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Le Droit Humain

#

37

InternatIonal

Special International Convention 2012

EN

ordre Maçonnique Mixte International

Le Droit Humain

Le Droit Humain #37

Special Issue on the International Convention

held at les Salons de l’aveyron, Paris from 16 to 20 May 2012 edition: Communication Commission February 2013

INDEX

Opening speech of the XIV International Convention

Most Illustrious Sister Danièle Juette

4

10 14 18 22 24

Past Grand Master and Sovereign Grand Commander of the Order

Impressions on the International Convention

Sister Jóhanna Sigurjónsdóttir

Icelandic federation

A harmonious Babel

Brother Luis Alberto Acebal

Argentinian jurisdiction

Memories and experiences

Brother Pedro-José Vila

Spanish federation

Report from Australia

Most Illustrious Sister Laura R. Ealey

Australian federation

Closing speech of the XIV International Convention

Most Illustrious Sister Yvette Ramon

Grand Master and Sovereign Grand Commander of the Order

oPenIng SPeeCh oF the XIV InternatIonal ConVentIon

V.·. Ill.·. S.·.

DanIèle Juette

Past grand Master and Sovereign grand Commander of the order

My Sisters and Brothers in your various degrees and capacities,
It is a deeply emotional moment to see us all gathered here, arriving as we have from our various Orients for this, the 14th International Convention of our Order.
It is an exceptional moment of coming together, enabling us to experience universal brotherhood first hand. This is what our founders wished for. In creating our Order, by way of the Declaration of Principles and the first three Articles of our International Constitution, they expressed the desire that our meetings and exchanges should take place marked not by religious, ethnic or national identity but simply by our common humanity. And for that reason, they wished for an Order that, first and foremost, is essentially initiatory in character, one that is actively working, here and now, at the heart of our shared human experience. The aim was and is to bring different people together that they might reflect and act more effectively, one with the other, for the mutual benefit of their own individual, spiritual development and for society in general. That is, to actively work to build a society of universal brotherhood.
To accomplish this task, they chose a rite, the Ancient and Accepted Scottish Rite. This was not a random choice, for the rite is a fusion of diverse traditions in which no single one is given pride of place. It opens up a broad field of knowledge, understanding and reflection capable of uniting human beings of various faiths, beliefs and philosophies around universal, humanist values.
This is why the Ancient and Accepted Scottish Rite is the constitutional rite of our
Order. It enables all Sisters and Brothers in the Orients throughout the world to work together in their lodges, be they atheistic, agnostic, deistic, theistic, of no religion or adhering to all religions.
In this connection, I would like to remind you that ours is not a deistic Order. It is inadmissible, in breach of the International Constitution, for lodges within our Order to make a belief in God or in a Supreme Being a condition for admission. On the contrary, our International Constitution obliges us to respect human dignity by recognising every human being’s right to enjoy a freedom of conscience. It is on this principle that our Order was founded and its international dimension established. During the first International Convention in 1920, The V.·. Ill.·. Bro.·. Goaziou, M.·. P.·. G.·. C.·. of the American Federation, said “...for the first time, delegates who not only came from far-away countries and spoke different languages but also held, one might say, opposing religious and political opinions came together to set out a Declaration of Principles and an International Constitution that would unite them in a common endeavour...”
The Declaration and the International Constitution of 2007 have remained identical in spirit to those drawn up in 1920.
That is why the Declaration of Principles and the first three Articles of our Constitution serve as a signpost for each and every member of the Order. They set out in plain language the task that lies before us: To ensure that the values enshrined in our motto of “Liberty-Equality-Fraternity” become a true reality both within Freemasonry and in the world outside of the lodge. The aim is that men and women throughout the world should enjoy social justice in equal measure as human beings organised into free and fraternal so-

