Momentous Movement: Janet Cardiff's Audio Walk
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Introduction Part I Deleuze and Systematic Philosophy
Notes Introduction 1. Gilles Deleuze and Félix Guattari, Anti-Oedipus: Capitalism and Schizophrenia, trans. Robert Hurley, Mark Seem, and Helen R. Lane (New York: Viking, 1977), p. 240. 2. Gilles Deleuze and Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, trans. Brian Massumi. (Minneapolis, MN: University of Minnesota Press, 1987), p. 3. 3. Gilles Deleuze, Negotiations, trans. Martin Joughin. (New York: Columbia University Press, 1995), pp. 88–89. 4. Gilles Deleuze, Empiricism and Subjectivity: An Essay on Hume’s Theory of Human Nature, trans. Constantine Boundas (New York: Columbia University Press, 1991), p. 107. 5. Ibid., p. 106. 6. Henri Bergson, The Creative Mind, trans. Mabelle L. Andison (New York: Philosophical Library, 1946), pp. 21–28. 7. Gilles Deleuze, Difference and Repetition, trans. Paul Patton (New York: Columbia University Press, 1994), p. 8. Part I Deleuze and Systematic Philosophy 1. Gilles Deleuze, Negotiations (1972–1990), trans. Martin Joughin (New York: Columbia University Press, 1995), p. 31. 2. Gilles Deleuze and Félix Guattari, A Thousand Plateaus: Capitalism and Schizophrenia, trans. Brian Massumi (Minneapolis: University of Minnesota Press, 1987), p. 18. 3. Gilles Deleuze, Difference and Repetition, trans. Paul Patton (New York: Columbia University Press), pp. 170–6. 4. Gilles Deleuze, Expressionism in Philosophy: Spinoza, trans. Martin Joughin (New York: Zone Books, 1992). This logic of expression is developed in chapters 1–2 and 6–8. 5. Spinoza brings together the notion of substance and expression in Part 1 of the Ethics: definitions 4 and 6, Proposition 10, and the Scholium following Proposition 10. The treatment of modifications and individuals first appears in Part 2, Proposition 7 along with its Corollary and Scholium. -
Introduction to Data Ethics 1 Defining Data Ethics in His Book Tap, Anindya Ghose Imagines a Future in Which a Company Could
Introduction to Data Ethics Chapter from: The Business Ethics Workshop, 3rd Edition By: James Brusseau Boston Acacdemic Publishing / FlatWorld Knowledge ISBN: 978-1-4533-8744-3 Introduction to Data Ethics 1 Defining Data Ethics In his book Tap, Anindya Ghose imagines A future in which a company could send a coupon to a potential customer before she even leaves for a shopping trip that she didn’t even know she was going to take.1 This future will be made possible by data technology that gathers, stores, and organizes information about users of Facebook, Amazon, Google, Verizon. Every time you log in, you add details about who your friends are (Facebook), what you’re buying (Amazon), what’s going on in your life (Gmail), and where you are (mobile phone towers need to locate you to provide service). All this data is stockpiled atop the information about age, gender, location, and the rest that you handed over when you created your account. Then there are the databrokers—companies with less familiar names, Acxiom, for example—that buy the personal information from the original gatherers, and combine it with other data sources to form super-profiles, accumulated information about individuals that’s so rich, companies can begin to predict when you will go shopping, and what you’ll buy. The gathering and uses of data go beyond the marketplace. Law enforcement organizations, anti-terrorism efforts, and other interests are also learning how to gather and use digital traces of human behavior, but the most compelling scenes of data ethics are also the most obvious: occasions where we volunteer information about ourselves as part of an exchange for some (usually quick) satisfaction. -
Isolated Experiences: Gilles Deleuze and the Solitudes of Reversed Platonism
Isolated Experiences: Gilles Deleuze and the Solitudes of Reversed Platonism James Brusseau Facultad de Filosofia y Letras Universidad Nacional Autonoma de Mexico Acknowledgement I acknowledge Professor Alphonso Lingis for his contributions to this work. The task of contemporary philosophy has been defined: the reversal of Platonism. --Gilles Deleuze, 1968 Difference and Repetition Contents Introduction..............................................1 I Difference............................................ 1. Difference As Production And Limitation............... 2. The Eternal Return Does Difference: Production........ 3. See With My Own Eyes: Limitation...................... II Possession............................................ 4. Verbs And Nouns....................................... 5. Emily, The Patient, Bliss, Deleuze.................... 6. Desire, Not Want...................................... 7. Invitation To Possession.............................. III Alienation............................................ 8. Distance Without Measure.............................. 9. Rank Weeds And Fair Appearances....................... 10. Love Is For Other People.............................. Endnotes................................................... Introduction Experiences can be incestuous. They develop away from the general population; their genetic structures restlessly curve back into their own private histories. If they are going to be explained, they will have to explain themselves. Like sideshows at the travelling fair, it is not -
