12. Herod, King of the Jews How Did the Hasmonean Dynasty Transition to the Dynasty of Herod?
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Joseph: Carpenter of Steel
Digging Deeper Links from the Discussion Guide for Joseph: Carpenter of Steel Session 1 CARPENTRY TOOLS HISTORY This article describes how carpentry tools have developed from ancient times to today. ARRANGED MARRIAGES This article discusses how Betrothal And Marriage worked in Bible times. This article cites Biblical And Jewish Sources to describe the ancient procedures for betrothal. This article provides information about Arranged Marriages, including where they are taking place around the world today. MARY’S SHAME? This article by Lynn Cohick explores whether Mary faced the social stigma of being an unmarried mother, or did she only face the possibility of losing her betrothed husband Joseph? AUGUSTUS’ CENSUSES What did Caesar Augustus consider his greatest achievements? This site presents Augustus’ list of accomplishments. If you want to jump to his three censuses, look at number eight on this page: Accomplishment Number Eight Session 2 BETHLEHEM This website discusses how Bethlehem appears today, and the ways i8t commemorates the birth of Jesus: Bethlehem Today This article describes Bethlehem’s Location and Setting and discusses its history from ancient times to the birth of Jesus Christ. This article describes Bethlehem’s History from the Old Testament, through Jesus’ birth to today. FINDING A PLACE FOR MARY TO GIVE BIRTH Read an excerpt about Jesus’ birth in Bethlehem from Paul L. Maier’s book, The First Christmas. THE INN This article discusses the different ways the Greek word for ―inn‖ can be translated. JUSTIN MARTYR – THE CAVE Justin Martyr was born only 40 miles from Bethlehem. He wrote that Jesus was born in a cave near Bethlehem. -
A Godless King (Herod)
Scholars Crossing The Second Person File Theological Studies 10-2017 A Godless King (Herod) Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/second_person Part of the Biblical Studies Commons, Christianity Commons, Practical Theology Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "A Godless King (Herod)" (2017). The Second Person File. 15. https://digitalcommons.liberty.edu/second_person/15 This The Birth of Jesus Christ is brought to you for free and open access by the Theological Studies at Scholars Crossing. It has been accepted for inclusion in The Second Person File by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. THE PHYSICAL BIRTH OF JESUS CHRIST A GODLESS KING (HEROD) THE HEROD THE GREAT FILE STATISTICS ON HIS LIFE Father: Herod Antipater Spouses: Doris, Mariamne I, Mariamne II, Malthace, Cleopatria Sons: Herod Archelaus (Mt. 2:22); Herod Antipas (Mt. 14:1-12); Herod Philip (Mt. 14:3) First mention: Matthew 2:1 Final mention: Matthew 2:19 Meaning of his name: “Seed of a hero” Frequency of his name: Referred to nine times Biblical books mentioning him: One book (Matthew) Occupation: King over Israel Important fact about his life: He was the king who attempted to murder the infant Jesus. STORY OF HIS LIFE The life of this powerful Judean ruler can be summarized as follows: • Herod the Builder It is generally agreed by historians that he was one of the greatest, if not the greatest, builder of the ancient world! He was given the title King of the Jews by the Roman authorities. -
Peter Saccio
