A Novena “After the Love Which We Owe Jesus Fliction Before Him

Total Page:16

File Type:pdf, Size:1020Kb

A Novena “After the Love Which We Owe Jesus Fliction Before Him Day Five help. It is enough for you to lay your af- A Novena “After the love which we owe Jesus fliction before Him. He will not fail Christ, we must give the chief place in our to comfort you or to give you strength to to heart to the love of His Mother Mary.” suffer the trial with patience.” —St. Alphonsus —St. Alphonsus Saint Alphonsus Liguori Say the daily novena prayer. Say the daily novena prayer. Doctor of the Church Day Nine Day Six “My Jesus, I love You with my whole “Is there anyone who does not know the heart. I am sorry for having so many power of Mary’s prayers with God? The times offended Your infinite goodness. law of clemency is on her tongue. Every With the help of Your grace, I purpose prayer of hers is as a law established by never to offend You again. And now, un- our Lord, that mercy shall be exercised worthy though I am, I consecrate myself towards those for whom Mary inter- to You without reserve. I renounce and cedes.” give entirely to You my will, my affec- —St. Alphonsus tion, my desires, and all that I possess.” Say the daily novena prayer. —St. Alphonsus Day Seven Say the daily novena prayer. “It is true that God ought to be wor- “Since 1732, the Redemptorists — a congre- shipped always with the greatest rever- gation of missionary priests and brothers — ence; however, when He deigns to make have followed in Jesus’ footsteps, preaching the Word and serving the poor and most you feel His presence and when He makes abandoned.” known His desire that you should speak Saint Alphonsus Liguori https://redemptorists.net/features/novena-to-st- to Him as to the friend who loves you bet- Born: September 27, 1696 ter than any other friend, you should alphonsus/ open your heart to Him with the greatest What does Died: August 1, 1787 liberty and confidence.” “Doctor of the Church” mean? Canonized: May 26, 1839 —St. Alphonsus In 1871, St. Alphonsus was proclaimed a Patron of: theologians Say the daily novena prayer. doctor of the Church. Because of the depth confessors Day Eight of his understanding of the truths of the Church as imparted by Christ, his writings vocations “When you are afflicted with sickness, and preaching had a significant impact on arthritis sufferers persecution, temptation, or any other the formulation of Christian teaching at that trouble, turn at once to God and ask His time and for future generations. Daily novena prayer Day One “He who prays is certain to be saved, while he who prays not is certain to be Glorious St. Alphonsus, bishop and doctor Good Shepherd of the flock of Christ, ob- damned. All the saints were saved and of the Church, devoted servant of our Lord tain for me the grace of being a true child came to be saints by praying; all the ac- and loving child of Mary, I invoke you as a of Holy Mother Church. cursed souls in hell were lost through ne- saint in heaven. I give myself to your pro- St. Alphonsus, I humbly implore your glect of prayer.” tection that you may always be my protec- powerful intercession for obtaining from —St. Alphonsus tor and my guide in the way of holiness the heart of Jesus all the graces necessary Say the daily novena prayer. and salvation. for my spiritual and temporal welfare. I Day Two Aid me in observing the duties of my state recommend to you in particular this fa- of life. Obtain for me great purity of heart vor: (mention your request). “Acquire the habit of speaking to God as if and a fervent love of the interior life after I have great confidence in your prayers. I you were alone with Him, familiarly and your own example. earnestly trust that if it is God’s holy will, with confidence and love, as to the dear- est and most loving of friends.” Great lover of the Blessed Sacrament and my petition will be granted through your —St. Alphonsus the Passion of Jesus Christ, teach me to intercession for me at the throne of God. love Holy Mass and Holy Communion as St. Alphonsus, pray for me and for those Say the daily novena prayer. the source of grace and holiness. Give me a I love. I beg of you, by your love for Jesus Day Three tender devotion to the Passion of my Re- and Mary, do not abandon us in our “The sovereigns of the earth do not al- deemer. needs. May we experience the peace and ways grant audience readily; on the con- joy of your holy death. Amen. Promoter of the truth of Christ, through trary, the King of Heaven, hidden under your preaching and writing, give me a Heavenly Father, You continually build the eucharistic veils, is always ready to greater knowledge and appreciation of the up Your Church by the lives of Your receive anyone.” divine truths. saints. Give us grace to follow St. Alphon- —St. Alphonsus sus in his loving concern for the salvation Gentle father of the poor and sinners, help Say the daily novena prayer. me to imitate your charity toward others of people and so come to share his re- in word and deed. ward in heaven. Walking in the footsteps Day Four of this devoted servant of Yours, may we Consoler of the suffering, help me to bear “Bear well in mind that you have neither be consumed with zeal for souls and at- my daily cross patiently in imitation of friend nor brother nor father nor mother tain the reward he enjoys in Your king- your own patience in your long and pain- nor spouse nor lover who loves you more dom. We ask this through Christ our ful illness and to resign myself to the will than God.” Lord. Amen. of God. —St. Alphonsus Used with permission of discerninghearts.com Say the daily novena prayer. .
