Sexual Violence in the Slaveholding Regimes of Louisiana and Texas: Patterns of Abuse in Black Testimony

Total Page:16

File Type:pdf, Size:1020Kb

Sexual Violence in the Slaveholding Regimes of Louisiana and Texas: Patterns of Abuse in Black Testimony Sexual Violence in the Slaveholding Regimes of Louisiana and Texas: Patterns of Abuse in Black Testimony Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy by Andrea Helen Livesey June 2015 UAbstract This study is concerned with the sexual abuse of enslaved women and girls by white men in the antebellum South. Interviews conducted by the Federal Writers’ Project in the 1930s are studied alongside nineteenth-century narratives of the formerly enslaved in order to make calculations of the scale of abuse in the South, but also to discover which conditions, social spaces and situations were, and possibly still are, most conducive to the sexual abuse of women and girls. This thesis is separated into two parts. Part One establishes a methodology for working with testimony of the formerly enslaved and determines the scale of sexual abuse using all available 1930s interviews with people who had lived in Louisiana and Texas under slavery. This systematic quantitative analysis is a key foundation from which to interpret the testimony of abuse that is explored according to different forms of sexual violence in Part Two. It is argued that abuse was endemic in the South, and occurred on a scale that was much higher than has been argued in previous studies. Enslaved people could experience a range of white male sexually abusive behaviours: rape, sexual slavery and forced breeding receive particular attention in this study due to the frequency with which they were mentioned by the formerly enslaved. These abuses are conceptualised as existing on a continuum of sexual violence that, alongside other less frequently mentioned practices, pervaded the lives of all enslaved people. Common features existed along the continuum. Abuse was intergenerational in nature for both the abusers and the abused. Light-skinned enslaved children born of rape were far more likely to become victims of abuse themselves and young enslaved girls were prematurely sexualised. Sexual abuse was brought into the white domestic space through the institution of sexual slavery, white children were thus unconsciously schooled in the abusive sexual mores of southern society from an early age. Abuse was quite open among white male family members. Other institutions existed that normalised and legitimised abuse, such as the fancy-girl trade and sexual interference through forced breeding practices that included eugenic manipulation and the use of ‘studs’. Despite this, enslaved women showed remarkable levels of emotional survival and initial reflections are made on the ways in which women could resist and cope with sexual abuse. Testimony suggests that abuse was discussed amongst the black community, support was rarely denied to victims, and there was no stigma was attached to children born of rape. With recent revelations on the scale of the institutionalised sexual abuse of women and children, as well as vast modern sex-trafficking networks, there are special opportunities presented through the current cultural climate in order to understand the southern experience. The South is reframed as a ‘culture of abuse’ where sexual violence against enslaved people was naturalised and culturally reproduced. Acknowledgements First of all I would like to thank Dr Mike Tadman and Dr Stephen Kenny for their supervision of this thesis, I am especially grateful to Mike for taking so much time out of his early retirement to do so. I would also like to thank other members of staff in the School of History for their advice, in particular Dr Dmitri Van Den Bersselaar and Dr Richard Huzzey. Staff at the University of Georgia have been extremely helpful both over email and while I was on the Franklin-Liverpool exchange, and particular thanks are extended to Dr John Inscoe and Dr Stephen Berry. I am grateful to Dr Connie Atkinson at the University of New Orleans for her hospitality during the course of my research, and to archivists at the Earl Long Library at the University of New Orleans, and the Amistad Research Centre at Tulane University. I would like to thank the University of Liverpool for funding the first year of this project, and the Economic and Social Research Council for funding the remainder. I