Toronto Torah Beit Midrash Zichron Dov
בס“ד Toronto Torah Beit Midrash Zichron Dov Parshat Vayigash 4 Tevet 5771/December 11, 2010 Vol.2 Num. 15 Truth, Justice and Peace Dovid Zirkind Rabban Shimon ben Gamliel taught motivation that propels them is selfish. the guilty because they see themselves (Derech Eretz Zuta: Perek Hashalom), While Dovid Hamelech hides from Shaul as exceptional or justified in their “The world is supported by three (Shemuel I 21:10), he finds himself in the actions, and deserving of the law‟s values: justice, truth and peace.” Rav protection of Achimelech the Kohen. Not protections. Muna added that these are in fact three knowing of Dovid‟s poor relationship with Judaism believes that its legal system is of the same, because justice leads to the king, Achimelech offers to help not intended to be merely a selfish peace and truth; this is why Zechariah Dovid, and he provides Dovid with food prevention of chaos; rather, its lists them all in one verse, “Truth and and weapons. Doeg HaAdomi witnesses judgments reflect a higher authority. peaceful justice you shall practice in Achimelech‟s kindness and reports this The sanhedrin is not charged with a your gates” (Zechariah 8:16). seeming act of betrayal to Shaul. responsibility of prevention or At face value, Rav Muna‟s observation is Achimelech admits to helping Dovid, deterrence; just the opposite, a court troubling. Justice is often not peaceful, pleading that he had known of no reason must always be open to the possibility of and there are times when we must bend to decline Dovid‟s request, but his innocence, removing their personal the truth or withhold it completely in appeals go unheard.
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