LE DROIT HUMAIN / 5

cieties. To attain this goal, the Order adopts a ritual, symbolic method of working by means of which members build their own Temple to the perfection and glory of Mankind.
To carry out this task, we have only to perfect our own ashlars, bearing in mind that, as Freemasons, we are at one and the same time both the ashlar itself and the path leading to that ashlar’s being perfected. It is within the symbolic lodge that we are invited to journey forward with ourselves for company, for it is here that a truly liberating relationship develops. This is the crucible in which nigredo, “blackening or nothingness,” takes place. Masonic labour is not being privy to a few revelations of a mystical nature but, more fundamentally, pursuing a quest for one’s own humanity. The true Masonic secret is to be found in the heart of each Mason where it will slowly, endlessly evolve. It lies at the

heart of life in the symbolic lodge, in the regular brotherly confrontation of one Mason

with another.
This is why we need to remain vigilant regarding the work carried out in our symbolic lodges, for it is on their vitality that the future of the Order depends. In this connection, I would like to mention a problem that arises all too often: the race by certain Sisters and Brothers to take the Higher Degrees as quickly as possible, with little regard for the initiatory aspect. Wearing a Higher Degree collar, especially parading it around, in particular, outside the lodge appropriate to the degree in question, does not automatically mean that the wearer is a grand initiate with power over Entered Apprentices, Fellow-Crafts or Master Masons. Given our initiatory continuum, such attitudes are destructive. Members of the Higher Degree lodges may and must be visible only by the example they set, not because of any regalia they may wear in an ostentatious fashion.
The Higher Degrees are scales that reflect nothing but the amount of work devoted to perfecting oneself. No degree, as such, confers power; only duly-elected officers have the authority to carry out specific functions on behalf of the Order and of our federations and lodges, both near and far.
The Supreme Council elected at the International General Assembly in 2007 endeavoured to fulfil its mandate to the best of its ability and to live up to the oaths taken by all the Grand Inspectors General. I would like to take this opportunity to thank the Supreme Council members who devoted themselves unsparingly to the various –and not always simple– tasks entrusted to them. Those who are leaving office at the same time, as I am, will have the pleasure of working once again in their own lodges and, especially, to pursue their unending initiatory work.
During the past five years, the rate at which our Order has grown varied from one country to another. Several Federations, Jurisdictions and Pioneer Lodges have seen their memberships steadily grow, while others remained static or even regressed. From visits to different Orients and from studying the annual reports of the Federations, Jurisdictions and Pioneer Lodges, it seems that those which progressed are those who concern themselves with modern-day problems. Groups who have stagnated or gone backwards undoubtedly will need to ponder over this loss of momentum, because lack of growth constitutes a danger at both the material and spiritual levels. And though external factors may have a role to play, it would be a mistake to overlook any internal factors involved or fail to reflect on one’s working methods in according to the time in which we live.

LE DROIT HUMAIN / 7

Among the assignments carried out by the Grand Master and members of the Supreme
Council, workshops are organised to reflect on these problems. These assignments enable fruitful exchanges, with the Orient playing host to Brothers and Sisters from neighbouring countries, through which an enriching, energising dialogue becomes possible. At the request of Sisters and Brothers, members of the Supreme Council are also available for lectures as well as meetings with journalists (written press, radio, television, etc.). The intercontinental colloquia organised with the support of the Supreme Council also prove to be memorable moments for the participants.
The Supreme Council has been keen to work hand in hand with the Pioneer lodges: in lodge meetings or in discussions on administrative and initiatory topics. Pioneer lodges and Jurisdictions with ongoing projects have received financial assistance from the Supreme Council.
During some of our visits we have noticed how poorly the structures of the Order are understood, owing largely to a lack of knowledge of the International Constitution, not all members having a copy. It is, therefore, worth recalling that every member of the Order should receive the International Constitution along with the Regulations immediately following initiation.
Exchanges among Sisters and Brothers from different Orients are vital. Although modern means of communication have made it far easier to exchange views from a distance, there are still not enough moving spirits acting as go-betweens amongst different areas, who all too often still know so little about each other. There are still too few frontier guides. Meeting and exchanging ideas with Sisters and Brothers from various backgrounds may not make it easier to accept each other’s differences, but they do help awaken in us new feelings, a new spirit of revolution, new aspirations for a more fraternal world. Because our outlook is limited by our own cultural backgrounds, we all benefit from seeing one another’s viewpoint, so long as upon ourselves we use the tools of doubt and critical awareness, a method lying at the root of all initiatory work.
One of the major areas of responsibility has been the International Committee’s work, whose task it was to amend our Constitution.
It had been decided that this committee should consist of the Grand Master, the Grand
Orator and a member from each Federation. Out of the 19 federations existing in 2007, twelve appointed a representative, three were excused and three failed to respond, despite reminders sent. As a result, six federations had no part in this important reflection on the Constitution of our Order.
The purpose of this work was, in the wake of a whole series of previous, partial modifications, to rewrite the text in such a way as to lend greater coherence. It was also necessary to take into account the expansion of our Order in a world in which societies aspire to increasingly decentralise responsibility and in which information and communication, through the advent of new technologies, have been completely transformed; and, as we are well aware, for better and for worse.
One select committee regularly considered proposals coming from federations working in this area. These exchanges led to the document which tomorrow’s future Delegates to the International Constitution Committee will focus.

