Obed Taylor Designs Were Not Above the Ability of (Died July30,1881), Salt Lake City Builders to Execute Them

Total Page:16

File Type:pdf, Size:1020Kb

Obed Taylor Designs Were Not Above the Ability of (Died July30,1881), Salt Lake City Builders to Execute Them PIONEER Their Lives ALLEN ROBERTS nable to resist the opportunity of Allen D. Roberts received a B.A. degree in engaging in the popular sport of Art and Design from Brigham Young lambasting Mormon life and University in 1973 and is currently culture, an architectural working on his master's degrees in correspondent for the Western Architect and architecture and history at the University Building News (14 July 1890) delivered an of Utah. Men is currently the unjustifiably cruel and biased evaluation Architectural Historian for the State of what wasessentially Mormon architecture: Utah, and is working on a preservation policy for historic buildings owned by the Whatever may be said of attractions of LDSChurd.1. Salt Lake City, in many respects it must be acknowledged that architecturally 68 SUNSTONE the place is woefully behind the age, problems and the complex solutions they and the weather-beaten and ambling demand. But the architect of today would adobes present an appearance that feel no more comfortable in the shoes of does not accord with the ideas of the pioneer architect. "Builderlarchitect" is modem civilization. Only to the a more appropriate term for the antiquarian in his studies and multi-disciplined designer who usually researches of primitive inhabitation of designed and built his structures and many can they be of interest. personally worked out every problem. There were few professionally trained Even after 43 years of constant architects in 19th-century America. A development and refining of the select few aristocrats received school architectural profession in the Mormon training at the Ecole des Beaux-Arts in Corridor, the myth of a spiritually and Paris, but most architects were materially impoverished people living in semi-skilled draftsmen - usually rustic adobe buildings under the rule of carpenters, masons, or contractors -who despotic leadership which suppressed also possessed artistic sensitivity and individual expression still persisted drawing skills. Texts for these self-made among the uninformed. Yet in fad there designers were limited to a few carpenter's were probably few western cities in the and builder's guides and house pattern region better prepared to execute books. From these the builderlarchitect architectural designs of the finest quality would select his favorite Greek or Gothic than Salt Lakecity in its pioneers days. To Revival comice details, window and door be sure, the predominant style of building types, moulding and stair patterns, etc. for the first f;?wdecades consisted of Strict formulas depending on rules of vernacular forms and indigenous proportion and scale, symmetry and other materials, but skilled architects and principles of art were religiously adhered builders were sent to many of the major to by the better designers to insure that settlements at an early date, causing a their plans and elevations were endowed rapid development of building technology with the proper correctness, order, and and a consequent urban imagery unity. Most plans for major buildings were expressing contemporary ideology. well drawn, considering the primitive The contribution of early Mormon drafting implements available, but usually architects and their arclhtecture has never included little more than exterior been adequately explored. Because of the elevations, floor plans, and a structural Salt Lake Temple, Tabernacle, Beehive transverse section. There were a few notes and Lion houses, Salt Lake Theatre, and on the plans, but a list of specifications Council Hall, we know of the fine written out in longhand, and cost accomplishments of pioneer architects estimates, would be provided if the owner Truman 0.Angell, William H. Folsom, requested them. and Henry Grow, but outside of these Many Mormon architects in pioneer Utah men, little is known of Utah's early were well acquainted with styles of eastern designers. It is the purpose of this article to and midwestem America and Europe, illuminate a part of our architedural past especially Great Britain. Several had by identifying several of Utah's early worked on the temples in Kirtland and designers and discussing their significant Nauvoo. two ambitious structures which works. proved that Mormon designers had, if The Role of Architects in the Mid-19th given adequate technology, the ability to Century aeate and execute splendid designs. Lagging building technology was the The typical amhitect of 1850 would obstacle which prevented other western undoubtedly feel lost in the office of a architects from developing monumental modem architect, with all its complicated architecture of the type that had grown up catalogs, drafting machinery, in the East. A comparable intermountain paperwork and, most of all, grand design city, Denver, Colorado, did not develop its SUNSTONE 69 natural resources during its formative There was no attemptby either the Church years as rapidly as Salt Lake did and or architects themselves to develop a