Recommended publications
  • Fathers of the Church, Part 2: the Latin (Or Western) Fathers
    Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century.
    [Show full text]
  • What Is a Doctor of the Church?
    January 2015 Saint Raphael MONTHLY NEWSLETTER What is a Doctor of the Church? hirty-five saints have been officially declared Going back once again to the liturgy, the Vespers Doctors of the Church. They are not medical antiphon is also instructive… doctorsT – though some, like Hildegard, did take a keen interest in medical science. Nor does the title refer to O most excellent Doctor, the possession of a doctoral degree. So what does it Light of Holy Church, Saint N., mean to be called a “Doctor of the Church”? Lover of God’s Law. To best understand how the Church understands Beseech God’s Son in our behalf. the title, one needs only to look at the Roman Missal to see the prayers and chants given for the Common texts In more modern times, Doctors have been named for their feast days. The entrance chant for a Doctor’s less for their powerful preaching or systematic feast is from Sirach 15:5… theological writing, and more for their profound influence on the spiritual life of the Church. In medi ecclesiae aperuit os ejus; In recent decades, four women have been declared Et implevit eum Dominus spiritus Doctors. Catherine of Siena and Teresa of Avila were sapientiae et intellectus. named by Blessed Paul VI. Therese of Lisieux was named by St. John Paul II, and Hildegard of Bingen In the midst of the church he opened his was named by Pope Benedict XVI. mouth; These thirty-five men and women have And the Lord filled him with the spirit of significantly shaped the faith of the Church through wisdom and understanding.
    [Show full text]
  • ALPHONSUS LIGUORI Preacher of the God of Loveliness
    245 Traditions of Spiritual Guidance ALPHONSUS LIGUORI Preacher of the God of Loveliness By TERRENCE J. MORAN NE OF THE MOST SIGNIFICANT DEVELOPMENTS in the study of O spirituality since the Second Vatican Council has been the attention paid to the spiritual experience of the ordinary Christian. Latin American liberation theologies value the reflections on Scripture of the basic ecclesial communi- ties as a genuine source of spiritual tradition. Increasingly scholars of spiritu- ality are aware of the need to correct, or at least to amplify, the traditional 'schools of spirituality' by considering how these traditions actually influ- enced the life of the ordinary believer. I Often the very perspective that a school of spirituality considers as most characteristic has had the least influence on the life of the ordinary believer; the perspective or practice that the school considers more marginal by contrast has had a formative effect on Christian life and piety. While the Spiritual Exercises of St Ignatius Loyola are the defining text of Jesuit spirituality, the Society of Jesus has had far more influence on the life of the ordinary Catholic through propagation of devotion to the Sacred Heart of Jesus. The Order of Preachers, the Dominicans, has had the greatest direct influence on Catholic life not through the magisterial theology of Thomas Aquinas, but through preaching of the rosary. Few ordinary Catholics would have much familiarity with the content of the spirituality of Teresa of Avila or John of the Cross, but the Carmelite tradition touched countless Catholics until very recently through the Brown Scapular. When the history of spirituality is studied not from the perspective of schools and classic texts but from the perspective of the religious experience of the ordinary Roman Catholic, there is scarcely a more influential figure in • modem Catholicism than St Alphonsus Liguori.