would also like to thank my parents, Ann and David, and my family for their support and understanding throughout some very busy times. Natalie Parkinson and Rebecca Williams have proof-read drafts of my early work and provided valuable support throughout this thesis. Finally I would like to thank my son, Harper, who has sacrificed the most in order that I could finish this thesis, and has brought so much joy to the time I have spent away from my work. Contents Page Abstract Acknowledgements Abbreviations List of tables List of figures Introduction 1 Part One Chapter One: Historiography 13 Ulrich B. Phillips and the white view of the Jim Crow Era 15 Genovese and the Civil Rights Era: Chaos and Community 17 Second wave feminism and the emergence of black female academics 21 Intersections 25 Rape laws, legal definitions, and a continuum of sexual violence 27 Grooming, consent and sexual slavery 29 Forced breeding 34 Capitalism and the ‘second slavery’ 39 Existing quantitative studies of WPA interviews 42 Resistance and survival 45 Understanding the impact of rape and exploitation: new approaches 48 Chapter Two: Sources of testimony (methodology I) 55 The Louisiana Writers’ Project 61 The Texas Writers’ Project 72 Narratives of the formerly enslaved 83 Chapter Three: Working with 1930s interview testimony (methodology II) 93 Age of interviewees 94 The interviewers 101 Further reflections on white interviewers: the case of Fred Dibble 106 Race of interviewers 108 State level editing 117 Chapter Four: Quantitative results of 1930s interviews 127 Existing quantitative studies 129 Initial indications of the scale of sexual abuse 132 White fathers 136 Rape 148 Forced breeding 152 Sex slaves and sexual slavery 154 Unpacking a fuller understanding of the scale of abuse 156 Conclusions 168 Part Two Chapter Five: Testimony on rape: evidence spoken and unspoken 171 Scale in former slave sources 177 Undercounting 179 The black body and evidence of white rape 181 Trauma 183 ‘Consent’ and premature sexualisation 187 The southern slaveholding family and collusion with abuse 197 Callous disregard 206 The transformation of ‘rape’ into ‘benevolence: my family black and white 209 Conclusions 213 Chapter Six: Sexual slavery 217 The question of scale: nineteenth-century autobiographies versus 1930s interviews 222 Undercounting of sexual slavery in 1930s interviews 226 Light skinned sex slaves 231 Occupation of sex slaves 237 Black and white children: secondary victimhood and cycles of abuse 241 The slaveholding woman: complicity and victimhood 249 Conclusions 255 Chapter Seven: The typical case of Louisa Picquet 257 Background of the narrative 262 The life of Louisa Picquet 265 Reverend Hiram Mattison and the wider context of Picquet’s narrative 267 Sexual slavery in the Picquet narrative 270 Picquet’s participation in the ‘fancy trade’ of New Orleans 278 ‘Whiteness’ and sexual slavery 281 Premature sexualisation, corrupted childhood and the ‘culture of abuse’ 285 Resistance, coping and survival 291 Chapter Eight: Experiences of ‘forced breeding’ in Louisiana and Texas 299 Historiographical context 300 Scale in interviews and longer narratives 305 WPA interviews: Issues of skew/undercount 306 Themes of forced breeding in 1930s interviews 319 Conclusion: sexual exploitation and the trauma of forced breeding 343 Conclusion 349 Bibliography 365 Abbreviations DWP Dillard Writers’ Project FWP Federal Writers’ Project LWP Louisiana Writers’ Project MCC, UNO Marcus Christian Collection, University of New Orleans TAS G. P. Rawick, (ed.), The American Slave: A Composite Autobiography (Westport, 1972) TAS SS (I&II) G. P. Rawick, (ed.), The American Slave: A Composite Autobiography, Supplement Series One and Supplement Series Two (Westport, 1979) TWP Texas Writers’ Project WPA Works Progress Administration Tables Table Page Number number 2.1 Occupations of interviewees by state 70 3.1 Average ages of Louisiana and Texas interviewees in 95 1865 by subsample 3.2 Sexual issues recorded by selected Texas interviewers 104 3.3 Selected interviewers and references to white fathers 107 3.4 Louisiana: Correlation between the race and gender of 109 interviewer and discussion of sexual issue 3.5 Issues omitted from Texas interviews sample 123 4.1 Louisiana and Texas: Frequency with which sexual issues 133 were mentioned in 1930s interviews 4.2 Size of slaveholding on which interviewees with white 137 fathers lived 4.3 Size of slaveholding in which interviewees without white 137 fathers lived 4.4 Race and occupation of fathers of Louisiana and Texas 138 interviewees by the size of the slaveholding unit where interviewee lived before emancipation 4.5 Types of references to white fathers who were identified 141 as neither master nor overseer 4.6 Correlation between gender and occupation of 143 interviewees under slavery and mentioning of a white father. 