Paths into Pagan Studies: Autobiographical Reflections [The Pomegranate 17.1-2 (2015) 72-80] ISSN 1528-0268 (print) doi: 10.1558/pome.v17i1-2.29756 ISSN 1743-1735 (online) The Pagan Studies Archipelago: Pagan Studies in a Cosmopolitan World Douglas Ezzy1 School of Social Sciences, University of Tasmania, Australia Private Bag 22, Hobart, Tasmania, 7001, Australia.
[email protected] “’Who are you?’ said the Caterpillar. This was not an encouraging opening for a conversation. Alice replied, rather shyly, ‘I — I hardly know, sir, just at present — at least I know who I WAS when I got up this morning, but I think I must have been changed several times since then’.”2 I was mistaken for a Catholic as I was chatting about creation spiri- tuality to a professor who also happened to be a Catholic priest. At the end of an interview with a gay man living with HIV, he flirted with me and tried to pick me up. He thought I was gay. More than a decade ago, at the end of an introductory sociology class about reli- gion, a young Christian student asked me: “So what do you believe?” She really had no idea about my own religious practice. In my lec- tures I play my cards very close to my chest. In my publications, dis- closures about my own religious practice tend to be tucked away in footnotes and appendices that students don’t usually read. In one way I was being honest when I hedged my answer to the student. I remain uncertain about what I believe.