Business Ethics
Business Ethics v. 1.0 This is the book Business Ethics (v. 1.0). This book is licensed under a Creative Commons by-nc-sa 3.0 (http://creativecommons.org/licenses/by-nc-sa/ 3.0/) license. See the license for more details, but that basically means you can share this book as long as you credit the author (but see below), don't make money from it, and do make it available to everyone else under the same terms. This book was accessible as of December 29, 2012, and it was downloaded then by Andy Schmitz (http://lardbucket.org) in an effort to preserve the availability of this book. Normally, the author and publisher would be credited here. However, the publisher has asked for the customary Creative Commons attribution to the original publisher, authors, title, and book URI to be removed. Additionally, per the publisher's request, their name has been removed in some passages. More information is available on this project's attribution page (http://2012books.lardbucket.org/attribution.html?utm_source=header). For more information on the source of this book, or why it is available for free, please see the project's home page (http://2012books.lardbucket.org/). You can browse or download additional books there. ii Table of Contents About the Author .................................................................................................................. 1 Acknowledgements............................................................................................................... 2 Dedication.............................................................................................................................. -
Derrida Today Conference, 2014 Fordham University, Lincoln Center, New York James Brusseau, Philosophy, Pace University NYC [email protected]
Brusseau How much writing is enough? 1 How Much Writing is Enough? Derrida Today Conference, 2014 Fordham University, Lincoln Center, New York James Brusseau, Philosophy, Pace University NYC [email protected] How Much Writing is Enough? Abstract The difference between Derrida and Deleuze has been debated in terms of their understandings and uses of the historical distinction between Being and beings. Daniel W. Smith intersects with the question when discussing transcendence and immanence. Clair Colebrook intersects when discussing materialism. Paul Patton intersects when distinguishing the unconditioned and conditioned. This essay moves along with their ideas, and contributes to the discussion by re-inscribing the debate in terms of nouns and verbs. The conclusion suggests that the noun/verb prism yields a view of the question about Being and beings that fits most easily into Smith’s conception of the relation between Derrida and Deleuze. Thematically, the essay is framed by a line from Derrida’s eulogy for Deleuze, and by a question. The line is Derrida recollecting Deleuze commenting that, "It’s painful for me to see you spending so much time on the College International de Philosophie. I would rather you wrote..." The question addressed to the prolific Derrida and Deleuze is: “How much writing is enough?” Why do individuals with limited time who have already written numerous and thick volumes of philosophy choose to go ahead and write more? Keywords Jacques Derrida, Gilles Deleuze, Juan Rulfo, writing I How much is enough? “It pains me,” Gilles Deleuze said to Jacques Derrida, “that you don’t spend more time writing….” That’s a true quote, more or less, according to Derrida. -
Deleuze's Postscript on the Societies of Control Updated for Big Data And
Deleuze’s Postscript on the Societies of Control Updated for Big Data and Predictive Analytics James Brusseau Abstract: In 1990, Gilles Deleuze published Postscript on the Societies of Control, an introduction to the potentially suffocating reality of the nascent control society. This thirty- year update details how Deleuze’s conception has developed from a broad speculative vision into specific economic mechanisms clustering around personal information, big data, predictive analytics, and marketing. The central claim is that today’s advancing control society coerces without prohibitions, and through incentives that are not grim but enjoyable, even euphoric because they compel individuals to obey their own personal information. The article concludes by delineating two strategies for living that are as unexplored as control society itself because they are revealed and then enabled by the particular method of oppression that is control. Keywords: big data, control, Deleuze, philosophy and technology, predictive analytics, privacy In 1990, Gilles Deleuze published Postscript on the Societies of Control, a milestone in philosophy’s application to culture, economics, and advancing technology. The essay is short, speculative, and divided into three sections. The first describes the control society as nascent, and then delineates it in historical terms by contrasting it against the preceding disciplinary society. Section two outlines the control society logic as a set of premises, Brusseau/Deleuze Societies of Control 2 behaviours and concepts. The last section initiates a programme for living in a society of control. This essay updates Deleuze’s Postscript with three aims. First, to show how the mechanisms of social control have developed over the last thirty years.