8 / LE DROIT HUMAIN

This group’s work has been crucial. The effort and investment in time, including weekends, made by five Sisters and Brothers has been 100%. Our thanks go to SS.·. and Bros.·. Valérie, Brigitte, Fabienne, Manuel and Alain.
We hope that the work of tomorrow’s committee will be rewarding and marked by a spirit of mutual receptivity, brotherly affection and the principles laid down by our founders.
For some time, the last edition of the Tuileur of the Order has been out of print. In that edition, not all the degrees of the rite were described. Therefore, we wish to characterise each of the 33 degrees of the Ancient and Accepted Scottish Rite in the new edition.
The Grand Secretary and the Grand Treasurer will expand on the activities of the
2007-2012 Supreme Council in their respective reports.
Personally, I have arrived at the end of the mandate you gave me. During these last five years, I have learned a huge amount with all of you, my Sisters and Brothers, and I know I still have a good deal yet to learn. The moment has come to once more take my place in the columns, to carry on the task of shaping my ashlar, having been enriched by all the exchanges I have enjoyed in our various Orients.
I wish you all an enjoyable Convention. Let us remember that the prime movers in the
Masonic workplace are an unrelenting search for Truth and Love.
I have spoken.

D. J.

LE DROIT HUMAIN / 9

IMPreSSIonS on the InternatIonal ConVentIon

JÓhanna SIgurJÓnSDÓttIr

Icelandic federation

In September 2009, I became a member at the International Order of Freemasonry for men and women, Le Droit Humain. At my first meeting I did hear about the Supreme Council, the Grand Master of the Order, the Grand Commander and also the History of course, about the founders, Marie Deraismes and Georges Martin.
When I heard about the International Convention in Paris, I knew there was an opportunity to meet brothers and sisters from all over the world and also to learn much more about the Order. Besides, I found it very interesting attend a ritual meeting in Paris to see, if there were any differences between the meetings in Iceland and in France. It was really exciting to take a part in the Convention.
A few months before the International Convention took place, V.·. Ill.·. S.·. Kristín Jónsdóttir, invited me to be a delegate for the Icelandic Federation. I was surprised and deeply thankful for the trust she showed me and this great opportunity to know better the structure of the Order. I realised that this was also an opportunity to have some influence on the new draft of the International Constitution, having the right to speak and vote at the International Convention. Thinking of this responsibility, being a delegate, made me feel humble and grateful. Even though the Icelandic Federation is small, compared to some other Federations, the small Federations can have influence concerning the International Constitution, and this is exactly in the spirit of the Order; the values of liberty, equality and fraternity.
Before the Icelandic delegates went to Paris, we red the new draft of the International
Constitution and all the proposals, coming from many different Federations. This reading was very interesting and instructive. Many of the proposals made me think and try to find out the reasons why this particular Federation wanted the constitution to be changed in that way. Trying to understand what lay behind the proposals, it was necessary to remember that every proposal did have a meaning for the Federation that proposed it. All this reading, led to more and deeper understanding for the International Constitution and perhaps a little more understanding of the history of each Federation and their countries. I could hardly wait to meet all these brothers and sisters, sharing the same interests.
Paris is one of my favorite cities in Europe. With all these amazing buildings and a great history at every corner. But this time I was not visiting Paris, the way I have done before. The purpose was primarily, taking a part in the International Convention, being one of the delegates, and I knew I was willing to give that work every minute of my visit to Paris.
The first day of the Convention, there was the Opening of the International Convention by the Grand Master and the Officers of the Supreme Council, in the Master Mason Degree. It was a very great experience to meet those brothers and sisters in person. From the first moment I became a member at the Order, I had heard many of these names, especially the name of the Grand Master at that time, Daniéle Juette. Being there and meeting her for the first time was a special moment for me and also to meet all the brothers and sisters who are members of the Supreme Council. Then I did think about how important it is, that the small Federations also have a representative in the Supreme Council. I think this is very important because it shows very well that the Order really works in the spirit of its values.
The sessions for the delegates were very interesting and I felt it was a privilege to be one of the delegates. The sessions were instructive and really enjoyable to have the chance to participate in these sessions and a great opportunity to get to know better my brothers

