Khaos Magick & Urban Shamanism
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Achieving Invisibility and Having Sex with Spirits: Six Operations from an English Magic Collection Ca
Achieving Invisibility and Having Sex with Spirits: Six Operations from an English Magic Collection ca. 1600 Frank Klaassen University of Saskatchewan Katrina Bens University of Victoria The magic operations presented here are curiosities for a variety of reasons, many of which coalesce around a single question: why would someone write them down? And since they represent a long-standing tradition, why would they have been copied and preserved long enough for the scribe to find them? Some forms of magic probably had subjectively convincing results that motivated their practitioners to preserve them and pass them on to others.1 But that an operator could achieve subjectively convincing invisibility seems very unlikely. Implausibility is arguably a common characteristic of magic: why would one pursue by magic what one could gain without much trouble in other ways? Other examples from the collection from which these rituals are drawn include seduction of women, invariable success at fishing, and assured gains in gambling. Invisibility is only the least plausible of an implausible lot. This quality reminds us that, whatever drove the preservation and copying of these texts, it need not have been a series of experimental successes. The fantastic will have an appeal no matter how improbable, but, in addition to this, a combination of factors evidently motivated the scribe to write these operations down, including the texts’ believability as magic, masculine wish fulfillment, their value as entertainments, and a sixteenth-century fascination with fairies. 1 On achieving subjectively convincing experiences of the numinous through exercises in 1 Klaassen, Frank and Katrina Bens. “Achieving Invisibility and Having Sex with Spirits: Six Operations from an English Magic Collection ca. -
Nice Demons to Summon
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Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson
Deus Ex Machina? Witchcraft and the Techno-World Venetia Robertson Introduction Sociologist Bryan R. Wilson once alleged that post-modern technology and secularisation are the allied forces of rationality and disenchantment that pose an immense threat to traditional religion.1 However, the flexibility of pastiche Neopagan belief systems like ‘Witchcraft’ have creativity, fantasy, and innovation at their core, allowing practitioners of Witchcraft to respond in a unique way to the post-modern age by integrating technology into their perception of the sacred. The phrase Deus ex Machina, the God out of the Machine, has gained a multiplicity of meanings in this context. For progressive Witches, the machine can both possess its own numen and act as a conduit for the spirit of the deities. It can also assist the practitioner in becoming one with the divine by enabling a transcendent and enlightening spiritual experience. Finally, in the theatrical sense, it could be argued that the concept of a magical machine is in fact the contrived dénouement that saves the seemingly despondent situation of a so-called ‘nature religion’ like Witchcraft in the techno-centric age. This paper explores the ways two movements within Witchcraft, ‘Technopaganism’ and ‘Technomysticism’, have incorporated man-made inventions into their spiritual practice. A study of how this is related to the worldview, operation of magic, social aspect and development of self within Witchcraft, uncovers some of the issues of longevity and profundity that this religion will face in the future. Witchcraft as a Religion The categorical heading ‘Neopagan’ functions as an umbrella that covers numerous reconstructed, revived, or invented religious movements, that have taken inspiration from indigenous, archaic, and esoteric traditions. -
Gaelic Incantations, Charms, and Blessings of the Hebrides
