Determining the Historical Significance of the Farewell Sermon of the Prophet (PBUH) in Context of Demand of the Time
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Women and Islamic Law Christie S
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 2008 Lifting the Veil: Women and Islamic Law Christie S. Warren William & Mary Law School, [email protected] Repository Citation Warren, Christie S., "Lifting the Veil: Women and Islamic Law" (2008). Faculty Publications. 99. https://scholarship.law.wm.edu/facpubs/99 Copyright c 2008 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs LIFTING THE VEIL: WOMEN AND ISLAMIC LAW CHRISTIES. WARREN * "Treat your women well and be kind to them for they are your partners and committed helpers." From the Farewell Address of the Holy Prophet Muhammad1 I. INTRODUCTION By the end of February 632 and at the age of sixty-three, the Prophet Muhammad believed that his days on earth were coming to an end.2 He announced to his followers that he would lead the hajj, the annual pilgrimage to Mecca, himself that year.3 On March 3, the Prophet delivered his farewell sermon near Mount Arafat.4 Among the limited number of topics he chose to include in his last public speech, he encouraged his followers to deal justly with one another and treat women well. 5 In the modem era, the rights of women under Islamic law have come under heightened scrutiny. Some commentators find the Prophet's farewell speech to be inconsistent with the way women are treated in some areas of the Muslim world. In Saudi Arabia, for example, women may neither drive nor vote. -
Reading the Quranic Conception(S) of Justice
Wesleyan University The Honors College Reading the Quranic Conception(s) of Justice by Benedict S. Bernstein Class of 2009 A thesis submitted to the faculty of Wesleyan University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Departmental Honors from the College of Social Studies Middletown, Connecticut April, 2009 ACKNOWLEDGMENTS This thesis is the product of more that just my research and work over the past nine months. There have been many people throughout my life who have made this thesis what it is.. I have been blessed with a wonderful and loving family who have always supported me and whom I can always turn to for guidance. They have been my role models, my harshest critics, and my strongest advocates. This thesis would not have been possible without them. But I have also been blessed, throughout my life, with numerous adoptive families who have had a direct bearing on this work. When I first arrived in Cairo in the fall of 2008, Ibrahim, Hossain, Ali, and their father took me in as one of their own, always making sure that I remained safe and sane in that hectic city; and for that I will always be grateful. I was also surrounded by a group of friends who were and have continued to be my colleagues and my coadventurers, and they will always have a special place in my life. And finally, this thesis was conceived of and nurtured through its early stages under the guidance of two professors at the American University in Cairo, Dr. -
The History of Implementation of Pilgrimage in the Pagan Era
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 12 ISSN: 2222-6990 The History of Implementation of Pilgrimage in the Pagan Era 1Rizalman Muhammad, 2Faiz Hakimi Mat Idris, 3Kamaliah Salleh, 2Ahmad Zahid Salleh, 2Mohamad Zaidin Mohamad 1Institut Pendidikan Guru, Ipoh Campus, Malaysia 2Faculty of Islamic Contemporary Studies, UniSZA, Malaysia 3Faculty of Law, Accountancy & International Relations, UniSZA, Malaysia Email: [email protected] DOI: 10.6007/IJARBSS/v7-i12/3636 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i12/3636 Abstract The first pilgrimage performed by the Prophet Abraham which