LE DROIT HUMAIN / 11

Past grand Master, Danielle Juette, gives the attributes of her office to present grand Master, Yvette ramon.

and sisters, coming from different Federations. It was also admirable how the brothers and sisters were able to speak liberally and open minded, while explaining each proposal. That made me understand much better the reasons for each proposals from the Federations and their situations. After the sessions I felt I had more knowledge and understanding for my brothers and sisters view on the International Constitution. As it is said in the General declaration, the Constitution establishes the duties and the rights of each and all.
On Sunday, there was the Closing Meeting. I have to say, from my point of view, I was a little surprised to see the difference in the clothing, because at our meetings in Iceland everyone is wearing black and white clothes. We think that is important because that is one way to declare and present that each and everyone is equal. It is also my personal opinion that it is also our way to show our respect for the ritual and the temple. But it is important to remember, that of course it is not the clothings that matters the most, primarily it is of course our purpose being members of the Order and to fulfil our duties as Freemasons.
Being members of the Order, brothers and sisters are united in the love of humanity, even though we come from different countries and different culture, it does not matter at all. As members we build our temples to the progress and perfection of humanity, seek to give concrete expression to the values of liberty, equality and fraternity.
I really enjoyed the Fraternal Banquet, held on Sunday, the last day of the Convention.
Musée des Arts Forains is an amazing place and arriving there was just like walking into

12 / LE DROIT HUMAIN

an adventure. To be in this place for the banquet was a very good ending of memorable and enjoyable days at the Convention. It was also a appreciated to get this opportunity to have a conversations with the brothers and sisters, discussing the Convention and hearing their experience of these days in Paris.
These days at the Convention was very valuable experience, giving me a lot of knowledge but also I had a lot of new questions because I realised how little I know about the different Federations and their histories. I hope I will get the opportunity to enjoy the coming Conventions in the future. Many brothers and sisters have to travel a long distance to participate in the Convention. For all my brothers and sisters everywhere, I can surely recommend they enjoy this event, if they have any chance to do so.
Dear brothers and sisters everywhere, if you get the opportunity to be a delegate it is my opinion it will be a great and valuable experience for you. For me, it made me understand much better the structure of the Order and so many things I did not know before I took a part in the Convention. On the other hand, however, I have also many questions about many things I had never thought about, before going to the Convention.
When we close our Lodge, we form the chain of union. It stands for strength and solidarity. Not only between the brothers and sisters who are taking part in that particular meeting, but also between us and the founders and everyone that has walked the steps before us.
All of us are a link in the chain of union and every link is special. At the same time we have so many things in common. All of us have experienced the initiation and that experience we have in common but at the same time it is a personal experience for each and everyone. Let us all unite in the chain of union and be enlightening members.
I am looking forward to meet you all at the next Convention. Kind regards to all of you,

J. S.

LE DROIT HUMAIN / 13

a harMonIouS BaBel

luIS alBerto aCeBal

argentinian jurisdiction

When I arrived in Paris to participate in the International Colloquium of LDH, diverse sensations were intermingled and present.
I had no doubts about how I would be received by the Brothers, because during my membership in the Order I had received plenty of displays of affection from them.
My doubts were different, and of another type. Would I remember how to prove myself to the Tyler? Would I be able to give the universal word without my nerves betraying me? Would I find the time to visit Jules Breton?
With all of these questions reeling within me, the day of the beginning of the Convention arrived.
Waving my passport with the annual payments strategically in sight, I was intercepted by a brother, who at this moment appeared enormous to me, asking me, compellingly and tersely, to tell him in his ear the necessary password.
Upon hearing my reply, his face lit up with a mischievous smile, and placing his body by my side to clear the way, with a friendly gesture urged me to continue my path.
With the sensation of having crossed unscathed through the Pillars of Hercules, I recognized a number of Latin American Brothers and Sisters with whom I had shared some ceremonies at the Latin American Colloquium in Colombia.
Uruguayans, Bolivians, Paraguayans, Ecuadorians, Chileans, and Peruvians who together with us, the delegation of Argentina, joked and laughed, happy to be together again sharing the task.
I could not stop thinking about the generosity of the Order and of the country that sheltered us, always supportive and fraternal with the eternal diaspora of those who had to leave their homeland in the search for liberty.
But this was a moment full of positive emotions. As I stood and recognized voices and languages that until this time did not seem familiar, the opening of the workings of the Convention was beginning.

