Traditional Japanese Martial Systems
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Katori Shinto Ryu
Katori Shinto Ryu The Katori shrine is a notable Shinto landmark that is located in Katori, Sawara city in the Chiba prefecture, and is dedicated to Futsu-nushi-no-mikoto. This mythological deity played a great role in pacifying the ancient land of Japan, bringing it under the rule of the grandson (Ninigi-no-mikoto) of the Sun Goddess (Ama-terasu-o-mi-kami) and ancestor of the imperial family. The Katori shrine was erected in praise and memory of Futsu-nushi-no-mikoto, and he was installed as the guardian deity of state security, industrial development, and martial valor. The Katori shrine is traditionally said to have been first erected in the eighteenth year of (642 B.C.) of the first sovereign Jimmu’s reign. Tenshin Shoden Katori Shinto Ryu was founded by Iizasa Choisai Ienao (1387-1488) and is the oldest martial tradition in Japan. Ienao was the son of a goshi (country warrior-gentry) who distinguished himself with the sword and spear on the battlefield. Young Ienao participated in many individual combats and was never defeated. After the downfall of the Chiba family, his clan, he built a dojo within the enclosure of the Katori shrine at the age of sixty. He worshiped daily at the shrine, performed austere purification ceremonies, and engaged in a strict regimen of martial training for one thousand days. While he was in this state of spiritual discipline, we are told, he perceived a vision. In it a powerful deity, Futsu-nushi-no-mikoto, gave Ienao one volume of heiho shinsho, that is, a book on martial strategy as was written by divine hands. -
Spring 1997 Newsletter
Volume 1 Issue 1 Spring 1997 CASK first New association to join Wado-Kai to govern Wado Canada The Canadian Associated Welcome to the first edi- Schools of Karate-do is tion of Wado-Kai Canada the first organization to newsletter. join Wado-Kai Canada. The purpose of this From its inception in a newsletter is to introduce small church hall in Victo- you to the Wado-Kai ria, BC, in 1982, CASK Karate Association of has grown to more than Canada, a federally- and 300 students in 10 loca- provincially-incorporated tions around British non-profit association. Columbia. It was formed in February Founder is Sensei Greg 1996 with the blessings of Reid, Shichidan (7th de- Master Masaru Shintani . gree), who has worked in close co-operation with The mandate of Wado-Kai Sensei Robert Reid, Go- Canada is to continue to dan (5th degree). promote and teach the traditional values and SENIOR STUDENT techniques of Wado-Kai Master Shintani and Sensei Greg Reid demonstrate finer karate as was founded by points of technique during Victoria seminar Sensei Greg is the most Master Hironori Otsuka senior student of Master and passed forward Masaru Shintani, who is through Master Shintani. head of Wado-Kai in North America. Shintani Sensei has au- thorized the association to CASK, which represented hold gradings at all ranks Canada in the 1994 All- and to issue certificates Sensei Les Bowers was elected the first president of the Japan Wado-Kai National for these ranks. Wado-Kai Karate Association of Canada at the Championships and the association's first annual general meeting Feb. -
=SAMPLE= U.S.A., Three Okinawan Karatedoka Moved to the Mainland
=SAMPLE= ┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉┉ TRACING KARATEDO’S NAME In its earliest stages, the martial art we know as Karate was called “Ti” ( 手 ---pronounced “Tea” in the Okinawan language, Japanese pronounce it “Te”).------------------------------------- -------------------------------- Now I must introduce one Karatedoka whose name is Kanga Sakugawa, also called “Tudi” (唐手) Sakugawa----------------------------------------- Its Kanji “ 唐手” which began to be pronounced as “Karate” later,-------------------- ------------------ KENTSU YABU (9/23/1866-8/27/1937) AND U.S.A. In 1921, Kentsu Yabu was the first person recognized as a Karatedoka in Okinawa to visit America. Yabu had another distinctive “first” in his life. Rikugun Kyododan (12/1871- 11/1899---Army Instructor Teams) educated non-commissioned officers for the Japanese military.------------------------------- ---------------- Ironically, his first son, Kenden Yabu (1888- 1939), was a person to become a conscientious objector. As a result, Kentsu and Kenden had a very difficult time communicating. Kenden had two younger brothers, Kenyu and Kenshin. Kenden’s solution was to go to America to find a better environment.------- ----------------------------------------When Yabu went to the U.S.A., three Okinawan Karatedoka moved to the mainland of Japan within a few years. It became important to Karatedo history later. They were Choki Motobu who moved to Osaka in 1921, Gichin Funakoshi to Tokyo in 1922, and Kanbun Uechi to Wakayama in 1924. THE HISTORY OF KARATEDO IN JAPAN Gichin Funakoshi gave a Karate demonstration (Kusanku-Dai) in Kyoto, Japan, in 1916 with Shinko Matayoshi (page 197), who demonstrated weapons (Tonfa and Kama).-------------------- Later, Kano invited Funakoshi, on behalf of “the Japanese government, to give a demonstration in the first Kobudo Taiiku Tenrankai” (Kobudo Physical Education Exhibition---May 4 - 6, 1922). -
