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Anarchy in the PA? Anti-Essentialism, Anti-Statism, and the Future of Public Administration
CONFERENCE DRAFT This paper is not intended for general circulation and may not be cited without the permission of the author. Anarchy in the PA? Anti-Essentialism, Anti-Statism, and the Future of Public Administration Thomas J. Catlaw Assistant Professor School of Public Affairs Arizona State University 411 North Central Avenue Mail Code 3720, Suite 450 Phoenix, AZ 85004 Email: [email protected] Phone (602) 496-0459 Paper prepared for presentation at the “Public Administration and Anti-Essentialism” Conference, Florida Atlantic University, Fort Lauderdale, FL—March 2-3, 2007 Introduction Authority has been an ongoing focus of scholarly and intellectual investigation for nearly entirety of modern social science. In sociology, this concern can be tracked from Weber’s famous typologies and Durkheim’s exposition of anomie, a state induced by the decline of regulative authority relations, through the 1960’s “twilight of authority” (Nisbet, 1975) and the contemporary declaration of a “post-traditional” order (Giddens, 1994). Authority has also received enormous consideration in political science and political philosophy (Agamben, 2005; Arendt, 1958; Benne, 1943; DeGeorge, 1985; Engles, 1978; Flathman, 1980; Friedrich, 1972; Laski, 2000/1919; Lowi, 1970; McKercher, 1989), anthropology (W. B. Miller, 1955; Turner, 1969), organizational sociology (Blau, 1968; Dalton, Barnes, & Zaleznik, 1973/1968; Meyer, 1972), psychology (Kelman & Hamilton, 1989), and a wide range of provocative interdisciplinary legal, political, and psychological perspectives (Diggins & Kann, 1981; Friedrich, 1958; Horkheimer, 1972; Lincoln, 1994; Pennock & Chapman, 1987; Sennett, 1980). The literature on the topic is internally contradictory and voluminous—not withstanding the fact that consideration of authority readily expands into equally nebulous and complex concepts such as power, legitimacy, the state, and the nature of social order itself with no obvious analytic or historical limit. -
Merleau-Ponty in Contemporary Perspective Phaenomenologica
MERLEAU-PONTY IN CONTEMPORARY PERSPECTIVE PHAENOMENOLOGICA COLLECTION FONDEE PAR H.L. VAN BREDA ET PUBLIEE SOUS LE PATRONAGE DES CENTRES D'ARCHIVES-HUSSERL 129 MERLEAU-PONTY IN CONTEMPORARY PERSPECTIVE Edited by PATRICK BURKE and JAN VAN DER VEKEN Comite de redaction de la collection: President: S. IJsseling (Leuven) Membres: W. Marx (Freiburg i. Br.), J.N. Mohanty (Philadelphia), P. Ricreur (Paris), E. Straker (KOln), J. Taminiaux (Louvain-Ia-Neuve), Secretaire: J. Taminiaux MERLEAU-PONTY IN CONTEMPORARY PERSPECTIVES Edited by PATRICK BURKE and lAN VAN DER VEKEN ..... SPRlNGER-SCIENCE+BUSINESS" MEDIA, B.V. Library of Congress Cataloging-in-Publication Data Merleau-Ponty in contemporary perspective! edited by Patrick Burke and Jan Van der Veken. p. cm. -- IPhaenomenologica ; v. 129) Papers presented at the internatIonal sympasium on Merleau-Ponty. held in Nov. 1991 by the Institute of Philosophy and the Husserl Archives at the Kathol ieke Universiteit te Leuven. rncludes bibl iographical references and index. ISBN 978·94·010-4768·5 ISBN 978·94·011·1751·7 (eBook) DOI 10.1007/978·94·011·1751·7 1. Merleau-Ponty. Maurice. 1908-1961--Congresses. r. Burke. Patrick. II. Veken. Jan van der. III. Series, Phaenomenologica 129. B2430.M3764M4695 1993 194--dc20 92-38343 ISBN 978-94-010-4768-5 printed an acid-free paper AII Rights Reserved © 1993 Springer Science+Business Media Oordrecht Originally published by Kluwer Academic Publishers in 1993 Softcover reprint ofthe hardcover lst edition 1993 No part of the material protected by this copyright notice may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without written permission from the copyright owner. -
Egoism and the Post-Anarchic: Max Stirner's New Individualism
