OF CORRECTIONS HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES 1987 FIRST REVISION 1995 SECOND REVISION 2004 THIRD REVISION 2011 FOURTH REVISION 2012 FIFTH REVISION 2013 HANDBOOK OF RELIGIOUS BELIEFS AND PRACTICES INTRODUCTION The Department of Corrections acknowledges the inherent and constitutionally protected rights of incarcerated offenders to believe, express and exercise the religion of their choice. It is our intention that religious programs will promote positive values and moral practices to foster healthy relationships, especially within the families of those under our jurisdiction and within the communities to which they are returning. As a Department, we commit to providing religious as well as cultural opportunities for offenders within available resources, while maintaining facility security, safety, health and orderly operations. The Department will not endorse any religious faith or cultural group, but we will ensure that religious programming is consistent with the provisions of federal and state statutes, and will work hard with the Religious, Cultural and Faith Communities to ensure that the needs of the incarcerated community are fairly met. This desk manual has been prepared for use by chaplains, administrators and other staff of the Washington State Department of Corrections. It is not meant to be an exhaustive study of all religions. It does provide a brief background of most religions having participants housed in Washington prisons. This manual is intended to provide general guidelines, and define practice and procedure for Washington State Department of Corrections institutions. It is intended to be used in conjunction with Department policy. While it does not confer theological expertise, it will, provide correctional workers with the information necessary to respond too many of the religious concerns commonly encountered. -
Rituals and Techniques of Vampiric Magick
RITUALS AND TECHNIQUES OF VAMPIRIC MAGICK Three sections on magickal practices related to vampirism, including a discussion on the techniques of psychic vampirism, a ritual to attract and/or thank vampiric entities, and a report on the creation of a vampiric servitor (not fully tested at this point). The Practice of Psycho-Magickal Vampirism What is psychic vampirism? Basically, draining (and in the method I am detailing, absorbing) energy from other people, often against their will or at least without their knowledge And what does it do for you? It increases magickal power and sensitivity, and makes one feel more energetic, adds to vitality. Many people do it unconsciously. For example, have you ever met someone who it tired and drained you just to be in the same room with? That is a perfect example of unconscious psychic vampirism. People who do it unconsciously don’t usually store the energy in themselves, but rather disperse it uselessly into their surroundings. So how does one perform psychic vampirism? Psychic vampirism is largely performed through visualisation and lots and lots of practice. One way to do it is to target a person and just visualise energy inside and around them. Some people can see it normally so they don't have to visualise - people who can see and manipulate auras will have a definite advantage here. You then try to pull the energy out of the person. Feel it gathering inside you, and see it leaving them. Feel the build up of energy revitalizing you, making you tingle with what feels like static electricity, and draw it all into yourself, feeling it invigorating you. -
Cyclical Time and Ismaili Gnosis
ISLAMIC TEXTS AND CONTEXTS Cyclical Time General Editor Hermann Landolt and Ismaili Gnosis Professor of Islamic Studies, McGill University, Montreal and The Institute of Ismaili Studies, London Henry Corbin Assistant Editors KEGAN PAUL INTERNATIONAL London, Boston, Melbourne and Henley Elizabeth Brine in association with Dr James Morris ISLAMIC PUBLICATIONS The Institute of Ismaili Studies London The Institute of Ismaili Studies, London The Institute of Ismaili Studies was established in December 1977 with the object of promoting scholarship and learning in Islam, and a better understanding of other faiths, beliefs and practices. Its programmes are designed to encourage a balanced study of Islam and the diversity that exists within its fundamental unity. They also deal with the contemporary situation of the Islamic World, focusing on issues that are critical to its well-being. Since 1980 the Institute has been affiliated to McGill University, Mon- treal, Canada. It also works in association with other universities. With the co-operation of McGill University, the Institute runs a Depart- ment of Graduate Studies and Research (London and Paris). The series "Islamic Texts and Contexts" is edited by this Department. The views expressed in this series are those of the respective authors. Contents Editorial Note IX 1 CYCLICAL TIME IN MAZDAISM AND ISMAILISM 1 Translated by Ralph Manheim 1. Cyclical Time in Mazdaism 1 The Ages of the World in Zoroastrian Mazdaism 1 The Absolute Time of Zervanism 12 Dramaturgical Alterations 20 Time as a Personal Archetype 22 2. CyclicalTime in Ismailism 30 Absolute Time and Limited Time in the Ismaili Cosmology 30 The Periods and Cycles of Mythohistory 37 Resurrection as the Horizon of the Time of "Combat for the Angel" . -
Allison Schifani, David Lyttle Magick, Capital, Identity Embodied Ritual
Allison Schifani, David Lyttle Magick, Capital, Identity Embodied Ritual and Technologies of the Resistant Self 14 Allison Magick, Capital, Schifani Identity— and Embodied Ritual David and Technologies Lyttle of the Resistant Self “Magick is a culture.”1 So writes Alan Chapman in his Advanced Magick for Beginners. What follows is an effort to take such a claim seriously, and to imagine what the political affordances of magick might be, and what kinds of things those magicians already among us might be doing. The contemporary practice of magick (of the Western esoteric tradition) may be, we will argue, a creative technology of the self. It can work to counter the mandates of the reigning biopolitical regime, of capital’s investment in identity and identity politics, even as some of magick’s instantiations mirror certain instrumental tendencies of capital. The embodied practices of Western magick may be able to not only literally and creatively remake the self (in practice and concept) in ways that could prove liberatory, but also serve as a useful epistemological framework to read the mechanisms of capitalist productions of identity. We, along with many practicing magicians, want to resuscitate the affordances of positive destruction and of creative, ethical refusal. Magick lends itself to such a project. Magickal practices can seek to imagine and create new forms (social, political, technological, epistemological) of organizing the world. There are a number of reasons, in any critique of capitalist productions of identity and the self, to look to magick. Western esotericism has remained countercultural, and if not ‘occult’ in the sense it perhaps once was, its wide collection of rituals, texts and epistemological structures persist their resistance to legibility, and make magicians difficult to identify, 1 Schifani & Lyttle ——— Magick, Capital,.. -