consequently its pre-railroad architecture distinct "Mormon" style; thus, except for was less impressive than Salt Lake's. The ubiquitous vernacular styling we find no limitations resulting from primitive pronounced regional "high style and technology were removed at an early date little real uniqueness in mid-19th century for Mormon architects. Mainly because of Utah architecture. Designs came from the Church'sdesiretoestablish a permanent Chicago, St. Louis, and Kansas City in the Midwest; Boston, Philadelphia, and New ir and beautiful Kingdom of God, the development of a building industry was a York in the East; and Denver and San top priority in new Mormon settlements. Francisco in the West. Even Public works programs in most cities ethnic-dominatedtowns such as Midway, guaranteed a continual supply of Spring City, and Millard used American competent aaftsmen for major plans, forms, and detailing almost construction projects and rapidly entirely. A major desire seems to have exploited natural resources - i.e., day for been to divest Utah of its early image as a adobes and brick, lime for mortar and desert land of scattered villages with log plaster, iron for nails and machinery, trees andadobe cabins. While not attempting to for structural lumber and decorative trim, create a uniquely Mormon style, iiis - - giving architects the materials they apparent that the Church and its architect needed to erect fine buildings. The members had a general consciousness of advantages of well-planned cities, architectural reputation. Many superb cooperative employment programs, and bt-lildingsserved to reflect the Church's the inherent skills of aaftsmen who came presence, strength, taste, and awareness from many parts of the world were of fashionable styles of the day. utilized by Mormon architects to produce Let us turn now to specific architects, their structures which frankly amazed many lives and works. ~e&usethey are already objective travelers who observed the well known and have been the subject of territory's progress through its numerous articles, Truman 0. Angell, architech tral maturation. William H. Folsom, and Henry Grow will While the relationship of Church and not be discussed at length. Rather, four lesser known,even totally forgotten, architect was symbiotic, the Church did architects whose works were important to not go so far as to deaee that certain styles be followed (with the possibleexception of the development of pioneer architecture throughout early Mormondom will be the temples) in its buildings. Good considered. workmanship, use of the best materials, and practical designs were encouraged, but architects were at liberty to express themselves individually, provided their Obed Taylor designs were not above the ability of (died July30,1881), Salt Lake City builders to execute them. The limitations imposed on design were few and many On 25 July 1855, Elder George P Smith critical writers who predicted the temple received a letter from San Francisco which would never be completed or the great gives us our initial aquaintance with clear-spanning tabernacle roof would Obed Taylor: "I am at present stopping never stand were fortunately with a brother Obed Taylor whom Brother disappointed. Excessive designs and those Parley (P. Pratt) baptized last spring. He which too strongly suggested a was a Canada acquaintance of my wife relationship to the apostate Pturgy of Martha, rejoices in the tmth, and is Catholicism or other iconoclastic of pagan extremely arduous to gather."' For some religions were avoided in favor or reason Taylor did not "gather'' to Zion 1 relatively simple and straightforward untilabout 1871. His death on 30 July 1881 ': ': ' forms. came while the architect was at the height of a bright career which, unfortunately, SUNSTONE 71 ended after only ten years of practice in brick, but the front and mof featud Utah. During those ten years Obed Taybr marvelous Itabnate cast iron. produced many of the state's finest and Perhaps receiving impetus fnom Richard best-known stnrchms. Taylor was for M. Upjohn's @or Eist National Bank several years the partner of WhH. (1871) on South State Street, Folsom and Folsom. This talented team designed the Taylor produced the largestiron front ever Deseret National Bank (1873,the original erected in the territory. Due to its modubr Z.C.M.I. with its famous cast-iron and precast system, several additions were storefront (1876), and the Feramon Little made to the old front wihtdisturbing ~iden~.2Taylor's independent works the effectiveness of the original design. were no less impressive: Ogden's The Deseret National Bank and the Z.C.M.I. and First National Bank Block Z.C.M.I. Building in Ogden were similar (1881),3 the late Salt Lake 18th Ward in appearance, both calling upona classical meeting house,' the Salt Lake Assembly decorative vocabulary for the main Hall, and the large Coal* Tabernacle. ornamental ele~nents.~Both buildings Nothing is known of Taylor's architectural were three storiestall, occupied corner lots, background in Canada and San Frandsco. and had clipped comers with the main He was a quiet, retkingman by nature and entries facing the street comers at 45 left no account of his early degree angles.
