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Century Old Jain Demand for Minority Status in India
CENTURY OLD JAIN DEMAND FOR MINORITY STATUS IN INDIA by BAL PATIL* The Jain demand for minority status is now a century old. When in British India the Viceroy took a decision in principle that the Government would give representation to "Important Minorities" in the Legislative Council, (Petition dt.2nd September,1909,)1 Seth Manekchand Hirachand, acting President of Bharatvarshiya Digambar Jain Mahasabha, thus appealed to the Viceroy and Governor-General of India, Lord Minto, for the inclusion of the Jain community as an Important Minority. The Viceroy responded positively to this petition informing that in giving representation to minorities by nomination the claim of the important Jain community will receive full consideration’. Seth Maneckchand’s Petition was transferred to the Government of Bombay and the Secretary to the Govt. Of Bombay stated in his reply dt.15th October,1909.2 “I am directed to inform you that a number of seats have been reserved for the representation of minorities by nominated and that in allotting them the claim of the important Jain Community will receive full consideration.” Presenting the Draft Constitution to the Assembly, Dr.Ambedkar warned against “fanaticism against minorities”.. (CAD p.766 ) We may hearken back to the crucial importance given to Minority safeguards in the Constituent Assembly Debates. The Resolution for the setting up of an Advisory Committee on Fundamental Rights, Minorities and Tribal and Excluded and Partically Excluded Areas clearly acknowledged that: “The question of minorities everywhere looms large in constitutional discussions. Many a constitution has foundered on this rock.. Unless the minorities are fully satisfied, we cannot make any progress: we cannot even maintain peace in an undisturbed manner.” And presenting the Draft Constitution to the Assembly Dr. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2009 Issue 4 CoJS Newsletter • March 2009 • Issue 4 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion ASSOCIATE MEMBERS and law; South Asian diaspora. John Guy Professor Lawrence A. Babb (Metropolitan Mueum of Art) Dr Daud Ali (Amherst College) History of medieval South India; Chola Professor Phyllis Granoff courtly culture in early medieval India Professor Nalini Balbir (Yale University) (Sorbonne Nouvelle) Dr Crispin Branfoot Dr Julia Hegewald Hindu, Buddhist and Jain Architecture, Dr Piotr Balcerowicz (University of Manchester) Sculpture and Painting; Pilgrimage and (University of Warsaw) Sacred Geography, Archaeology and Professor Rishabh Chandra Jain Material Religion; South India Nick Barnard (Muzaffarpur University) (Victoria and Albert Museum) Professor Ian Brown Professor Padmanabh S. Jaini The modern economic and political Professor Satya Ranjan Banerjee (UC Berkeley) history of South East Asia; the economic (University of Kolkata) -
Download Book
AHIMSA TIMES - APRIL 2009 ISSUE - www.jainsamaj.org Page 1 of 15 Vol. No. 106 Print "Ahimsa Times " April, 2009 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory " Waves inspire all of us, not because they rise and fall, but only because each time they fall,they never fail to rise again " MAHAVIR JAYANTI’ GREETINGS President Pratibha Patil “May the message of Lord Mahavir, of love, compassion and peace, guide our conduct and inspire us to follow the path of ”Ahimsa” for good of all humanity.” “On the occasion of ‘Mahavir Jayanti’, I extend my greetings and good wishes to all my fellow citizens,”. Vice President Md. Hamid Ansari “Bhagwan Mahavir, through his divine life and teachings, showed us the path of non-violence, truthfulness, peace and universal love. His teachings are relevant at all times to emancipate mankind from suffering and to ensure peace and happiness through spiritual excellence". Prime Minister Dr. Manmohan Singh : “Lord Mahavir’’s life and philosophy inspires everybody to lead a life of compassion, sacrifice and non-violence.” MAHAVIR JAYANTI CELEBRATIONS WASHINGTON - The 2608 th birthday of Lord Mahavir, was celebrated by Jain Society of Washington Metro area at High point High school in Beltsville Maryland. Community Affair Minister of Indian Embassy, Mr. Sanjay Sinha, was the chief guest, who was representing Indian Embassy and Mr. Parag Mehta, a member of Obama transition team was special guest. More than 700 members of the community were present in colorful Indian dresses to witness this grand occasion. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2008 Issue 3 CoJS Newsletter • March 2008 • Issue 3 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion and law; South Asian diaspora. ASSOCIATE MEMBERS Professor Lawrence A. Babb John Guy Dr Daud Ali (Amherst College) (Metropolitan Mueum of Art) History of medieval South India; Chola courtly culture in early medieval India Professor Nalini Balbir Professor Phyllis Granoff (Sorbonne Nouvelle) (Yale University) Professor Ian Brown The modern economic and political Dr Piotr Balcerowicz Dr Julia Hegewald history of South East Asia; the economic (University of Warsaw) (University of Heidelberg) impact of the inter-war depression in South East Asia Nick Barnard Professor Rishabh Chandra Jain (Victoria and Albert Museum) (Muzaffarpur University) Dr Whitney Cox Sanskrit literature and literary theory, Professor Satya Ranjan Banerjee Professor Padmanabh S. Jaini Tamil literature, intellectual (University of Kolkata) (UC Berkeley) and cultural history of South India, History of Saivism Dr Rohit Barot Dr Whitney M. Kelting (University of Bristol) (Northeastern University Boston) Professor Rachel Dwyer Indian film; Indian popular culture; Professor Bhansidar Bhatt Dr Kornelius Krümpelmann Gujarati language and literature; Gujarati (University of Münster) (University of Münster) Vaishnavism; Gujarati diaspora; compara- tive Indian literature. -
Nalini Balbir
08 Balbir (167-182) 29-01-2008 16:39 Pagina 167 NALINI BALBIR COLETTE CAILLAT (1921-2007) 1 Prof. Dr. Mrs Colette Caillat passed away on her eighty-sixth birthday, 15th January 2007. Her personality and career have already been described in several obituaries of varying length, published or in the press 2. But how could it be possible not to remember her in the Indologica Taurinensia, considering how close she had become to her Turin colleagues over the years, especially Prof. Dr. Oscar Botto and Dr. Mrs. Irma Piovano – the founders and soul of this journal and of the CESMEO? It was in Turin that, as early as 1970, Colette Caillat presented a lecture entitled Pour une nouvelle grammaire du pali, which was published as a booklet in the University series. The modest size of this publication should not disguise its importance. In this man- ifesto the author speaks with conviction in favour of a real linguistic approach to Middle Indian in which phonetics are not the only means 1. I am thankful to Dr. Peter Skilling for reading through this text and improving its style. 2. Those that I know of are: Le Monde, 24 January 2007, p. 29 (by Nalini Balbir and Georges-Jean Pinault); Jaina Studies (Newsletter of the Centre of Jaina Studies, SOAS, University of London), March 2007, Issue 2, p. 14 (by Nalini Balbir); Bulletin d’Etudes Indiennes 22-23 (2004-2005, published in June 2007) pp. 23-70 with full bibliography (by Nalini Balbir); Motilal Banarsidass Newsletter, May 2007, p. 15; Journal Asiatique 295.1 (2007), pp. -
Dhyānabattīsī: 32 Steps to Self-Realisation Pandit Banārasīdās, Jérôme Petit
Dhyānabattīsī: 32 Steps to Self-Realisation Pandit Banārasīdās, Jérôme Petit To cite this version: Pandit Banārasīdās, Jérôme Petit. Dhyānabattīsī: 32 Steps to Self-Realisation. Hindi Granth Karyalay, 22 p., 2010, Manish Modi. hal-01112816 HAL Id: hal-01112816 https://hal.archives-ouvertes.fr/hal-01112816 Submitted on 4 Feb 2015 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Dhyānabattīsī By Banārasīdās Pandit Nathuram Premi Research Series Volume 31 English translation by Jérôme Petit Pandit Nathuram Premi Research Series Volume 31 Published by Hindi Granth Karyalay Copyright: Hindi Granth Karyalay Banārasīdās’s ISBN 978-81-88769-48-3 Mumbai: 2010 Dhyānabattīsī Price: Rs. 50 Introduction and English translation by Jérôme Petit Hindi Granth Karlyalay Mumbai, 2010 Introduction ू ३१ Banārasīdās (1586-1643) was a trader and a poet. He was born into a family of Śvetāmbara Śrīmāls in Jaunpur, a city near Varanasi that had its heyday under the Sharqi dynasty in the fifteenth century. Its militarily and cultural greatness was, at the end of the sixteenth century, overtaken by the dynamism of Agra which the Mughals had chosen as the capital of their empire. It was his grandmother and his father as a young boy who had found refuge in this city on the banks of the Gomati River after the death of the grandfather. -
Volume : 103 Issue No. : 103 Month : February, 2009