was in the 20th century BC had eventually been mixed with polytheism and heresy elements before Prophet Muhammad (P.B.U.H) was sent to this world. In this regard, this article aims to reveal the ritual of the hajj in the ancient Arab society which is different from the current practice of Muslims nowadays. This article is a qualitative study using content analysis. The finding reveals that although Arab community remained to believe in Allah, but in view to the long gap between the two ages of Prophet Abraham and Prophet Muhammad (P.B.U.H.), they had mixed up the implementation of a true and wrong rituals in their pilgrimage. Keywords: Pilgrimage, Pagan Arabs, Kaaba, Mecca Introduction The term Jahiliyyah is derived from jahl which connotes a description of pre-Islamic Arab society who were ignorance of the God, the prophets, the way of life, and who were also arrogantly and imperiously proud of their lineage (Ibn Manzur n.d.). It was a dark age of the Arab history with the absence of divine light to guide their faith, and their lives were fully deviated and strayed from the religious method. -
Zhul-Hijjah-Virtues.Pdf
Rahmat-e-Alam Foundation A State of Illinois Registered, IRS 501 (C) (3) Non-Profit Organization Islamic Social Services Darul Uloom Chicago Guidance Educational Academy Bismillaahir Rahmaanir Raheem VIRTUES OF THE FIRST TEN DAYS OF DHUL-HIJJAH Dhul-Hijjah is the last month of the Islamic calendar. Literally, it means "hajj." Obviously, this name of the month indicates that the great annual worship of "hajj" is performed in this month, which gives it special significance. First Ten Days The first ten days of Dhul-Hijjah are among the most magnificent days in Islamic calendar. · “There are no days in which righteous deeds are more beloved to Allah than these ten days…..” (meaning of a part of Hadith given in Bukhaari) · “On no days is the worship of Allah desired more than in the first ten days of Zul-Hijjah. The fast of each of these days is equal to the fast of a whole year and the Ibaadah (worship) of each of these nights is equal to the Ibaadah of Laylatul-Qadr. (meaning of a Hadith in Tirmidhi and Ibne-Maajah). · Sawm (fast) on the Day of Arafah (i.e. the 9th Zul-Hijjah). “…. It compensates for the (minor) sins of the past year and the coming year”.( meaning of a part of Hadith given in Muslim) · “Whoever stays awake & makes Ibaadah on the nights of Eid-ul-Fitr and Eid-ul- Adhaa, his heart will not die on the day when all the hearts will be dead”. (Targheeb, Fazail-e-A’maal) · “Jannah is Waajib for those who stay awake with the intention of making Ibaadah on the following nights: 8th,9th,10th of Zul-Hijjah, the night of Eidul Fitr and the night of the 15th of Sha’baan”. -
Illat in the Determination of Islamic Law in Indonesia
Ulul Albab: Jurnal Studi dan Penelitian TheHukum Effect Islam of Masalikul ‘Illat in the Determination … 231 http://jurnal.unissula.ac.id/index.php/ua/index DOI: http://dx.doi.org/10.30659/jua.v4i2.15605 The Effect of Masalikul 'Illat in the Determination of Islamic Law in Indonesia Dhiauddin Tanjung UIN Sumatera Utara Medan, Indonesia Jl. William Iskandar Ps. V, Medan Estate, Kec. Percut Sei Tuan, Kabupaten Deli Serdang, Sumatera Utara Email: [email protected] Abstrak Dalam penetapan hukum Islam, penentuan illat hukum memiliki peranan yang cukup signifikan. illat hukum adalah sesuatu yang dipahami dan dijadikan ulama sebagai dasar untuk menentukan dan menetapkan ada atau tidak adanya hukum. Karena itu, masalikul illat (metode pencarian dan penentuan illat hukum) harus dilakukan dengan baik dan maksimal. Dalam pemilihan masalikul illat Ulama memiliki cara pandang yang berbeda, sehingga memiliki pengaruh penetapan hukum Islam menjadi tidak sama. Puasa Arafah dan wuquf di Padang Arafah