Recommended publications
  • 02Walk.Tour.Guts
    North Downtown Heritage Tour The early history of Salt Lake City is dominated by the story of its Mormon settlers. These settlers came to Utah as a centrally-organized group dedicated to establishing their vision of a perfect society—the Kingdom of God on earth. Accordingly, there was no distinction between religious and secular life in early Salt Lake City. Leaders of the Church of Jesus Christ of Latter-day Saints directed the community’s economic life, shaped its social life, and even molded its family life. The north end of Salt Lake City’s downtown is a good place to view buildings and sites that reflect the city’s early Mormon heritage. Church leaders, cultural institutions, business enter- prises, and church offices tended to cluster near Temple Square, the geographic heart of the Mormon utopia. Within 20 years of Salt Lake City’s founding, the commu- nity began to diversify. The completion of the transcontinental railroad in 1869 made it much easier for immigrants from around the world to reach Utah. Not all the people who settled in Salt Lake City fit the Mormon vision of members of a perfect society. Nor did these new immigrants always share the Mormon community’s goals. This tour also highlights some of the buildings and sites that represent Salt Lake City’s growth and diversification after its settlement period. Your walk through north downtown’s history will take about one hour. The tour ends on Main Street just one half block south of the starting point at the Joseph Smith Memorial Building.
    [Show full text]
  • Worth Their Salt, Too
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@USU Utah State University DigitalCommons@USU All USU Press Publications USU Press 2000 Worth Their Salt, Too Colleen Whitley Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Whitley, C. (2000). Worth their salt, too: More notable but often unnoted women of Utah. Logan: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Worth Their Salt, Too More Notable but Often Unnoted Women of Utah WORTH THEIR SALT, TOO More Notable but Often Unnoted Women of Utah Edited by Colleen Whitley UTAH STATE UNIVERSITY PRESS Logan, Utah 2000 Copyright © 2000 Utah State University Press “Marion Davis Clegg: The Lady of the Lakes” copyright © 2000 Carol C. Johnson All rights reserved Utah State University Press Logan, Utah 84322-7800 All royalties from the sale of this book will be donated to support the Exhibits office of the Utah State Historical Society. Cover photos: Marion Davis Clegg, courtesy of Photosynthesis; Verla Gean FarmanFarmaian, courtesy of Gean FarmanFarmaian; Ora Bailey Harding, courtesy of Lurean S. Harding; Alberta Henry, courtesy of the Deseret News; Esther Peterson, courtesy of Paul A. Allred; Virginia Sorensen, courtesy of Mary Bradford Typography by WolfPack Printed in Canada Library of Congress Cataloging-in-Publication Data Worth their salt, too : more notable but often unnoted women of Utah / edited by Colleen Whitley.
    [Show full text]
  • Philadelphia Pennsylvania Branch Membership: 1840–1854
    Maurine C. Ward: Philadelphia Branch Membership,1840–1854 67 Philadelphia Pennsylvania Branch Membership: 1840–1854 Maurine Carr Ward Surname Given name(s) Baptism date Miscellaneous & Addresses Adams Elizabeth 9 Jun 1845 Adams William D. 31 Jul 1844 Fifth St above Brown Addison Eliza 7 Nov 1842 removed to Nauvoo 1843, returned Nov 1843, gone to California [with Samuel Brannan] 206 Swanson St, Church St above Reed, Southwark Addison Elizabeth 27 Nov 1845 removed to California [with Samuel Brannan] 206 Swanson St Addison Isaac 15 Nov 1842 removed to Nauvoo 1843, returned Nov 1843, gone to California [with Samuel Brannan] 206 Swanson St, Church St above Reed, Southwark Allen Mrs. M. 8 Jul 1840 Back of No 338 North Second St Alman Sarah R. 20 Jul 1844 rebaptized [shown earlier as Sarah Edalman, baptized again later] Andrews Chester Elder, Pittsburgh [Chester, Mary Ann, and Salathiel Andrews; Platt p 144, COR p 111, certificate doesn’t show location; Platt p 134, DLP p 76] Andrews Salathiel 24 Mar 1841 gone to Pittsburgh Paschalls Alley Angel Mary Jane removed by letter Sixth St above Poplar Lane Anthony George 18 Apr 1840 removed to Jersey, returned May 1843, with drew himself, cut off 13 Oct 1844 Armstrong A[l]bert L. 8 Aug 1845 corner of Tenth and Noble Armstrong David 8 Aug 1845 corner of Tenth and Noble MAURINE CARR WARD is the editor of Mormon Historical Studies. She became interested in the Philadelphia Branch Records while searching for information on her ancestors, who were early members of the Philadelphia Branch. She thanks Ronald E.
