Reformierte Reformatoren Des 16. Jahrhunderts
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Die Reformation in Schaffhausen Und Ihre Besonderheiten
ISSN 0254–4407 – Zwingliana 39 (2012), 79–92 Die Reformation in Schaffhausen und ihre Besonderheiten Erich Bryner 1. Politisch exponierte Lage Schaffhausen liegt keine 50 km nördlich von Zürich, hat aber in der Reformationsgeschichte eine eigene Entwicklung durchlaufen. Stadt und Landschaft Schaffhausen wurden 1501 als zwölfter Ort in die Eidgenossenschaft aufgenommen, also nur zwei Jahrzehnte vor der Reformation. Durch seine geographische Lage war Schaff- hausen politisch stark exponiert. Es liegt nördlich des Rheins; mit Zürich war es mit einer schmalen Rheingrenze verbunden, auf mehr als drei Seiten von habsburgischen Landen umgeben, in de- nen die Reformation nicht Fuß fasste, mit deren Bevölkerung je- doch ein reger Handelsverkehr und viele persönliche Beziehungen bestanden. Die Landschaftsgebiete wurden durch Kauf erworben und hatten oft keine natürlichen Grenzen. Die bischöfliche Herr- schaft Neunkirch-Hallau kam erst 1525 zu Schaffhausen. Aus die- sen Gründen führte die Schaffhauser Regierung in den Angelegen- heiten der Reformation eine konservative Politik.1 1 Vgl. die Karte »Die Entwicklung des Stadtstaates Schaffhausen«, in der die terri- torialen Verhältnisse und die Erwerbungen bis 1530 eingetragen sind, in: Hektor Am- mann, Karl Schib, Historischer Atlas der Schweiz, Aarau 21958, 47. 80 Erich Bryner 2. Parallele Entwicklungen zu Zürich? Im vorreformatorischen Schaffhausen gab es zwei Kreise, in denen Lutherschriften gelesen wurden: Einmal das Benediktinerkloster Allerheiligen unter der Leitung von Abt Michael Eggenstorfer -
Mcgill University
McGill University Faculty of Religious Studies RELG 323 CHURCH AND STATE SINCE 1300 A survey of major developments in the history of the doctrine and institutions of the Church, and the relation of the Church to the Commonwealth, from the later Middle Ages to the present. Birks Building, Room 105 Tuesdays/Thursdays 1:00—2:30 pm Professor: Torrance Kirby Office Hours: Birks 206, Tuesdays/Thursdays, 9:30—10:30 am Email: [email protected] COURSE SYLLABUS—WINTER TERM 2021 Date Reading 5 January INTRODUCTION I. LATE-MEDIEVAL CHURCH AND RENAISSANCE 7 January IMPERIAL SUPREMACY Boniface VIII, Unam Sanctam (1302) Marsilius of Padua, Defensor Pacis (1324) 12 January MYSTICAL SPIRITUALITY Julian of Norwich, Shewings of Divine Love (1393) 14 January ECCLESIASTICAL HIERARCHY Nicholas of Cusa, The Catholic Concordance (1433) 19 January NEOPLATONIC MYSTICISM Giovanni Pico della Mirandola, Oration on the Dignity of Man (1486) 21 January RENAISSANCE HUMANISM Nicollò Machiavelli, An Exhortation to Penitence (1495) II. REFORMATION 26 January JUSTIFICATION BY FAITH ALONE Martin Luther, Two Kinds of Righteousness (1520) 28 January A SEPARATE CHURCH Michael Sattler, Schleitheim Articles (1527) 2 February CHRISTIAN LIBERTY John Calvin, On the Necessity of Reforming the Church (1543) 4 February COUNTER REFORMATION Ignatius of Loyola, Spiritual Exercises (1548) Teresa of Ávila, The Way of Perfection (1573) Confirm Mid-Term Essay Topics Please consult style sheet, essay-writing guidelines, and evaluation rubric. 9 February RIGHT OF RESISTANCE Philippe Duplessis-Mornay, A Defence of Liberty against tyrants (1579) 11 February ERASTIANISM Richard Hooker, Of the Lawes of Ecclesiasticall Politie (1593) RELG 323 CHURCH AND STATE SINCE 1300 2 Date Reading III. -
Philip Sidney's Book-Buying at Venice and Padua, Giovanni Varisco's Venetian Editions of Jacopo Sannazaro's Arcadia
