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Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected]
Seton Hall University eRepository @ Seton Hall Seton Hall University Dissertations and Theses Seton Hall University Dissertations and Theses (ETDs) Fall 12-2016 The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes Christiane Shaker [email protected] Follow this and additional works at: https://scholarship.shu.edu/dissertations Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Shaker, Christiane, "The "Lamb of God" Title in John's Gospel: Background, Exegesis, and Major Themes" (2016). Seton Hall University Dissertations and Theses (ETDs). 2220. https://scholarship.shu.edu/dissertations/2220 Seton Hall University THE “LAMB OF GOD” TITLE IN JOHN’S GOSPEL: BACKGROUND, EXEGESIS, AND MAJOR THEMES A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF THEOLOGY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN THEOLOGY CONCENTRATION IN BIBLICAL THEOLOGY BY CHRISTIANE SHAKER South Orange, New Jersey October 2016 ©2016 Christiane Shaker Abstract This study focuses on the testimony of John the Baptist—“Behold, the Lamb of God, who takes away the sin of the world!” [ἴδε ὁ ἀµνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁµαρτίαν τοῦ κόσµου] (John 1:29, 36)—and its impact on the narrative of the Fourth Gospel. The goal is to provide a deeper understanding of this rich image and its influence on the Gospel. In an attempt to do so, three areas of concentration are explored. First, the most common and accepted views of the background of the “Lamb of God” title in first century Judaism and Christianity are reviewed. -
Imprisonment in Caesarea
ACTS ACTS 23:1–24:27 A PLOT UNCOVERED – ACTS 23:12–22 156 TRANSFER TO CAESAREA – ACTS 23:23–35 157 TRIAL BEFORE FELIX: THE CHARGES – ACTS 24:1–9 158 TRIAL BEFORE FELIX: PAUL’S DEFENSE – ACTS 24:10–21 159 A PRIVATE AUDIENCE WITH THE GOVERNOR ACTS 24:22–27 160 PERSONAL APPLICATION – ACTS 25:1–27 161 Imprisonment in Caesarea CHRISTIANS IN PRISON Our fathers, chained in prisons dark, Were still in heart and conscience free; How sweet would be their children’s fate, If they, like them, could die for thee! FREDERICK W. FABER Christians since the very beginning have been “persecuted for righteousness’ sake” (Matt. 5:10). They have been arrested, imprisoned and executed because they took a stand against evil and made a faithful testimony for the Gospel of Jesus. Some of their stories are well-known. Sir Thomas More was imprisoned in the Tower of London and finally beheaded for daring to oppose the annulment of King Henry VIII’s marriage. Dietrich Bonhoeffer was arrested by Hitler’s Gestapo and kept at Tegel Prison in Berlin for rescuing Jews. More recently, Pastor Yang Hua was imprisoned in China for his Christian witness. In varying degrees, all these men were able to make some written or oral testimony of faith while imprisoned. Countless other Christians had no such opportunity, though they are not forgotten by God! The apostle Paul spent the final years of his life in prison because his witness about Jesus to the Gentiles had stirred the ire of his Jewish compatriots. -
Angel Vision
ANGEL VISION By Virgil Mochel Performance Rights It is an infringement of the federal copyright law to copy this script in any way or to perform this play without royalty payment. All rights are controlled by Eldridge Publishing Co. Inc. Contact the publisher for additional scripts and further licensing information. The author’s name must appear on all programs and advertising with the notice: “Produced by special arrangement with Eldridge Publishing Co.” ELDRIDGE PUBLISHING COMPANY www.95church.com © 1999 by Eldridge Publishing Download your complete script from Eldridge Publishing https://95church.com/angel-vision Angel Vision - 2 - DEDICATION To Dad, Mom, Mary Jane and Marian, who have provided unending inspiration, encouragement and love. The Playwright, Virgil Mochel STORY OF THE PLAY A group of young angels are singing their rousing “Angel Flight Song” as the play opens. Some of the angels have questioned the wisdom of making their announcement of Christ’s birth to some lowly shepherds rather than to somebody “important.” Through the miracle of “Angel Vision,” however, they are able to observe firsthand how four potentates, King Herod, the Roman Governor, a high priest, and a wealthy businessman, would react if their announcement were made to each of them. The angels gratefully announce Jesus’ birth to the shepherds as originally planned by God and take part in the other events of the Christmas story as it unfolds. Angel Vision - 3 - CAST OF CHARACTERS (Large, flexible cast. Doubling possible.) Scene1 and other scenes ANGELS (10 to 12 or more if space permits) EMILY GABRIEL Scene 2 Scene 5 HEROD RACHEL COURTIERS JOSHUA SERVANT MICAH LEVI SARAH NATHAN Scene 3 Scene 6 GAIUS THREE SHEPHERDS OCTAVIUS FLAVIUS JUSTIN Scene 4 Scene 7 ELI JOSEPH TWO SCRIBES MARY THREE WISE MEN PROPS Angels: Wings, halos. -