    [Show full text]
  • Maude Adams and the Mormons
    Brigham Young University BYU ScholarsArchive Faculty Publications 2013-1 Maude Adams and the Mormons J. Michael Hunter Brigham Young University - Provo, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Mormon Studies Commons BYU ScholarsArchive Citation Hunter, J. Michael, "Maude Adams and the Mormons" (2013). Faculty Publications. 1391. https://scholarsarchive.byu.edu/facpub/1391 This Book Chapter is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Mormons and Popular Culture The Global Influence of an American Phenomenon Volume 1 Cinema, Television, Theater, Music, and Fashion J. Michael Hunter, Editor Q PRAEGER AN IMPRI NT OF ABC-CLIO, LLC Santa Barbara, Ca li fornia • Denver, Colorado • Oxford, England Copyright 2013 by ABC-CLIO, LLC All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, except for the inclusion of brief quotations in a review, without prior permission in writing from the publisher. Library of Congress Cataloging-in-Publication Data Mormons and popular culture : the global influence of an American phenomenon I J. Michael Hunter, editor. p. cm. Includes bibliographical references and index. ISBN 978-0-313-39167-5 (alk. paper) - ISBN 978-0-313-39168-2 (ebook) 1. Church ofJesus Christ of Latter-day Saints-Influence. 2. Mormon Church­ Influence. 3. Popular culture-Religious aspects-Church ofJesus Christ of Latter-day Saints.
    [Show full text]
  • Temple Square AND/OR COMMON Temple Square [LOCATION
    Form NO. 10-300 (Rev io-74) Westward Expansion - Overland Migration UNITED STAThS DEPARTMENT OF THH INTERIOR NATIONAL PARK SERVICE NATIONAL REGISTER OF HISTORIC PLACES INVENTORY -- NOMINATION FORM SEE INSTRUCTIONS IN HOWTO COMPLETE NATIONAL REGISTER FORMS TYPE ALL ENTRIES -- COMPLETE APPLICABLE SECTIONS NAME HISTORIC Temple Square AND/OR COMMON Temple Square [LOCATION STREETS NUMBER Temple Square _NOT FOR PUBLICATION CITY, TOWN CONGRESSIONAL DISTRICT Salt Lake City _. VICINITY OF 2 STATE CODE COUNTY CODE Utah. 49 Salt Lake 035 HCLASSIFI CATION CATEGORY OWNERSHIP STATUS PRESENT USE _ DISTRICT _ PUBLIC X-OCCUPIED —AGRICULTURE X-MUSEUM JSBUILDING(S) X_PRIVATE —UNOCCUPIED —COMMERCIAL —PARK —STRUCTURE _BOTH —WORK IN PROGRESS —EDUCATIONAL —PRIVATE RESIDENCE —SITE PUBLIC ACQUISITION ACCESSIBLE — ENTERTAINMENT X-REL'GIOUS —OBJECT _JN PROCESS X-YES: RESTRICTED —GOVERNMENT —SCIENTIFIC _BEING CONSIDERED _YES: UNRESTRICTED —INDUSTRIAL —TRANSPORTATION X.NO (Temple) —MILITARY _ OTHER: OWNER OF PROPERTY NAME (.Church, of Jesui Christ of Latter Day Saints ) Mr. Keith Garner,President,Temple STREETS NUMBER Vistors Center Temple Square CITY. TOWN STATE Salt Lake City _ VICINITY OF Utah 84101 HLOCATION OF LEGAL DESCRIPTION COURTHOUSE. REGISTRY OF DEEDS,ETC. Office*j- £J of,- County„ Clerk^11 STREET & NUMBER .... City- and County . Building .. .. - - CITY. TOWN Salto 1*. LakeT 7 Cityoj*. STATE Utah REPRESENTATION IN EXISTING SURVEYS TITLE Historic Sites Survey DATE 1959 .XFEDERAL —STATE —COUNTY —LOCAL DEPOSITORY FOR SURVEY RECORDS Historic Sites _Survey , Park Service CITY. TOWN Washington , STATE D.C. DESCRIPTION CONDITION CHECK ONE CHECK ONE -XEXCELLENT _DETERIORATED .—UNALTERED ^ORIGINAL SITE _GOOD _RUINS —ALTERED AMOVED DATE **•*•*•1912 _FAIR _UNEXPOSED (log cabin) DESCRIBE THE PRESENT AND ORIGINAL (IF KNOWN) PHYSICAL APPEARANCE Temple Square is a ten acre block in Salt Lake City, the point from which all city streets are numbered.