4.7 Correlation between occupation of mother of interviewee 144 and race of interviewee’s grandfather 4.8 Types of references to rape: subset of 26 interviews 148 mentioning rape 4.9 Rape references: Identity of rapist 150 4.10 Rape references: Size of unit where rape occurred 150 4.11 Correlation between the size of slaveholding unit with 153 mention of forced breeding 4.12 Types of reference to sex slaves and sexual
Recommended publications
  • The E Slaved People of Patto Pla Tatio Brazoria Cou Ty
    Varner-Hogg Plantation and State Historical Park THE ESLAVED PEOPLE OF PATTO PLATATIO BRAZORIA COUTY, TEXAS Research Compiled By Cary Cordova Draft Submitted May 22, 2000 Compiled by Cary Cordova [email protected] Varner-Hogg Plantation and State Historical Park Research Compiled By Cary Cordova THE ESLAVED PEOPLE OF PATTO PLATATIO BRAZORIA COUTY, TEXAS The following is a list of all people known to have been slaves on the Columbus R. Patton Plantation from the late 1830s to 1865 in West Columbia, Texas. The list is by no means comprehensive, but it is the result of compiling information from the probate records, deeds, bonds, tax rolls, censuses, ex-slave narratives, and other relevant historical documents. Each person is listed, followed by a brief analysis if possible, and then by a table of relevant citations about their lives. The table is organized as first name, last name (if known), age, sex, relevant year, the citation, and the source. In some cases, not enough information exists to know much of anything. In other cases, I have been able to determine family lineages and relationships that have been lost over time. However, this is still a work in process and deserves significantly more time to draw final conclusions. Patton Genealogy : The cast of characters can become confusing at times, so it may be helpful to begin with a brief description of the Patton family. John D. Patton (1769-1840) married Annie Hester Patton (1774-1843) and had nine children, seven boys and two girls. The boys were Columbus R. (~1812-1856), Mathew C.
    [Show full text]
  • Abraham Lincoln, Kentucky African Americans and the Constitution
    Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Abraham Lincoln, Kentucky African Americans and the Constitution Kentucky African American Heritage Commission Abraham Lincoln Bicentennial Collection of Essays Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council © Essays compiled by Alicestyne Turley, Director Underground Railroad Research Institute University of Louisville, Department of Pan African Studies for the Kentucky African American Heritage Commission, Frankfort, KY February 2010 Series Sponsors: Kentucky African American Heritage Commission Kentucky Historical Society Kentucky Abraham Lincoln Bicentennial Commission Kentucky Heritage Council Underground Railroad Research Institute Kentucky State Parks Centre College Georgetown College Lincoln Memorial University University of Louisville Department of Pan African Studies Kentucky Abraham Lincoln Bicentennial Commission The Kentucky Abraham Lincoln Bicentennial Commission (KALBC) was established by executive order in 2004 to organize and coordinate the state's commemorative activities in celebration of the 200th anniversary of the birth of President Abraham Lincoln. Its mission is to ensure that Lincoln's Kentucky story is an essential part of the national celebration, emphasizing Kentucky's contribution to his thoughts and ideals. The Commission also serves as coordinator of statewide efforts to convey Lincoln's Kentucky story and his legacy of freedom, democracy, and equal opportunity for all. Kentucky African American Heritage Commission [Enabling legislation KRS. 171.800] It is the mission of the Kentucky African American Heritage Commission to identify and promote awareness of significant African American history and influence upon the history and culture of Kentucky and to support and encourage the preservation of Kentucky African American heritage and historic sites.