Detailed Outlines for Protecting from Satan Series
Protecting from Satan Detailed Outline Part 1 of 5 Introduction Have you ever watched an animal protect its territory? I once saw a picture of a deer on my parents’ property running off several Canadian geese. Apparently he didn’t want them eating his grass, or messing up the place. What was clear was that he was defending what he considered to be his territory. From the safety of my television screen I have watched a grizzly bear attempt to attack hikers who, in his estimation, had invaded his territory. This helps me understand why Satan is so aggressive in his attacks on Christians. I. Why is Satan So Angry? A. Satan is angry because he is losing his turf. 1. Listen to the words of our Lord in Acts 26 which describe the result of evangelism: 16 “But get up and stand on your feet; for this purpose I have appeared to you, to appoint you a minister and a witness not only to the things which you have seen, but also to the things in which I will appear to you; 17 rescuing you from the Jewish people and from the Gentiles, to whom I am sending you, 18 to open their eyes so that they may turn from darkness to light and from the dominion of Satan to God, that they may receive forgiveness of sins and an inheritance among those who have been sanctified by faith in Me.” (Acts 26:16–18 NASB) a) Paul was called to invade Satan’s territory. He came to various places around the world, with the gospel, proclaiming to those who were in Satan’s bondage the way in which they might have freedom from sin, forgiveness and eternal life. -
Hope in the Midst of Chaos Hope in the Midst of Chaos
Hope in the Midst of Chaos Hope in the Midst of Chaos Luke 3:1-6 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, Hope in the Midst of Chaos and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. Hope in the Midst of Chaos He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. Hope in the Midst of Chaos As it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for him. Hope in the Midst of Chaos Every valley shall be filled in, every mountain and hill made low. The crooked roads shall become straight, the rough ways smooth. And all people will see God's salvation.’ ” Luke 3:1-6 Hope in the Midst of Chaos 1. Chaos: A Way of Life Hope in the Midst of Chaos Luke 3:1-2 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, Hope in the Midst of Chaos and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. -
Paul the Emissary Companion Guide
COMPANION GUIDE TO THE VIDEO Paul, the Emissary Prepared by Dr. Diana Severance P.O. Box 540 Worcester, PA 19490 610-584-3500 1-800-523-0226 Fax: 610-584-6643 E-Mail: [email protected] Web: www.visionvideo.com 2 Discussion Guide for The Emissary The Emissary portrays the story of the apostle Paul, closely following the Scriptural account in the book of Acts. Historians recognize that Paul was one of the most important men in all of world history. It was largely through his ministry that the message of Christianity was brought to much of the urban society of the Roman Empire within one generation. To better appreciate Paul’s ministry and impact, read the Scriptures, consider and discuss the following questions: 1. We first meet Paul in Scripture when Stephen was being stoned (Acts 7:54-60). At that time he was then called Saul. What role did Saul have in Stephen’s stoning? What impression might the dying Stephen’s words and behavior have on Saul? 2. Though born in Tarsus in Asia Minor, Paul was raised in Jerusalem, where he was a student of the beloved Gamaliel. What was Gamaliel’s attitude to the new sect of Christians? Why might Saul’s attitude differ so markedly from his teacher (Acts 22:3; 5:34-39; cf. 8:3; 9:1-2)? 3. Saul was not seeking the Lord Jesus, but the Lord was seeking him and spoke to Saul as he was on his way to Damascus to further persecute the Christians (Acts 9:1-7). -
Acts (ALL Handouts)
