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Resolution on Western Sahara
RESOLUTION ON WESTERN SAHARA ADOPTED BY THE COUNCIL OF MEMBERS/ EXTRAORDINARY GENERAL ASSEMBLY BRAGA, PORTUGAL, 17-20 NOVEMBER 2011 1 COMEM 0995-11-FINAL The Arab Spring was sparked one year ago in Western Sahara when the Moroccan security forces used violence to dismantle the protest camp Gdeim Izik that has been set up against the ongoing discrimination, poverty and human rights abuses against Western Saharan citizens. The Western Saharan region had been a Spanish colony since 1958. On 14 November 1975, Morocco, Mauritania and Spain signed the “Tripartite Agreement” according to which Spain transferred the administration of Western Sahara to the other two countries. The “Green March” in 1975 meant the invasion of Western Sahara by Morocco, an occupation that has lasted until today. Part of the Western Saharan population remained at the occupied territories, and others had to abandon their country and subsist in refugee camps in the Algerian dessert. Since then there have been several relevant United Nations Security Council Resolutions concerning the Western Saharan situation. Through the unanimous adoption of resolution 1495 in 2003, the Council expressed its continued strong support for the efforts of the Secretary-General and his Personal Envoy, for their Peace Plan for self-determination of the people of Western Sahara as an “optimum political solution” on the basis of agreement between the two parties. The European Parliament counts on several Resolutions asking Member States to work on the protection of the Saharawi population, and respect for their fundamental rights, including freedom of expression and freedom of movement. The EP has also expressed its support for a just and lasting solution to the conflict in Western Sahara, based on the rule of law and international law. -
The Rise and Fall of the Early ʿabbāsid Political and Military Elite
Hugh Kennedy The Rise and Fall of the Early ʿAbbāsid Political and MilitaryElite Abstract: This paper explores the composition and role of the military and polit- ical elite of the early ʿ Abbāsid caliphate (750 –809) whose support enabled the caliphs to maintain sovereignty over theirfar-flungdomains. It considers the im- portance of different groups,includingmembers of the ʿAbb āsid family, military commanders from Khurāsānand members of powerful and wealthyfamilies like the Muhallabī sand the Shaybāni tribal chiefs.The paper concludes with adis- cussion of the reasons for the disappearance and effective extinction of this elite in the yearsafter the great civil warthat followed Hā rūnal-Rashīd’s death in 809. Keywords: Caliphs; armies; political power;Syria; Khurāsān The governance of the early ʿAbb āsid caliphate was aremarkable political and organizational achievement.For half acentury, between the establishment of the dynasty in 132H/750 CE and the death of Hārūna l-Rashīdin193 H/809 CE, the area from Tunisia in the west to Sind and Central Asia in the east was governedeffectively and largely peacefullyfrom Iraq. From 145H/762 CE, the city of Baghdad served as the administrativecapital, though the distances which separated it from the far-flungprovinces wereenormous: it is over 2,000 kilometres from Baghdad to Merv,the political centre of the great province of Khurāsān, and 1,500 kilometres from the capital to the HolyCity of Mecca. The barīd postal system inherited from the Umayyads and Sasanians was surprisingly effective at communicatingurgent messages over these huge distan- ces.¹ When the caliph al-Rashīdd ied in the year 809 at Ṭūs( near Mashhad in north-east Iran) amessenger broughtthe news to Baghdadintwelvedays, trav- eling 1,900 kilometres at an averagespeed of 150 kilometres per day. -
Frente Polisario) (Western Sahara