Weapon Group Feats for Pathfinder: Class: Weapon Group Proficiencies
Weapon Group Feats for Pathfinder: Class: Weapon Group Proficiencies at 1st Level: Alchemist Basic weapons, Natural, Crossbows, any other 1 Barbarian Basic weapons, Natural, any other 4 Bard Basic weapons, Natural, any other 3 Cavalier Basic weapons, Natural, Spears, any other 3 Cleric Basic weapons, Natural, deity’s weapon group, any other 2(3 groups if not following a deity) Druid Basic weapons, Natural, druid weapons, any other 1 Fighter Basic weapons, Natural, any other 5 Gunslinger Basic weapons, Natural, firearms, any other 3 Monk Basic weapons, and all monk weapons Inquisitor Basic weapons, Natural, deity’s weapon group, Bows or Crossbows, any other 3 (4 groups if not following a deity) Magus Basic weapons, Natural, any other 4 Oracle Basic weapons, Natural, any other 1 (+3 if taking Skill at Arms) Paladin/AntiPaladin Basic weapons, Natural, any other 4 Ranger Basic weapons, Natural, any other 4 Rogue Basic weapons, Natural, any other 3 Sorcerer Basic weapons, Natural, spears, crossbows , any other 1 Summoner Basic weapons, Natural, spears, crossbows , any other 1 Witch Basic weapons, Natural, spears, crossbows , any other 1 Wizard Basic weapons, Natural, spears, crossbows This system doesn’t change Racial Weapon Familiarity. Weapon Group Name: Weapons In Group: Axes bardiche, battleaxe, dwarven waraxe, greataxe, handaxe, heavy pick, hooked axe, knuckle axe, light pick, mattock, orc double axe, pata, and throwing axe Basic club, dagger, quarterstaff, and sling Blades, Heavy bastard sword, chakram, double chicken saber, double -
HIRATA KOKUGAKU and the TSUGARU DISCIPLES by Gideon
SPIRITS AND IDENTITY IN NINETEENTH-CENTURY NORTHEASTERN JAPAN: HIRATA KOKUGAKU AND THE TSUGARU DISCIPLES by Gideon Fujiwara A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate Studies (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) April 2013 © Gideon Fujiwara, 2013 ABSTRACT While previous research on kokugaku , or nativism, has explained how intellectuals imagined the singular community of Japan, this study sheds light on how posthumous disciples of Hirata Atsutane based in Tsugaru juxtaposed two “countries”—their native Tsugaru and Imperial Japan—as they transitioned from early modern to modern society in the nineteenth century. This new perspective recognizes the multiplicity of community in “Japan,” which encompasses the domain, multiple levels of statehood, and “nation,” as uncovered in recent scholarship. My analysis accentuates the shared concerns of Atsutane and the Tsugaru nativists toward spirits and the spiritual realm, ethnographic studies of commoners, identification with the north, and religious thought and worship. I chronicle the formation of this scholarly community through their correspondence with the head academy in Edo (later Tokyo), and identify their autonomous character. Hirao Rosen conducted ethnography of Tsugaru and the “world” through visiting the northern island of Ezo in 1855, and observing Americans, Europeans, and Qing Chinese stationed there. I show how Rosen engaged in self-orientation and utilized Hirata nativist theory to locate Tsugaru within the spiritual landscape of Imperial Japan. Through poetry and prose, leader Tsuruya Ariyo identified Mount Iwaki as a sacred pillar of Tsugaru, and insisted one could experience “enjoyment” from this life and beyond death in the realm of spirits. -
Kagami Kagami Production: the Newsletter of the Jikishin-Kai International