merupakan peristiwa yang sering dikaitkan dalam penetapan hukum syari’at puasa terutama pada zona wilyah yang jauh dari Mekah, karena itu penelitian ini bertujuan untuk mencari tahu illat hukum dalam penetapan syari’at puasa Arafah, apakah keduanya memiliki keterkaitan yang sama. Penelitian ini menggunakan data yang bersumber yuridis normatif dan disesuaikan dengan zona mathla’ wilayah. Penelitian ini menyimpulkan bahwa penentuan masalikul illat hukum syari’at puasa ‘Arafah memiliki pengaruh yang signifikan terhadap penetapan dan pelaksanaan hukum puasa ‘Arafah di seluruh dunia (terutama wilayah yang jauh koordinatnya dari Mekah). Jika ‘illat hukum yang ditentukan adalah wuquf di padang ‘Arafah maka wilayah yang jauh dari Mekah sekalipun waktunya sudah malam maka syari’at puasa ‘Arafah telah berlaku, namun bila illat hukum yang ditentukan adalah tanggal 9 Zulhijjah, maka syari’at puasa ‘Arafah berlaku sesuai dengan penentuan waktu/tanggal di wilayah tersebut. -
Bibliography
BIBLIOGRAPHY Sources ʿAbd al-Razzāq ibn Hammām al-Saṇ ʿānī, al-Musannaf̣ , ed. Ḥ abīb al-Raḥmān al-Aʿzamī,̣ 11 vols, 2nd ed., Beirut 1403/1983. ——, Tafsīr, ed. Musṭ afạ̄ Muslim Muḥammad, 4 vols, al-Riyāḍ 1410/1989; ed. ʿAbd al-Muʿtị̄ Amīn Qalʿajī, 2 vols, Beirut 1411/1991; ed. Maḥmūd Muḥammad ʿAbduh, 3 vols, Beirut 1419/1999. Abū Dāwūd, Sulaymān ibn al-Ashʿath al-Sijistānī, Sunan, ed. Muḥammad Muḥyī al-Dīn ʿAbd al-Ḥamīd, 4 vols in 2, Beirut n.d.; 2 vols, Stuttgart 2000–2001. Abū l-Faraj al-Isfahānī,̣ al-Aghānī, ed. ʿAbd al-Sattār Aḥmad Farrāj, 25 vols, Beirut 1955–1964. Abū Khaythama, Zuhayr ibn Ḥarb al-Nasāʾī, Kitāb al-ʿIlm, ed. M.N. al-Albānī, Damascus n.d. ʿAbū ʿUbayda Maʿmar ibn al-Muthannā, Majāz al-Qurʾān, ed. Muḥammad Fuʾād Sizkīn, 2 vols, Beirut 1401/1981. al-Akhfash, Saʿīd ibn Masʿadah, Maʿānī l-Qurʾān, ed. ʿAbd al-Amīr Muḥammad Amīn al-Ward, 2 vols, Beirut 1405/1985. al-ʿAskarī, al-Ḥ asan ibn ʿAbd Allāh, Kitāb al-Awāʾil, ed. Asʿad Ṭarābzūnī al-Ḥ usaynī & Muḥammad al-Sayyid al-Wakīl, Medina, 1385/[1966]. al-Balādhurī, Aḥmad ibn Yaḥyā, Ansāb al-ashrāf, ed. Muḥammad Ḥ amīd Allāh, vol. 1, Cairo 1987. al-Bayhaqī, Aḥmad ibn al-Ḥusayn, al-Sunan al-kubrā, 10 vols, Ḥ aydarābād 1344– 1355/[1925–1934]; 11 vols, Beirut 1413/1992. ——, Dalāʾil al-nubuwwa wa-maʿrifat aḥwāl sāḥ ̣ib al-sharīʿa, ed. ʿAbd al-Muʿtị̄ Qalʿajī, 7 vols, Beirut 1985; 3rd ed., Beirut 1429/2008. al-Bukhārī, Muḥammad ibn Ismāʿīl, al-Jāmiʿ al-saḥ ̣īḥ, ed. -
Of Prophet Muhammad
Birth Prophethood 570 Muhammad's (SAW) Birth and Infancy First Year of Prophethood The Holy Prophet Muhammad , Salla Allah alayhi wa sallam, (SAW) meaning (may the peace of Allah be upon him), was born in the year 570 in the town In the year 610 C.E., at the age of 40 in the cave Hira, the Prophet(SAW) of Mecca, Saudi Arabia. His name derives from the Arabic verb hamada, was visited by the angel Jibra’il. Jibra’il revealed the first few verses of meaning "to praise, to glorify." He was the first and only son of Abd Allah bin Surah Iqra. From this point the era of divine revelation (Wahi) began. Al-Muttalib and Amina bint Wahb. Abd Allah died before Muhammad's (SAW) Shaken by the experience of revelation, Khadijah (R.A) took the birth and Muhammad (SAW) was raised by his mother Amina, who in keeping Prophet(S) to Waraqah bin Nawfal, a Christian scholar. The Prophet(SAW) with Meccan tradition entrusted her son at an early age to a wet nurse named related his experience and Warqah said that this is what the Prophet Halima from the nomadic tribe of the Sa'd ibn Bakr. Moses also experienced. Waraqah confirmed the Prophet(S) was the final 575 Muhammad (SAW) Becomes an Orphan messenger described in the Christian and Jewish scriptures. When the prophet (SAW) was six his mother took him to Yathrib (Madina). The first people to accept Islam are Khadijah (R.A), Abu Bakr (R.A), On the return journey, Amina became ill and died. -