This is a repository copy of Philip Sidney's Book-Buying at Venice and Padua, Giovanni Varisco's Venetian editions of Jacopo Sannazaro's Arcadia (1571 and 1578) and Edmund Spenser's The Shepheardes Calender (1579). White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/136570/ Version: Accepted Version Article: Brennan, MG orcid.org/0000-0001-6310-9722 (2018) Philip Sidney's Book-Buying at Venice and Padua, Giovanni Varisco's Venetian editions of Jacopo Sannazaro's Arcadia (1571 and 1578) and Edmund Spenser's The Shepheardes Calender (1579). Sidney Journal, 36 (1). pp. 19-40. ISSN 1480-0926 Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ 1 Philip Sidney’s Book-Buying at Venice and Padua, Giovanni Varisco’s Venetian editions of Jacopo Sannazaro’s Arcadia (1571 and 1578) and Edmund Spenser’s The Shepheardes Calender (1579)1 [Abstract] This essay traces Philip Sidney’s involvements with the book trade at Venice and Padua during his residence there from November 1573 until August 1574. -
Studies in REFORMED THEOLOGY and HISTORY
Studies in REFORMED THEOLOGY AND HISTORY AUDENS n VlVtaS Volume 1 Number 1 Winter 1993 PRINCETON THEOLOGICAL SEMINARY Studies in REFORMED THEOLOGY AND HISTORY AftDfNS O VlVWS EDITORIAL COUNCIL CHAIR Thomas W. Gillespie EDITOR David Willis-Watkins EDITORIAL COMMITTEE Barbara Chaapel Sang Lee Ronald de Groot Elsie McKee Jane Dempsey Douglass Daniel Migliore Nancy Duff James Moorhead William Harris John Wilson EDITORIAL COUNCIL Edward Dowey 1995 Wilhelm Neuser Dawn de Vries Jung Song Rhee Richard Gamble Thomas Torrance John Leith Nicholas Wolterstorff Brian Armstrong 1998 Heiko Oberman Fritz Biisser Janos Pasztor Brian Gerrish Leanne Van Dyk Robert Kingdon Nobuo Watanabe Irena Backus 2001 Bernard Roussel John de Gruchy Jean-Loup Seban John Hesselink Willem van ’t Spijker William Klempa Michael Welker Editorial Offices Princeton Theological Seminary, CN 821, Princeton, NJ 08542-0803 fax (609) 497-7728 v/ Is I THE DISPUTATIONS OF BADEN, 1526 AND BERNE, 1528: Neutralizing the Early Church Digitized by the Internet Archive in 2016 with funding from Princeton Theological Seminary Library https://archive.org/details/studiesinreforme11prin THE DISPUTATIONS OF BADEN, 1526 AND BERNE, 1528: Neutralizing the Early Church IRENA BACKUS ARDENS VlVWS PRINCETON THEOLOGICAL SEMINARY Studies in Reformed Uieology and History is published four times annually by Princeton Theological Seminary. All correspondence should be addressed to David Willis-Watkins, Editor, Studies in Reformed Theology and History, CN 821, Princeton, NJ 08542 0803, USA. Fax (609) 497-7728. MANUSCRIPT SUBMISSIONS Contributions to Studies in Reformed Theology and History are invited. Copies of printed and electronic manuscript requirements are available upon request from the Editor at the above address. -
Listino 6-2012
Listino 6-2012 - 1 - 1) ARISTOTELES (384-322 B.C.). Politicorum siue De republica libri octo Le- onardo Aretino interprete cum Thomae Aquinatis explanatione nunc denuo summa cura ad manuscriptum exemplar collata, atque... restituta. Quibus antiqua... eorun- dem adiecta est quae delitescebat, politicorum interpretatio, quam d. Tho. olim ex- ponendo secutus est,... His accessere ipsius Thomae De regimine principum libri quatuor... ex opusculis illius excerpti... Oeconomica... e duobus manuscriptis codici- bus desumpta,... sunt addita. Iul. Martiani Rotae labore ac diligentia, cum indice... Venezia, Giunta, 1568. Folio. (8), 27, (1 blank), 168 leaves. Printer’s device on the title-page. Text printed in two columns. Contemporary vellum over boards, manuscript title on the spine, small stamps on the title-page, a very fine copy. REPRINT OF THE 1558 GIUNTA EDITION published by the Venetian scholar Julia- nus Martianus Rota (fl. middle of the 16th century). Along with Aristotle‟s Politica in the Latin translation of Leonardo Bruni (1370-1444, see G. Besso, B. Guagliumi & F Pezzoli, Accademia e politica attiva: le edizioni, le traduzioni e i commenti alla ‘Politica’ di Ari- stotele in Italia nei secoli XV-XVI, in: “Res publica litterarum: Documentos de trabajo del grupo de investigación „Nomos‟, 30, 2007, pp. 6-9) he also published Thomas Aquinas’ commentary on the Politica and his De regimine principum, and an anonymous translation of Aristotle’s Oeconomica. This edition apparently caused some deprecation since Rota completely suppressed the name of his two collaborators: Sesto Medici and Marc-Antoine Muret (cf. M.E Cosenza, Biographical and bibliographical dictionary of the Italian Humanists and of the world of classical scholarship in Italy, 1300-1800, Boston, 1962-1967, IV, 3100). -
