The Nonconformist Conscience
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Between Empire and Revolution : a Life of Sidney Bunting, 1873-1936
BETWEEN EMPIRE AND REVOLUTION: A LIFE OF SIDNEY BUNTING, 1873–1936 Empires in Perspective Series Editors: Emmanuel K. Akyeampong Tony Ballantyne Duncan Bell Francisco Bethencourt Durba Ghosh Forthcoming Titles A Wider Patriotism: Alfred Milner and the British Empire J. Lee Th ompson Missionary Education and Empire in Late Colonial India, 1860–1920 Hayden J. A. Bellenoit Transoceanic Radical: William Duane, National Identity and Empire, 1760–1835 Nigel Little Ireland and Empire, 1692–1770 Charles Ivar McGrath Natural Science and the Origins of the British Empire Sarah Irving Empire of Political Th ought: Indigenous Australians and the Language of Colonial Government Bruce Buchan www.pickeringchatto.com/empires.htm BETWEEN EMPIRE AND REVOLUTION: A LIFE OF SIDNEY BUNTING, 1873–1936 BY Allison Drew london PICKERING & CHATTO 2007 Published by Pickering & Chatto (Publishers) Limited 21 Bloomsbury Way, London WC1A 2TH 2252 Ridge Road, Brookfi eld, Vermont 05036-9704, USA www.pickeringchatto.com All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without prior permission of the publisher. © Pickering & Chatto (Publishers) Limited 2007 © Allison Drew 2007 british library cataloguing in publication data Drew, Allison Between empire and revolution : a life of Sidney Bunting, 1873–1936. – (Empires in per- spective) 1. Bunting, Sidney Percival, 1873–1936 2. Social reformers – South Africa – Biography 3. Communists – South Africa – Biography 4. Lawyers – South Africa – Biography 5. South Africa – Politics and government – 1909–1948 6. South Africa – Politics and government – 1836–1909 7. South Africa – Social conditions I. -
Form Social Prophets to Soc Princ 1890-1990-K Rowe
UMHistory/Prof. Rowe/ Social Prophets revised November 29, 2009 FROM SOCIAL PROPHETS TO SOCIAL PRINCIPLES 1890s-1990s Two schools of social thought have been at work, sometimes at war, in UM History 1) the Pietist ―stick to your knitting‖ school which focuses on gathering souls into God’s kingdom and 2) the activist ―we have a broader agenda‖ school which is motivated to help society reform itself. This lecture seeks to document the shift from an ―old social agenda,‖ which emphasized sabbath observance, abstinence from alcohol and ―worldly amusements‖ to a ―new agenda‖ that overlaps a good deal with that of progressives on the political left. O u t l i n e 2 Part One: A CHANGE OF HEART in late Victorian America (1890s) 3 Eight Prophets cry in the wilderness of Methodist Pietism Frances Willard, William Carwardine, Mary McDowell, S. Parkes Cadman, Edgar J. Helms, William Bell, Ida Tarbell and Frank Mason North 10 Two Social Prophets from other Christian traditions make the same pitch at the same time— that one can be a dedicated Christian and a social reformer at the same time: Pope Leo XIII and Walter Rauschenbusch. 11 Part Two: From SOCIAL GOSPEL to SOCIAL CHURCH 1900-1916 12 Formation of the Methodist Federation for Social Service, 1907 16 MFSS presents first Social Creed to MEC General Conference, 1908 18 Toward a ―Socialized‖ Church? 1908-1916 21 The Social Gospel: Many Limitations / Impressive Legacy Part Three: SOCIAL GOSPEL RADICALISM & RETREAT TO PIETISM 1916-1960 22 Back to Abstinence and forward to Prohibition 1910s 24 Methodism -
LONDON METROPOLITAN ARCHIVES LIBERATION SOCIETY A/LIB Page 1 Reference Description Dates ADMINISTRATION Minutes A/LIB/001 Minute
LONDON METROPOLITAN ARCHIVES Page 1 LIBERATION SOCIETY A/LIB Reference Description Dates ADMINISTRATION Minutes A/LIB/001 Minute book [of the committee] of The British Jan 1850 - Anti-State-Church Association; indexed; Nov 1853 marked "Vol. 2" A/LIB/002 Minute book of the Executive Committee of the Nov 1853 - Society for the Liberation of Religion from State Dec 1861 -Patronage and Control; indexed A/LIB/003 Minute book of the Executive Committee of the Jan 1862 - Society for the Liberation of Religion from State Dec 1867 -Patronage and Control; indexed A/LIB/004 Minute book of the Executive Committee of the Jan 1868 - Society for the Liberation of Religion from State Dec 1872 -Patronage and Control; indexed, marked "Vol. V". A/LIB/005 Minute book of the Executive Committee of the Jan 1873 - Jul Society for the Liberation of Religion from State 1877 -Patronage and Control; indexed, marked "Vol. VI". A/LIB/006 Minute book of the Executive Committee of the Sep 1877 - Apr Society for the Liberation of Religion from State 1883 -Patronage and Control; indexed, marked "Vol. VII". A/LIB/007 Minute book of the Executive Committee of the May 1883 - Society for the Liberation of Religion from State Dec 1889 -Patronage and Control; indexed, marked "Vol. VIII". A/LIB/008 Minute book of the Executive Committee of the Jan 1890 - Apr Society for the Liberation of Religion from State 1898 -Patronage and Control; indexed, marked "Vol. IX". A/LIB/009 Minute book of the Executive Committee of the May 1898 - Society for the Liberation of Religion from State Apr 1907 -Patronage and Control; indexed, marked "Vol. -
Welsh Disestablishment: 'A Blessing in Disguise'
Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914. -
The Forgotten Origins of the Ecumenical Movement in England: the Grindelwald Conferences, 1892-95
Wright State University CORE Scholar History Faculty Publications History 3-2001 The orF gotten Origins of the Ecumenical Movement in England: The Grindelwald Conferences, 1892-95 Christopher Oldstone-Moore Wright State University - Main Campus, [email protected] Follow this and additional works at: https://corescholar.libraries.wright.edu/history Part of the History Commons Repository Citation Oldstone-Moore, C. (2001). The orF gotten Origins of the Ecumenical Movement in England: The Grindelwald Conferences, 1892-95. Church History: Studies in Christianity and Culture, 70 (1), 73-97. https://corescholar.libraries.wright.edu/history/250 This Article is brought to you for free and open access by the History at CORE Scholar. It has been accepted for inclusion in History Faculty Publications by an authorized administrator of CORE Scholar. For more information, please contact [email protected], library- [email protected]. The Forgotten Origins of the Ecumenical Movement in England: The Grindelwald Conferences, 1892-95 CHRISTOPHER 0LDSTONE-MOORE Ruth Rouse, wntmg in A History of the Ecumenical Movement, made an extraordinary claim about the origins of modern ecumenism. She identified two factors in the 1890s that, m her words, "changed the course of Church history and made possible tht· modern ecumenical movement."1 One was the Student Christian Movement, established m 1895 by the American Methodist layman, John R. Mott. The other factor was the Grmdelwald (Switzerland) Reunion Conferences, an assembly -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume XLIII December 1982 THE MANTLE OF ELIJAH Nineteenth-century Primitive Methodism and Twentieth-century Pentecostalism [This article is based on a lecture delivered to the Lincolnshire Methodist History Society at Sleaford on IOth October 1980. Many of the references are to places and events in Lincolnshire, but the author has little reason to believe that Primitive Methodism in Lincolnshire was so unique as to render these references useless to readers in other parts of Britain.] y concern in this article (hence its title) is to pose the ques tion: Has the spirit of nineteenth-century Primitive Method Mism come to rest on twentieth-century Pentecostalism? Not that one would want to be suspected of suggesting that Primitive Methodism has been taken up by a whirlwind into heaven! But it does seem that something of the spirit of the one has been taken up by the other. I must go on to say that I am in no sense suggesting a theological comparison. In some ways the two movements seem quite close in their theological bases, but that is not the point of the comparison I wish to make. Clearly their particular beliefs about the Holy Spirit lead Pentecostalists to assess the Spirit's gifts differ ently, giving them a dominant concern to seek and give evidence of the more spectacular gifts, notably that of speaking in tongues. This emphasis is quite different from that of Primitive Methodism although I should be very interested to know whether Pentecostal type manifestations accompanied early Primitive Methodism. -
Download Thesis