Great Figures of the New Testament Parts I & II Amy-Jill Levine, Ph.D. PUBLISHED BY: THE TEACHING COMPANY 4840 Westfields Boulevard, Suite 500 Chantilly, Virginia 20151-2299 1-800-TEACH-12 Fax—703-378-3819 www.teach12.com Copyright © The Teaching Company, 2002 Printed in the United States of America This book is in copyright. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form, or by any means (electronic, mechanical, photocopying, recording, or otherwise), without the prior written permission of The Teaching Company. Amy-Jill Levine, Ph.D. E. Rhodes and Leona B. Carpenter Professor of New Testament Studies Vanderbilt University Divinity School/ Vanderbilt University Graduate Department of Religion Amy-Jill Levine earned her B.A. with high honors in English and Religion at Smith College, where she graduated magna cum laude and was a member of Phi Beta Kappa. Her M.A. and Ph.D. in Religion are from Duke University, where she was a Gurney Harris Kearns Fellow and W. D. Davies Instructor in Biblical Studies. Before moving to Vanderbilt, she was Sara Lawrence Lightfoot Associate Professor and Chair of the Department of Religion at Swarthmore College. Professor Levine’s numerous publications address Second-Temple Judaism, Christian origins, Jewish-Christian relations, and biblical women. She is currently editing the twelve-volume Feminist Companions to the New Testament and Early Christian Literature for Continuum, completing a manuscript on Hellenistic Jewish narratives for Harvard University Press, and preparing a commentary on the Book of Esther for Walter de Gruyter (Berlin). -
Jesus Is the Christ Son of God August 23, 2020
Jesus is the Christ Son of God August 23, 2020 Our Savior’s Way Lutheran Church Pastor Tyson Labuhn Grace, mercy, and peace to you from God our Father and the Lord and Savior, Jesus Christ. Amen. In our Gospel reading for today, Jesus continues to lead His disciples into Gentile territory. This time to Caesarea Philippi, located southwest of Mount Hermon. Caesarea Philippi was a city that had been rebuilt by Philip the Tetrarch, son of Herod the Great. With its temples and shrines to various gods, He had renamed this city after himself. And it represented the wealth and power of the Roman Empire in that region. And so, when Jesus came into the region of Caesarea Philippi, He asks His disciples, “Who do people say that that Son of Man is?” (v.13) He wanted to know from His disciples, what others had to say about Him. He had displayed power from on high when He healed and fed many people. He had been declared to be the Son of God by several including His own disciples especially after He walked on the water. And yet, Jesus wanted His disciples to listen to what people were saying about Him. They answered Him, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” (v.14) All of these were highly regarded among the Jews, but then again even in this extremely Gentile area, at most Jesus was considered to be no more than a great prophet. Curious then as to what His disciples believed and were saying about Him, Jesus asked them, “But who do you say that I am?”(v.15) This might be a good question for us as well. -
Acts 25:13-22 the Governor Tries to Cover His Corruption
The Governor Tries to Cover his Corruption FEBRUARY 25, 2021 Pastor David Andersen / PO BoxBible 2020, Chesterfield, Study VA Title23832 / Da [email protected] Acts 25:13-22 Now when several days had elapsed, King Agrippa and Bernice arrived at “BUT BEFORE ALL THESE THINGS, THEY WILL LAY THEIR Caesarea, and paid their respects to Festus. 14) HANDS ON YOU AND PERSECUTE YOU, DELIVERING YOU UP And while they were spending many days there, TO THE SYNAGOGUES AND PRISONS. YOU WILL BE Festus laid Paul’s case before the king, saying, BROUGHT BEFORE KINGS AND RULERS FOR MY NAME’S “There is a certain man left a prisoner by Felix; SAKE.” JESUS CHRIST (LUKE 21:12) 15) and when I was at Jerusalem, the chief priests and elders of the Jews brought charges Is king Agrippa the last Jewish king? How are King Agrippa and Bernice well known in Rome? Why does Festus wait until against him, asking for a sentence of the end of his introduction to mention Paul’s name? What had condemnation upon him. 16) And I answered Paul’s trial really been all about? How did Governor Festus them that it is not the custom of Romans to cover his favoring of the Jews against Paul at the trial? hand over any man before the accused meets his accusers face to face, and has an opportunity to FOCUS ON FUTURE SATELLITE BIBLE STUDIES: ➤ APRIL 7-9: ACTS 25:23-27 THE GOVERNOR IN A make his defense against the charges. 17) And QUANDARY so after they had assembled here, I made no delay, but on the next day took my seat on the ➤ APRIL 14-16: ACTS 26:1-11 PAUL’S WITNESS: HIS PRE-CHRISTIAN LIFE tribunal, and ordered the man to be brought. -