O GAELIC INCANTATIONS CHARMS AND BLESSINGS OF THE HEBRIDES WITH TRANSLATIONS, AND PARALLEL ILLUSTRATIONS FROM IRISH, MANX, NORSE, AND OTHER SUPERSTITIONS. BY WILLIAM MACKENZIE, SECRETARY, CROFTERS COMMISSION. Inberne«*: PRINTED BY THE NORTHERN COUNTIES NEWSPAPER AND PRINTING AND PUBLISHING COMPANY, LIMITED. 1 8 95. Digitized by C.OOQ Le 0-H 1 , II Digitized by Vj OOQIC OPINIONS ON THE PAPER AFTER PUBLICATION IN THE TRANSACTIONS OF THE GAELIC SOCIETY OF INVERNESS. The chief attraction of the present volume is the exhaustive work on Gaelic Charms and Incantations, by Mr William Mackenzie, who has collected an immense mass of curious old Gaelic material, which was never until now put on record. The paper covers nearly a hundred pages, and is a worthy complement of Nicolson’s great work on Gaelic Proverbs. It is most curious to find that many traditions are yet preserved in the Highlands with regard to St Patrick’s Hymn and other things intimately connected with, but now forgotten in Ireland.—Professor O'Growney The Irish Gaelic Journal. Mixed up with what was sound and scientific in mediaeval medical practice was much that was neither the one nor the other. To the draught or bolus of the leech was often added a Charm or Incantation to render it efficacious. Many of those curious rhymes and ceremonies still survive, especially in the Uisbs and Barra, and an excellent collection of them was printed last season by Mr William Mackenzie, secretary of the Deer Forests Commission, a gentleman who had exceptional opportunities for gathering reliable information regarding these interesting matters.—Professor Maclcinnon on the Medical Gaelic MSS. -
Rituals and Techniques of Vampiric Magick
RITUALS AND TECHNIQUES OF VAMPIRIC MAGICK Three sections on magickal practices related to vampirism, including a discussion on the techniques of psychic vampirism, a ritual to attract and/or thank vampiric entities, and a report on the creation of a vampiric servitor (not fully tested at this point). The Practice of Psycho-Magickal Vampirism What is psychic vampirism? Basically, draining (and in the method I am detailing, absorbing) energy from other people, often against their will or at least without their knowledge And what does it do for you? It increases magickal power and sensitivity, and makes one feel more energetic, adds to vitality. Many people do it unconsciously. For example, have you ever met someone who it tired and drained you just to be in the same room with? That is a perfect example of unconscious psychic vampirism. People who do it unconsciously don’t usually store the energy in themselves, but rather disperse it uselessly into their surroundings. So how does one perform psychic vampirism? Psychic vampirism is largely performed through visualisation and lots and lots of practice. One way to do it is to target a person and just visualise energy inside and around them. Some people can see it normally so they don't have to visualise - people who can see and manipulate auras will have a definite advantage here. You then try to pull the energy out of the person. Feel it gathering inside you, and see it leaving them. Feel the build up of energy revitalizing you, making you tingle with what feels like static electricity, and draw it all into yourself, feeling it invigorating you. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
Practical Sigil Magic.Pdf
Other Books by the Author Kursus der praktischen Magie (A course of Practical magic) Secrets of Western Sex Magic: Magical Energy and Gnostic Trance High Magick: Theory and Practice Secrets of the German Sex Magicians: A Practical Handbook for Men and Women Contents Introduction..............................................ix Chapter 1: Austin Osman Spare and His Theory of Sigils.....1 Chapter 2: Fuller Exploration of the Word Method..........15 Chapter 3: The Magical Trance / Activating the Sigils.....29 Chapter 4: The Pictorial Method...........................43 Chapter 5: The Mantrical Spell Method.....................55 Activating/Internalization of Mantrical Sigils ● Words of Power ● Activating/Internalizing Words of Power Chapter 6: The Alphabet of Desire.........................63 The Alphabet of Desire as a Structuring Prin— ciple ● The Alphabet of Desire as a Mirror of the Psyche Chapter 7: Working with Atavistic Nostalgia...............85 Chapter 8: But How Does It Work?..........................95 Sherwin's Model ● Model A ● Model B Chapter 9: Constructing Sigils with Planetary Cameas.....105 The Magical Cameas of the Planets (“Tables”) and the Seals and Sigils of the Planetary Powers, Intelligences and Demons Conclusion...............................................123 Glossary.................................................125 Comments.................................................129 Bibliography.............................................133 INTRODUCTION Sigil Magic, Particularly the system developed by the English painter and sorcerer Austin Osman Spare, is one of the most efficient and economical disciplines of magic. For the most part, it can be performed without complicated rituals, needs hardly any paraphernalia, is independent of philosophical and dogmatic premises and, due to its simplicity, can be learned easily and quickly. Most important of all, none of the magical techniques we know of today is more efficient and will give even beginners the immediate chance to convince themselves of its power and their own abilities. -
Opuscula Magica
OPUSCULA MAGICA VOLUME 2: ESSAYS ON WITCHCRAFT AND CROOKED PATH SORCERY Andrew D. Chumbley OPUSCULA MAGICA Volume II Essays: Witchcraft and Crooked Path Sorcery Andrew D. Chumbley With illustrations by the Author THREE HANDS PRESS 20II Optiscula Magica Published By THREE HANDS PRESS, 2011 An Imprint of Xoanon Publishing, LLC Series Editor: Daniel A. Schulke Essays, Preface and Art © copyright Andrew D. Chumbley 1992-2003. © Copyright Elizabeth Spedding 2011, Foreword and Notes to Texts © Copyright 2011 Daniel A. Schulke, All Rights Reserved. "The Sabbatic Cultus: An Interview With Andrew D. Chumbley" © Copyright 1996 Robert Fitzgerald and Andrew D. Chumbley. All Rights Reserved. No part of this publication may be reproduced in any form without written permission from the copyright holders. Xoanon Limited and Three Hands Press thank the following for their kind assistance in the preparation of this volume: Elizabeth Spedding Robert Fitzgerald Clive Harper Michael Howard Gavin Semple Barry William Hale Michael Staley James Dunk Three Hands Press 15510 San Pablo Avenue Box G313 Richmond Vista, CA 94806 www.threehaiidspress.com Dust Jacket Design by Bob Eames Letterpress wraps printed by Dependable Letterpress, San Francisco, California Fine Binding by Pettingell Bookbindery, Berkeley, California Table of Contents Foreword to Volume II 9 Preface 1$ Magick is Not For All 17 The Crooked Path Part I 21 The Crooked Path Part 2 27 The Sabazian Torch 35 Gnosis For the Flesh Eternal 45 A Scattering of Dust From the Wing of the Moth 63 The Cult of the Divine Artist 73 A History of Teachings of the Crooked Path 81 Seven Shades of Solitude 89 Cultus Sabbati: Dream, Provenance, and Magistry 97 The Sabbatic Cultus: An Interview with Andrew D. -
INTERDISCIPLINARY JOURNAL of DECADENCE STUDIES Volume 1
INTERDISCIPLINARY JOURNAL OF DECADENCE STUDIES Volume 1, Issue 2 Winter 2018 The Devil in the Detail: An Introduction to Decadent Occultism from the Editors Alice Condé and Jessica Gossling ISSN: 2515-0073 Date of Acceptance: 30 November 2018 Date of Publication: 21 December 2018 Citation: Alice Condé and Jessica Gossling, ‘The Devil in the Detail: An Introduction to Decadent Occultism from the Editors’, Volupté: Interdisciplinary Journal of Decadence Studies, 1.2 (2018), i-ix. volupte.gold.ac.uk This work is licensed under a Creative Commons Attribution- ShareAlike 4.0 International License. The Devil in the Detail: An Introduction to Decadent Occultism from the Editors Alice Condé and Jessica Gossling The double meaning of ‘occult’ refers to the secret and the supernatural, and, just as ‘Decadent’ was both a pejorative term and a badge of honour in the nineteenth century, accusations of affiliation with the dark arts are being re-appropriated and celebrated by marginalized groups. The historical association of the occult with non-normativity and transgression means it has particular significance as a form of protest or protection in today’s era of ‘small-d’ decadence. There has been a recent extreme political swerve to the right, climate change denial threatens to end the world as we know it, and social media platforms are subject to deep corruption and involvement in a neo-Cold War, but bubbling under this surface is a queer rebellion associated with witchcraft and occult magick. For example, we might think of the symbolic efforts -
Magical Thinking, Ritual Practice, and Craft by Ali Norman B.F.A
Magical Thinking, Ritual Practice, and Craft By Ali Norman B.F.A. Savannah College of Art and Design, 2013 A report submitted to the Lamar Dodd School of Art of The University of Georgia in partial fulfillment of the Requirements for the degree Master of Fine Arts Magical Thinking, Ritual Practice, and Craft By Ali Norman Approved: _______________________________________________ Jon Swindler, Major Professor _______________________________________________ Date *Magical Thinking, Ritual Practice, and Craft * How magical thinking and ritual practice grounded my craft in the real world, and elevated my real world in to the magical plane. Beginnings: Self-awareness, anxiety, and meditation Cognitive Behavioral Therapy is an evidence-based psychological practice, which can be used to identify and shift paradigms of thought. By turning my minds eye inward, this practice taught me the self-awareness that was my initial pathway to magical thinking. In CBT, the source of worry and panic is considered the result of unrealistic beliefs and distorted feelings about reality. I was taught that, in order to counter these skewed perceptions, assessment of ones consciousness was essential to the growth and acceptance of the self. What started as a simple journaling practice evolved over time to be an in depth assessment of reality and my place in it. (Burns 76-95, 144) When my mindset concerning perceptions of reality began to change from passive to active, so did my mindset concerning a healthy studio practice. I had been making art purely as a form of escapism, and not as a form of personal growth. In retrospect, this had become an unhealthy relationship with my craft. -
Magick and Physics by Dave Lee (From Chaotopia: Magick and Ecstasy in the Pandaemonaeon , Attractor 1997) CONTENTS
Magick and Physics by Dave Lee (from Chaotopia: Magick and Ecstasy in the PandaemonAeon , Attractor 1997) CONTENTS • The Science-Magick Interface • The Physics of Consciousness • Consciousness as a Bose-Einstein Condensate • Consequences of the theory • Conclusion: Sorcery, Metaphysics and Science Chaos Magick emerged at the end of an era whose Grand Narrative was Science and Progress. However, the ‘weird science’ narrative of Quantum Mechanics has opened the door to phenomena that would previously have been rejected. Chaos Magick has, from its inception, been coloured by this micro-Aeon of postmodernist science. How much use to the sorcerer is this science? THE SCIENCE-MAGICK INTERFACE In the past twenty years, mystics and magicians with a theoretical bent have drawn increasingly on the physical sciences for models of their experience. Fritjof Capra’s ‘The Tao of Physics’ and Gary Zukav’s ‘The Dancing Wu Li Masters’ started the ball rolling by developing the mystical implications of the observer-dependent universe; Robert Anton Wilson suggested how quantum physics is compatible with magick in ‘Illuminati Papers’. More recently, Peter J. Carroll has constructed a full-blown quantum-based theory of magick, Chaos Magick Theory (in Liber Kaos ). The peculiar features of quantum theory are:- 1. The wave property of matter and energy : Any object which obeys quantum theory (e.g. a particle such as an electron) can be in more than one place at once. Its position is ‘smeared out’ into a probability function , which tells us the probability of finding it an any given place when we measure its position; 2. The particle property of energy and matter : when we measure the position of a quantum object, we pin it down, as it were, to a particle-like state - i.e. -
Terence Mckenna's Jungian Psychedelic Ufology
Inner Space/Outer Space: Terence McKenna’s Jungian Psychedelic Ufology ___________________________________________________________________ Christopher Partridge ABSTRACT: This article discusses the relationship between “inner space” (the mind/consciousness) and perceptions of “outer space” (the extraterrestrial) in Western psychedelic cultures. In particular, it analyses the writings and lectures of Terence McKenna, the most influential psychedelic thinker since the 1960s. Assimilating a broad range of ideas taken from esotericism, shamanism, and science fiction, McKenna became the principal architect of an occult theory of psychedelic experiences referred to here as “psychedelic ufology.” The article further argues that McKenna was formatively influenced by the ideas of Carl Jung and that, as such, subsequent psychedelic ufology tends to be Jungian. KEYWORDS: Terence McKenna, Carl Jung, psychedelic ufology, UFOs, hallucinogens, shamanism, gnosis During a lecture in Switzerland in 1995, the American psychedelic thinker Terence McKenna (1946-2000) claimed that if a person gave him “15 minutes of [their] life” (i.e. if he was given the time to administer an hallucinogen) he could guarantee “a 20% chance of meeting aliens—and the odds go up to maybe 40% if you increase the dose!”1 While this can be interpreted as a playful comment about induced hallucinations rather than anything more profound, this would be a mistake. For McKenna it was no coincidence that “UFO contact [was]… the motif most frequently mentioned by people who take psilocybin recreationally.”2 “At active levels, psilocybin induces visionary ideation of spacecraft, alien creatures, and alien information. There is a general futuristic, science fiction quality to the psilocybin experience that seems to originate from the same place as the modern myth of the UFO.”3 He is not alone in claiming this.