Volume : 103 Issue No. : 103 Month : February, 2009 Your worst days are never so bad, that you are beyond the reach of God's grace. Your good days are never so good that you are beyond the need of God's grace. Hands that help are holier than lips that pray. TEMPLES COURT PROCEEDINGS ABOUT RISHABH DEV TO BE CONDUCTED BY JUSTICE S. B. SINHA The Supreme Court of India has constituted a bench on the two writ petitions to look into the raging controversy about the control over Shri Rishabh Dev temple near Udaipur in Rajasthan. The bench headed by the Chief Justice Shri K. G. Balakrishan had earlier issued notices to the State Government and others on the 14th may, 2007. The newly constituted bench will now consider the public interest petitions, which have requested that the notifications issued on the 20th January, 07 by the Assistant Commissioner, Devasthan Deprtment, Government of Rajasthan may be withdrawn, in which proposals were invited from the interested persons to form a management committee for the control of Rishabh Dev temple. As is well known, the issue is about the controversy, whether it is a jain temple or Hindu temple. The Raj. High Court had earlier given a decision that it is a Jain temple. After considering the whole matter, the Supreme Court had also agreed that it was a Jain temple. The apex court had later asked the Devasthan Department, State Government and the concerned parties as to why the matter be not reconsidered and why a district Judge be not appointed to enquire into the whole matter once again. -
Jainism from Wikipedia, the Free Encyclopedia
Log in / create account article discussion edit this page history Jainism From Wikipedia, the free encyclopedia "Jain" and "Jaina" redirect here. For other uses, see Jain (disambiguation) and Jaina (disambiguation). Jainism (pronounced /ˈdʒaɪnɪzəm/) is one of the oldest religions that navigation Jainism Main page originated in India. Jains believe that every soul is divine and has the Contents potential to achieve enlightenment or Moksha. Any soul which has Featured content conquered its own inner enemies and achieved the state of supreme Current events being is called jina (Conqueror or Victor). Jainism is the path to Random article achieve this state. Jainism is often referred to as Jain Dharma (जन ) or Shraman Dharma or the religion of Nirgantha or religion of search धम This article is part of a series on Jainism "Vratyas" by ancient texts. Jainism was revived by a lineage of 24 enlightened ascetics called Prayers and Vows Go Search tirthankaras[1] culminating with Parsva (9th century BCE) and Navakar Mantra · Ahimsa · interaction Mahavira (6th century BCE).[2][3][4][5][6] In the modern world, it is a Brahmacharya · Satya · Nirvana · Asteya · Aparigraha · Anekantavada About Wikipedia small but influential religious minority with as many as 4 million Community portal followers in India,[7] and successful growing immigrant communities Key concepts Recent changes Kevala Jñāna · Cosmology · in North America, Western Europe, the Far East, Australia and Samsara · Contact Wikipedia [8] elsewhere. Karma · Dharma · Mokṣa · Donate to Wikipedia Jains have sustained the ancient Shraman ( ) or ascetic religion Reincarnation · Navatattva Help मण and have significantly influenced other religious, ethical, political and Major figures toolbox economic spheres in India. -
Studies in Manuscript Cultures
The Emergence of Multiple-Text Manuscripts Studies in Manuscript Cultures Edited by Michael Friedrich Harunaga Isaacson Jörg B. Quenzer Volume 17 The Emergence of Multiple-Text Manuscripts Edited by Alessandro Bausi Michael Friedrich Marilena Maniaci ISBN 978-3-11-064593-4 e-ISBN (PDF) 978-3-11-064598-9 e-ISBN (EPUB) 978-3-11-064612-2 ISSN 2365-9696 This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivs 4.0 License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Library of Congress Control Number: 2019952103 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2019 Alessandro Bausi, Michael Friedrich, Marilena Maniaci, published by Walter de Gruyter GmbH, Berlin/Boston The book is published with open access at degruyter.com. Printing and binding: CPI books GmbH, Leck www.degruyter.com Contents The Editors Preface | VII Overviews Nalini Balbir Functions of Multiple-Text Manuscripts in India: The Jain Case | 3 Imre Galambos Multiple-Text Manuscripts in Medieval China | 37 Alessandro Gori Text Collections in the Arabic Manuscript Tradition of Harar: The Case of the Mawlid Collection and of šayḫ Hāšim’s al-Fatḥ al-Raḥmānī | 59 Nuria de Castilla ‘Dichos bien hermanados’. Towards a Typology of Mudéjar and Morisco Multiple-Text Manuscripts | 75 Innovations Matthew Crawford The Eusebian Canon Tables as a -
1 Nalini BALBIR Liste Des Publications (Parues Au 31 Mai 2017) I. Livres (En Tant Qu'auteur Ou Co-Auteur) 1. Dānâṣṭakakath