Germany and the Coming of the French Wars of Religion: Confession, Identity, and Transnational Relations
Germany and the Coming of the French Wars of Religion: Confession, Identity, and Transnational Relations Jonas A. M. van Tol Doctor of Philosophy University of York History February 2016 Abstract From its inception, the French Wars of Religion was a European phenomenon. The internationality of the conflict is most clearly illustrated by the Protestant princes who engaged militarily in France between 1567 and 1569. Due to the historiographical convention of approaching the French Wars of Religion as a national event, studied almost entirely separate from the history of the German Reformation, its transnational dimension has largely been ignored or misinterpreted. Using ten German Protestant princes as a case study, this thesis investigates the variety of factors that shaped German understandings of the French Wars of Religion and by extension German involvement in France. The princes’ rich and international network of correspondence together with the many German-language pamphlets about the Wars in France provide an insight into the ways in which the conflict was explained, debated, and interpreted. Applying a transnational interpretive framework, this thesis unravels the complex interplay between the personal, local, national, and international influences that together formed an individual’s understanding of the Wars of Religion. These interpretations were rooted in the longstanding personal and cultural connections between France and the Rhineland and strongly influenced by French diplomacy and propaganda. Moreover, they were conditioned by one’s precise position in a number of key religious debates, most notably the question of Lutheran-Reformed relations. These understandings changed as a result of a number pivotal European events that took place in 1566 and 1567 and the conspiracy theories they inspired. -
3. Pentland MS 142-Final
66 Early Modern Studies Journal Volume 6: Women’s Writing/Women’s Work in Early Modernity/2014 English Department/University of Texas, Arlington Philippe Mornay, Mary Sidney, and the Politics of Translation Elizabeth Pentland York University It is enough that we constantly and continually waite for her comming, that shee may neuer finde vs vnprouided. For as there is nothing more certaine then death, so is there nothing more vncertaine then the houre of death, knowen onlie to God, the onlie Author of life and death, to whom wee all ought endeuour both to liue and die. Die to liue, Liue to die.1 In 1592, Mary Sidney published in a single volume her translations of A Discourse of Life and Death. Written in French by Ph. Mornay and Antonius, a Tragœdie written also in French by Ro. Garnier. Although she may initially have undertaken the work for personal reasons, as she mourned the death of her brother, Philip, her decision to publish the translations, some two years after she completed them, 67 was motivated by recent events at court. Criticism of Mary Sidney’s works has long been interested in the political dimension of her work, but scholars have only recently begun to explore more fully the transnational contexts for her literary activity.2 Much of that scholarship has focused on her translation of Garnier’s Marc Antoine. In this essay, I look at the early history of Philippe du Plessis Mornay’s text, originally titled the Excellent discovrs de la vie et de la mort, in order to suggest not only what the work meant for its author when he wrote it in the mid-1570s, but also what additional significance it had accrued for Mary Sidney by the time she published her translation of it in 1592. -
Pentecostal Aspects of Early Sixteenth Century Anabaptism