    [Show full text]
  • The Development of Marian Doctrine As
    INTERNATIONAL MARIAN RESEARCH INSTITUTE UNIVERSITY OF DAYTON, OHIO in affiliation with the PONTIFICAL THEOLOGICAL FACULTY MARIANUM ROME, ITALY By: Elizabeth Marie Farley The Development of Marian Doctrine as Reflected in the Commentaries on the Wedding at Cana (John 2:1-5) by the Latin Fathers and Pastoral Theologians of the Church From the Fourth to the Seventeenth Century A Dissertation submitted in partial fulfillment of the requirements for the degree of Doctorate in Sacred Theology with specialization in Marian Studies Director: Rev. Bertrand Buby, S.M. Marian Library/International Marian Research Institute University of Dayton 300 College Park Dayton, OH 45469-1390 2013 i Copyright © 2013 by Elizabeth M. Farley All rights reserved Printed in the United States of America Nihil obstat: François Rossier, S.M., STD Vidimus et approbamus: Bertrand A. Buby S.M., STD – Director François Rossier, S.M., STD – Examinator Johann G. Roten S.M., PhD, STD – Examinator Thomas A. Thompson S.M., PhD – Examinator Elio M. Peretto, O.S.M. – Revisor Aristide M. Serra, O.S.M. – Revisor Daytonesis (USA), ex aedibus International Marian Research Institute, et Romae, ex aedibus Pontificiae Facultatis Theologicae Marianum, die 22 Augusti 2013. ii Dedication This Dissertation is Dedicated to: Father Bertrand Buby, S.M., The Faculty and Staff at The International Marian Research Institute, Father Jerome Young, O.S.B., Father Rory Pitstick, Joseph Sprug, Jerome Farley, my beloved husband, and All my family and friends iii Table of Contents Prėcis.................................................................................. xvii Guidelines........................................................................... xxiii Abbreviations...................................................................... xxv Chapter One: Purpose, Scope, Structure and Method 1.1 Introduction...................................................... 1 1.2 Purpose............................................................
    [Show full text]
  • The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus Super Psalmos
    Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos Ellen Scully Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Scully, Ellen, "The Assumption of All Humanity in Saint Hilary of Poitiers' Tractatus super Psalmos" (2011). Dissertations (1934 -). 95. https://epublications.marquette.edu/dissertations_mu/95 THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS by Ellen Scully A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABTRACT THE ASSUMPTION OF ALL HUMANITY IN SAINT HILARY OF POITIERS’ TRACTATUS SUPER PSALMOS Ellen Scully Marquette University, 2011 In this dissertation, I focus on the soteriological understanding of the fourth- century theologian Hilary of Poitiers as manifested in his underappreciated Tractatus super Psalmos . Hilary offers an understanding of salvation in which Christ saves humanity by assuming every single person into his body in the incarnation. My dissertation contributes to scholarship on Hilary in two ways. First, I demonstrate that Hilary’s teaching concerning Christ’s assumption of all humanity is a unique development of Latin sources. Because of his understanding of Christ’s assumption of all humanity, Hilary, along with several Greek fathers, has been accused of heterodoxy resulting from Greek Platonic influence. I demonstrate that Hilary is not influenced by Platonism; rather, though his redemption model is unique among the early Latin fathers, he derives his theology from a combination of Latin-influenced biblical exegesis and classical Roman themes.
    [Show full text]
  • Saint Jerome, Priest and Doctor of the Church Monday, September 30
    Saint of the Month for September 2013 (A monthly series compiled by Tom Quinlan) Saint Jerome, Priest and Doctor of the Church Monday, September 30 Saint Jerome ranks very high in the list of saints who were expert in the Holy Scriptures, both for translation and commentaries. He was also a fierce opponent of those who went against official teachings. Jerome managed to make enemies and friends, and was not necessarily the gentlest of apologists and explicators of church teaching. He wrote letters and larger works against heresies of his day, and was not shy about his opinions! His actual name was Eusebius Hieronymus; his literary name was Sophronius. Jerome was born in Dalmatia around the year 340 in what was once called Yugoslavia. His father took pains to have his son instructed in religion and in letters (now we would probably say literature). Later he studied in Rome with Donatus, a famous grammarian, and became a master of Greek and Latin, the two major languages of his time for learned works (Jerome’s native tongue was Illyrian), and learned oratory. However, Donatus was not a Christian, and Jerome drifted away from the piety he had been brought up with. He was baptized in Rome, but was a catechumen until at least age 18, something much more common then than now- Saint Augustine was baptized even later in life! While in Rome he would often visit the tombs of martyrs and apostles with his friends on Sundays. He traveled a lot for his day, and he deepened his learning and had his religious spirit awakened.