United Nations I! Nations Unies Distr. RESTRICTED CRS/2019/CRP.10 ORIGINAL: E GLISH THIRD INTERNATIONAL DECADE FOR THE ERADICATION OF COLONIALISM Caribbean regio al seminar on the implementation of the Third International Decade for the Eradication of Colonialism: accelerating decolonization through renewed commitment and pragmatic measures Saint George s, Grenada 2 to 4 May 2019 STATEME T BY SIDI MOHAMED OMAR (FRENTE POLISARIO (WESTERN SAHARA) Statement of the Frente POLISARIO (Western Sahara) C-24 2019 Pacific Regional Seminar, St. Geor e's, Grenada, 2-4 May 2019 Sidi M. Omar Madame Chair, Distinguished Representatives and Delegates of Member States, Ladies and Gentlemen, It is a pleasure to address the Committee for the second time here in Grenada on behalf of the Frente POLISARIO, the legitimate and UN-recognised representative of the people of the Non-Self- Governing Territory of Western Sahara, which has been on the agenda of this Committee since 1963. The theme of the seminar dealing with the Implementation of the Third I ternational Decade for the Eradication of Colo ialism: accelerating decolonization through renewed commitment and pragmatic measures is relevant to the question of Western Sahara. It is my intention therefore to share with you the views of the Frente POLISARIO on the current situation and the way forward in the decolonisation process of the Territory. The question of Weste Sahara as a Non-Self-Governing Territory is a straightforward and clear- cut issue of decolonisation in accordance with the resolutions of the General Assembly, which is the principal organ of the U with the responsibility regarding matters of decolonisation. -
Greening the Agriculture System: Morocco's Political Failure In
Greening the Agriculture System: Morocco’s Political Failure in Building a Sustainable Model for Development By Jihane Benamar Mentored by Dr. Harry Verhoeven A Thesis Submitted in Partial Fulfilment of the Requirements for the Award of Honors in International Politics, Edmund A. Walsh School of Foreign Service, Georgetown University, Spring 2018. CHAPTER 1: INTRODUCTION ............................................................................................................ 2 • THE MOROCCAN PUZZLE .................................................................................................... 5 • WHY IS AGRICULTURAL DEVELOPMENT IMPORTANT FOR MOROCCO? .............................. 7 • WHY THE PLAN MAROC VERT? .......................................................................................... 8 METHODOLOGY ................................................................................................................... 11 CHAPTER 2: LITERATURE REVIEW ................................................................................................ 13 • A CONCEPTUAL FRAMEWORK FOR “DEVELOPMENT”....................................................... 14 • ROSTOW, STRUCTURAL ADJUSTMENT PROGRAMS (SAPS) & THE OLD DEVELOPMENT DISCOURSE ......................................................................................................................... 19 • THE ROLE OF AGRICULTURE IN DEVELOPMENT .............................................................. 24 • SUSTAINABILITY AND THE DISCOURSE ON DEVELOPMENT & AGRICULTURE ................ -
Archives in Medieval Islam by ERNST POSNER
Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/35/3-4/291/2745727/aarc_35_3-4_x1546224w7621152.pdf by guest on 03 October 2021 Archives in Medieval Islam By ERNST POSNER N A CHAPTER of his Muqaddimah: An Introduction to His- tory, which deals with royalty and government, Ibn-Khaldun I (1332-1406) observes, "Royal authority requires soldiers, money, and the means to communicate with those who are absent. The ruler, therefore, needs persons to help him in the matters concerned with 'the sword,' 'the pen,' and finances; and among them the pen ranks high."1 It may have been thought to rank even higher than the sword and finances, for, according to Muslim tradition, the pen was the first object God created.2 Of its power and creativeness in Islamic culture there can be no doubt, and those who wielded the pen enjoyed great esteem. Poets and literati lent their talents to the business of government and, according to Ibn al-Sayrafl, achieved "with the pen what the sword and the lance over a long period of years had been unable to produce."3 Unfortunately, the use of the pen as an instrument of Muslim policy and the preservation of the products of the pen, namely offi- cial documents, have received too little attention so far. As a re- sult, archives-keeping in the Muslim states during the Middle Ages has not been fully recognized as a continuation of preceding prac- The author, Fellow and past president of the Society, continues with this essay his history of archives administration begun in Archives in the Ancient World [Cambridge, Mass., Harvard University Press; xviii, 283 p., illus.; bibliography, index; $>io] pub- lished in May 1972. -