CALIFORNIA STATE UNIVERSITY SAN MARCOS THESLS SIGNATURE PAGE Tl IESIS SUBMITTED IN PARTIAL FULFILLMENT OF Tl IE REQUIREMENTS FOR THE DEGREE MASTER OF ARTS IN LITERA TUR.E AND WRITING STUDIES THESIS TJTLE: Egoism and the Post-Anarchic: Max Stimer's New Individualism AUTHOR: Kristian Pr'Out DATE OF SUCCESSFUL DEFEN E: May 911' 2019 --- THE THESIS HAS BEEN ACCEPTED BY THE THESIS COMMITTEE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN LITERATURE AND WRITING STUDIES. Oliver Berghof August 5, 2019 TIIESIS COMMITTEE CHAIR DATE Francesco Levato 8/5/19 TIIESIS COMMITTEE MEMBER DATE Heidi Breuer �-11 THESIS COMMITTEE MEMBER DATE Pr’Out 1 Egoism and the Post-Anarchic: Max Stirner’s New Individualism Kristian Pr’Out Pr’Out 2 Table of Contents Preface 3 Chapter 1 Max Stirner: Biographers and Interpreters 13 Stirner and The Dialectic: A Genealogy of Liberalism 23 Fichte and the Unique One: Speaking the Intangible 32 Chapter 2 Stirner and the Case for Anarchism 39 Stirner’s Egoism Meets Classical Anarchism 48 Welsh’s Dialectical Egoism and Post-Anarchist Individualism 64 Chapter 3 May 1968 and Its Impact 67 Post-Anarchism: A Contemporary Theoretical Model 82 Narrative and the Critique of Modernity 89 ‘Ownness,’ Power, and The Material 92 Conclusion: A Revenant Returns 102 Bibliography 104 Pr’Out 3 Preface In the 19th century, the influence of Georg W. F. Hegel was widespread. His works influenced anarchists, communists, the moderately liberal, and the staunchly traditional. In Hegel’s Phenomenology of Spirit (1977), history operates in certain movements - namely, that of a world spirit that ushers in new and different epochs (6-7). -
PHILOSOPHY DEPARTMENT Pittsburgh, PA 15282
DEPARTMENT OF PHILOSOPHY DUQUESNE UNIVERSITY 600 FORBES AVENUE PHILOSOPHY DEPARTMENT PITTSBURGH, PA 15282 RETURN SERVICE REQUESTED 3 0 3 DUQUESNE GRADUATE PHILOSOPHY NEWS Spring 2013 • Volume 6, Issue 1 DEPARTMENT NEWS The Department is thrilled to announce the Dr. Schwebel’s publications include a chapter entitled “Monad hiring of Tom Eyers as Assistant Professor and Time: Reading Leibniz with Heidegger and Benjamin,” to PROOF Tuesday / April 30 / 2013 12:17 PM within the Philosophy Department. Dr. Eyers be included in the forthcoming book “Sparks Will Fly”: Martin received his Ph.D. from Kingston University Heidegger and Walter Benjamin, edited by Andrew Benjamin and in London and recently completed a Post- Dimitris Vardoulakis. Doctorate Fellowship at Washington University in St. Louis. Dr. Eyers specializes in contemporary French The department congratulates George Yancy on philosophy, psychoanalysis (particularly Lacan), and Marxism. his promotion to full Professor! Dr. Yancy has Dr. Eyers will start teaching classes in the fall, including a published prolifically since his hiring in 2007. course on Contemporary Philosophy as well as offering Basic He is the author of Look, A White!: Philosophical Philosophical Questions courses. Dr. Eyers’ published works Essays in Whiteness and Black Bodies, White include his books, Lacan and the Concept of the Real and the Gazes: The Continuing Significance of Race as upcoming Post-Rationalism: Psychoanalysis, Epistemology, and well as his recently released edited books: Race Marxism in Post-War France (May 2013). and Pedagogy: Scholars of Color Reflect on Exploring Race in Predominantly White Classrooms (2013), Pursuing Trayvon Martin: The department is also excited to announce Historical Contexts and Contemporary Manifestations of Racial NEWS FROM ALUMNI the hiring of Paula Schwebel as a visiting Dynamics (2012), Christology and Whiteness: What Would Jesus Assistant Professor within the philosophy Do? (2012), and Reframing the Practice of Philosophy: Bodies of department. -
Anarchy and Anti-Intellectualism: Reason, Foundationalism, and the Anarchist Tradition Joaquin A
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 6-23-2016 Anarchy and Anti-Intellectualism: Reason, Foundationalism, and the Anarchist Tradition Joaquin A. Pedroso [email protected] DOI: 10.25148/etd.FIDC000744 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Philosophy Commons, and the Political Theory Commons Recommended Citation Pedroso, Joaquin A., "Anarchy and Anti-Intellectualism: Reason, Foundationalism, and the Anarchist Tradition" (2016). FIU Electronic Theses and Dissertations. 2578. https://digitalcommons.fiu.edu/etd/2578 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida ANARCHY AND ANTI-INTELLECTUALISM: REASON, FOUNDATIONALISM, AND THE ANARCHIST TRADITION A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in POLITICAL SCIENCE by Joaquin A. Pedroso 2016 To: Dean John F. Stack, Jr. Steven J. Green School of International and Public Affairs This dissertation, written by Joaquin A. Pedroso, and entitled Anarchy and Anti- Intellectualism: Reason, Foundationalism, and the Anarchist Tradition, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. _______________________________________ Paul Warren _______________________________________ Bruce Hauptli _______________________________________ Ronald Cox _______________________________________ Harry Gould _______________________________________ Clement Fatovic, Major Professor Date of Defense: June 23, 2016 The dissertation of Joaquin A. -