Acts Empowered to Witness Outline & Timeline (AD 32-70) Theme Scripture Yr Events Government ) ) 4 Acts 1 32-33 Jesus spent 40 days with disciples; then ascended (1:3,9) 9 1 Waiting in Jerusalem 3 36) -3 Disciples replace Judas with Matthias (1:15-26) C (6- 37) 4B 2 Empowered in Jerusalem Acts 2-3 Holy Spirit poured out; Peter speaks; 3000 converted (2) (26- Peter heals a man; preaches repentance (3) lilee a Peter & John arrested & released (4) (14- Acts 4-7 turea ( 3 Witnessing in Jerusalem s Judea G Ananias & Sapphira punished (5:1-11) u i of r of t of I Apostles imprisoned; released by an angel (5:17-20) t e 7 servants selected to help Hellenistic widows (6:1-6) b Te Proc II, Te Stephen arrested and stoned as Saul watches (7:54-60) Ti p i l pas, Saul sought out Christians to punish (8:1-3) i Acts 8-9 hi 4 Going to Judea & Samaria t P Philip taught a sorcerer and a royal eunuch (8:5-40) Pilate, d Saul's conversion; helped by Ananias (9:3-19) An d ius ero Emperor 33 Saul went to Arabia & Damascus (9:20-25; Gal 1:17) ro H 35-36 Saul in Jerusalem after 3yrs, with Barnabas (9:26-29) Pont He Saul went to Caesarea, Syria, & Tarsus (9:30; Gal 1:21) Peter healed Aeneas & Tabitha (9:32-42) ula Acts 10-12 Peter learned that God accepts Cornelius & Gentiles (10) 5 Going to the “Nations” alig Disciples spread North, teaching Jews & Gentiles (11:19-21) C d 43 Saul went to Antioch for 1 yr with Barnabas (11:26) I o Saul & Barnabas take contribution to Jerusalem (11:30) Saul went to Antioch with Barnabas & John Mark (12:25) Her 44 Herod murdered James -
Freeing the Dead Sea Scrolls: a Question of Access
690 American Archivist / Vol. 56 / Fall 1993 Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/56/4/690/2748590/aarc_56_4_w213201818211541.pdf by guest on 30 September 2021 Freeing the Dead Sea Scrolls: A Question of Access SARA S. HODSON Abstract: The announcement by the Huntington Library in September 1991 of its decision to open for unrestricted research its photographs of the Dead Sea Scrolls touched off a battle of wills between the library and the official team of scrolls editors, as well as a blitz of media publicity. The action was based on a commitment to the principle of intellectual freedom, but it must also be considered in light of the ethics of donor agreements and of access restrictions. The author relates the story of the events leading to the Huntington's move and its aftermath, and she analyzes the issues involved. About the author: Sara S. Hodson is curator of literary manuscripts at the Huntington Library. Her articles have appeared in Rare Books & Manuscripts Librarianship, Dictionary of Literary Biography Yearbook, and the Huntington Library Quarterly. This article is revised from a paper delivered before the Manuscripts Repositories Section meeting of the 1992 Society of American Archivists conference in Montreal. The author wishes to thank William A. Moffett for his encour- agement and his thoughtful and invaluable review of this article in its several revisions. Freeing the Dead Sea Scrolls 691 ON 22 SEPTEMBER 1991, THE HUNTINGTON scrolls for historical scholarship lies in their LIBRARY set off a media bomb of cata- status as sources contemporary with the time clysmic proportions when it announced that they illuminate. -
Suffered Under Pontius Pila Te
SUFFERED UNDER PONTIUS PILA TE Addendum erat judicis nomen propter temporum cognitionem says St Augustine (De fide et symbolo, PL 40, 187). But was Pilate's name put into the Creed simply to give the date ~ What was his part in Christ's condemnation ~ Was he really the monster which Christian legend has made him, or was he browbeaten and put upon by the Jewish authorities ~ Was he cruel or a conscientious, perhaps too conscientious, administrator ~ The gospel accounts alone cannot answer these questions for us, for they are not especially interested in Pilate, and do not give us a sufficiently clear picture of him. They must be interpreted in the light of the other sources. This will compel us to work in narrowing circles towards the centre of interest. First we must examine the worth of the sources for the history of this period, and try to discover their purpose and any bias they have. Then we must deal with the general tensions between the Jews and the occupying power during the Roman administration of Palestine. The field then narrows to the incidents between Pilate and the Jews. Finally we come to the trial scene. The sources for this period of Palestinian history are meagre in the extreme, but they are not so meagre as they are tricky to handle. For most of our information we must rely on Josephus. Josephus was a general in the Jewish rising of 66-70 A.D., who after his capture by the Romans wrote two histories, one The Jewish War, the other The Antiquities of the Jews. -
The Jews of Hellenistic Egypt Jews in Egypt Judahites to E