    [Show full text]
  • An Analysis of Feminine Agency Among Southern Elite Women of the Antebellum Period (1815-1860)
    University of San Diego Digital USD Theses Theses and Dissertations Summer 8-31-2016 The "Rib" of the South? An Analysis of Feminine Agency Among Southern Elite Women of the Antebellum Period (1815-1860) Louann Marie Sabatini Follow this and additional works at: https://digital.sandiego.edu/theses Part of the History of Gender Commons, United States History Commons, and the Women's History Commons Digital USD Citation Sabatini, Louann Marie, "The "Rib" of the South? An Analysis of Feminine Agency Among Southern Elite Women of the Antebellum Period (1815-1860)" (2016). Theses. 11. https://digital.sandiego.edu/theses/11 This Thesis: Open Access is brought to you for free and open access by the Theses and Dissertations at Digital USD. It has been accepted for inclusion in Theses by an authorized administrator of Digital USD. For more information, please contact [email protected]. University of San Diego The “Rib” of the South? An Analysis of Feminine Agency Among Southern Elite Women of the Antebellum Period (1815-1860) A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in History by Louann Marie Sabatini Thesis Committee Michael J. Gonzalez Ph.D., Chair David Miller, Ph.D. 2016 The Thesis of Louann Marie Sabatini is Approved by: Thesis Committee Chair Thesis Committee Member University of San Diego San Diego 2016 ii Copyright 2016 Louann Marie Sabatini Limitations: No part of this document may be reproduced in any form without the author’s prior written consent for a period of three years after the date of submittal.
    [Show full text]
  • The Perpetuation of Historical Myths in New Orleans Tourism
    University of New Orleans ScholarWorks@UNO University of New Orleans Theses and Dissertations Dissertations and Theses Spring 5-31-2021 Don’t Be Myth-taken: The Perpetuation of Historical Myths in New Orleans Tourism Madeleine R. Roach University of New Orleans, [email protected] Follow this and additional works at: https://scholarworks.uno.edu/td Part of the Oral History Commons, Public History Commons, Social History Commons, and the United States History Commons Recommended Citation Roach, Madeleine R., "Don’t Be Myth-taken: The Perpetuation of Historical Myths in New Orleans Tourism" (2021). University of New Orleans Theses and Dissertations. 2902. https://scholarworks.uno.edu/td/2902 This Thesis is protected by copyright and/or related rights. It has been brought to you by ScholarWorks@UNO with permission from the rights-holder(s). You are free to use this Thesis in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Thesis has been accepted for inclusion in University of New Orleans Theses and Dissertations by an authorized administrator of ScholarWorks@UNO. For more information, please contact [email protected]. Don’t Be Myth-taken: The Perpetuation of Historical Myths in New Orleans Tourism A Thesis Submitted to the Graduate Faculty of the University of New Orleans in partial fulfillment of the in the requirements for the degree of Master of Arts in History Public History By Madeleine Roach B.A.
    [Show full text]
  • Sexual Violence: Weapon of War, Impediment to Peace
    issue 27 January 2007 Sexual violence: weapon of war, impediment to peace plus: n Massive displacement in Iraq n Forgotten Kosovo IDPs n Somalis risk death crossing Red Sea n Misrepresenting Sudan’s Lost Boys n Voices of displaced Colombians Published by the Refugee Studies Centre in association with the United Nations Population Fund (UNFPA) Corinne Owen from Forced Migration Review Forced Migration Review provides the a forum for the regular exchange of practical experience, information and editors ideas between researchers, refugees and internally displaced people, and This special issue of FMR builds on momentum generated by the International Symposium on those who work with them. It is published Sexual Violence in Conflict and Beyond, convened in Brussels in June 2006 by the Government in English, Spanish, Arabic and French of Belgium, the European Commission and the UN Population Fund (UNFPA). We are grateful to by the Refugee Studies Centre, University Thoraya Obaid, executive director of UNFPA, for giving FMR the opportunity to highlight progress of Oxford. FMR was launched in 1998 – and the ongoing challenges – in tackling the scourge of sexual violence in countries torn apart in partnership with the Norwegian by war. We would also like to thank her colleagues Pamela DeLargy, Cécile Mazzacurati and Refugee Council. Henia Dakkak for their invaluable assistance in planning and preparing this special issue. Editors The production and distribution costs of this issue have been funded by UNFPA, the European Commission, Belgian Development Cooperation, the Swiss Federal Department of Foreign Marion Couldrey & Dr Tim Morris Affairs, the Austrian Development Agency, Concern Worldwide, Oxfam Novib, the International Federation of Red Cross and Red Crescent Societies (IFRC) and the World Food Programme.