Editorial: Postanarchism
Editorial: Postanarchism SAUL NEWMAN Postanarchism is emerging as an important new current in anarchist thought, and it is the source of growing interest and debate amongst anarchist activists and scholars alike, as well as in broader academic circles. Given the number of internet sites, discussion groups, and new books and journal publications appearing on postanarchism, it is time that the challenges it poses to classical anarchist thought and practice are taken more seriously. Postanarchism refers to a wide body of theory – encompassing political theory, philosophy, aesthetics, literature and film studies – which attempts to explore new directions in anarchist thought and politics. While it includes a number of different perspectives and trajectories, the central contention of postanarchism is that classical anarchist philosophy must take account of new theoretical directions and cultural phenomena, in particular, postmodernity and poststructuralism. While these theoretical categories have had a major impact on different areas of scholarship and thought, as well as politics, anarchism tends to have remained largely resistant to these developments and continues to work within an Enlightenment humanist epistemological framework1 which many see as being in need of updating. At the same time, anarchism – as a form of political theory and practice – is becoming increasingly important to radical struggles and global social movements today, to a large extent supplanting Marxism. Postanarchism seeks to revitalise anarchist theory in light of these new struggles and forms of resistance. However, rather than dismissing the tradition of classical anarchism, postanarchism, on the contrary, seeks to explore its potential and radicalise its possibilities. It remains entirely consistent, I would suggest, with the libertarian and egal- itarian horizon of anarchism; yet it seeks to broaden the terms of anti-authoritarian thought to include a critical analysis of language, discourse, culture and new modalities of power. -
07 Cohn and Jun.Pmd
Journal of French Philosophy Volume 17, Number 2, Fall 2007 Translators’ Introduction to Daniel Colson’s “Anarchist Readings of Spinoza” Jesse S. Cohn & Nathan J. Jun Set foot in a French anarchist bookstore—say, the Librairie Publico on the Rue Amelot in Paris—and you will find, in addition to shelves full of books and journals originating in France, written to a Francophone audience, shelves full of works in English and translations from English. It would be difficult to find the like in any American anarchist bookstore. This is perhaps true of of many other languages and of many other kinds of publishing in many other country. English is, after all, the imperial language du siècle. Nonetheless, the results are lamentable: while French, following our current controversies and reading our classics, enjoy full access to the spectrum of Anglo-American anarchist theoretical discourse, we cannot say the same of theirs. Part of what we Anglophone readers are missing, wrapped in our protective linguistico-imperial cocoon, is aptly represented by a growing body of work by Daniel Colson, a sociologist at the Université de Saint-Étienne in Lyon. We have had a first glimpse of it in the form of a single essay, “Nietzsche and the Libertarian Movement,” included in the 2004 anthology, I am Not a Man, I Am Dynamite!: Nietzsche and Anarchism,1 but Colson’s primary contributions—his two books, the Petit lexique philosophique de l’anarchisme de Proudhon à Deleuze (2001)2 and Trois essais de philosophie anarchiste: Islam, histoire, monadologie (2004)3—remain unavailable in English. -
Postanarchism and Radical Politics Today
