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Bibliography BIBLIOGRAPHY Almog, O. (2000). The Sabra: The Creation of the New Jew, Berkeley: University of California Press. Almond, G. A., Appleby, R. S. and Sivan, E. (2003). Strong religion: The rise of Fundamental- ism Around the World. Chicago: Chicago University Press. Apple, M. W. (2006). Educating the “Right” Way. New York/London: Routledge. Aran, G. (1994). What’s So Funny About Fundamentalism. In M. E. Marty & S. Appleby (Eds.), Fundamentalisms Comprehended (pp. 321–353). Chicago: Chicago University Press. —— (2003). The Haredi Body: Chapters from Ethnography in Preparation. In K. Caplan and E. Sivan (Eds.), Israeli Haredim: Integration without Assimilation? (pp. 99–133). Jerusalem: Van Leer Institute and Hakibbutz Hameuchad Publishing House (Hebrew). Aran, G., Stadler, N. and Ben-Ari, E. (2008). Fundamentalism and the Masculine Body: The Case of Jewish Ultra Orthodox Men in Israel. Religion, 38, 25–53. Arend, A. (2002). The Body and Sport Culture in Recent Generations. In H. Kaufman and H. Harif (eds.), The Body Culture and Sport in the Twentieth Century (pp. 25–50). Jerusalem: Yad Ben Zvi Publishing (Hebrew). Aries, P. (1960). Centuries of Childhood. New York: Vintage Books. Arthur, L. B. (1999). Introduction: Dress and the Social Control of the Body. In L. B. Arthur (ed.), Religion, Dress and the Body (pp. 1–9). Oxford: Berg Publications. Assaf, D. (2006). Caught in the Thicket: Chapters of Crisis and Discontent in the History of Hasidism. Jerusalem: The Zalman Shazar Center for Jewish History (Hebrew). Bartal, Y. (1984). Zichron Yaakov lerabi Yaakov Lifshitz: Orthodox historiography? Malat b, 409–414 (Hebrew). —— (1998). Hayedia Vehachochmah Ha’amitit: Guideline for the Understanding of Ortho- dox Historiography. Zmanim 64, 4–14. Bartkowski, J. P. & Ellison, C. G. (1995). Divergent Models of Childrearing in Popular Manu- als: Conservative Protestants versus the Mainstream Experts. Sociology of Religion, 56(1), 21–34. —— (2009). Conservative Protestants on Children and Parenting. In D. S. Browning and B. J. Miller-McLemore (Eds.), Children and Childhood in American Religions (pp. 42–56). New Jersey: Rutgers University Press. Barzilai, S. (2004). Breaking through Mea Shearim: Journey to the World of the Newly Secular. Tel Aviv: Miscal (Hebrew). Barzilai-Nahon, K. and Barzilai, G. (2005). Cultured Technology: Internet and Religious Fundamentalism. The Information Society, 21(1), 25–40. Ben-Ari, E. & Dardashti, G. (2001). Tests of Soldierhood, Trials of Manhood: Military Ser- vice and Male Ideals in Israel. In D. Maman, Z. Rosenhek & E. Ben-Ari (eds.), Military, State and Society in Israel: Theoretical and Comparative Perspectives (pp. 239–269). New Brunswick, N.J.: Transaction Publishers. Ben-Chayim, A. (2003, 26 December). Living from Sabbath to Sabbath. Maariv, (weekend edition), Mussaf, pp. 22–23. Benedict, R. (1980). Continuities and Discontinuities in Cultural Conditioning. In R. E. Muss (ed.), Adolescent Behavior and Society: A Book of Readings, 3rd edition (73–91). New York: Rendom House. Bernstein, F. (1985). Institutional Socialization of Haredi Girls. Alim (spring), 49–62. Berube, M. R. (1994). American School Reform: Progressive, Equity and Excellence Move- ments, 1883–1993. Westport, Connecticut: London. 