The Green March Brings Forth the Desert Treasures
The Newsletter | No.75 | Autumn 2016 6 | The Study The Green March brings forth the desert treasures Japan-Morocco economic and technical cooperation in the fishing sector has inadvertently resulted in Moroccan domestic politics integrating Western Sahara into the national territory. Japanese cooperation does not officially extend to Western Sahara due to the region’s disputed political status, yet it was nevertheless effectively used by the Moroccan government to develop the fishing industry in the region. This was motivated by the rich fishing grounds off the south- Atlantic coastline, from Tarfaya to the Mauritanian border, which are good for more than 60 percent of the Moroccan national fishery production in quantity and value. Furthermore, after thirty years of Japanese cooperation, the Moroccan fishing industry in Laâyoune and Dakhla (Western Sahara) now plays a leading role in the south-south cooperation between Morocco and sub-Saharan countries, by initiating workshops and educational programmes designed for the transferral of technical knowledge. Mayuka Tanabe FISH MAKES UP HALF of all animal protein consumption coming from the north of Tarfaya and also for the local Above: has increased its negotiating power with regard to fisheries in Japan, the highest rate in the world; the fishing industry Saharawi groups, in view of total annexation of Western Disembarkation agreements. Furthermore, the development of the artisanal has long been a vital part of economic and social life of the Sahara to Morocco by means of economic integration. of sardines at the fishing sector has contributed to a new pattern of internal nation. Since the 1960s, however, Japan has had to start In light of this political context, Japan’s financial and port of Laâyoune migration of fishermen (see below), and has also helped them importing fisheries products (seafood) as a way to counter- technical support has played an indirect but significant role. -
Ba Islamic History
Maharaja’s College, Ernakulam (A Government Autonomous College) Affiliated to Mahatma Gandhi University, Kottayam Under Graduate Programme in Islamic History 2020 Admission Onwards Board of Studies in Islamic History Sl. Name of Member Designation No. 1 Sri. I K Jayadev, Associate Professor Chairman, BoS Islamic History 2 Dr. A B Aliyar External Member 3 Sri. Anil Kumar External Member 4 Dr. Muhammad Riyaz V B External Member [Industry] 5 Sri. K U Bava External Member [Alumni] 6 Sri. Muhammad Ali Jinnah Sahib I Internal Member 7 Dr.Shajila Beevi S Internal Member 8 Dr. Salooja M S Internal Member 9 Sri. Ajmal P A Internal Member 10 Smt. Subida M D Internal Member 11 Smt. Sheeja O Internal Member MAHARAJA'S COLLEGE, ERNAKULAM (A GOVERNMENT AUTONOMOUS COLLEGE) REGULATIONS FOR UNDER GRADUATE PROGRAMMES UNDER CHOICE BASED CREDIT SYSTEM 2020 1. TITLE 1.1. These regulations shall be called “MAHARAJA'S COLLEGE (AUTONOMOUS) REGULATIONS FOR UNDER GRADUATE PROGRAMMESUNDER CHOICE BASED CREDIT SYSTEM 2020” 2. SCOPE 2.1 Applicable to all regular Under Graduate Programmes conducted by the Maharaja's College with effect from 2020 admissions 2.2 Medium of instruction is English except in the case of language courses other than English unless otherwise stated therein. 2.3 The provisions herein supersede all the existing regulations for the undergraduate programmes to the extent herein prescribed. 3. DEFINITIONS 3.1. ‘Academic Week’ is a unit of five working days in which the distribution of work is organized from day one to day five, with five contact hours of one hour duration on each day. -
The Muslim 500 2011