    [Show full text]
  • The Mythology of Marie Laveau in and out of the Archive (2019) Directed by Dr
    CARTER, MORGAN E., M.A. Looking For Laveau: The Mythology of Marie Laveau In and Out of the Archive (2019) Directed by Dr. Tara T. Green. 97 pp. The purpose of this work is to engage with the proliferation of the myth of Marie Laveau, the nineteenth-century Voodoo figure of New Orleans, Louisiana and its multiple potentialities as both a tool of investment in whiteness as a form of intellectual property as well as a subject for myth as uplift, refusal, and resistance in terms of southern black womanhood and the critically imaginary. In this work, I create a trajectory of work that has endeavored to “recover” Laveau within institutionalized forms of knowing, specifically taking to task projects of recovery that attempt to present Laveau as a figure of strong leadership for women through institutionalized spaces and forms of knowledge, such as the archive while simultaneously dismissing other, “nonacademic” proliferations of the Laveau myth. This thesis serves to decenter the research, reading, and writing of the Laveau mythology as within the academy, which ostensibly serves white and normative generated and centered ways of knowing, identifying, and articulating, in favor of a methodology that accounts for cultural forms of mythologies that center memory, lineage, and communal identification. Through this critical work, I hope to supply a critical imaginary of what a Creole/Cajun southern feminism would look like, and how it is deeply intertwined with gendered and racialized nuances that are specific to region and community. LOOKING FOR LAVEAU: THE MYTHOLOGY OF MARIE LAVEAU IN AND OUT OF THE ARCHIVE by Morgan E.
    [Show full text]
  • Introduction
    Introduction The Walter Havighurst Special Collections houses a wide array of American Civil War materials, including diaries, letters, official documents, photographs, printed books and ephemera. The items included in this exhibition are generally organized in the following sections: fighting for the Union, Miami University and the war, the rise and fall of the Confederacy, the state of medicine during the war, and the African American experience. Two “spotlight” cases are included in the exhibit: one showcases four diaries kept during the war and the other includes materials related to both Abraham Lincoln and Jefferson Davis. As a complement to our year-long display of pages from Harper’s Weekly from the year 1861, we have also included a small exhibit on the practice of journalism during the war. As you browse this exhibit you will “hear” the voices of political leaders, Union soldiers, Miami students, Confederate generals and spies, former slaves, African American soldiers, hospital workers, sanitary agents and newspaper correspondents as they tell their own stories and experiences during the war. One of our voices from the past, David Basset Snow (1838-1925), was a student at Miami University from 1856 to 1862. From 1862 to 1865, Snow served as a sergeant in Co. K, 83rd Ohio Volunteer Infantry. Snow‟s letters to his brother Joseph, who was also a Miami graduate, are fascinating for their intelligent insights into the nation‟s conflict as well as for his beautiful prose. Quotations from his letters in each section of the exhibit provide an eyewitness “narration” of the war. The exhibit title comes from a letter he wrote at the start of the war when he was still a The Boys of the University: student at Miami.