Kagami Kagami Production: The Newsletter of the Jikishin-Kai International Executive Advisor: Masayuki Shimabu- Kagami - Winter 2008 Volume 2, Issue 4 kuro, Hanshi Advisor: The Logic of Iaijutsu by Masayuki Shimabukuro, Hanshi Carl E. Long, Renshi In this issue of our newsletter, I would like to focus my discussion on the meaning of the waza of Iaijutsu, as Iaijutsu represents the “backbone” of the Jikishin-Kai International. As most of Editor: our members know, Iaijutsu is a unique practice. Many Kenjutsu styles include iai as a compo- nent their training, but there is a difference between styles designated as Kenjutsu, as opposed Erik A. Johnstone to those classified as Iaijutsu, such as Muso Jikiden Eishin-ryu. Kenjutsu refers to sword meth- ods that take place once the sword has already been drawn, with oppo- Assistant Editor: nents facing each other from kamae. Iaijutsu is face to face combat; a Adrian Smith response to an attack or combative situation while the sword is still in the saya. Iaijutsu imparts methods of Inside this Issue: instantaneously defending against an attack, often from a disadvanta- From the Editor’s 2 geous position. Desk There are obviously many waza in Instructors’ Semi- 4 Iaijutsu. The waza recreate possible nar Report combative scenarios, but it is a mis- take to think of a waza as a single European Report 5 method of dealing with a specific attack. Instead, one should think of the curriculum of waza as an alpha- Dojo Spotlight 6 bet, with each technique represent- ing a letter. However, just knowing the alphabet is not enough. -
Asian Traditions of Wellness
BACKGROUND PAPER Asian Traditions of Wellness Gerard Bodeker DISCLAIMER This background paper was prepared for the report Asian Development Outlook 2020 Update: Wellness in Worrying Times. It is made available here to communicate the results of the underlying research work with the least possible delay. The manuscript of this paper therefore has not been prepared in accordance with the procedures appropriate to formally-edited texts. The findings, interpretations, and conclusions expressed in this paper do not necessarily reflect the views of the Asian Development Bank (ADB), its Board of Governors, or the governments they represent. The ADB does not guarantee the accuracy of the data included in this document and accepts no responsibility for any consequence of their use. The mention of specific companies or products of manufacturers does not imply that they are endorsed or recommended by ADB in preference to others of a similar nature that are not mentioned. Any designation of or reference to a particular territory or geographic area, or use of the term “country” in this document, is not intended to make any judgments as to the legal or other status of any territory or area. Boundaries, colors, denominations, and other information shown on any map in this document do not imply any judgment on the part of the ADB concerning the legal status of any territory or the endorsement or acceptance of such boundaries. ASIAN TRADITIONS OF WELLNESS Gerard Bodeker, PhD Contents I. INTRODUCTION .............................................................................................................................. -
Pressure Points for Self-Defense and Healing
Pressure Points for Self-Defense and Healing Laura Copenhaver Introduction A knowledge of the ancient Asian healing arts can be incredibly beneficial to a martial artist for both fighting and healing. An understanding of where the body is most susceptible to pain can give your techniques—be they holds, chokes, or strikes—an added impact. In addition, pressure point attacks impair the ability of your opponent and so give you a strong advantage. A knowledge of pressure points can also allow you to take care of your own injuries and the injuries of the people you train with. Familiarity and experience with these healing practices will make you a more valuable member of your dojo and a more fearsome opponent. This paper will discussing the origin of pressure point techniques and their applications in both healing and self-defense. Origins Five thousand years ago in China, when weapons consisted of stones, spears, axes and arrows, a curious discovery was made. Soldiers reported that when they were struck during battle in certain areas of their bodies, life long illnesses and maladies would suddenly vanish.1 This relationship between trauma 197 Pressure Points for Self-Defense and Healing and recovery helped lay the groundwork for the meridian based understanding of the body. Through trial and error, physicians of the time charted the points on the body that seemed to stimulate healing, relieve pain and regulate energy. A holistic method of hands-on healing then grew from this knowledge. Similar practices could also be found in India at around the same time, and some time later, in Japan. -
The Quest for Civilization