Postanarchism and Radical Politics Today By Saul Newman In a recent series of exchanges between Slavoj Žižek and Simon Critchley, the spectre of anarchism has once again emerged. In querying Critchley’s proposal in his recent book, Infinitely Demanding1, for a radical politics that works outside the state—that take its distance from it—Žižek says: The ambiguity of Critchley’s position resides in a strange non sequitur: if the state is here to stay, if it is impossible to abolish it (or capitalism), why retreat from it? Why not act with(in) the state?.... Why limit oneself to a politics which, as Critchley puts it, ‘calls the state into question and calls the established order to account, not in order to do away with the state, desirable though that might be in some utopian sense, but in order to better it or to attenuate its malicious effects’? These words simply demonstrate that today’s liberal-democratic state and the dream of an ‘infinitely demanding’ anarchic politics exist in a relationship of mutual parasitism: anarchic agents do the ethical thinking, and the state does the work of running and regulating society.2 Instead of working outside the state, Žižek claims that a more effective strategy— such as that pursued by the likes of Hugo Chavez in Venezuela—is to grasp state power and use its machinery ruthlessly to achieve one’s political objectives. In other words, if the state cannot be done away with, then why not use it for revolutionary ends? One hears echoes of the old Marx-Bakunin debate that split the First International in the 1870s: the controversy of what to do about the state—whether to resist and abolish it, as the anarchists believed, or to utilise it, as Marxists and, later, Marxist-Leninists believed—has returned to the forefront of radical political theory today. -
Merleau-Ponty's Aesthetic Interworld: from Primordial Percipience to Wild
Penultimate version. Please cite the published version in Philosophy Today, DOI: 10.5840/philtoday20181024231 Merleau-Ponty’s Aesthetic Interworld: From Primordial Percipience to Wild Logos ‘…each brushstroke must satisfy an infinite number of conditions’ (Cézanne’s Doubt:65-66, Le Doute de Cézanne:28). Abstract: The overall aim of this paper is to defend the value of the arts as uniquely instructive regarding philosophical questions. Specifically, I aim to achieve two things: firstly, to show that through the phenomenological challenge to dualist and monist ontologies the key debate in aesthetics regarding subjective response and objective judgment is reconfigured and resolved. I argue that Merleau-Ponty’s analyses complement and complete Kant’s project. Secondly, I propose that through his phenomenological interrogations of the creative process the broader issue of the viability of his relational non-dualist ontology is defended against accusations that it has not gone beyond dualism or that it has collapsed into a monism. Key words: Merleau-Ponty; ontology; aesthetics; intertwining; Kant; expression; Cézanne Since Plato’s infamous ‘banishment’ of the mimetic poets from his ideal city-state, the expressive arts have had a chequered history in philosophy, at times elevated to the divine and at other times treated with disdain for their purported inability to offer truth and with suspicion for their seductive charms. Neither of these extreme stances is finally defensible. There is both a mystery in the arresting power of great art and an opacity in the creative 1 process that defy ready explanations. The overall aim of this paper is to defend the value of the arts as uniquely instructive regarding philosophical questions. -
Perception and Painting in Merleau-Ponty's Thought
PERCEPTION AND Painting in Merleau-Ponty’s THOUGHT Perception and Painting in Merleau-Ponty’s Thought Carolyne Quinn Paris III, Université de Sorbonne-Nouvelle/University College Dublin Abstract Maintaining that “the perceived world is the always presupposed foundation of all rationality, all value and all existence” (1964/1964: 13), Maurice Merleau- Ponty sought to develop a descriptive philosophy of perception, our kinaesthetic, prescientific, lived-bodily experience and cognition of the world—the unification of our affective, motor and sensory capacities. For Merleau-Ponty, ‘perception’ is an expressive and creative instance intimately linked with artistic practice, and although he wrote about all kinds of art, painting was the art form he considered in most depth. This paper seeks to elaborate upon the links between perception and painting in his thought, examining his three