    [Show full text]
  • News Release
    News Release FOR IMMEDIATE RELEASE SALT LAKE ACTING COMPANY PRESENTS PULITZER PRIZE FINALIST THE WOLVES, BY SARAH DELAPPE Production marks Utah premiere following successful mountings Off-Broadway [SALT LAKE CITY, UT, SEPT 26, 2018] - Salt Lake Acting Company (SLAC), Utah’s leading destination for brave contemporary theatre, proudly presents Sarah DeLappe’s THE WOLVES, playing October 10 – November 11, 2018. A finalist for the 2017 Pulitzer Prize in Drama, THE WOLVES was originally produced in 2016 at The Duke on 42nd Street by The Playwrights Realm in association with New York Stage & Film and Vassar’s Powerhouse Theatre season, before its Lincoln Center debut in 2017. Set on an indoor soccer field, THE WOLVES chronicles the warm-ups of a teenage girls’ soccer team, with all the physical, mental, and emotional waves that come along with being a young female athlete. The characters are funny and smart. The lightning fast dialogue flows and overlaps, challenging the audience to lean in to the fiery dynamics of the team. A deceptively simple setting lays the foundation for a play that examines the intricacies, excitement, and complexity of being a teenage girl in today’s society. Playwright Sarah DeLappe said: "I wanted to see a portrait of teenage girls as human beings – as complicated, nuanced, very idiosyncratic people who weren't just girlfriends or sex objects or manic pixie dream girls but who were athletes and daughters and students and scholars and people who were trying actively to figure out who they were in this changing world around them." THE WOLVES is DeLappe’s first play, which she wrote as a graduate student at Brooklyn College.
    [Show full text]
  • Utah History Encyclopedia
    SALT LAKE THEATRE Salt Lake Theatre, c. 1902 Public buildings often speak beyond themselves, suggesting the aspirations and activities of the people who occupied them, and few nineteenth-century Utah structures tell as important a story as the Salt Lake Theatre. Built in 1861 on the northeast corner of State Street and First South Street in Salt Lake City, it survived two-thirds of a century before it was razed in 1928. During this time, its activities charted early Utah cultural ideals as effectively as could a scholarly dissertation. There were manifold subplots as well. The Old Playhouse told of tension between Mormon and non-Mormon and of the assimilation of eastern tastes and culture within the territory. Serving other functions, it also revealed the style of pioneer socials, and later of turn-of-the-century politics. Finally, efforts to save the Theatre disclosed the strain between historical preservation and modernity. In short, the Salt Lake Theatre embodied Utah′s early cultural, social, and political history. From the beginning, the Salt Lake Theatre was a community expression, something like a medieval cathedral. Brigham Young himself announced the project and vigorously pursued its completion. At the time, Salt Lake City was a frontier outpost of 12,000 people. The telegraph had recently established rapid communication with the wider world, but no transcontinental railroad yet existed to freight supplies and facilitate construction of the building. Yet, before building an enlarged meeting hall for worship or completing the much delayed, religiously important Salt Lake Temple, the settlers erected the theatre, easily the largest and most imposing building in the community.