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ A Holy People? Tradition, formation, and mission in contemporary British Methodism Mullins, David Harold Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 A Holy People? Tradition, Formation, and Mission in Contemporary British Methodism David Harold Mullins Student number: 0844533 Research Based Thesis Doctor In Theology And Ministry August 2019 King’s College London Department of Theology and Religious Studies Abstract The Christian church in twenty-first century Britain faces a significant missiological challenge in which serious attention to Christian formation will be vital if Christians are to provide credible witness to the gospel, both individually and communally. -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: E. ALAN ROSE, B.A. Volume 52 October 2000 THE CONTEXT AND CONTENT OF MID VICTORIAN WESLEYAN ECCLESIOLOGY. HE two decades from mid-1860s to the mid-1880s marked the last flowering of distinctively Wesleyan ecclesiological thought. Prior Tto these years, the Connexion was involved in the series of acute crises culminating in the Disruption of 1849-51 and the loss of many members in the immediate aftermath of that Disruption. By the 1860s, the Wesleyan Connexion was resuming slow, but unspectacular growth. In the judgement of many of its leaders, it was now at ease with itself in a manner that had eluded it in the three decades prior to the Disruption!. Over the three following decades, the Connexion made a series of judicious adjustments to the spirit of age without sacrificing its essential 2 nature • After the mid-1880s it began to lose some of its distinctive ethos and even more of its distinctive understanding of ecclesiology and the ministry as it entered into ever closer cooperation with the other Free Churches and began to talk increasingly of the possibility of Methodist reunion. The distinctive Wesleyan emphases in ecclesiology and understanding of the ministry were not entirely lost in the subsequent decades, but they became attenuated. The diverse ecdesiologies embraced by such people as George Findlay, Hugh Price Hughes and John Scott Lidgett all represented considerable breaches with the classical Wesleyan tradition represented particularly by James Rigg and Benjamin Gregory. I. For the contemporary Wesleyan sense of progress in this period see the anonymous, Methodism in 1879, (1879) (hereafter cited as M79), pp 2, 4, 9. -
Unitarian Members of Parliament in the Nineteenth Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Stirling Online Research Repository Unitarian Members of Parliament in the Nineteenth Century A Catalogue D. W. Bebbington Professor of History, University of Stirling The catalogue that follows contains biographical data on the Unitarians who sat in the House of Commons during the nineteenth century. The main list, which includes ninety-seven MPs, is the body of evidence on which the paper on „Unitarian Members of Parliament in the Nineteenth Century‟ is based. The paper discusses the difficulty of identifying who should be treated as a Unitarian, the criterion chosen being that the individual appears to have been a practising adherent of the denomination at the time of his service in parliament. A supplementary list of supposed Unitarian MPs, which follows the main list, includes those who have sometimes been identified as Unitarians but who by this criterion were not and some who may have been affiliated to the denomination but who were probably not. The borderline is less sharp than might be wished, and, when further research has been done, a few in each list may need to be transferred to the other. Each entry contains information in roughly the same order. After the name appear the dates of birth and death and the period as an MP. Then a paragraph contains general biographical details drawn from the sources indicated at the end of the entry. A further paragraph discusses religious affiliation and activities. Unattributed quotations with dates are from Dod’s Parliamentary Companion, as presented in Who’s Who of British Members of Parliament. -
Religious Leaders and Thinkers, 1516-1922