Fasting in Islam
- 1 - Allah, the Exalted, has addressed all Muslim believers, saying: h3 ha(3) א/3fl uo à%0&א .ifl6fi fi]b^* א/hb#Uم ._h ifl6fi. *^ א/3fluo fl0 fi]fl^5- fi]o^Y/ àfi\½6!ن. O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous. 1 In this verse the Creator states that He had enjoined fasting in some form upon the followers of earlier prophets. And He mentions the purpose behind it: "that you may become righteous ." So fasting is a means to attain righteousness, piety and consciousness of Allah (taqwā). Fasting is a form of worship that is neither action nor speech. The Arabic words "ṣaum" and "ṣiyām" literally mean abstention, as shown in the Qur'ānic verse where Maryam, the mother of Prophet ʽEesā, is told: ,h½0+f ½ fl3v! fl0 א/+v15ْ t0).א ,\4fl/àfi 4#1+5 78 u1 +_0½v^fl/ h.0à6 ^, Q^.fi) א/àbْم h:bfl;1+5. "And if you see from among humanity anyone, say, 'Indeed, I have vowed to the Most Merciful abstention (ṣaum), so I will not speak today to [any] person.'" 2 In Islamic terminology, "fasting" means abstention from food, drink and marital intercourse from the break of dawn until sunset 3 with the specific intention of earning reward from Allah. While abstention might appear to be something negative, it is in fact positive in Islam, for it is done with the intention to obey Allah, come closer to Him and earn His approval and reward. -
Gce 'O' Level Islamiyat : Paper 01
GCE ‘O’ LEVEL ISLAMIYAT : PAPER 01 Topical Questions and Mark Scheme Compiled By : Syed Ruman Wajih Topical Past papers &Marking Schemes 2004------------ ------------ Islamiyat 2058/1 | 1 Topical Past papers &Marking Schemes 2004----------------- Islamiyat 2058/1 (PaperI) History and Importance of Quran Q1. (a) Briefly describe the four main sources of legal thinking in Islam. [12] (b) Give one example each to show how the third and fourth of these legal sources are used. [4] {November-05} (a) [Give up to 3 marks for each description.] • The Qur’an is the major source of instruction and thinking. • Its clear teachings are never questioned. • It is always referred to since no legal teaching ever contradicts it. • The Sunna of the Prophet is an authority next to the Qur’an. • It gives fuller teachings of what the Qur’an states in brief. • It and the Qur’an always agree. • It is taken as an authority where the Qur’an is silent. • The consensus of the community, ijma’, is referred to when the previous sources do not offer clear guidance. • It is understood as the agreement of believers on a point of faith or action. • Some take it as the consensus of the first generation of Muslims, others as the consensus of legal experts. • It never disagrees with the previous sources. • The Prophet said, ‘My community will never agree on error.’ • Analogy, qiyas, is employed when the previous sources do not offer clear guidance. • It involves an individual expert making a new decision on the basis of known teachings. • He compares the unknown with the known and identifies the common points between them. -
Qurbani 10Bestdays Booklet.Pdf
Many people don’t know that the first ten days of Dhul Hijjah are better in the sight of Allah than all the other days of the year, with no exception. They are even better than the days of Ramadan, SubhanAllah! The Prophet Muhammad said, “No good deeds are better than what is done in these first ten days of Dhul Hijjah...” (Bukhari) Maybe you feel that you could have done more during Ramadan? Perhaps you’ve since let go of that Ramadan feeling? Well, these beloved ten days offer another chance to gain immense rewards, have our sins forgiven and reach great levels of piety, Insha'Allah. Deeds equal to Hajj and Umrah Nothing of course