    [Show full text]
  • Journal of Mormon History Vol. 31, No. 3, 2005
    Journal of Mormon History Volume 31 Issue 3 Article 1 2005 Journal of Mormon History Vol. 31, No. 3, 2005 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2005) "Journal of Mormon History Vol. 31, No. 3, 2005," Journal of Mormon History: Vol. 31 : Iss. 3 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol31/iss3/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 31, No. 3, 2005 Table of Contents CONTENTS ARTICLES • --The Case for Sidney Rigdon as Author of the Lectures on Faith Noel B. Reynolds, 1 • --Reconstructing the Y-Chromosome of Joseph Smith: Genealogical Applications Ugo A. Perego, Natalie M. Myres, and Scott R. Woodward, 42 • --Lucy's Image: A Recently Discovered Photograph of Lucy Mack Smith Ronald E. Romig and Lachlan Mackay, 61 • --Eyes on "the Whole European World": Mormon Observers of the 1848 Revolutions Craig Livingston, 78 • --Missouri's Failed Compromise: The Creation of Caldwell County for the Mormons Stephen C. LeSueur, 113 • --Artois Hamilton: A Good Man in Carthage? Susan Easton Black, 145 • --One Masterpiece, Four Masters: Reconsidering the Authorship of the Salt Lake Tabernacle Nathan D. Grow, 170 • --The Salt Lake Tabernacle in the Nineteenth Century: A Glimpse of Early Mormonism Ronald W. Walker, 198 • --Kerstina Nilsdotter: A Story of the Swedish Saints Leslie Albrecht Huber, 241 REVIEWS --John Sillito, ed., History's Apprentice: The Diaries of B.
    [Show full text]
  • Utah History Encyclopedia
    THEATER IN UTAH Opera poster photograph for "The Bohemian Girl" Theater in Utah has its beginnings in the Mormon Church and its support of innocent amusement for its people. From this support came the building of the Salt Lake Theater, one of the best theaters of its time in the West, and the growth of amateur dramatic companies in almost every town and settlement. In the twentieth century much of the theatrical activity in Utah has centered around the state′s universities, with the development of Pioneer Memorial Theatre at the University of Utah and the Utah Shakespearean Festival at Southern Utah University. Even before the Latter-day Saints migrated to Utah, they staged plays and elaborate pageants in Nauvoo, Illinois, in the early 1840s. Brigham Young himself played a Peruvian high priest in the play Pizarro staged there. As soon as the Mormons felt comfortably settled in Salt Lake City, they again turned to drama for entertainment. In the fall of 1850 the Deseret Musical and Dramatic Association, which included the Nauvoo Brass Band, was formed. Performances were held at the Bowery on the temple block. The first bill included a drama, "Robert Macaire, or the Two Murderers," dancing, and a farce entitled "Dead Shot." In 1852 the Musical and Dramatic Association reorganized as the Deseret Dramatic Association, with Brigham Young as an honorary member. The Social Hall was erected and served as a principal place of amusement from 1852 to 1857. Built of adobe with a shingle roof, the Social Hall has been called the first Little Theatre in America and Brigham Young has been considered by some to be the father of the Little Theatre movement.
    [Show full text]
  • Henry Grow, Jr. the Pioneer Builder1 & Unsung Hero Biographical Timeline
    Henry Grow, Jr. The Pioneer Builder1 & Unsung Hero Biographical Timeline: 1817-1891 Henry Grow2 Overview Henry Grow, Jr. was the architect and engineer who served as a pioneer builder of The Church of Jesus Christ of Latter-day Saints. Henry Grow, Jr. grew up in suburban Philadelphia (around 10 miles away from the new Mormon Temple in Philadelphia), learned bridge building techniques from his family, and eventually became Superintendent of all bridge construction for the Philadelphia, Germantown and Norristown Rail Road Company before traveling out West. Initially, Henry Grow, Jr. went to Nauvoo, Illinois where he worked on the Nauvoo Temple, and then he moved to Salt Lake City where he served as the Superintendent of Temple Block (Square) and designed and built many significant buildings, including the Salt Lake City Tabernacle for Brigham Young. The Salt Lake City Tabernacle, home of the world-famous Mormon Tabernacle Choir, will celebrate its 150th anniversary in 2017, and it has served as an amazing time-tested achievement in both engineering and acoustics. Henry Grow, Jr. is credited with using his bridge building skills to create the Tabernacle’s roof spanning its 150-foot width without any support pillars. Henry Grow, Jr. also built Social Hall, the Salt Lake Theater, Assembly Hall, the first suspension bridge in Utah across Ogden River, the first sugar factory in Utah at Sugar House, several saw mills; the first woolen mills, the New Deseret Paper Mills, etc. 1 “Tabernacle Is Named Engineering Landmark,” By Stephen W. Gibson, Church News Staff Writer, Deseret News, April 3, 1971, http://news.google.com/newspapers?nid=336&dat=19710403&id=J_ZPAAAAIBAJ&sjid=PFUDAAAAIBAJ&pg= 4866,863245 2 “Chapter Thirty-One: The Quest for Self-Sufficiency,” Church History In The Fulness Of Times Student Manual, (2003), 393–405, https://www.lds.org/manual/church-history-in-the-fulness-of-times-student-manual/chapter-thirty- one-the-quest-for-self-sufficiency?lang=eng , accessed on August 15, 2014.