Intertestamental Al Survey
INTERTESTAMENTAL AL SURVEY INTRODUCTION The 400 “Silent Years” between the Old and New Testaments were anything but “silent.” I. Intertestamental sources A. Jewish 1. Historical books of Apocrypha/Pseudepigrapha a. I Maccabees b. Legendary accounts: II & III Maccabees, Letter of Aristaeus 2. DSS from the I century B.C. a. “Manual of Discipline” b. “Damascus Document” 3. Elephantine papyri (ca. 494-400 B.C.; esp. 407) a. Mainly business correspondence with many common biblical Jewish names: Hosea, Azariah, Zephaniah, Jonathan, Zechariah, Nathan, etc. b. From a Jewish colony/fortress on the first cataract of the Nile (1)Derive either from Northern exiles used by Ashurbanipal vs. Egypt (2)Or from Jewish mercenaries serving Persian Cambyses c. The 407 correspondence significantly is addressed to Bigvai, governor of Judah, with a cc: to the sons of Sanballat, governor of Samaria. The Jews of Elephantine ask for aid in rebuilding their “temple to Yaho” that had been destroyed at the instigation of the Egyptian priests 4. Philo Judaeus (ca. 20 B.C.-40 A.D.) a. Neo-platonist who used allegory to synthesize Jewish and Greek thought b. His nephew, (Tiberius Julius Alexander), served as procurator of Judea (46-48) and as prefect of Egypt (66-70) INTERTESTAMENT - History - p. 1 5. Josephus (?) (ca. 37-100 a.d.) 73 a.d. a. History of the Jewish Wars (ca 168 b.c. – 70 a.d.) 93 a.d. b. Antiquities of the Jews: apparent access to the official biography of Herod the Great as well as Roman records B. Non-Jewish 1. Greek a. -
The Lost Tomb of Jesus”
The Annals of Applied Statistics 2008, Vol. 2, No. 1, 1–2 DOI: 10.1214/08-AOAS162 © Institute of Mathematical Statistics, 2008 EDITORIAL: STATISTICS AND “THE LOST TOMB OF JESUS” BY STEPHEN E. FIENBERG Carnegie Mellon University What makes a problem suitable for statistical analysis? Are historical and reli- gious questions addressable using statistical calculations? Such issues have long been debated in the statistical community and statisticians and others have used historical information and texts to analyze such questions as the economics of slavery, the authorship of the Federalist Papers and the question of the existence of God. But what about historical and religious attributions associated with informa- tion gathered from archeological finds? In 1980, a construction crew working in the Jerusalem neighborhood of East Talpiot stumbled upon a crypt. Archaeologists from the Israel Antiquities Author- ity came to the scene and found 10 limestone burial boxes, known as ossuaries, in the crypt. Six of these had inscriptions. The remains found in the ossuaries were re- buried, as required by Jewish religious tradition, and the ossuaries were catalogued and stored in a warehouse. The inscriptions on the ossuaries were catalogued and published by Rahmani (1994) and by Kloner (1996) but there reports did not re- ceive widespread public attention. Fast forward to March 2007, when a television “docudrama” aired on The Dis- covery Channel entitled “The Lost Tomb of Jesus”1 touched off a public and reli- gious controversy—one only need think about the title to see why there might be a controversy! The program, and a simultaneously published book [Jacobovici and Pellegrino (2007)], described the “rediscovery” of the East Talpiot archeological find and they presented interpretations of the ossuary inscriptions from a number of perspectives. -
1. Herod the Great, Founder of the Dynasty, Tried to Kill the Infant Jesus by the “Slaughter of the Innocents” at Bethlehem