The Muslim 500 � 2011 The Muslim The 500 The Muslim 500 � 2011 The Muslim The 500 The Muslim 500The The Muslim � 2011 500———————�——————— THE 500 MOST INFLUENTIAL MUSLIMS ———————�——————— � 2 011 � � THE 500 MOST � INFLUENTIAL MUSLIMS · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · All rights reserved. No part of this book may be repro- The Muslim 500: The 500 Most Influential Muslims duced or utilised in any form or by any means, electronic 2011 (First Edition) or mechanic, inclding photocopying or recording or by any ISBN: 978-9975-428-37-2 information storage and retrieval system, without the prior · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · · written permission of the publisher. Views expressed in The Muslim 500 do not necessarily re- Chief Editor: Prof. S. Abdallah Schleifer flect those of RISSC or its advisory board. Researchers: Aftab Ahmed, Samir Ahmed, Zeinab Asfour, Photo of Abdul Hakim Murad provided courtesy of Aiysha Besim Bruncaj, Sulmaan Hanif, Lamya Al-Khraisha, and Malik. Mai Al-Khraisha Image Copyrights: #29 Bazuki Muhammad / Reuters (Page Designed & typeset by: Besim Bruncaj 75); #47 Wang zhou bj / AP (Page 84) Technical consultant: Simon Hart Calligraphy and ornaments throughout the book used courtesy of Irada (http://www.IradaArts.com). Special thanks to: Dr Joseph Lumbard, Amer Hamid, Sun- dus Kelani, Mohammad Husni Naghawai, and Basim Salim. English set in Garamond Premiere -
Spain, Portugal & Morocco Information
Spain, Portugal & Morocco Information Nothing can quite compare with the exotic flavors of Morocco, Spain and Portugal. This region forms the crossroads of Africa and Europe—a unique melting pot of ideas, customs and artistic expression. Fantastical architecture abounds in Spain from Gaudi to Gehry, the movement of their work echoing the twirl of flamenco dancers. Portugal is rich with medieval wonders and the world’s premier fortified wine—port. And Morocco captures the wanderer’s heart with exotic bazaars and colorful palaces aplenty. One thing is for sure, a journey to this part of the world will awaken all of your senses. History Morocco Morocco’s strategic location has shaped its history. Beginning with the Phoenicians, a procession of civilizations ruled the area, including the Romans, Visigoths and Greeks. Arab forces began to occupy Morocco in the seventh century, bringing the practice of Islam along with them. In fact, the Alaouite dynasty, which has ruled Morocco since 1649, claims a lineage from the Prophet Muhammad. Political jockeying for control of Morocco began in the fifteenth century, with Portugal, Spain and France all vying for position. France and Spain ended up with joint control for a time. Independence did not fully come to the country, now known as the Kingdom of Morocco, until March 2, 1956. Portugal Stemming from the Roman name Portus Cale, meaning “beautiful port,” Portugal lines the Iberian Peninsula’s Atlantic Coast. A constant flow of civilizations have laid claim to these picturesque lands throughout history— Celtic, Greek, Roman and Moorish just to name a few. During the fifteenth and sixteenth centuries, Portugal’s emphasis was exploration, and its empire stretched from Brazil to the Indies. -
1 the Moroccan Colonial Archive and the Hidden History of Moroccan
1 The Moroccan Colonial Archive and the Hidden History of Moroccan Resistance Maghreb Review, 40:1 (2014), 108-121. By Edmund Burke III Although the period 1900-1912 was replete with numerous important social upheavals and insurrections, many of which directly threatened the French position in Morocco, none of them generated a contemporaneous French effort to discover what went wrong. Instead, the movements were coded as manifestations of supposedly traditional Moroccan anarchy and xenophobia and as such, devoid of political meaning. On the face of it, this finding is surprising. How could a French policy that billed itself as “scientific imperialism” fail to consider the socio-genesis of Moroccan protest and resistance? Despite its impressive achievements, the Moroccan colonial archive remains haunted by the inability of researchers to pierce the cloud of orientalist stereotypes that occluded their vision of Moroccan society as it actually was. For most historians, the period of Moroccan history between 1900 and 1912 is primarily known as “the Moroccan Question.” A Morocco-centered history of the Moroccan Question was impossible for Europeans to imagine. Moroccan history was of interest only insofar as it shed light on the diplomatic origins of World War I. European diplomats were the main actors in this drama, while Moroccans were pushed to the sidelines or reduced to vulgar stereotypes: the foolish and spendthrift sultan Abd al-Aziz and his fanatic and anarchic people. Such an approach has a degree of plausibility, since the “Moroccan Question” chronology does provide a convenient way of structuring events: the Anglo-French Accord (1904), the landing of the Kaiser at Tangier (1905), the Algeciras conference (1906), the landing of French troops at Casablanca (1907), the Agadir incident (1911) and the signing of the protectorate treaty (1912). -