    [Show full text]
  • A Critical Analysis of American Horror Story: Coven
    Volume 5 ׀ Render: The Carleton Graduate Journal of Art and Culture Witches, Bitches, and White Feminism: A Critical Analysis of American Horror Story: Coven By Meg Lonergan, PhD Student, Law and Legal Studies, Carleton University American Horror Story: Coven (2013) is the third season an attempt to tell a better story—one that pushes us to imag- analysis thus varies from standard content analysis as it allows of the popular horror anthology on FX1. Set in post-Hurricane ine a better future. for a deeper engagement and understanding of the text, the Katrina New Orleans, Louisiana, the plot centers on Miss Ro- symbols and meaning within the text, and theoretical relation- This paper combines ethnographic content analysis bichaux’s Academy and its new class of female students— ships with other texts and socio-political realities. This method and intersectional feminist analysis to engage with the televi- witches descended from the survivors of the witch trials in Sa- is particularly useful for allowing the researcher deep involve- sion show American Horror Story: Coven (2013) to conduct a lem, Massachusetts in 16922. The all-girls school is supposed ment with the text to develop a descriptive account of the com- close textual reading of the show and unpack how the repre- to be a haven for witches to learn about their heritage and plexities of the narrative (Ferrell et al. 2008, 189). In closely sentations of a diversity of witches can be read and under- powers while fostering a community which protects them from examining the text (Coven) to explore the themes and relation- stood as representing a diversity of types of feminism.
    [Show full text]
  • Forced Marriage: a "New" Crime Against Humanity? Jennifer Gong-Gershowitz
    Northwestern Journal of International Human Rights Volume 8 | Issue 1 Article 3 Fall 2009 Forced Marriage: A "New" Crime Against Humanity? Jennifer Gong-Gershowitz Follow this and additional works at: http://scholarlycommons.law.northwestern.edu/njihr Recommended Citation Jennifer Gong-Gershowitz, Forced Marriage: A "New" Crime Against Humanity?, 8 Nw. J. Int'l Hum. Rts. 53 (2009). http://scholarlycommons.law.northwestern.edu/njihr/vol8/iss1/3 This Article is brought to you for free and open access by Northwestern University School of Law Scholarly Commons. It has been accepted for inclusion in Northwestern Journal of International Human Rights by an authorized administrator of Northwestern University School of Law Scholarly Commons. Copyright 2009 by Northwestern University School of Law Volume 8, Issue 1 (Fall 2009) Northwestern Journal of International Human Rights Forced Marriage: A “New” Crime Against Humanity? * Jennifer Gong-Gershowitz I. INTRODUCTION ¶1 In February 2008, the Appeals Chamber of the Special Court for Sierra Leone (SCSL) became the first international criminal tribunal to recognize “forced marriage” as a separate or distinct crime.1 In this landmark case, Prosecutor v. Brima, Kamara and Kanu, also known as the AFRC trial, the Trial Chamber held that the evidence of forced marriage in the Sierra Leone conflict was completely subsumed by the crime of sexual slavery but found the defendants, three Armed Forces Revolutionary Council (“AFRC”) leaders, guilty of war crimes and crimes against humanity, including murder, rape, sexual slavery, and conscription of child soldiers.2 Alex Tamba Brima and Santigie Borbor Kanu were sentenced to fifty years in prison, and Brima Bazzy Kamara was sentenced to forty-five years.
    [Show full text]
  • Memories of Slavery Days in Kentucky
    MEMORIES OF SLAVERY DAYS IN KENTUCKY BY LOWELL H. I-IARmSON # Western Kentucky University A complicating factor in the study of slavery in Kentucky or else. where is the scarcity of materials which reveal the thought of the slave himself. Most records of the "peculiar institution" depict it as the owners saw it, or as viewed by a traveler passing through the South, or as denounced by an abolitionist. Of course some slaves or former slaves wrote accounts of their servitude, but they were exceptions; most of the millions of slaves who lived in the United States left no record of their bondage. By the 1920's the number of former slaves was dwindling rapidly, and several scholars became convinced that a systematic effort should be made to preserve their memories of a vanished era and a discarded institution. Increased interest in black culture, inspired by such scholars as Carter G. Woodson and W. E. B. DuBois, contributed to the grow- ing interest in preserving such information. Fisk and Southern uni- versifies both attempted interview projects in 1929, but they were handicapped by insut•cient funds, and little was accomplished.1 In 1934 Lawrence D. Reddick, then a faculty member at Kentucky State College, proposed the establishment of a comprehensive federal project to collect the information. The project could be staffed, he sug- gested, by unemployed graduates of Negro colleges as a part of the federal work relief program. His project was not successful, but the idea was soon adopted for a program conducted under the auspices of the Federal Writers' Project, a part of the Works Progress Administra- tion.2 The preliminary interviewing of ex-slaves under this program began in Georgia in 1936; formal instructions were issued on April 1, 1937.
