PD Commons PD Books PD Commons EARLY EXPLORATION/ and MISSION ESTABLISHMENT/ in TEXAJ"
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
España En Texas. Una Vieja Amistad Proyectada Al Futuro
ESPAÑA EN TEXAS, UNA VIEJA AMISTAD PROYECTADA AL FUTURO Imágenes de portada: Misión de San Juan Capistrano, San Antonio (arriba) y skyline de la ciudad de San Antonio, Texas (abajo). 2 ESPAÑA EN TEXAS, UNA VIEJA AMISTAD PROYECTADA AL FUTURO Índice Mensaje del Ministro de Asuntos Exteriores, Unión Europea y Cooperación, Sr. Josep Borrell Fontelles .......... 7 Mensaje del Ministro de Asuntos Exteriores y de Cooperación, Sr. Alfonso Dastis Quecedo ............................ 9 Mensaje del Presidente de la Fundación Consejo España-EE.UU. Sr. D. José Manuel Entrecanales Domecq ....................................................................................................... 11 De tierra de frontera a motor de un país nuevo. Trescientos años de presencia española en Texas ................ 15 Una identidad centenaria proyectada en el siglo XXI. La herencia cultural española en Texas ........................ 31 Abriendo caminos a una prosperidad compartida. La presencia española en la economía tejana ................. 43 Reforzando la amistad y la cooperación. El vínculo España-Texas en el marco de la relación política y diplomática con Estados Unidos ................................................................................................................... 55 Anexo. Empresas españolas con actividad en Texas ...................................................................................... 69 Anexo. Empresas tejanas en España ............................................................................................................. -
Diego Ropero Nos Acercó Ayer a La Figura De Fray Antonio De Olivares Fundador De San Antonio De Texas
viernes, 25 de mayo de 2018 Diego Ropero nos acercó ayer a la figura de Fray Antonio de Olivares fundador de San Antonio de Texas El director del archivo histórico de Moguer, Diego Ropero, pronunció ayer una interesante conferencia en la que profundizó en la figura del franciscano moguereño Fray Antonio de Olivares, fundador de la ciudad de San Antonio de Texas, con motivo del tricentenario de este acontecimiento. (http://www.aytomoguer.es/export/sites/moguer/es/.galleries/fotos-noticias/2018/05/Diego-Ropero-durante-su-intervencion.jpg) Durante su intervención, que contó con una gran afluencia de personas, entre ellas los concejales Pilar Rodríguez y Enrique Soriano, Diego Ropero nos acercó a esta singular figura nacida en Moguer en el primer tercio del siglo XVII, explicando las relaciones de su familia con el Moguer de la época, y detallando la gran labor misionera que realizó principalmente en los actuales territorios de México y el sur de Estados Unidos, con especial atención a las vicisitudes que le llevaron a fundar hace justo este mes 300 años, la misión de San Antonio Valero, que fue el germen de la actual ciudad de San Antonio de Texas, una de las más populosas urbes del país norteamericano. Hoy viernes a las 20,30 horas se celebra el acto institucional de conmemoración de este tricentenario, con una ofrenda floral ante el monumento a Fray Antonio de Olivares en la puerta del Archivo, y un concierto del grupo de camára del Liceo Municipal de la Música en el teatro Felipe Godínez. Fray Antonio de Olivares Fray Antonio de Olivares nació en Moguer en la década de 1630 en el seno de la familia Olivares, una de las más pudientes y consideradas del momento, que además se unieron mediante distintos matrimonios con los Gupil de Herrera, quienes aportaron prestigio y riquezas al clan, así como un alto reconocimiento en todas las esferas de la sociedad, siendo el tráfico comercial con distintas plazas de la Península, Francia, Holanda y, especialmente, las Indias el sostén económico que engrosó un patrimonio más que respetable. -
How Historical Myths Are Born ...And Why They Seldom
A depiction of La Salle's Texas settlement from Carlos Castañeda's Our Catholic Heritage in Texas (volume l) bearing the misnomer "Fort Saint Louis." How Historical Myths Are Born . And Why They Seldom Die* BY DONALD E. CHIPMAN AND ROBERT S. WEDDLE* Introduction HEN CHRISTOPHER COLUMBUS MADE HIS FIRST LANDFALL ON the fringe of North America, he believed he had reached the WEast Indies. He therefore called the strange people he met "Indians," a name that came to be applied to all American indigenes. In similar manner, inappropriate names—or names misapplied—have risen all across the Americas. When one of these historical errors arises, it takes on a life of its own, though not without a healthy boost from us historians. Historians, of course, come in all stripes, and so do the myths they espouse. Somedmes the most egregious of them may result from the purest intentions. But there is no denying that others are born of impure motives, of which the most prevalent perhaps is chauvinism—bending his- tory out of shape by falsely linking some major historic episode to one's native province. Mostly, however, such miscues arise from the urgency to provide answers—an explanation, a name, or an opinion—before the facts at hand justify it. For example, consider the various identities posited for the river shown on the famous "Pineda" map sketch (ca. 1519) as El Rio del Espíritu Santo. Was it the Mississippi as it has been long thought to be, or some other stream, perhaps as far east as Florida or as far west as Texas? Still * Donald E. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Historic Indian Groups of the Choke Canyon Reservoir and Surrounding Area, Southern Texas