And then, upon beginning the Sacred Time, the harmonious and precise ritual, while ordering the physical movements of the Brothers and Sisters, enveloped us all in a deep sense of belonging to a Masonic Order, as ancient as current and as innovative as traditional.

The Very Respectable Grand Master, opening the labors in Spanish and the Senior
Warden responding in the same language, indicated that the belief in the potential of the continent of which I form a part was very great, and that Le Droit Humain could grow and expand with its ideology of brotherhood and justice, here, exactly where we (in Latin America) at times have lacked them for long periods.
Then came the committee work and the passionate, extensive, controversial, and always respectful discussions.
There was the realization that democracy was a daily practice with which the natural differences could be settled between men and not as a form of political manipulation.
They were three days that seemed to me to be eternal, that tired me, and that I never wanted to end.
With the election of our new Grand Master the formality of our work was closed. Beyond the number of addresses, phone numbers and e-mails that each of us took as evidence

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    EUROPEAN COMMISSION MEMO Brussels, 5 November 2013 Meeting with the Representatives of Philosophical and Non-Confessional Organizations List of Participants Joseph ASSELBERGH Grand Master of the Grand Orient of Belgium Serge BERTHOLOMÉ Grand Master of the Belgian Federation of "Le Droit Humain" Martine CERF Secretary General, EGALE – "Egalité Laïcité Europe" Andràs DAVID Representative of the International Adogmatic Association of Central and Eastern Europe Christine DE VOS Grand Mistress of the Women's Grand Lodge of Belgium Sonja EGGERICKX President of the Executive Committee of the International Humanist and Ethical Union Alan FROMMER President of the European Association for Free Thought René GAINVILLE Grand Chancellor of the Grand Orient of Hungary Pierre GALAND President of the European Humanist Federation Marc HENRY Grand Master of the Grand Lodge of France Catherine JEANNIN-NALTET Grand Mistress of the Women's Grand Lodge of France Fernando LIMA Grand Master of the Grand Orient Lusitano, Portugal MEMO/13/942 Dimitris LYBERIS President of the Council of the International Masonic Order « Delphi » Keith PORTEOUS WOOD Executive Director of the National Secular Society Yvette RAMON Grand Master of International Order of Co-freemasonry, "Le Droit Humain" Lina ROTONDI Grand Chancellor of the A.L.A.M. Grand Lodge of Italy Rüdiger TEMPLIN President of the United Grand Lodges of Germany Ana VALET FELICES President of the Spanish Federation of the International Mixed Masonic Order, "El Derecho Humano" Boris VAN DER HAM Chairman of the Dutch Humanist Association Stefaan WARMOES Grand Master of the Grand Lodge of Belgium EUROPEAN COMMISSION José Manuel BARROSO President EUROPEAN COUNCIL Herman VAN ROMPUY President EUROPEAN PARLIAMENT László SURJÁN Vice-President More information 2 Read more about the meeting of President Barroso, President Van Rompuy and Vice- President Surján with the representatives of philosophical and non-confessional organisations on 5 November 2013: IP/13/1007 3.
  • A Civil Society