15 April 2019 Septuagint, Synagogue, and Symbiosis: Jews in Egypt The Jews of Hellenistic Egypt Those who escaped the Babylonian advance on Jerusalem, 605‐586 B.C.E. Gary A. Rendsburg Rutgers University Jeremiah 44:1 ַה ָדּ ָב ֙ר ֲא ֶ ֣שׁר ָהָי֣ה ֶ ֽא ִל־יְר ְמָ֔יהוּ ֶ֚אל ָכּל־ ַהְיּ ִ֔הוּדים ַהיֹּ ְשׁ ִ ֖בים ְבּ ֶ ֣אֶר ץ ִמ ְצָ ֑ר ִים Mandelbaum House ַהיֹּ ְשׁ ִ ֤בים ְבּ ִמ ְגדֹּ ֙ל ְוּב ַת ְח ַפּ ְנ ֵ ֣חס ְוּב֔נֹף וּ ְב ֶ ֥אֶרץ ַפּ ְת ֖רוֹס ֵל ֽ ֹאמר׃ April 2019 4 The word which was to Jeremiah, concerning all the Jews who dwell in the land of Egypt, who dwell in Migdol, Tahpanhes, Noph, and the land of Pathros, saying. Judahites to Egypt 600 – 585 B.C.E. Pathros Map of the Persian (Achaemenid) Empire 538 – 333 B.C.E. Bust of the young Alexander the Great (c. 100 B.C.E.) (British Museum) Empire of Alexander the Great (356‐323 B.C.E.) / (r. 336‐323 B.C.E.) 1 15 April 2019 Cartouche of Alexander the Great N L c. 330 B.C.E. D I K A (Louvre, Paris) R S S The Four Successor Kingdoms to Alexander the Great Ptolemies – Alexandria, Egypt (blue) Selecudis – Seleukia / Antioch (golden) Ptolemy Dynasty Jews under Alexander and Ptolemy I 305 B.C.E. – 30 B.C.E. Josephus, Antiquities of the Jews, Book 12, Chapter 1 • Ptolemy brought Jews from Judea and Jerusalem to Egypt. Founded by Ptolemy I, • He had heard that the Jews had been loyal to Alexander. -
Ετς Θεος in Palestinian Inscriptions
ΕΤς θεος in Palestinian Inscriptions Leah Di Segni The acclamation Εἷς θεὸς, alone or in composition with various formulas, fre quently occurs in the East. In an extensive study, Ε. Peterson1 collected a large number of examples which he considered to be Christian, some as early as the late third century, from Syria (including Phoenicia, Palestine and Arabia) and Egypt, and concluded that Εἷς θεὸς was a typical Christian formula. Peterson’s conclusions were widely accepted and, not surprisingly, have become a self-ful filling prophecy, inasmuch as any inscription that contains this formula is auto matically classified as Christian, unless unequivocally proven otherwise. A more critical approach seems advisable, especially when dealing with Palestine, if for no other reason than the demographic diversity of this region, where Christians were still a minority at the beginning of the fifth century and possibly for some time later.2 While the material collected by Peterson from Egypt is indeed solidly Chris tian — mostly epitaphs with Christian symbols, many of them containing eccle siastic titles3 — the examples of Εἷς θεὸς from Syria include a sizable group of inscriptions that lack any positive identification. Of the dated material, a large majority of the unidentified Εἷς θεὸς inscriptions belong to the fourth century, whereas the texts identified as Christian by the addition of specific symbols and/or formulas come from the late fourth and fifth centuries. This seems to mean that in Syria the Εἷς θεὸς formula suffered a progressive Christianization, concomitant with the advance of Christianity in the province. In his collection of Syrian material, in fact, Prentice attributed the early specimens of Εἷς θεὸς to Ι Ε. -
Places of the Passion Pilates' Judgement Hall March 24, 2021
Places of the Passion Pilates’ Judgement Hall March 24, 2021 Places of the Passion Pilates’ Judgement Hall March 24, 2021 AS WE GATHER In this service for Week 5 of Lent, the place of the Passion is Pilate’s Judgment Hall, where Pilate is positioned here to set Jesus free, but turns him over to be crucified in- stead. We are called to remember that the judgment that should have been placed on us was placed on him that we might be free. The meaning, history and spiritual inspira- tion associated with Pilate’s Judgment Hall help us to grow to understand more deeply the hard road our Lord took that the way to heaven might be open to us. PRESERVICE SONG: “Amazing Grace (My Chains Are Gone)” WELCOME OPENING HYMN: “How Deep the Father’s Love for Us” Verse 1 How deep the Father's love for us, How vast beyond all measure That He should give His only Son To make a wretch His treasure. How great the pain of searing loss. The Father turns His face away As wounds which mar the Chosen One Bring many sons to glory. Verse 2 Behold the Man upon a cross, My sin upon His shoulders. Ashamed, I hear my mocking voice Call out among the scoffers. It was my sin that held Him there Until it was accomplished; His dying breath has brought me life. I know that it is finished. Verse 3 I will not boast in anything: No gifts, no pow’r, no wisdom. But I will boast in Jesus Christ: 2 His death and resurrection.