1. Herod the Great, founder of the dynasty, tried to kill the infant Jesus by the “slaughter of the innocents” at Bethlehem. (Matthew 2:13-16) 2. Herod Philip, uncle and first husband of Herodias, was not a ruler. (Matt. 14:3) 3. Herodias (Matt. 14:3) left Herod Philip to marry his half-brother Herod Antipas, Tetrarch of Galilee & Perea (Matt. 14:1). 4. John the Baptist rebuked Antipas for marrying Herodias, his brother’s wife, while his brother was still alive—against the law of Moses (Matt. 14:4). 5. Salome (Matt. 14:6) danced for Herod Antipas and, at Herodias’s direction, requested the beheading of John the Baptist. Later she married her great-uncle Philip the Tetrarch (Luke 3:1). 6. Herod Antipas, Tetrarch of Galilee &: Perea (Matt. 14:1) (r. 4 B.C.E.–39 C.E.), was Herodias’s uncle and second husband. After Salome’s dance and his rash promise, he executed John the Baptist. Much later he held part of Jesus’ trial (Luke 9:7; 13:31; 23:7). 7. Herod Archelaus, Ethnarch of Judea, Samaria and Idumea (Mat. 2:22) (r. 4 B.C.E.–6 C.E.), was replaced by a series of Roman governors, including Pontius Pilate (r. 26–36 C.E.). 8. Philip the Tetrarch of northern territories (Luke 3:1) (r. 4 B.C.E.–34 C.E.) later married Herodias’s daughter Salome, his grandniece. 9. King Herod Agrippa I (r. 37–44 C.E.) executed James the son of Zebedee and imprisoned Peter before his miraculous escape (Acts 12). -
Coins That Philip the Tetrarch
View of Mount Hermon from Israel. (Wikimedia Commons. Photo by Yoni Lerner) ROM 4 BC until his death in 34 AD of the region of Iturea and Trachonitis near the northern end of the Sea of FPhilip the tetrarch ruled a region to (Luke 3:1). His tetrarchy extended from Galilee which might be the site of the north-east of the Sea of Galilee. the foothills of the snow-covered Mount Bethsaida, and the archaeologists are (Figure 1) He was called a tetrarch, Hermon, where the Jordan River had divided over which is more likely. The which means ‘ruler of a quarter’, be - its source, to the Sea of Galilee. ( Figure site was thought to be the low hill cause his territory was about a quarter 3) Philip’s capital, Caesarea Philippi, known as Et-Tell, which is 2 kilome - of the size of the kingdom of his father, was in the north, and in the south close tres from the shore ( Figure 4), but in Herod I. ( Figure 2) Herod is also known to the sea was the town of Bethsaida. recent years some archaeologists have as Herod the Great because his kingdom In Philip’s time it was only a small argued for a site only half a kilometre was extensive and included Judaea, town, a fishing village, but it was the from the shore known as el-Araj. At Galilee, Samaria and Perea, and he was hometown of Jesus’s disciples: Peter, present the majority view still favours an important figure historically. The Andrew and Philip. -
05.16.18 Major Lessons from Minor People, Pt. 2
Delman L. Coates, Ph.D., Senior Pastor 9832 Piscataway Road Clinton, Maryland 20735 Phone: 301-856-2170 Fax: 301-856-3212 www.mtennon.org Bible Study – May 16, 2018 “Breaking Generational Cycles” UNSUNG: Major Lessons from ‘Minor’ People – Pt. 2 Character Study: Agrippa II ___________________________________________________________________________ SCRIPTURE: Acts 25-26 We are going to get to know as much as we can about the man whose name was Agrippa. Who was Agrippa? His full name was Marcus Julius Agrippa II. He was quite popular with Roman ‘royalty’. But because he was so young when his father died, he was not allowed to take his place as ruler. Instead, he was given some lesser authority, which he used wisely; trading up, so to speak until he had supreme power in Jewish religious life. He was last in leadership of the Herodian Dynasty of rulers who ruled Judea. His father was King Agrippa and his great grandfather was Herod the Great. Herod “the Great” ruled as king of the Jews under Roman authority for thirty-three years, from 37–4 BC. He is remembered in the gospel as attempting to have all the baby boys killed in an attempt to kill Jesus after the wise men didn’t come back to report Jesus’ whereabouts. Herod was a cruel, jealous, and ruthless tyrant who crushed any potential opposition. He executed his wife when he suspected she was plotting against him. Three of his sons, another wife, and his mother-in- law met the same fate when they too were suspected of conspiracy. KING Agrippa I Herod Agrippa, also known as Herod or Agrippa I was a King of Judea from 41 to 44 AD. -