    A Civil Society

    Southern Illinois University Carbondale OpenSIUC Follow this and additional works at: https://opensiuc.lib.siu.edu/histcw_cs IssuedA Civil Society:under a TheCC B PublicY-NC-ND Space 4.0 license:of Freemason https:/ /creativecommons.org/licenses/by-nc-nd/4.0 Women in France, 1744-1944 Creative Works A Civil Society explores the struggle to initiate women as full participants in the masonic brotherhood that shared in the rise of France’s civil society and its civic morality on behalf of 4-9-2021 women’s rights. As a vital component of the third sector during France’s modernization, Afreemasonr Civil Society:y empower Theed women Public in complex Space social of networks,Freemason contributing Women to a mor ine liberFrance,al republic, a more open society, and a more engaged public culture. The1744-1944 work shows that although women initially met with stiff resistance, their induction into the brotherhood was a significant step in the development of French civil society and its civic James Allen Southernmorality, Illinoisincluding Univ theersity pr omotionCarbondale of, [email protected]’s rights in the late nineteenth century. Pulling together the many gendered facets of masonry, Allen draws from periodicals, memoirs, and copious archival material to account for the rise of women within the masonic brotherhood in the context of rapid historical change. Thanks to women’s social networks and their attendant social capital, masonry came to play a leading role in French civil society and the rethinking of gender relations in the public sphere. “James Smith Allen presents readers with an engaging, kaleidoscopic account of the uphill and contentious struggle to include select women as full participants in the arcane brotherhood of French freemasonry.”—Karen Offen, author of Debating the Woman Question in the French Third Republic, 1870–1920 “A Civil Society is important because it connects the activism and writing of major figures in French women’s history with masonic networks and impulses.
  • Downloaded From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories

    Downloaded From: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and Many Other Open Repositories

    A Civil Society e Public Space of Freemason Women in France, – • James Smith Allen © by the Board of Regents of the University of Nebraska All rights reserved ISBN (hardcover) ISBN (epub) ISBN (pdf) Cover image: Jacques France [Paul Lecreux], Marianne Maçonnique (), bronze bust, Musée de la Franc-Maçonnerie, Paris, Collection du Grand Orient de France, photo P. M. is book is published as part of the Sustainable History Monograph Pilot. With the generous support of the Andrew W. Mellon Foundation, the Pilot uses cutting-edge publishing technology to produce open access digital editions of high-quality, peer-reviewed monographs from leading university presses. Free digital editions can be downloaded from: Books at JSTOR, EBSCO, Hathi Trust, Internet Archive, OAPEN, Project MUSE, and many other open repositories. While the digital edition is free to download, read, and share, the book is under copyright and covered by the following Creative Commons License: BY-NC-ND. Please consult www.creativecommons.org if you have questions about your rights to reuse the material in this book. When you cite the book, please include the following URL for its Digital Object Identier (DOI): https://doi.org/ . / We are eager to learn more about how you discovered this title and how you are using it. We hope you will spend a few minutes answering a couple of questions at this url: https://www.longleafservices.org/shmp-survey/ More information about the Sustainable History Monograph Pilot can be found at https://www.longleafservices.org. À Anne encore et toujours Sainz alexis est el ciel senz dutance ensembl’ot deu e la compaignie as angeles • od la pulcela dunt il se st si estranges • or l’at od sei ansemble sunt lur anames • ne vus sai dirre cum lur ledece est grande.
  • 1 Announcement for Our Class of 2020-2021

    1 Announcement for Our Class of 2020-2021

    Louis Goaziou Lodge #1953 A Masonic Lodge for Men & Women in the Greater Washington, D.C. Metro Area INTERNATIONAL ORDER OF FREEMASONRY FOR MEN AND WOMEN LE DROIT HUMAIN American Federation Freemasons are people who seek knowledge of themselves, and the world around them, through the study of and participation in symbolic ritual. ANNOUNCEMENT FOR OUR CLASS OF 2020-2021 SCHOLARSHIP PROGRAM To introduce graduating high school seniors to Freemasonry, Louis Goaziou Lodge #1953, a Masonic lodge belonging to the INTERNATIONAL ORDER OF FREEMASONRY FOR MEN AND WOMEN, LE DROIT HUMAIN, American Federation, located in the greater Washington, D.C. metro area, has established a scholarship program. Our goal is to offer financial assistance to one graduating high school senior to pursue further education. Award Amount Deadline Date Award Available $500 March 31, 2021 One (1) Description The Louis Goaziou Lodge #1953 Scholarship Program is open to all high school seniors currently enrolled in a Washington, D.C. or surrounding metro area high school in the 2020 - 2021 school year who are planning to attend an accredited U.S. college or other educational program starting in the 2021 - 2022 school year. Eligible students must have a minimum 2.5 GPA and be in good academic standing, as well as take and pass the attached Quiz about Freemasonry in the history of the United States and today. Additional Information Visit the sponsor's Facebook page for additional information on the provider of this scholarship at https://www.facebook.com/FreemasonryforMenWomenWashingtonDC or email [email protected]. Applicable Majors All fields of study Freemasonry has played an important role in the United States since before the American Revolution and has influenced the structure of American government, civil rights, benevolent organizations, and much more.
  • Freemasonry and the Origins of Feminism