The Quest for Civilization <UN> Simon Vissering (1818–1888). Collection of Universiteit Leiden. The Quest for Civilization Encounters with Dutch Jurisprudence, Political Economy, and Statistics at the Dawn of Modern Japan By Ōkubo Takeharu Translated by David Noble LEIDEN | BOSTON <UN> Cover illustration: Leyden (Breestraat), ca. 1850, by Bruining, T.C., Bos, G.J. and Trap, P.W.M. Collection of Regionaal Archief Leiden. Library of Congress Cataloging-in-Publication Data Takeharu, Okubo. [Kindai Nihon no seiji koso to Oranda. English] The quest for civilization : encounters with Dutch jurisprudence, political economy, and statistics at the dawn of modern Japan / by Okubo Takeharu ; translated by David Noble. pages cm Includes bibliographical references and index. ISBN 978-90-04-24536-5 (hardback : alk. paper) 1. Political science--Japan--History--19th century. 2. Japan--Civilization--Dutch influences. I. Title. JA84.J3O38713 2014 320.0952’09034--dc23 2014020024 This publication has been typeset in the multilingual “Brill” typeface. With over 5,100 characters covering Latin, IPA, Greek, and Cyrillic, this typeface is especially suitable for use in the humanities. For more information, please see www.brill.com/brill-typeface. isbn 978-90-04-24536-5 (hardback) isbn 978-90-04-24537-2 (e-book) Copyright 2014 by Koninklijke Brill NV, Leiden, The Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Brill Nijhoff, Global Oriental and Hotei Publishing. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. -
The Making of Modern Japan
The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2. -
Smaa Journal
Vol. 16, Issue 1 SMAA JOURNAL Shudokan Martial Arts Association ▪ PO Box 6022, Ann Arbor, MI 48106-6022 http://smaa-hq.com/ ▪ [email protected] ▪ 1-734-645-6441 ANNOUNCEMENTS OBJECTIVES OF THE SMAA 2011 DUES REMINDER 1. To promote and aid in the growth of Japan’s traditional arts and ways. SMAA dues should have been paid on the first of January, 2011. Please make a point of sending 2. To assist the public in achieving spiritual your payment to our Michigan headquarters on or growth and physical development through before this date. Prompt payment helps the SMAA budo/bujutsu. to run smoothly, and it reduces the amount of 3. To further friendship and understanding labor and cost associated with sending late dues between Asian and Western martial artists. notices. 4. To establish goodwill and harmony among DONATIONS & TAX DEDUCTIONS martial artists of various systems. The SMAA is a federally tax-exempt, nonprofit 5. To offer Western martial artists access to corporation. Though your dues are not tax legitimate budo/bujutsu organizations and deductible, donations other than dues that you teachers in Japan. may care to make are tax deductible. Send your 6. To give practitioners of authentic donations, in the form of a check or money order budo/bujutsu recognition for their years of (made out to SMAA), to our headquarters in devotion to these arts. Michigan. We’ll send you a letter back acknowledging your contribution, which you can BOARD OF DIRECTORS then use for tax purposes. We hope you’ll support the SMAA in our goal to preserve and promote ▪ Karl Scott Sensei traditional budo and koryu bujutsu. -
Distribution Prohibited This Copy for Personal Use Only – Distribution Prohibited
© Idōkan Poland Association “IDO MOVEMENT FOR CULTURE. Journal of Martial Arts Anthropology”, Vol. 12, no. 3 (2012), pp. 10–18 Wojciech J. Cynarski Faculty of Physical Education, University of Rzeszów, Rzeszów (Poland) E-mail: [email protected] Jūjutsu yesterday and today. From research on the institutionalization of martial arts1 Submission: 8.07.2012, acceptance: 27.07.2012 Key words: martial arts, institution, evolution, teaching, titles Abstract The theoretical perspective is co-created by the Humanistic Martial Arts’ Theory (HMAT) and the sociology of martial arts, including the sociological categories of institutions and institutionalization [Cynarski 2004]. The object of research is the old-Japanese martial art jūjutsu in the process of adaptive changes, curriculum and organizational development. This work is only a sketch, preliminary to the in-depth monographic study. Scientific problem. Description and explanation of the process of adaptation of traditional Asian martial arts to changing conditions (socio-cultural context) and the institutionalization of martial arts in Europe – based on the example of jūjutsu. Selected examples of this institutionalization and adaptation are analysed. Methodology. Practical knowledge2, observations by the author, a long-term participant (since 1977) and accounts obtained from 11 jūjutsu highest rank masters, constitute a major source and method of (qualitative) research. Additionally, the author takes into account the literature (content analysis) and analysis of documents from several organizations, in which he has been involved for approximately 30 years (Idokan, Tenshin Shōden Katori Shinto-ryū, Takeda-ryū, Idōkan Poland Association, IMAF / Kokusai Budō Renmei, DDBV and others). Results / observations. Adaptive changes to jūjutsu have constantly occurred. There have been changes in the system of education and certification.