The Position of the Moroccan Jewish Community Within the Anglo- Moroccan Diplomatic Relations from 1480 to 1886
The Position of the Moroccan Jewish community within the Anglo- Moroccan Diplomatic Relations from 1480 to 1886 A presentation made by Mohammed Belmahi, KCFO, former Moroccan Ambassador to London (1999-2009), upon the invitation of the Rotary Club of London, on Monday 11th. May 2015, at the Chesterfield hotel, 35 Charles Street, Mayfair. [email protected] The Kingdom of Morocco has always considered its Jewish community as an integral part of its social, cultural, economic and political fabric. The Moroccan Constitution of 17 June 2011 states in its Preamble the following: "[The Kingdom of Morocco's] unity is forged by the convergence of its Arab-Islamic, Berber and Saharan-Hassanic components, nourished and enriched by its African, Andalusian, Hebraic and Mediterranean influences." Both at home and abroad, this community has enjoyed the trust, protection and support from the Kingdom's sovereigns. The Jews have in return contributed in the making of a multicultural and religiously diversified Moroccan society. Their craftsmanship, intellectual skills and international trading networks have helped boost the Moroccan economy. Therefore, Moroccan rulers have, throughout history, kept appointing prominent Moroccan Jews to high government positions such as political advisors, ministers, ambassadors, envoys, official trade representatives, or customs-duty and tax collectors. We choose to review this historical reality and examine it from the specific angle of the Anglo-Moroccan diplomatic relations going 800 years back in time. Such a long history permits us to make a deeper appraisal of the Moroccan Jews' position within these relations. Furthermore, our historical investigations are faced with no dearth of source- material, even when looking for data from as far back as the Sixteenth Century, when a continuous diplomatic relationship began between Morocco and England.(1) We will try to appraise this positioning by analysing a set of events and cases depicting Moroccan Jews during four centuries of Anglo-Moroccan relations, from 1480 to 1886. -
Theocracy Metin M. Coşgel Thomas J. Miceli
Theocracy Metin M. Coşgel University of Connecticut Thomas J. Miceli University of Connecticut Working Paper 2013-29 November 2013 365 Fairfield Way, Unit 1063 Storrs, CT 06269-1063 Phone: (860) 486-3022 Fax: (860) 486-4463 http://www.econ.uconn.edu/ This working paper is indexed on RePEc, http://repec.org THEOCRACY by Metin Coşgel* and Thomas J. Miceli** Abstract: Throughout history, religious and political authorities have had a mysterious attraction to each other. Rulers have established state religions and adopted laws with religious origins, sometimes even claiming to have divine powers. We propose a political economy approach to theocracy, centered on the legitimizing relationship between religious and political authorities. Making standard assumptions about the motivations of these authorities, we identify the factors favoring the emergence of theocracy, such as the organization of the religion market, monotheism vs. polytheism, and strength of the ruler. We use two sets of data to test the implications of the model. We first use a unique data set that includes information on over three hundred polities that have been observed throughout history. We also use recently available cross-country data on the relationship between religious and political authorities to examine these issues in current societies. The results provide strong empirical support for our arguments about why in some states religious and political authorities have maintained independence, while in others they have integrated into a single entity. JEL codes: H10,