    [Show full text]
  • From a Treatise on John by Saint Augustine, Bishop Saint Augustine
    From a treatise on John by Saint Augustine, bishop Saint Augustine of Hippo Augustine of Hippo: (13 November 354 – 28 August 430 AD), was a Roman African, Manichaean, early Christian theologian, doctor of the Church, and Neoplatonic philosopher from Numidia whose writings influenced the development of the Western Church and Western philosophy, and indirectly all of Western Christianity. After exploring many religions and philosophies he became a Catholic in his thirties. He was the bishop of Hippo Regius in North Africa and is viewed as one of the most important Church Fathers of the Roman Catholic Church for his writings in the Patristic Period. Among his most important works are The City of God, De doctrina Christiana, and Confessions. Two kinds of life The Church recognizes two kinds of life as having been commended to her by God. One is a life of faith, the other a life of vision; one is a life passed on pilgrimage in time, the other in a dwelling place in eternity; one is a life of toil, the other of repose; one is spent on the road, the other in our homeland; one is active, involving labor, the other contemplative, the reward of labor. The first kind of life is symbolized by the apostle Peter, the second by John. All of the first life is lived in this world, and it will come to an end with this world. The second life will be imperfect till the end of this world, but it will have no end in the next world. And so Christ says to Peter: Follow me; but of John he says: If I wish him to remain until I come, what is that to you? Your duty is to follow me.
    [Show full text]
  • Calendar of the Order of Preachers
    CALENDAR OF THE ORDER OF PREACHERS JANUARY The Holy Name of Jesus 1 2 3 Blessed Stephana Quinzani, virgin 4 St. Zedislava of Lemberk, lay Dominican & mother, Obligatory memorial 5 6 7 Saint Raymond of Pennafort, priest Obligatory memorial 8 9 10 Blessed Gonsalvo of Amarante, priest; Blessed Ana Monteagudo, virgin 11 Blessed Bernard Scammacca, priest 12 13 14 15 16 17 18 Saint Margaret of Hungary, virgin Obligatory memorial 19 Blessed Andrew of Peschiera, priest 20 21 22 Blessed Antony della Chiesa, priest 23 Blessed Henry Suso, priest 24 25 26 27 Blessed Marcolino de Forlí, priest 28 Saint Thomas Aquinas, priest and doctor of the Church Feast 29 Blessed Villana de' Botti, matron 30 31 Page 1. Section Five: Hagiography FEBRUARY 1 2 3 Blessed Peter of Ruffia, priest and martyr; Blessed Antony of Pavonio, priest and martyr; Blessed Bartholomeo of Cerverio, priest and martyr 4 Saint Catherine de' Ricci, virgin Obligatory memorial Ash Wednesday does not occur before this date. 5 6 7 Anniversary of Deceased Parents 8 9 10 11 12 Blessed Reginald of Orléans, priest Optional memorial 13 Blessed Jordan of Saxony, priest Obligatory memorial 14 15 16 Blessed Nicholas of Paglia, priest 17 18 Blessed John of Fiesole [Fra Angelico], priest Optional memorial 19 Blessed Alvaro of Córdoba, priest 20 Blessed Christopher of Milan, priest 21 22 23 24 Blessed Constantius of Fabriano, priest 25 26 27 28 29 Page 2. Section Five: Hagiography MARCH 1 2 3 4 5 6 7 8 9 10 Ash Wednesday does not occur after this date. 11 12 13 14 15 16 17 18 19 20 21 22 Easter does not occur before this date.
    [Show full text]
  • Saint Bede the Venerable, Priest and Doctor of the Church Saturday, May 25
    Saint of the Month for May 2013 (A monthly series compiled by Tom Quinlan) Saint Bede the Venerable, Priest and Doctor of the Church Saturday, May 25 We move to the world of England before the Norman conquest (1066 A.D.) when we look at the life of St. Bede. He was born in 672 or 673 A.D. near Jarrow (east of Newcastle), and lived near this famous monastery for just about his entire life. Nothing is known about his parents, and very little about his life. He joined the Benedictine order, was ordained a deacon at 19 and a priest at 30. He was known for his learning and writings during his life, and was given the title of “the Venerable” while still living, a rather rare honor. (The title was one of respect sometimes bestowed on distinguished members of religious orders.) He’s probably best known today for his Historia ecclesiastica gentis Anglorum (Ecclesiastical History of the English People), which covered the period from Julius Caesar’s raids on England in 55-54 B.C. to the arrival of St. Augustine, the first archbishop of Canterbury, in 597 A.D. This work was finished in 731-732, and is essential for those wanting to know about the arrival of Christianity in England up to ecclesiastical events in Bede’s own time. It used a reckoning of the time of events based on the number of years since the incarnation of Christ, a scheme popularized by the wide circulation of his History , and still used today- A.D., anno Domini (in the year of the Lord).