Religious Leaders and Thinkers, 1516-1922 Title Author Year Published Language General Subject A Biographical Dictionary of Freethinkers of All Ages and Nations Wheeler, J. M. (Joseph Mazzini); 1850-1898. 1889 English Rationalists A Biographical Memoir of Samuel Hartlib: Milton's Familiar Friend: With Bibliographical Notices of Works Dircks, Henry; 1806-1873. 1865 English Hartlib, Samuel Published by Him: And a Reprint of His Pamphlet, Entitled "an Invention of Engines of Motion" A Boy's Religion: From Memory Jones, Rufus Matthew; 1863-1948. 1902 English Jones, Rufus Matthew A Brief History of the Christian Church Leonard, William A. (William Andrew); 1848-1930. 1910 English Church history A Brief Sketch of the Waldenses Strong, C. H. 1893 English Waldenses A Bundle of Memories Holland, Henry Scott; 1847-1918. 1915 English Great Britain A Chapter in the History of the Theological Institute of Connecticut or Hartford Theological Seminary 1879 English Childs, Thomas S A Christian Hero: Life of Rev. William Cassidy Simpson, A. B. (Albert Benjamin); 1843-1919. 1888 English Cassidy, William A Church History for the Use of Schools and Colleges Lòvgren, Nils; b. 1852. 1906 English Church history A Church History of the First Three Centuries: From the Thirtieth to the Three Hundred and Twenty-Third Mahan, Milo; 1819-1870. 1860 English Church history Year of the Christian Era A Church History. to the Council of Nicaea A.D. 325 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. Vol. II; From the Council of Nicaea to That of Constantinople, A.D. 381 Wordsworth, Christopher; 1807-1885. 1892 English Church history A Church History. -
The Relationship Between Church and State in the United Kingdom
By David Torrance 28 July 2021 The relationship between church and state in the United Kingdom Summary 1 Establishment 2 Church of England 3 Church of Scotland 4 Church of Ireland 5 Church in Wales commonslibrary.parliament.uk Number CBP8886 The relationship between church and state in the United Kingdom Disclaimer The Commons Library does not intend the information in our research publications and briefings to address the specific circumstances of any particular individual. We have published it to support the work of MPs. You should not rely upon it as legal or professional advice, or as a substitute for it. We do not accept any liability whatsoever for any errors, omissions or misstatements contained herein. You should consult a suitably qualified professional if you require specific advice or information. Read our briefing ‘Legal help: where to go and how to pay’ for further information about sources of legal advice and help. This information is provided subject to the conditions of the Open Parliament Licence. Feedback Every effort is made to ensure that the information contained in these publicly available briefings is correct at the time of publication. Readers should be aware however that briefings are not necessarily updated to reflect subsequent changes. If you have any comments on our briefings please email [email protected]. Please note that authors are not always able to engage in discussions with members of the public who express opinions about the content of our research, although we will carefully consider and correct any factual errors. You can read our feedback and complaints policy and our editorial policy at commonslibrary.parliament.uk. -
David Lloyd George Nonconformity and Radicalism, C.1890 – 1906
DAVid LLOYD GEORGE NONCONFORmitY AND RAdicAliSM, C.1890 – 1906 David Lloyd George took a natural place in both radical and nonconformist traditions, on account of his family background and his upbringing in Wales. Ian Machin examines his story from 1890 to 1906. In particular, he traces how Lloyd George’s performance in relation to the Education Bill of 1902 and its aftermath was of pivotal significance in his career, building his political position in time for the Liberals’ lthough born in Man- David and his sister (a brother, return to office in chester, Lloyd George William, was born posthumously) December 1905, which Awas taken to Wales by his were then taken by their mother to Welsh parents when he was two live at Llanystumdwy, near Cric- in turn enabled him to months old, in 1863. They lived in cieth in south Caernarfonshire, at Pembrokeshire, his schoolmaster the home of her brother Richard demonstrate his striking father William’s native county, Lloyd, a lay preacher for the Dis- abilities in subsequent where William took the lease of a ciples of Christ and owner of a smallholding for health reasons, small shoemaking business. ‘Uncle years. but died from tuberculosis in 1864. Lloyd’ acted as a father to his 12 Journal of Liberal History 77 Winter 2012–13 DAVid LLOYD GEORGE NONCONFORmitY AND RAdicAliSM, C.1890 – 1906 sister’s three children and greatly Nineteenth-century noncon- became in Britain, and one of their influenced them. formity used radical methods and most prominent later members When David was born, modern support to seek the abolition of was Ronald Reagan).