    Freemasonry and the Origins of Feminism

    Global Journal of HUMAN-SOCIAL SCIENCE: D History, Archaeology & Anthropology Volume 14 Issue 5 Version 1.0 Year 2014 Type: Double Blind Peer Reviewed International Research Journal Publisher: Global Journals Inc. (USA) Online ISSN: 2249-460x & Print ISSN: 0975-587X Woman, Freemason and Spanish: Freemasonry and the Origins of Feminism By Pedro Álvarez-Lázaro Comillas Pontifical University, Spain Abstract- This paper studies the role of women in the Spanish Masonry, especially during the nineteenth century. The role assigned to women in the Constitutions of Anderson (1723) mentioned, the origins of Freemasonry are cited Adoption, then, the role assigned to women in Freemasonry is analyzed, mainly by analyzing the case of Spain, where integrated in Masonry women were also, in many cases, that laid the foundation of the Spanish Feminism. Keywords: freemasonry, history of women, feminism spanish, xix century. GJHSS-D Classification : FOR Code: 220306 WomanFreemasonandSpanishFreemasonryandtheOriginsofFeminism Strictly as per the compliance and regulations of: © 2014. Pedro Álvarez-Lázaro. This is a research/review paper, distributed under the terms of the Creative Commons Attribution- Noncommercial 3.0 Unported License http://creativecommons.org/licenses/by-nc/3.0/), permitting all non-commercial use, distribution, and reproduction in any medium, provided the original work is properly cited. Woman, Freemason and Spanish: Freemasonry and the Origins of Feminism Pedro Álvarez-Lázaro Abstract- This paper studies the role of women in the Spanish inferiority. Therefore, it can be argued without Masonry, especially during the nineteenth century. The role reservations that they were a marginalised minority in a assigned to women in the Constitutions of Anderson (1723) marginal group in itself.
  • Fonds Du Droit Humain (Ordre Maçonnique Mixte International Et Fédération Française) (1778-1980)

    Fonds Du Droit Humain (Ordre Maçonnique Mixte International Et Fédération Française) (1778-1980)

    Fonds du Droit humain (Ordre maçonnique mixte international et Fédération française) (1778-1980) Répertoire numérique de la sous-série 117AS (117AS/1-117AS/65) Etabli par Raphaël Baumard, chargé d'études documentaires Première édition électronique Archives nationales (France) Pierrefitte-sur-Seine 2013 1 https://www.siv.archives-nationales.culture.gouv.fr/siv/IR/FRAN_IR_050101 Cet instrument de recherche a été rédigé dans le système d'information archivistique des Archives nationales. Ce document est écrit en français. Conforme à la norme ISAD(G) et aux règles d'application de la DTD EAD (version 2002) aux Archives nationales. 2 Archives nationales (France) Préface Liens : Liens annexes : Consulter les documents annexes ci-joint • Annexes_inventaire_117AS 3 Archives nationales (France) INTRODUCTION Référence 117AS/1-117AS/65 Niveau de description fonds Intitulé Fonds du Droit humain (Ordre maçonnique mixte international et Fédération française) Date(s) extrême(s) 1778-1980 Nom du producteur • Ordre maçonnique mixte international "Le Droit humain" Importance matérielle et support 7.50 mètres linéaires (57 boîtes d'archives) Localisation physique Pierrefitte-sur-Seine Conditions d'accès Communication soumise à l'autorisation du déposant. Conditions d'utilisation Reproduction soumise à l'autorisation du déposant. DESCRIPTION Présentation du contenu Le fonds décrit dans cet inventaire et coté 117AS rassemble les archives de l'Obédience maçonnique du Droit humain pour la période antérieure à la Seconde Guerre mondiale. Il constitue à ce titre une source précieuse tant sur l'histoire de la franc-maçonnerie (et en particulier sur l'évolution du rôle de la femme en son sein) que sur celle des mentalités et des formes de sociabilité de la première moitié du XXe siècle.