main essays on the topic of painting. We begin with the descriptive phenomenology of “Cézanne’s Doubt” under the influence of Edmund Husserl (1945), to structuralism in “Indirect Language and the Voices of Silence” (1952), and finally to his formulation of an original ontology in “Eye and Mind” (1961). Keywords: Perception; painting; Merleau-Ponty; art; phenomenology In the lexicon of Maurice Merleau-Ponty, ‘perception’ has an idiosyncratic meaning and drawing attention to and describing the role of this notion in human experience may be said to be one of the main aims and contributions of his phenomenology to philosophy today. Arguing perception to be an expressive -
Postanarchism Is Not What You Think: the Role of Postanarchist Theory After the Backlash
Saint Schmidt Postanarchism is Not What You Think: The Role of Postanarchist Theory After the Backlash 2008 The Anarchist Library Contents Postanarchism: Neither post-anarchism nor post-anarchism . 4 Reducing Reductionisms: The popular critique against posta- narchism ................................ 8 Postanarchists: Subjects supposed to know?........... 10 A Note on Methodology....................... 13 Unfreezing Anarchism........................ 14 Conclusion............................... 15 References ............................... 17 2 This title is a slightly adapted version of Charles Lermert’s title for his book Postmodernism is not what you think (1997). Lemert and I understand that this implies two distinct meanings: first, postmod- ernism is probably not what you may think it is and, second, it is not primarily something that you think (ibid., 26). *** Postanarchism has not received the amount of attention or sympathy that it deserves from the radical community at large nor has it received anything more than a passing glance from the loose community of anarchist theorists. Part of the reluctance, I suspect, results from the empty spaces occupying the bookshelves of universities, alternative bookstores, and radical lending libraries across the world today, all of which will soon be greeted by new and emerging works on the topic (see, for example, forthcoming works from de Rota, 2008; Immedium Press, 2009; Mümken & Muller, 2008; Rousselle & Evren, 2009) in addition to a humbling stockpile of only three books dedicated explicitly to the subject.1 However, the reception of postanarchist theory is hindered less by the problems associated with its propaganda than with a fundamental misunderstanding of what postanarchism itself represents coupled with a blatant misrepresentation, on the part of its critics (in particular: Antliff, 2007; Cohn & Wilbur, 2003; Cohn, 2002; Day, 2005; Franks, 2009; Sasha K, 2004; Zabalaza, 2003), of what the postanarchists’ claims have been. -
Faith, Movements, and Ideology Critique
Faith, Movements, and Ideology Critique Justin Lasser and Leonard Williams Introduction Alain Badiou, Slavoj Žižek, and Simon Critchley have all turned to the Apostle Paul as a means of imagining revolutionary ethical subjects and communities. None of these thinkers are interested in Paul’s theology per se; rather, they explore how Paul can operate as an example of how a subject recalibrates the contours of society’s ideological matrix. The Pauline turn in leftist theory claims that faith need not be in reference to some transcendent God or master figure. In fact, the question of God’s existence is for the most part irrelevant for these theorists. Instead, this faith is in response to a call to be ethical and responsible for all people. This is not a “personal responsibility” of the libertarian stipe, but a responsibility to every person, even a responsibility demanded of every person.1 For our purposes, it little matters whether one views this call to be an agent in the service of everyone as an “infinite demand” (following Critchley) or as faithfulness to a “Truth-Event” (following Badiou). Each of these theorists see the Apostle Paul as a model for how to take up such a call. It is in this sense that Paul’s faith was a response, not the result of intellectual conversion. Rather than contemplating the intellectual history of Judaism and discovering that Jesus was the Messiah because of a series of prophecies, say, Paul experiences Jesus as the “risen Christ” and suddenly everything in the world is different. According to Paul’s letters,