The Herodsherods - Part 1 HEROD the GREAT HEROD ARCHELAUS N King of Judea from 40/37 B.C
TheThe HerodsHerods - Part 1 HEROD THE GREAT HEROD ARCHELAUS n King of Judea from 40/37 B.C. - 4 B.C. n Ruled Judea from 4 B.C. - A.D. 6 n Son of Antipater and Kypros n Also called Herod the Tetrarch n Was an Edomite n Was the eldest son of Herod the great by his n Appointed procurator of Judea by Julius Caesar Samaritan wife, Malthace n Was advised by Antony and Octavian n Ruled Judea in Herod’s place but without the title of n Made “King of the Jews” by Roman Senate in 40 or 37 king B.C. n Was advised by Antony and Octavian n Was married 10 times n Had the worst reputation of all of Herod’s sons • Doris • Pallas (Matthew 2:22) • Mariamne I • Phaedra • Mariamne II • Elpis HEROD ANTIPAS • Malthace • To a daughter of Salome • Cleopatra • To a niece n Tetrarch of Galilee and Perea until A.D. 39 n A prolific builder n The youngest son of Herod the Great by Malthace n Reconstructed the Temple at Jerusalem n Brother of Herod Archelaus n Was despised by the Jews n Married a daughter of Areta IV, King of Nabatea, n Jesus was born shortly before Herod’s death but divorced her to marry Herodian, the wife of his (Matthew 2:1) — “Now when Jesus was born in half-brother, Herod Philip (Luke 3:19-20) Bethlehem of Judea in the days of Herod the king, n Pilate sent Jesus to him for judgment (Luke 23:7- behold there came wise men from the east to 12) Jerusalem.” n Built the city of Tiberias on the eastern shore of the n Ordered the slaughter of the Jewish male babies Sea of Galilee (Matthew 2:16) — “Then Herod, when he saw that he n Was disposed of his tetrarchy in A.D. -
Talpiot Tomb Analysis Sjp3a
1 Demythologyzing the Talpiot Tomb: The Tomb of Another Jesus, Mary and Joseph By Stephen Pfann, Ph.D. University of the Holy Land [Pl. 1: Photo of Tabor, Jacobovici, Cameron with CJO 701 and 704] The 2007 documentary on the Talpiot Tomb produced by Simcha Jacobovici and James Cameron in cooperation with professor of religion James Tabor, superimposed the faces of Mary Magdalene, Jesus and Mary the mother of Jesus on the the tomb's ossuaries including those pictured above. This image has captured the imagination of many by attaching the identity of the first century's most famous family to these ossuaries. The documentaryʼs claim that these ossuaries can be identified as those of Jesus and his family is based on the following assumptions: 1) the cluster of names found in the tomb includes the names Joseph, Mary, Jesus and Joseh makes this tomb statistically significant; 2) finding an ossuary a Jesus son of Joseph and, perhaps more importantly of a "Mary also called Mara", perported to be Mary Magdalene, providing the "Ringo", the linch pin, that forms the basis of an astounding hypothesis. 3) the existence of other followers of Jesus, including Simon Peter, in Jerusalem's necropolis increases the likelihood that Jesus' family tomb appropriately belongs in the same area. According to the hypothesis built upon these premises, it would be extremely unlikely if it was the tomb of anyone other than the central character of the New Testament, Jesus of Nazareth and his family. However, marshalling in the inscriptional evidence on names at our disposal from the Catalogue of Jewish Ossuaries and Dominus Flavit it becomes clear that these names are far from unique, in fact they are among the 1st century Jewish worldʼs most common names.