    [Show full text]
  • Entry 5427. Details of the 1838 Mormon War in Northern Missouri
    Entry 5427. Details of the 1838 Mormon war in northern Missouri. From the Brigham Young University collection. M “M” MESSENGER 5075. The “M” Messenger. Official organ of the “M” Men’s and Gleaner Girls’ Associations of Los Angeles and 5078. ———. (same) By Geo. F. McAfee, D.D. New York Hollywood Stakes. [Los Angeles, 1926?]. City, Woman’s Board of Home Missions of the v. 38cm. Presbyterian Church. Literature Department, [1904]. USlC vol. 2, no. 4 20p. 14cm. (No. 243) At foot of p. 20: No. 243, 2d ed., 1, 1904. 5075a. The M. Official publication of the Mutual USlC Improvement Association. Maricopa Stake of Zion. Mesa, Ariz., 1924–. 5078a. McAfee, Joseph Ernest. Light for Utah. [New v. 22cm. illus. York, Board of Home Missions of the Presbyterian UPB vol. 1, no. 8 Church in the U.S.A., 1906]. [2]p. folded. 14cm. (No. 240) M., Quad. [pseud.] See Lewis, Charles Bertrand. Need for missionary work in Utah. USlC 5075b. Mabie, Hamilton Wright. A new history of the United States arranged by subjects. The marvelous record of four 5078b. McAfee, Lucy H. Tim. By Mrs. Howard B. McAfee. hundred years embracing all the aspects of our nation’s life . New York City, Literature Department of the Woman’s the whole being designed especially for instruction and entertain- Board of Home Missions of the Presbyterian Church ment in American homes. Philadelphia, Union Book and in the U.S.A., [1903]. Bible House, c1898. 31, [1]p. 14cm. (No. 244) 903p. 26cm. illus. Anti-Mormon fiction. Mormons, p. 221–24, 411–14.
    [Show full text]
  • Mormon Montage: Mormons in the World: a Production Script
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1979-04-01 Mormon Montage: Mormons in the World: A Production Script Kris Marele Morgan Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Mormon Studies Commons, and the Theatre and Performance Studies Commons BYU ScholarsArchive Citation Morgan, Kris Marele, "Mormon Montage: Mormons in the World: A Production Script" (1979). Theses and Dissertations. 4958. https://scholarsarchive.byu.edu/etd/4958 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. MOEMONMORMONmommon montrMOTmowMONTAirle lif MORMONSMOIRMONS IHIN telgTHHE WORLD A productionPRC DUCTION CRPTSCRIPTCR PT A project presented to the department oftheatreof theatre indand Cicinemacinematicinematicnematifcicefcicc artartsactss brigham young university F 1 in partialpart i cbl1 fulfluenbfuafu1LL ment of theohsohe reqlijrequlreraenlre rlerlt Z forf r the desreedegree mastermasfpr of arts byy eriskris msrelemerele morgan april 1979 t-thisthighi s projectsprojectypr0j e c bbyy krkriss 2iarelelarfar morganorrorgan iss aaccepacceyac cep 4 infrazza isiJ1 s I present form by theitheathe departmentdenlardencarbencart nentment ol01of theatre andand cineriaij arts af3f brigham young university as satisfying the projectprojecoroiacirot
    [Show full text]