can equal physically performing Hajj Hajj and worshipping Allah in such a blessed place, but One of the best deeds that one can do during out of His generosity, He made the reward for certain these ten days is to perform Hajj actions similar to the reward of a Hajj. Alhamdulillah! Those who’ve been on Hajj know the beauty of entering Ihram (the sacred Remembering Allah from Fajr until Ishraq state), the journey to Mina and the blessed prayers on the day of 'Arafah in the Prophet Muhammad said: “Whoever prays Subh (Fajr) in congregation site of Allah . They’ve experienced the joy of collecting pebbles, the stoning and then sits in the place where he prayed, remembering Allah until the sun of the Jamarat and in offering the farewell tawaf. rises and then prays two rakat has the reward of a complete Hajj and Umrah.” He repeated “complete” three times. -
Describing in the Most Beloved to God Almighty in the Sunnah) (An Objective Study
Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 (Describing in the most beloved to God Almighty in the Sunnah) (An objective study) Dr. Shuaib HilalJassim Al-Hit University OfAnbar College of Islamic Sciences Department of Hadith and its Sciences 1441 AH 2020 AD Abstract In the name of God, and may blessings and peace be upon the Messenger of God and his family, companions and those who follow him. It is known that the best closeness to God Almighty is to work with Islamic sciences, especially if it is in the Sunnah of the Prophet, so the title was ((Describing in the most beloved to God Almighty in the Sunnah)),(Objective study(. So I collected all the hadiths related to the subject without the repetition, and studied the hadiths objectively, showing their graduation, validity, weakness, peculiarities, words related to them, and fr doctrinal issues. The nature of the research necessitated its division into an introduction and seven requirement: As for the introduction, it includes: the research topic, its importance, the reason for choosing it, its methodology, and its plan. As for the first requirement:The most beloved business or work, and it contains four hadiths. As for the second requirement: The most beloved prayer and fasting, and it contains one hadith. As for the third requirement: The most beloved speech, and it contains two hadiths. As for the fourth requirement: The most beloved people or servants, and it contains five hadiths. As for the fifth requirement: The most beloved the country and contain three hadiths. Volume 22, Issue 11, November - 2020 Page-1175 Journal of University of Shanghai for Science and Technology ISSN: 1007-6735 As for the sixth requirement: The most beloved names and it contains one hadith. -
Muhammad's Farewell Sermon
Muhammad's Farewell Sermon Delivered on the Ninth Day of Dhul Hijjah, 10 A.H. (632 C.E) in Mecca.* "O People, lend me an attentive ear, for I know not whether after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and take these words to those who could not be present here today. O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Hurt no one so that no one may hurt you. Remember that you will indeed meet your Lord, and that He will indeed reckon your deeds. ALLAH has forbidden you to take usury (interest), therefore all interest obligation shall henceforth be waived. Your capital, however, is yours to keep. You will neither inflict nor suffer any inequity. Allah has Judged that there shall be no interest and that all the interest due to Abbas ibn 'Abd'al Muttalib (Prophet's uncle) shall henceforth be waived... Beware of Satan, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things. O People, it is true that you have certain rights with regard to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah's trust and with His permission.