1 Nalini BALBIR Liste des publications (parues au 31 mai 2017) I. Livres (En tant qu'auteur ou co-auteur) 1. Dānâṣṭakakathā.. Recueil jaina de huit histoires sur le don. Introduction. Édition critique. Traduction. Notes. Paris 1982 (Publications de l'Institut de Civilisation Indienne 48). XXIII-259 p. 2. Āvaśyaka-Studien. Introduction générale et traductions. Stuttgart: Franz Steiner Verlag, 1993 (Alt- und Neu-Indische Studien an der Universität Hamburg, Band 45,1), 482 p. 3. E. Leumann, Kleine Schriften. Herausgegeben von Nalini Balbir. Stuttgart, F. Steiner Verlag, 1998 (Glasenapp-Stiftung Band 37), L-726 p. [Ma contribution consiste en une introduction détaillée sur la biographie et les travaux scientifiques de ce savant suisse allemand (1859-1931), l'établissement d'une bibliographie exhaustive, et l'établissement d'index destinés à faciliter la consultation des articles et ouvrages reproduits dans le volume]. 4. Yogīndu, Lumière de l'Absolu. Traduit de l'apabhraṃśa par Nalini Balbir et Colette Caillat. Préface de Bernard Sergent. Paris, 1999, 191 p. (Rivages Poches nE 281). 5. Haribhadra, Ballade des coquins [Dhūrtākhyāna]. Présentation et traduction du prakrit par Jean-Pierre Osier et Nalini Balbir. Paris, 2004, Garnier Flammarion, n° 1163, 175 p. 6. Nāgadeva, La Défaite d’Amour. Poème narratif traduit du sanskrit et présenté par Nalini Balbir et Jean-Pierre Osier. Préface de Colette Caillat, Membre de l’Institut. Paris, 2004, Cerf, coll. « Patrimoines, jaïnisme », 241 p. (avec illustrations). 7. Catalogue of the Jain Manuscripts of the British Library (including holdings of the British Museum and Victoria and Albert Museum) by Nalini Balbir, Kanubhai V. Sheth, Kalpana K. -
Page 1 of 13 AHIMSA TIMES
AHIMSA TIMES - FEBRUARY 2009 ISSUE - www.jainsamaj.org Page 1 of 13 Vol. No. 104 Print "Ahimsa Times " February, 2009 www.jainsamaj.org Board of Trustees Circulation + 80000 Copies( Jains Only ) Email: Ahimsa Foundation [email protected] New Matrimonial New Members Business Directory Your worst days are never so bad, that you are beyond the reach of God's grace. Your good days are never so good that you are beyond the need of God's grace. Hands that help are holier than lips that pray. TEMPLES COURT PROCEEDINGS ABOUT RISHABH DEV TO BE CONDUCTED BY JUSTICE S. B. SINHA - The Supreme Court of India has constituted a bench on the two writ petitions to look into the raging controversy about the control over Shri Rishabh Dev temple near Udaipur in Rajasthan. The bench headed by the Chief Justice Shri K. G. Balakrishan had earlier issued notices to the State Government and others on the 14th may, 2007. The newly constituted bench will now consider the public interest petitions , which have requested that the notifications issued on the 20th January, 07 by the Assistant Commissioner, Devasthan Deprtment, Government of Rajasthan may be withdrawn, in which proposals were invited from the interested persons to form a management committee for the control of Rishabh Dev temple. As is well known, the issue is about the controversy, whether it is a jain temple or Hindu temple. The Raj. High Court had earlier given a decision that it is a Jain temple. After considering the whole matter, the Supreme Court had also agreed that it was a Jain temple. -
From Sanskrit to Middle Indo-Aryan with Reference to Verb-Description
Histoire Epistémologie Langage Available online at: 39/2 (2017), 21-44 www.hel-journal.org © SHESL/EDP Sciences https://doi.org/10.1051/hel/2017390202 EXTENDED GRAMMARS: FROM SANSKRIT TO MIDDLE INDO-ARYAN WITH REFERENCE TO VERB-DESCRIPTION Nalini Balbir University Sorbonne-Nouvelle Paris-3 & École Pratique des Hautes Études, Paris, France Abstract Résumé Middle Indian languages belong to the same Les langues moyen-indiennes appartiennent à linguistic family as Sanskrit. But their la même famille linguistique que le sanskrit, grammarians offer a surprising contrast: mais leurs grammaires présentent une situa- literary Prakrits are described by grammarians tion contrastée : les prakrits littéraires sont who use Sanskrit, the most famous prescrip- décrits par des grammairiens qui utilisent le tive model, which is thus extended. Pali, on sanskrit, modèle normatif par excellence the other hand, the language of Theravāda qu’elles étendent donc ; en revanche, le pali Buddhist scriptures, is described in grammars (langue des écritures du bouddhisme Thera- that make use of Pali. Possible reasons for this vāda), est décrit au moyen du pali. Cet article difference are considered here. Is the choice of examine les raisons susceptibles d’expliquer Pali more than a superficial difference? Does cette différence surprenante, alors même que the choice of Sanskrit prevent from taking into prakrits et pali présentent de nombreux points account features of linguistic reality? An communs dans leurs évolutions phonétiques attempt is made to answer these questions ou morphologiques. Le choix d’une langue through the instance of verb-description and distincte, le pali, est-il plus qu’une différence the treatment of the verb-root in grammars of superficielle ? Inversement, le choix du san- the Middle Indian languages.