    [Show full text]
  • Memorial of St. Jerome, Priest & Doctor of the Church Luke 9: 57-62
    1 SEPTEMBER 30, 2020 Memorial of St. Jerome, Priest & Doctor of the Church Luke 9: 57-62 “TOTAL DEDICATION IN FOLLOWING JESUS” We hear in our gospel today three would-be disciples and followers of the Lord. But before they say yes to His call to follow Him, they have their own ‘excuses’ which can be our own excuses too. “The first says very generously that he will go wherever Jesus is going. Jesus answers: ‘Foxes have their lairs and the birds of the air their nests, but the Son of Man has no place to lay his head.’ These words of Jesus indicate not poverty or indigence but freedom.”1 For the second man to bury first his father, Jesus told him to answer and act now not tomorrow. “This does not mean that his father had just died, and he wanted to attend the funeral. To follow Jesus fully one needs to be free, not to be tied down by anything and not to be anxious about having or not having things. It is more likely that he wanted, as a dutiful son, to wait for his father’s death before going off with Jesus. But that is not good enough. The call of Jesus transcends needs of family, tradition, and culture. The needs of the living outweigh those of the dead. His father might not die for years; what was the man supposed to do in the meantime? Once we are aware of Jesus’ call the only time to answer is now.”2 While the third would-be follower, Jesus answered him that every decision to follow Him entails no turning back or reversing our desire to serve God and our neighbors.
    [Show full text]
  • At Mass with Seminarians, Pope Says He'll Proclaim New Doctor of Church
    At Mass with seminarians, pope says he’ll proclaim new doctor of church MADRID – Telling seminarians they must prepare seriously for the priesthood by devoting themselves to becoming saints, Pope Benedict XVI gave them a role model: St. John of Avila, who will become the Catholic Church’s 34th doctor of the church. At the end of a Mass Aug. 20 with some 6,000 seminarians from around the world, the pope announced he soon would add the 16th-century Spanish saint to the short list of saints formally recognized for making a big mark on Catholic theology through their teaching and writing. His remarks were greeted with sustained applause in Madrid’s Almudena Cathedral. Pope Benedict entrusted all the seminarians, as well as priests and bishops, to the intercession of St. John, a master of spirituality and a renowned preacher. “As they persevere in the same faith which he taught, may they model their hearts on that of Jesus Christ the good shepherd,” the pope prayed. Pope Benedict did not say when he would make the formal proclamation, and while the announcement was a bit of a surprise, it was almost a replay of how the news came out the last time a pope declared a doctor of the church. The 33rd saint honored with the title was St. Therese of Lisieux. It was during World Youth Day in Paris in 1997 that Blessed John Paul II made the announcement; the formal ceremony was held at the Vatican two months later. The doctors of the church are all saints and come from both the Eastern and Western church traditions.
    [Show full text]
  • Curriculum Vitae
    CURRICULUM VITAE Barbara J. Newman Professor of English; affiliated with Classics, History, and Religious Studies John Evans Professor of Latin Language and Literature Department of English Phone: 847-491-5679 University Hall 215 Fax: 847-467-1545 Northwestern University Email: [email protected] Evanston, IL 60208-2240 Education Ph.D. 1981, Yale University, Department of Medieval Studies M.A.Div. 1976, University of Chicago Divinity School B.A. 1975, Oberlin College, summa cum laude in English and Religion Employment John Evans Professor of Latin, Northwestern University, 2003-; Professor of English and Religion, 1992- ; Associate Professor, 1987-92; Assistant Professor, 1981-87. Books The Permeable Self: Five Medieval Relationships. Philadelphia: University of Pennsylvania Press, forthcoming fall 2021. The Works of Richard Methley. Translation, with introduction by Laura Saetveit Miles. Collegeville, MN: Liturgical Press / Cistercian Publications, Jan. 2021. Paper and digital. Mechthild of Hackeborn and the Nuns of Helfta, The Book of Special Grace. Translation with introduction. New York: Paulist Press (Classics of Western Spirituality), 2017. Cloth and digital. Making Love in the Twelfth Century: Letters of Two Lovers in Context. Philadelphia: University of Pennsylvania Press, 2016. Cloth and digital; paperback, 2020. Medieval Crossover: Reading the Secular against the Sacred. Notre Dame: University of Notre Dame Press, 2013. Paper. The Life of Juliana of Cornillon: introduction, chronology, translation, and notes. In Living Saints of the Thirteenth Century: The Lives of Yvette, Anchoress of Huy; Juliana of Cornillon, Author of the Corpus Christi Feast; and Margaret the Lame, Anchoress of Magdeburg, ed. Anneke B. Mulder-Bakker, 143-302. Turnhout: Brepols, 2011. Cloth. 2 Thomas of Cantimpré, The Collected Saints’ Lives: Abbot John of Cantimpré, Christina the Astonishing, Margaret of Ypres, and Lutgard of Aywières, ed.
    [Show full text]