176 bibliography Biale, D. (1997). Eros and the Jews: Biblical Israel to Contemporary America. Berkeley, Cali- fornia: University of California Press. Bilu, Y. (2003). From Milah (Circumcision) to Milah (Word): Male Identity and Rituals of Childhood in the Jewish Ultraorthodox Community. Ethos, 31(2), 172–203. Bilu, Y., E. Witztum and O. Van der Hart (1990). Paradise Regained: Miraculous Healing’ in the Psychiatric Clinic. Culture, Medicine and Psychiatry, 14, 105–127. Bilu, Y., and E. Witztum (1994). Culturally Sensitive Therapy with Ultra-Orthodox Patients: The Strategic Employment of Religious Idioms of Distress. Israel Journal of Psychiatry 31(3), 170–182. —— (1995). Between Sacred and Medical Realities: Culturally Sensitive Therapy with Jewish Ultra-Orthodox Patients. Science in Context, 8, 159–173. —— (1996). The Transmigration of Emperor Titus: Religious Idioms in the Construc- tion and the Alleviation of Distress in a Jewish Ultra-Orthodox Patient. British Medical Anthropology Review 3(1), 16–26. Bloch, J. (2000). The New and Improved Clint Eastwood: Change and Persistence in Promise Keepers Self-Help Literature. Sociology of Religion, 61(1), 11–31. Blumen, O. (2007). The Performative Landscape of Going to Work: On the Edge of a Jewish Ultra Orthodox Neighborhood. Society and Space, 25, 803–831. Bourdieu, P. (1977). Outline of a Theory of Practice. Cambridge: Cambridge University Press. Boyarin, D. (1993). Carnal Israel: Reading Sex in Talmudic Culture. Berkeley: University of California Press. —— (1997). Unheroic Conduct: The Rise of Heterosexuality and the Invention of the Jewish Man. Berkeley, CA.: University of California Press. Breuer, M. (2003). The Tents of Torah: The Yeshiva, its Structure and History. Jerusalem: Zalman Shazar Center for Jewish History (Hebrew). —— (2004). Gidulo Shel Gadol. Hamayan 42(2), 81–86 (Hebrew). Brink, J. & Mencher, J. (1996). Mixed Blessings: Gender and Religious Fundamentalism Cross Culturally. London: Routledge. Brod, H. (1988). A Mench Among Men: Explorations in Jewish Masculinity. Freedom, CA: Crossing Press. Brown, B. (1996). Da’at Torah Veemunat Hchamim in Haredi scholarship. Unpublished MA dissertation. Hebrew University of Jerusalem, Jerusalem. —— (1999). Real Desire or the Evil Urge: The Haredi Perspective of Two Haredi Thinkers. Philosophy in Jewish Education, I, 98–125 (Hebrew). —— (2000). The Sages of the East and Religious Extremism: Some Issues for Reconsidera- tion. Acdamot, 10, 289–324 (Hebrew). —— (2005). The Doctrine of Torah View: Three Stages. In A. Yehoyada (Ed.), Derech Haruach (537–600). Jerusalem: The Van-Leer Institute (Hebrew). ——. (2006). The Range of Orthodox Responses: Ashkenazim and Sephardim. In A. Rav- itzky (Ed.), Shas: Cultural and Ideological Perspectives (pp. 41–122). Tel-Aviv: Am Oved (Hebrew). —— (2007). Nothing but this Torah, Eretz Aheret, 41, 56–66 (Hebrew). Cantor, A. (1995). Jewish Woman/Jewish Man: The Legacy of Jewish Patriarchy. San Fran- cisco: Harper Collins. Caplan, K. (2007). The Internal Popular Discourse in Israeli Haredi Society. Jerusalem: Zalman Shazar Centre. Caplan, K. and Stadler, N. (2009). Leadership and Authority in Israeli Haredi Society. Jerusa- lem: Van Leer Institute and Hakibbutz Hameuchad Publishing House, (Hebrew). Capps, D. (1992). Religion and Child Abuse: Perfect Together. Journal for the Scientific Study of Religion, 31: 1–14. Chodorow, N. (1974). Family Structure and Feminine Personality. In M. Z. Rosaldo, and L. Lamphere (Eds.), Women, Culture and Society (pp. 43–67). Stanford: Stanford Univer- sity Press..
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