Chaos Magickchaos Magick
APIKORSUS . An essay on the diverse practices of CHAOS MAGICKCHAOS MAGICK from the Lincoln Order Of Neuromancers L.O.O.N. compiled by SKaRaB, SNaKe, Sister Apple & Bro. Moebius B This is a chain book. On receipt, please copy and pass on to anyone. No curse is invoked if you do not choose to. Either way we win. All rites reversed - 1986 Version 2.11 distribute/add freely. (Rendered into PD F by Borce Gjorgjievski) 1 A Collection of Sacred Magick | The Esoteric Library | www.sacred-magick.com Contents: * Intro * Gnosis * Invoking Weirdness * Titan-Gnosis * Ego & Will * Sigils * Dancing on a Knife's Edge * Ritual * Magical Weapons * Neuromantics * Techno-shamanism * Dance and be Damned! * Entropolitiks * Outro * The Black Djinn Curse 2 INTRO Common to the various systems/traditions/paradigms of Magick are certain key concepts. We urge the reader not to accept/reject these as theoretical constructs, but to try and verify them by personal experience. 1. The Whole is encoded within each of its constituents - "As above, so below." 2. The Whole is interconnected, and all relative wholes. partake in consciousness to varying degrees. 3. The Whole is self-organizing, and the evolution of all forms is governed by similar principles. 4. By means of a trained and directed will, we can effect change (probability > possibility) at various levels of organization. 5. Change is the only constant! 6. The Whole is more than the sum of its parts 7. Our beliefs define the limits of our allowed experience 8. "Everyday Reality" is not the limit of our experience - by entering Altered States of Consciousness we can experience other realities. -
Worship and Creation
Csaba Ötvös Worship and Creation Some Remarks on Concepts of Prayer in the Ancient Gnosis1 Abstract: In the diverse and heterogeneous traditions, groups, movements and pseudo- or anonymous writings—that could be labelled as ancient Gnostic lit- erature from the second and third Christian centuries—prayer was obviously a characteristic feature and their prayer practices likewise had a fundamental place and role in their devotional life. The paper explores the relevant selected texts that exemplify prayer, its spherical and earthly practices, that also imply the concepts of creation or the created, physical world, with the purpose of investigating their negative view and hostility exhibited towards the creator and the created order. Keywords: prayer; true/mental prayer; soul; Sophia; creation; metanoia; repentance; ancient Gnosis; Nag Hammadi Library; Church Fathers; early Christian theologies 1 Introduction auJnouF \nGi neF/maqhths peJau naF/ Jek/ouwS etr\n\rnhsteue auw eS te qe enaSlhl enaT elehmosunh auw ena\rparathrei eou \nGiouwm/ peJe \i\s Je \mp\rJe Gol auw petet\mmoste \mmoF/ \mp\raaF Je seGolp/ throu ebol \mpemto ebol \ntpe m\n laau gar eFHhp/ eFnaouwnH ebol an auw m\n laau eFHo\b\s eunaGw oueS\n GolpF/. His disciples questioned him and said to him: Do you want us to fast? How shall we pray? Shall we give alms? What diet shall we observe? Jesus said, Do not tell lies and do not do what you hate, for all things are plain in the sight of heaven.2 For nothing hidden will not become mani- fest, and nothing covered will remain without being uncovered.” (Gospel of Thomas 6).3 44 1 The research was supported by the OTKA project PD 112421. -
Sufism in Post-Revolutionary Iran Seema
The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 ©2014 Seema Golestaneh All rights reserved Abstract The Social Life of Gnosis: Sufism in Post-Revolutionary Iran Seema Golestaneh My research examines the social and material life of gnosis for the contemporary Sufi community in post-revolutionary Iran. In contrast to literatures which confine Sufism to the literary and poetic realms, I investigate the ways in which gnosis (mystical epistemology) is re- configured as a series of techniques for navigating the realm of the everyday. In particular, I focus on the ways in which mystical knowledge (ma'arifat-e 'erfani) is utilized by the Sufis to position themselves as outside of the socio-political areana, a move that, within the context of the Islamic Republic, in and of itself possesses vast political and social repercussions. I approach gnosis in two ways: both as object of study but also as critical lens, utilizing the Sufis' own mystical epistemology to guide me in understanding and interpreting my ethnographic case studies. In my dissertation, I address the following questions: What is the role of the Sufis, a group positioned on neither side of the orthodoxy-secular divide, within post-revolutionary Iran? How does a religious group attempt to create and maintain a disavowal of the political realm in a theocracy? More broadly, what is the role of mysticism within late modernity, and how might such a question be answered anthropologically? At the heart of my dissertation is the analysis of four ethnographic case studies. -
The Moving Finger Writes: Mugh#Ra B. Sa##D's Islamic Gnosis and the Myths of Its Rejection
The Moving Finger Writes: Mugh#ra B. Sa##d's Islamic Gnosis and the Myths of Its Rejection Steve Wasserstrom History of Religions, Vol. 25, No. 1. (Aug., 1985), pp. 1-29. Stable URL: http://links.jstor.org/sici?sici=0018-2710%28198508%2925%3A1%3C1%3ATMFWMB%3E2.0.CO%3B2-9 History of Religions is currently published by The University of Chicago Press. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ucpress.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected].