Reading for Philosophical Inquiry a Brief Introduction to Philosophical Thinking Ver

Total Page:16

File Type:pdf, Size:1020Kb

Reading for Philosophical Inquiry a Brief Introduction to Philosophical Thinking Ver Reading for Philosophical Inquiry A Brief Introduction to Philosophical Thinking ver. 0.21 An Open Source Reader Lee Archie John G. Archie Reading for Philosophical Inquiry: A Brief Introduction to Philo- sophical Thinking ver. 0.21; An Open Source Reader by Lee Archie by John G. Archie Version 0.21 Edition Published January, 2004 Copyright © 2004 by Lee Archie; John G. Archie Comments—The current version of this open source textbook in philosophy is a work-in-progress and is being released only in draft form. The collaborators would be grateful for corrections or other suggestions to this preliminary draft. Please address comments to [email protected] . GNU Free Documentation License—© Lee Archie and John G. Archie. Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, with no Front-Cover Texts, and with no Back-Cover Texts. A copy of the license is available at the GNU Free Documentation License (http://gnu.org/copyleft) Website. Image Credits—The following images are either in the public domain or are open-sourced for this publication. Antiquities Project (http://www.ironorchid.com/antiquity/). Aristotle; John Stuart Mill. Hélène Brown (http://philosophy.lander.edu/brown/). Camus’s Graveside, Lourmarin Cemetery. Balestrini, Bruno. The Erechtheion and Parthenon, (420-440 B.C.), Acropolis; Acropolis (about 500 B.C.) view from northwest. www.thais.it (http://www.thais.it). By kind permission. British National Space Centre (http://www.bnsc.gov.uk/).Solar System. BNSC © HMG. Goodrich, S. G. A History of All Nations, (New York: J. C. Derby & N. C. Miller, 1854). A Greek Galley. 710 Guillemin, Amédée. The Heavens: An Illustrated Handbook of Popular Astronomy, Ed. by J. Norman Lockyer, New York: G. P. Putnam & Sons, 1871. Plate IV: The Earth as Viewed from Space. Hopkins, George M., Experimental Science. New York: Munn & Co.,1902. Detail of Mount of Newton’s Rings for the Microscope. IIHR, University of Iowa—photographic detail from Pascal’s Traitez de l’Equilibre des Liqueurs et de la Pesanteur de la Masse de l’Air. IIHR—Hydroscience and Engineering: History of Hydraulics Collection (http://www.iihr.uiowa.edu/products/history/hoh/). India Post. Bertrand Russell, stamp commemorating 100 years birth-anniversary. Oct. 16, 1972 Library of Congress: P&P Online Catalog (http://lcweb2.loc.gov). Photographs of Road to Nicholson Hollow, Shenandoah National Park, Virginia (LC-USF34-T01-000355-D); Cathedral, Marseilles, France (LC-DIG-ppmsc-05106); Ullswater and Eamont from Pooley Bridge, River District, England; Dartford, Messrs. Burroughs, Wellcome &’s Factory, London and suburbs, England (LC-DIG-ppmsc-08610); Socrates standing before seated group, engravings by L. P. Boitard (LC-USZ61-1502 and LC-USZ61-1502); Trinity College, Cambridge (LC-DIG-ppmsc-08091); L.N. Tolstoi v kabinetie V IAsnoi polianie (LC-DIG-prok-01970); Peasants Haying, Russian Empire (LC-P87-5273); Dom L.N. Tolstogo, V IAsnoi polianie (LC-DIG-prok-01974); Kabinet L. N. Tolstogo, V IAsnoi polianic (LC-USZ62-69862); Albert Camus (LC-USZ62-108028); The Cemetery, Algiers, Algeria (LC-DIG-ppmsc-0552); General View from Mustapha, I, Algiers, Algeria (LC-DIG-ppmsc-00510); The Place Snamjensky, St. Petersburg, Russia (LC-DIG-ppmsc-03886); Ft. Defiance, Arizona (PAN US GEOG-Arizona no.2); Canterbury Cathedral, Norman Staircase ©Detroit Publishing (LC-D4-73175); Canterbury Cathedral ©Detroit Publishing (LC-D428-8770; Il Posillipo, Naples, Italy (LC-DIG-ppmsc-06566); Fish and Vegetable Market, Könisberg, Exat Prussia (LC-DIG-ppmsca-00741); University and Royal Gardens, Königsberg, East Prussia (LC-DIG-ppmsca-00738); Siberian Convict Colony (LC-USZ62-95043); Four Children in Hay Field, Russia (LC-USZ62-107826); Kasan Cathedral, St. Petersburg (LC-DIG-ppmsc-03396); As Auctioner Knocks Down, Douglas Georgia (LC-USF34-D18709-E); Crowds at Squires (PAN SUBJECT Sports no. 16); Hollis Hall, Harvard College (HABS,MASS,9-CAMB,3D-); The Parthenon, far view, Athens, Greece (LC-USZ262-44291); Athens, Greece, 400 BC, Book illustration by Theodor Horydczak (LC-H814-2654-002x); The Parthenon, far view, Athens, Greece (LC-USZ262-44292); A Tea Resale Establishment near Lincoln’s Inn Fields (LC-USZ62-77448-E); The Royal Gallery, House of Lords, London, England (LC-USZ62-77448); High Street, Oxford, England (LC-DIG-ppmsc-08764); Houses of Parliment from the River (LC-DIG-ppmsc-08560); The University of Bonn, the Rhine (LC-DIG-ppmsc-00789); Paris, France, Refugee Camp (LC-USW33-042487); Seven Bridges, Paris, France (LC-DIG-ppmsc-05162); Chemistry Laboratory at Howard University, Washington, D.C. (LC-USZ62-97168); Merton and Christ’s Church College, Oxford, England (detail) (LC-DIG-ppmsc-08766; The Boat Landing, Lake Chautauqua, New York (Lot 12006); Switchtender on Pennsylvania Railroad (LC-USW33-025829-C); Three Peasants Walking to Market, Hungary (LC-USZ62-113783); Steelworker with Daughter, Ambridge, Pennsylvania (LC-USF34-062196-D); Harvard Gate, Harvard College (Lot 12003); Harvard Medical College, Boston, Mass. (LC-D4-34452); Library at Greenhills School, Greenhills, Ohio (LC _USF33-T01-OO1183-M3); Scene from "Othello" with Paul Robeson and Margaret Webster (LC-USW33- 054945-C) College of the City of New York (LC-D4-500724). Library of Congress Rare Book & Special Collections Division (http://www.loc.gov/rr/rarebook/). Isaac Newton, Philosophiciae naturalis principia mathematica, London: Royal Society, 3rd. ed., 1726 (123.1). Metropolitan Museum of Art (http://www.metmuseum.org). The Death of Socrates (1787), Jacques-Louis David (French, 1748-1825) Catherine Lorillard Wolfe Collection; Wolf Fund, 1931 (31.45). NASA—Jet Propulsion Laboratory (http://www.jpl.nasa.gov). National Aeronautics and Space Administration (NASA)— California Institute of Technology Messier 81, Spitzer Space Telescope, JPL (SSC2003-06c); Gravity Wave Measurements over North America, JPL; Earth from Space, JPL (PIA-00232); Mosaic of Saturn’s Rings, JPL (P-23953C); Jupiter’s Great Red Spot and Surrounds, JPL (P-21151). National Institutes of Health (http://www.nih.gov) U. S. National Library of Medicine. [“Pragmatic Theory of Truth”] William James [15230]; Harvard Medical School (detail), Ernest David Roth [A02092]. National Oceanic & Atmospheric Administration (http://www.photolib.noaa.gov/index.html). Tabulae Rudolphinae: quibus astronomicae. by Johannes Kepler, 1571-1630 (Treasures Collection libr0312); Louis Agassiz (People Collection theb 3381); Chatham Strait (Corps Collection, John Bortnaik, corp1901); Hæmulon elegans, Drawing by H. L. Todd (NMFS Collection, Plate 145), [Island] (Corps Collection, John Bortnaik, corp2743); Wheel Barometer, from Edward J. Dent, A Treatise on the Aneroid (Library Collection); Title Page to Edward Saul’s A Historical and Philosophical Account of the Barometer1735, (Library Collection); Building the John N. Cobb (Ship Collection, ship0049). National Park Service (http://www.nps.gov) Clock Mechanism (detail), Jamie L. Clapper and Laura E. Schmidt, Livingston County Courthouse, Amaudville, Illinois [4112bxl.gif]. Fridtjof Nansen, Farthest North, Harper & Row, 1897. Engraving of Nansen, frontspiece; (detail) photograph of Fram, Nansen’s ship. Smith, William. A History of Greece. Boston: Hickling, Swan, and Brown, 1855. The Bema of the Pnyx at Athens, xxv; Homer Enshrined, 38; Coin of Athens, 107; The Propylæa of the Acropolis Restored, 255; Centaur from the Metopes of the Parthenon, 301; Erechtheum¯ Restored, from Southwest, 356; Side View of Theseum¯ , 593. State Museum of Victoria. Philosophiæ Naturalis Principia Mathematics, title page, pages 354-355. State Treyakov Gallery—detail from Portrait of Dostoevsky by Vasily Perov. State Tretyakov Gallery (http:www.treyakov.ru) Russian National Art Gallery. Thoemmes Press: History of Ideas (http://www.thoemmes.com/gallery/). Socrates, Plato, Thomas Aquinas (detail), William Paley, David Hume, Blaise Pascal, Baruch Spinoza, William James, Relief of Plato, The Parthenon/, Aristotle, Jeremy Bentham, Friedrich Nietzsche, René Descartes, Immanuel Kant. Centre for Social Philosophy (http://www.unipv.it/deontica/gallering.htm). University of Pavia Galleries. Jean-Paul Sartre. MacTutor History of Mathematics Archive (http://www-gap.dcs.st-and.ac.uk/~history/). University of St. Andrews. Plato. Portraits of Well-known Economists (http://www.econ.duke.edu/Economists/). The Warren J. Samuels Portrait Collection at Duke University. Jeremy Bentham; August Comte. Non-U.S. Copyright Status—Status of text and images in this publication. All essays and images in this work are believed to be in the public domain or are published here under the fair use provision of the U.S. copyright law. Responsibility for making an independent legal assessment of an item and securing any necessary permissions ultimately rests with anyone desiring to reuse the item under the GFDL. The written permission of the copyright owners and/or other rights holders (such as publicity and/or privacy rights) is required for distribution, reproduction, or other use of protected items beyond that allowed by fair use or other statutory exemptions. An independent legal assessment has been made after a search for copyright status of text and images. No representation as to copyright status outside the United States is made. If an error occurs in spite of the good faith efforts, the offending item will be
Recommended publications
  • Resemblance and Camouflage in Graeco-Roman Antiquity 169
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Institutional Research Information System University of Turin Sign Systems Studies 38(1/4), 2010 1 2 3 4 5 6 Resemblance and camouflage 7 in Graeco-Roman antiquity 8 Massimo Leone 9 Department of Philosophy, University of Turin 10 Via S. Ottavio 20, 10124, Torino, Italy 11 e-mail: [email protected] 12 13 Abstract. In the twenty-eighth book of the Naturalis Historia Pliny the Elder 14 claims that, if a chameleon’s left leg is roasted together with a herb bearing the 15 same name, and everything is mixed with ointment, cut in lozenges, and stored in 16 a wooden little box, this will bestow on those who own it a perfect camouflage. 17 The ring of Gyges (Plato, etc.), that of Midas (Pliny), the heliotropium (Pliny), the 18 dracontitis (Philostratus): ancient cultures abound with references to objects, 19 recipes, and techniques able to bestow different kinds of invisibility, meant as a 20 perfect resemblance with the environment. At the same time, these same cultures 21 also teem with references to how to avert the perfect camouflage: for instance, by 22 being endowed with a pupula duplex, a double pupil (Ovid). 23 The paper explores such vast corpus of texts from the point of view of a 24 semiotics of cultures, in order to track the roots of a conception of camouflage 25 that, from these ancient cultures on, develops through intricate paths into the 26 contemporary imaginaires (and practices) of invisibility.
    [Show full text]
  • Philosophy and the Foreigner in Plato's Dialogues
    Philosophy and the Foreigner in Plato’s Dialogues By Rebecca LeMoine A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Political Science) at the UNIVERSITY OF WISCONSIN-MADISON 2014 Date of final oral examination: 06/20/2014 The dissertation is approved by the following members of the Final Oral Committee: Richard Avramenko, Associate Professor, Political Science Alex Dressler, Assistant Professor, Classics Daniel Kapust, Associate Professor, Political Science Helen Kinsella, Associate Professor, Political Science John Zumbrunnen, Professor, Political Science i ABSTRACT The place of foreigners in Plato’s thought remains understudied despite the prevalence of foreign characters, myths, and practices throughout his dialogues. Attending to this gap in the scholarly literature, this dissertation challenges conventional depictions of Plato as hostile to diversity by showing that Plato makes a compelling case for why we should engage with foreigners: the epistemological benefits of cross-cultural engagement. Through exegetical readings of the Republic, Laws, Phaedrus, and Menexenus, I argue that Plato finds cross-cultural dialogue epistemologically beneficial owing to its ability to provoke us to philosophize together, an activity at once conducive to the quest for wisdom and generative of friendship. Put simply, conversations with foreigners perform the same role as the Socratic gadfly of stinging us into consciousness. This finding has major implications for the field of political theory and, specifically, for the role of the new subfield commonly referred to as comparative political theory. By demonstrating the centrality of cross-cultural dialogue to Plato’s conception of political theory, this dissertation suggests that comparative political theory is not a deviation from the tradition of Western political theory, but a restoration of it.
    [Show full text]
  • The Ten Lenses of Philosophical Inquiry Philosophical Inquiry Research Project1
    The Ten Lenses of Philosophical Inquiry Philosophical Inquiry Research Project1 The real voyage of discovery consists not in seeking new landscapes, but in having new eyes. – Marcel Proust A huge part of Philosophical Inquiry is learning how to see the world with new eyes. To accomplish this goal, you will be introduced to the “ten lenses of philosophical inquiry.” The ten lenses of philosophical inquiry are tools to help us critically engage with, and analyze ourselves, and the world around us. Like a pair of glasses, the ten lenses help to change our perception and give us the power to re-examine our reality. In this philosophical inquiry research project you will get introduced to each of the ten lenses so that you become comfortable using the lenses both inside and out of our class. You will also learn more about a philosopher, their philosophy and the lens of philosophical inquiry that they are most clearly connected to. Focus Question What are the ten lenses of philosophical inquiry, and what are some examples of how they are connected to the philosophies of different philosopher’s throughout history? Philosophical Inquiry Research Process 1) QUESTION - Develop the philosophical questions that you will use to drive your inquiry. 2) PLAN – Determine the types of sources that you will need to answer your questions. 3) GATHER EVIDENCE – Gather the information (textual, visual, quantitative, etc.) you need to explore and answer your questions. 4) ANALYZE – Analyze the answers to your questions, making sure to keep in mind the larger focus question guiding this inquiry. 5) COMMUNICATE CONCLUSIONS – Use evidence and reasons to write an organized (logically sequenced) explanation to the inquiry’s topic/focus question.
    [Show full text]
  • Predeterminism and Moral Agency in the Hodayot
    Predeterminism and Moral Agency in the Hodayot Carol A. Newsom 1 Introduction For reasons that are not yet entirely clear, sharp disagreements about pre- determinism and free will became a significant feature of Jewish theological stances in the Hellenistic and Roman periods. Josephus provides the most ex- plicit consideration of these issues in ancient Jewish sources, as he attempts to distinguish the positions of the three major Jewish sects with respect to the philosophical category of “fate” (εἱμαρμένη). Josephus identifies the position of the Essenes as believing strongly in fate, to the apparent exclusion of free will (Ant. 13.172). Similarly, modern scholarly treatments of the Qumran yaḥad have acknowledged the very strong predeterminist element in their thinking, attested in a variety of sectarian or closely related texts.1 At the same time, there has been a degree of perplexity as to what to do with the obviously volun- tarist statements and assumptions that are present in these same documents. A variety of suggestions have been made, mostly to the effect that the sectar- ians were inconsistent or not fully systematic in their beliefs.2 This may in- deed be the case, though Jonathan Klawans argues that, properly understood, all deterministic systems are consistent with voluntarism in a rather minimal 1 I take the Qumran yaḥad movement to be Essene, though I consider it possible that the term “Essene” may also have referred to groups not formally part of the yaḥad. For examinations of the phenomenon of predestination in Qumran sectarian literature and closely related texts, see J. Licht, “The Concept of Free Will in the Writings of the Sect of the Judean Desert,” in Studies in the Dead Sea Scrolls: Lectures Delivered at the Third Annual Conference (1957) in Memory of E.
    [Show full text]
  • Mythological Magic Items
    MY T H O LO G I C A L MAGIC ITEMS Sample file MYTHOLOGICAL MAGIC ITEMS Introduction: The magical creations herein hail from classical antiquity. Whether they be in the hands of friend or foe, they are certain to infuse your game with a certain mythological flavor straight from the epic poems of old! In addition to 30 magic items, there is also a bonus creature from the gates of hell. Author: Eugene Marshall Layout: Amy Bliss Marshall Cover: Figure Inks by Bien Flores, Figure Colors by Basith Ibrahim, Background Image by Yusef Dundar Interior Art: art made available under the Community Content Agreement for the DMs Guild by Wizards of the Coast and from Edouard Dognin, Mateus Campos, Mike Gorrell, & Milada Vigerova Sample file DUNGEONS & DRAGONS, D&D, Wizards of the Coast, Forgotten Realms, Ravenloft, Eberron, the dragon ampersand, Ravnica and all other Wizards of the Coast product names, and their respective logos are trademarks of Wizards of the Coast in the USA and other countries. This work contains material that is copyright Wizards of the Coast and/or other authors. Such material is used with permission under the Community Content Agreement for Dungeon Masters Guild. All other original material in this work is copyright 2019 by Eugene Marshall & Arcanist Press and published under the Community Content Agreement for Dungeon Masters Guild. Table of Contents Magic Items Aegis of Zeus 4 Hercules’ Club 7 Aeolus’ Bag of Gales 4 Lantern of Diogenes 7 Ambrosia 4 Lyre of Apollo 7 Archimedes’ Mirror 4 Odysseus’ Bow 7 Artemis’ Longbow of the
    [Show full text]
  • The Roles of Solon in Plato's Dialogues
    The Roles of Solon in Plato’s Dialogues Dissertation Presented in partial fulfillment of the requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Samuel Ortencio Flores, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Bruce Heiden, Advisor Anthony Kaldellis Richard Fletcher Greg Anderson Copyrighy by Samuel Ortencio Flores 2013 Abstract This dissertation is a study of Plato’s use and adaptation of an earlier model and tradition of wisdom based on the thought and legacy of the sixth-century archon, legislator, and poet Solon. Solon is cited and/or quoted thirty-four times in Plato’s dialogues, and alluded to many more times. My study shows that these references and allusions have deeper meaning when contextualized within the reception of Solon in the classical period. For Plato, Solon is a rhetorically powerful figure in advancing the relatively new practice of philosophy in Athens. While Solon himself did not adequately establish justice in the city, his legacy provided a model upon which Platonic philosophy could improve. Chapter One surveys the passing references to Solon in the dialogues as an introduction to my chapters on the dialogues in which Solon is a very prominent figure, Timaeus- Critias, Republic, and Laws. Chapter Two examines Critias’ use of his ancestor Solon to establish his own philosophic credentials. Chapter Three suggests that Socrates re- appropriates the aims and themes of Solon’s political poetry for Socratic philosophy. Chapter Four suggests that Solon provides a legislative model which Plato reconstructs in the Laws for the philosopher to supplant the role of legislator in Greek thought.
    [Show full text]
  • Life with Augustine
    Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture.
    [Show full text]
  • Affect Vs. Emotion
    www.thecine-files.com Affect Vs. Emotion Steven Shaviro Affect theorists tend to distinguish between affect and emotion. I will start with the latter, because it is easier to explain. Emotions are personal experiences or states, like anger, disgust, fear, happiness, sadness, and surprise: these are the six basic emotions catalogued by the psychologist Paul Ekman (2012), though we may well dispute his claims that this list is either exhaustive, or invariant across cultures.1 There are also more complex emotions, like humiliation, contempt, relief, jealousy, exhaustion, and so on; it is unclear whether these can be broken down into combinations of the more basic ones, or whether more specific cultural contexts need to be involved. It also isn’t easy to delineate the boundary between emotions and moods (which might include such conditions as melancholy, despair, and contentment). Presumably emotions are acute and momentary, while moods are longer-lasting and more stable, providing a general background to our more immediate experiences. But in spite of all these difficulties, we are generally able to recognize emotions in ourselves and others. Indeed, emotions are always attached to subjects or selves. They are conditions that come over us, or in which we find ourselves. They are states of mind that we experience directly. They tend to color and inflect—or even set the conditions for—nearly all of our other perceptions and actions. Cognitivists and evolutionary psychiatrists understand emotions largely in functional terms. Emotions, they tell us, are shortcuts which aid us in making judgments necessary to our survival. If something tastes disgusting, I immediately spit it out; I might well die if I only rejected a given piece of food after having rationally determined that it was poisonous.
    [Show full text]
  • The Historicity of Plato's Apology of Socrates
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1946 The Historicity of Plato's Apology of Socrates David J. Bowman Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Classical Literature and Philology Commons Recommended Citation Bowman, David J., "The Historicity of Plato's Apology of Socrates" (1946). Master's Theses. 61. https://ecommons.luc.edu/luc_theses/61 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1946 David J. Bowman !HE HISTORICITY OP PLATO'S APOLOGY OF SOCRATES BY DA.VID J. BOWJWf~ S.J• .l. !BESIS SUBMITTED Ilf PARTIAL FULFILIJIE.NT OF THB: R}gQUIRE'IIENTS POR THE DEGREE OF IIA.STER OF ARTS Ill LOYOLA UlfiVERSITY JULY 1946 -VI'fA. David J. Bowman; S.J•• was born in Oak Park, Ill1no1a, on Ma7 20, 1919. Atter b!a eleaentar7 education at Ascension School# in Oak Park, he attended LoJola AcademJ ot Chicago, graduat1DS .from. there in June, 1937. On September 1, 1937# he entered the Sacred Heart Novitiate ot the SocietJ ot Jesus at Milford~ Ohio. Por the tour Jear• he spent there, he was aoademicallJ connected with Xavier Univeraitr, Cincinnati, Ohio. In August ot 1941 he tranaterred to West Baden College o.f Lorol& Universit7, Obicago, and received the degree ot Bachelor o.f Arts with a major in Greek in Deo.aber, 1941.
    [Show full text]
  • The Apology of Socrates, by Plato
    The Apology of Socrates, by Plato The Project Gutenberg Edition Trans: Benjamin Jowett INTRODUCTION. Socrates has been put on trial by the citizens of Athens for multiple “crimes” all related to his teaching of philosophy. Meletus is his prosecutor, but he is addressing a jury of hundreds of his fellow citizens. In this famous work, Socrates defends his practice of questioning everything and describes the beauty of a philosophical life. He also antagonizes his fellow Athenians… Note, Plato was Socrates’ student and this is report of how the trial went from Socrates’ perspective. Socrates himself wrote nothing – his philosophical career was spent verbally debating his fellow Athenians. APOLOGY How you, O Athenians, have been affected by my accusers, I cannot tell; but I know that they almost made me forget who I was--so persuasively did they speak; and yet they have hardly uttered a word of truth. But of the many falsehoods told by them, there was one which quite amazed me;--I mean when they said that you should be upon your guard and not allow yourselves to be deceived by the force of my eloquence. To say this, when they were certain to be detected as soon as I opened my lips and proved myself to be anything but a great speaker, did indeed appear to me most shameless--unless by the force of eloquence they mean the force of truth; for is such is their meaning, I admit that I am eloquent. But in how different a way from theirs! Well, as I was saying, they have scarcely spoken the truth at all; but from me you shall hear the whole truth: not, however, delivered after their manner in a set oration duly ornamented with words and phrases.
    [Show full text]
  • A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry
    Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2019 A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry Karina Bucciarelli Follow this and additional works at: https://scholarship.claremont.edu/scripps_theses Part of the Epistemology Commons, Feminist Philosophy Commons, and the Philosophy of Science Commons Recommended Citation Bucciarelli, Karina, "A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry" (2019). Scripps Senior Theses. 1365. https://scholarship.claremont.edu/scripps_theses/1365 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. A FEMINIST EPISTEMOLOGICAL FRAMEWORK: PREVENTING KNOWLEDGE DISTORTIONS IN SCIENTIFIC INQUIRY by KARINA MARTINS BUCCIARELLI SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILLMENT OF THE DEGREE OF BACHELOR OF ARTS PROFESSOR SUSAN CASTAGNETTO PROFESSOR RIMA BASU APRIL 26, 2019 Bucciarelli 2 Acknowledgements First off, I would like to thank my wonderful family for supporting me every step of the way. Mamãe e Papai, obrigada pelo amor e carinho, mil telefonemas, conversas e risadas. Obrigada por não só proporcionar essa educação incrível, mas também me dar um exemplo de como viver. Rafa, thanks for the jokes, the editing help and the spontaneous phone calls. Bela, thank you for the endless time you give to me, for your patience and for your support (even through WhatsApp audios). To my dear friends, thank you for the late study nights, the wild dance parties, the laughs and the endless support.
    [Show full text]
  • On the Arrangement of the Platonic Dialogues
    Ryan C. Fowler 25th Hour On the Arrangement of the Platonic Dialogues I. Thrasyllus a. Diogenes Laertius (D.L.), Lives and Opinions of Eminent Philosophers 3.56: “But, just as long ago in tragedy the chorus was the only actor, and afterwards, in order to give the chorus breathing space, Thespis devised a single actor, Aeschylus a second, Sophocles a third, and thus tragedy was completed, so too with philosophy: in early times it discoursed on one subject only, namely physics, then Socrates added the second subject, ethics, and Plato the third, dialectics, and so brought philosophy to perfection. Thrasyllus says that he [Plato] published his dialogues in tetralogies, like those of the tragic poets. Thus they contended with four plays at the Dionysia, the Lenaea, the Panathenaea and the festival of Chytri. Of the four plays the last was a satiric drama; and the four together were called a tetralogy.” b. Characters or types of dialogues (D.L. 3.49): 1. instructive (ὑφηγητικός) A. theoretical (θεωρηµατικόν) a. physical (φυσικόν) b. logical (λογικόν) B. practical (πρακτικόν) a. ethical (ἠθικόν) b. political (πολιτικόν) 2. investigative (ζητητικός) A. training the mind (γυµναστικός) a. obstetrical (µαιευτικός) b. tentative (πειραστικός) B. victory in controversy (ἀγωνιστικός) a. critical (ἐνδεικτικός) b. subversive (ἀνατρεπτικός) c. Thrasyllan categories of the dialogues (D.L. 3.50-1): Physics: Timaeus Logic: Statesman, Cratylus, Parmenides, and Sophist Ethics: Apology, Crito, Phaedo, Phaedrus, Symposium, Menexenus, Clitophon, the Letters, Philebus, Hipparchus, Rivals Politics: Republic, the Laws, Minos, Epinomis, Atlantis Obstetrics: Alcibiades 1 and 2, Theages, Lysis, Laches Tentative: Euthyphro, Meno, Io, Charmides and Theaetetus Critical: Protagoras Subversive: Euthydemus, Gorgias, and Hippias 1 and 2 :1 d.
    [Show full text]