    [Show full text]
  • Human Trafficking and Sexual Slavery: a Local Epidemic
    Dominican Scholar Senior Theses Student Scholarship 5-2014 Human Trafficking and Sexual Slavery: A Local Epidemic Sierra Marie Tomsky Dominican University of California https://doi.org/10.33015/dominican.edu/2014.HCS.ST.13 Survey: Let us know how this paper benefits you. Recommended Citation Tomsky, Sierra Marie, "Human Trafficking and xualSe Slavery: A Local Epidemic" (2014). Senior Theses. 14. https://doi.org/10.33015/dominican.edu/2014.HCS.ST.13 This Senior Thesis is brought to you for free and open access by the Student Scholarship at Dominican Scholar. It has been accepted for inclusion in Senior Theses by an authorized administrator of Dominican Scholar. For more information, please contact [email protected]. ! ! ! Human!Trafficking!and!Sexual!Slavery:!A!Local!Epidemic!! ! ! ! ! ! ! ! A!senior!thesis!submitted!to!the!faculty!of!Dominican!University!of!California! in!partial!fulfillment!of!the!requirements!of!the!Bachelor!of!Arts!! in!Humanities!and!Cultural!Studies! ! ! ! ! ! ! ! By! Sierra!Tomsky! San!Rafael,!CA! May!1,!2014! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! ! Robert!F.!Bradford!! ! Chase!Clow,!Ph.D.!Cand.! Adjunct!Associate!Professor!of!! ! ! Director,!Humanities!and!! Humanities!and!Cultural!Studies! ! ! Cultural!Studies! ! ! ! ! ! ! Abstract( ( In(examining(human(trafficking,(particularly(within(the(sexual(slavery(realm,(it(is( clear(that(there(is(limited(awareness(regarding(how(widespread(it(truly(is.(This(thesis( discusses(the(prevalence(of(human(trafficking(within(the(United(States,(with(a(particular(
    [Show full text]
  • Contending Discourses of Black Autobiography: Respectability, Authenticity, and Masculinity
    DOI: http://dx.doi.org/10.5007/2175-8026.2021.e78580 CONTENDING DISCOURSES OF BLACK AUTOBIOGRAPHY: RESPECTABILITY, AUTHENTICITY, AND MASCULINITY Anthony S. Foy1* 1Swarthmore College, Swarthmore, PA, Unites States Summary After historicizing the politics of racial representation in the slave narrative, this article considers how race, gender, and class intersect historically in the autobiographical production of Black men in the United States. At the dawn of the Jim Crow era, Black autobiography conformed to a cultural politics of racial synecdoche, which avowed that racial progress depended on the respectability of esteemed individuals. Dominated by aspirational figures who presented themselves as racial emblems, Black autobiography became closely aligned with the imperatives of Black middle-class formation, actuating a discrete form of racial publicity that erected disciplinary boundaries around Black self-presentation and silenced disreputable figures. With the emergence of criminal and sexual self-reference, whether subtle or striking, in the narratives of Black men, autobiographers like boxer Jack Johnson, scholar J. Saunders Redding, and writer Claude Brown, disrupted the class-bound constraints that had determined Black autobiographical production, staging an internecine class struggle over the terms of racial representation—that is, between contending discourses of racial respectability and racial authenticity. Keywords: Black autobiography; racial uplift; crime; sexuality; phallocentric masculinity * Associate Professor, Dept.
    [Show full text]