PENTECOSTAL ASPECTS OF EARLY SIXTEENTH CENTURY ANABAPTISM By CHARLES HANNON BYRD II A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of Theology and Religion School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham September 2009 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract Early sixteenth century radical Anabaptism emanated in Switzerland during Huldrych Zwingli’s protest against the Roman Catholic Church. Much like Martin Luther, Zwingli founded his reform effort on the Bible being the final arbiter of the faith, sola scriptura, and the sufficiency of the shed blood of Christ plus nothing for eternal salvation, sola fide. Based on these principles both adopted the doctrine of the Priesthood of the Believer which recognized every believer’s Spirit empowered ability to read and interpret the Bible for themselves. These initial theological tenets resulted in the literal reading of the Bible and a very pragmatic Christian praxis including a Pauline pneumatology that recognized the efficacy of the manifestation of the charismata. Radical adherents of Zwingli rejected infant baptism as being totally unbiblical and insisted upon the rebaptism of adults, but only on a personal confession of faith, thus the term Anabaptist. -
Early Modern Studies Journal
66 Early Modern Studies Journal Volume 6: Women’s Writing/Women’s Work in Early Modernity/2014 English Department/University of Texas, Arlington Philippe Mornay, Mary Sidney, and the Politics of Translation Elizabeth Pentland York University It is enough that we constantly and continually waite for her comming, that shee may neuer finde vs vnprouided. For as there is nothing more certaine then death, so is there nothing more vncertaine then the houre of death, knowen onlie to God, the onlie Author of life and death, to whom wee all ought endeuour both to liue and die. Die to liue, Liue to die.1 In 1592, Mary Sidney published in a single volume her translations of A Discourse of Life and Death. Written in French by Ph. Mornay and Antonius, a Tragœdie written also in French by Ro. Garnier. Although she may initially have undertaken the work for personal reasons, as she mourned the death of her brother, Philip, her decision to publish the translations, some two years after she completed them, 67 was motivated by recent events at court. Criticism of Mary Sidney’s works has long been interested in the political dimension of her work, but scholars have only recently begun to explore more fully the transnational contexts for her literary activity.2 Much of that scholarship has focused on her translation of Garnier’s Marc Antoine. In this essay, I look at the early history of Philippe du Plessis Mornay’s text, originally titled the Excellent discovrs de la vie et de la mort, in order to suggest not only what the work meant for its author when he wrote it in the mid-1570s, but also what additional significance it had accrued for Mary Sidney by the time she published her translation of it in 1592. -
Jessenius' Contribution to Social Ethics in 17
Ethics & Bioethics (in Central Europe), 2018, 8 (1–2), 33–40 DOI:10.2478/ebce-2018-0005 Jessenius’ contribution to social ethics in 17th century Central Europe Kateřina Šolcová1 Abstract The aim of the article is to examine and evaluate the social ethics aspects of the pamphlet Pro vindiciis contra tyrannos oratio by the scholar and rector of Prague University Jan Jesenský – Jessenius (1566–1621); first published in Frankfurt in 1614 and for the second time in Prague in 1620 during the Czech Estate Revolt. Therefore, the broader intellectual context of the time is introduced, specifically the conflict between two theories of ruling power correlating with that between the ruler and the Estates after the ideas of the Protestant reformation started to spread. The first theory supported the idea of a sovereign ruler whose authority would stand above the estates to be able to keep the kingdom under control. On the contrary, the so-called resistance theory strived to limit the monarch’s power and to justify a possible intervention against a malevolent ruler – the tyrant. I intend to show that Jessenius´ social ethics which refers to the latter resistance theory was of a pre- modern nature since its conception of State and its reign remained in a denominationally limited framework. Nevertheless; Jessenius’ polemics with the supporters of ruling sovereignty, which seem to be his original contribution, makes his writing a unique political work in Central Europe. Moreover, the second edition of Jessenius’ text (1620, Prague), which for a long time had disappeared from public view, can rightly be considered a remarkable projection of resistance theory toward actual political struggle at the very beginning of the Thirty Years War. -
Gloor Hist Ophthal Intern 2019.Pdf
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2019 The Basle environment at the time when the anatomies of Andreas Vesalius and Felix Platter were printed in Basle 1530 – 1600* Gloor, B P Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-186462 Journal Article Published Version Originally published at: Gloor, B P (2019). The Basle environment at the time when the anatomies of Andreas Vesalius and Felix Platter were printed in Basle 1530 – 1600*. Historia Ophthalmologica Internationalis, 2:276-299. www.histoph.com HISTORIA OPHTHALMOLOGICA INTERNATIONALIS JOURNAL FOR THE HISTORY OF OPHTHALMOLOGY AND OF VISION SCIENCES OFFPRINT ´S Balder P. Gloor AUTHOR The Basle environment at the time when the anatomies of Andreas Vesalius and Felix Platter were printed in Basle (1530 – 1600) 276 Front page of the 1543 edition of the Fabrica of Andreas Vesalius in the hand co- lored copy at Universitätsbibliothek Basel Universitätsbibliothek Basel, AN I 15, https://doi.org/10.3931/e-rara-20094 / Public Domain Mark 277 Hist Ophthal Intern 2019, Vol.2: 276-299 The Basle environment at the time when the anatomies of Andreas Vesalius and Felix Platter were printed in Basle 1530 – 1600* Balder P. Gloor Fig. 1 Depiction of the horizontal section of the eye on p. 699 of the 1543 edition of Vesals Fabrica (colo- red copy, Universitätsbibliothek Basel, AN I 15). The lens is in the center of the eye. Introduction The importance of the pictorial rep- resentations of the eye by Andreas Vesalius (1514-1564) in 1543 and 1555 in “De humani corporis fabrica”1 (Fig. -
Zwingiis Beziehungen Zu Schaffhausen
— 11 — Zwingiis Beziehungen zu Schaffhausen. Die ersten erkennbaren Beziehungen Zwingiis zu Schaffhausen führen in die G-larner Zeit des Reformators und sind zu finden auf dem Gebiet der damals blühenden „Helgenkunst", mit welcher Zwingiis literarisches Schaffen korrespondiert. Man liebte es, politische Zu stände unter dem Bild eines Spiels verschiedener Parteien darzustel len. Der Basler Pamphilus Gengenbach hatte 1514 ein Kunstblatt herausgegeben unter dem Titel „Fluß" x) (nach le flux, der Bezeich nung für ein neu aufgekommenes französisches Kartenspiel), auf wel chem man die am Kampf um Italien beteiligten Mächte als Spieler um einen Tisch gruppiert sieht: den König von Frankreich, den Eid genoß, den Papst, den Kaiser und die mächtigsten Fürsten, die ihre Meinung in Reimpaaren äußern. Nach dem Vorbild dieses Blattes oder seiner Zürcher Nachbildung hat der humanistisch gebildete, lite rarisch außerordentlich tätige Schaffhauser Stadtarzt Joh. Adelfi 2) wahrscheinlich auf die Jahreswende 1515/16 ein „neues Spiel" 3) (ludus novus) erscheinen lassen, das die Situation nach der Schlacht von Marignano wiedergibt. Im Unterschied zu den früheren „Helgen" zeigt der Holzschnitt des Schaffhausers die Potentaten nicht als kartenspielende Menschen, sondern als Tiere, die Trik-Trak, ein Würfelspiel, spielen. Am oberen Ende des Tisches sitzt Papst LeoX., der Löwe mit der Wage, in der linken Tatze den Augenspiegel, die Krallen der Rechten über den Symbolen seiner Macht. Ihm gegenüber ist der Eidgenoß als Ochse, dessen ungemütliche Lage gekennzeichnet wird durch die Katze, die ihm den Buckel hinaufsteigt. Rechts vom Papst sehen wir den doppelköpfigen Adler, den Kaiser, links den Fran zosen als Hahn mit umgehängtem Schwert, und diesem zur Seite den geflügelten Löwen von Venedig.