Volume 1981 Article 24 1981 Historic Indian Groups of the Choke Canyon Reservoir and Surrounding Area, Southern Texas T. N. Campbell Center for Archaeological Research T. J. Campbell Center for Archaeological Research Follow this and additional works at: https://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Environmental Studies Commons, Other American Studies Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, and the United States History Commons Tell us how this article helped you. Cite this Record Campbell, T. N. and Campbell, T. J. (1981) "Historic Indian Groups of the Choke Canyon Reservoir and Surrounding Area, Southern Texas," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 1981, Article 24. https://doi.org/10.21112/ita.1981.1.24 ISSN: 2475-9333 Available at: https://scholarworks.sfasu.edu/ita/vol1981/iss1/24 This Article is brought to you for free and open access by the Center for Regional Heritage Research at SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. Historic Indian Groups of the Choke Canyon Reservoir and Surrounding Area, Southern Texas Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: https://scholarworks.sfasu.edu/ita/vol1981/iss1/24 HISTORIC INDIAN GROUPS OF THE CHOKE CANYON RESERVOIR AND SURROUNDING AREA, SOUTHERN TEXAS T. -
Les Complots Confédérés En Californie Pendant La Guerre De Sécession
LES COMPLOTS CONFÉDÉRÉS EN CALIFORNIE PENDANT LA GUERRE DE SÉCESSION Serge NOIRSAIN Les Amis de Serge Noirsain • [email protected] Bruxelles • Paris 2015 1 RÉORGANISATION DU DÉPARTEMENT DU PACIFIQUE EN 1861 Les élections présidentielles de décembre 1860 démontrent qu’en Californie le Parti républicain n’emporte pas la majorité absolue : 38 733 voix pour Lincoln, 37 999 pour Douglas, 33 969 pour Breckenridge et 9 911 pour Bell. Donc, sur les 120 612 Californiens qui ont voté, 76 732 rejettent les exigences des esclavagistes et 43 880 plébiscitent la dissoultion de l’Union s’ils n’obtiennent pas une modification de la Constitution autorisant l’extension de l’esclavage au sein de l’Union américaine. Les quatre candidats à la présidence, de gauche à droite : • Abraham LINCOLN (Parti républicain). Opposé à l’extension de l’esclavage dans les nouveaux États et Territoires, il obtient 39,7 % des votes au niveau national. • Stephen DOUGLAS (Parti démocrate nordiste). Partisan de laisser chaque nouvel État décider s’il permet ou non la pratique de l’esclavage, il obtient 29,5 % des votes au niveau national. • John BRECKINRIDGE (Futur général confédéré et porte-parole de l’intelligentsia conservatrice dans le Sud). Il revendique une modification de la Constitution pour autoriser l’extension de l’esclavage dans les nouveaux États et Territoires, il obtient 18,2 % des votes au niveau national. • John BELL (Parti constitutionnel de l’Union). Modéré en matière d’esclavage parce que son programme vise à maintenir l’Union à tout prix, il obtient 12,6 % des votes au niveau national. Albert S. -
The Domingo Ramón Diary of the 1716 Expedition Into the Province of the Tejas Indians: an Annotated Translation
Folio 401v from the diary with Domingo Ramón’s original signature and rubric. Courtesy Archivo General de la Nación, Ramo Provincias Internas, Tomo 181. Vol. CX, No. 1 Southwestern Historical Quarterly July, 2006 Notes and Documents The Domingo Ramón Diary of the 1716 Expedition into the Province of the Tejas Indians: An Annotated Translation Edited by Debbie S. Cunningham* he 1716 Domingo Ramón and Fray Isidro Félix de Espinosa expedi- T tion into the province of the Tejas Indians laid the foundation for Spanish domination in the region that was to become modern-day East Texas during a critical period of Spanish and French competition for con- trol of the area. This article provides an introduction to the historical sig- nificance and context of the expedition, as well as new annotated English translation of the Ramón diary, which for the first time is based on the original diary manuscript.1 Annotations included with the translation * Debbie S. Cunningham is a doctoral student at Texas A&M University in the Department of Hispanic Studies. She studies Spanish linguistics, focusing primarily on linguistic analysis of colo- nial texts. She would like to thank Prof. Brian Imhoff for his continued support and for his assis- tance and guidance with all research related to this expedition. She would also like to thank John Wheat for his willingness to share his expertise and answer many questions regarding the transla- tion of colonial Spanish texts. Archival research for this project was made possible by financial awards from the Pan American Round Table of Texas (Florence Terry Griswold Scholarship II), the George Bush Presidential Library at Texas A&M University (Foundation Grant), and the Texas State Historical Association (John H. -
NACCS 2019 Proceedings Complete
San Jose State University SJSU ScholarWorks 2019 Indigenous Knowledge for Resistance: NACCS Annual Conference Proceedings Lecciones from Our Past Apr 1st, 12:00 PM NACCS 2019 Proceedings Complete Linda Heidenreich Washington State University, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/naccs Part of the Gender and Sexuality Commons, and the Race and Ethnicity Commons Heidenreich, Linda, "NACCS 2019 Proceedings Complete" (2019). NACCS Annual Conference Proceedings. 5. https://scholarworks.sjsu.edu/naccs/2019/Proceedings/5 This Conference Proceeding is brought to you for free and open access by the National Association for Chicana and Chicano Studies Archive at SJSU ScholarWorks. It has been accepted for inclusion in NACCS Annual Conference Proceedings by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Indigenous Knowledge for Resistance, Love, and Land: Lecciones for our Children, for our Future” Selected Proceedings of the 2019 Meeting of the National Association for Chicana and Chicano Studies Edited by L. Heidenreich, María González, Francisco Villegas, and Samantha Manz CONTENTS INTRODUCTION “Indigenous Knowledge for Resistance”: Lecciones from Our Past L.Heidenreich .......................................................................................................................... 1 PART ONE: Flourishing of the Nations Chair-Elect Welcome Letter Karleen Pendleton Jiménez ................................................................................................... -
San-Antonio-300-Years-Of-History.Pdf
Copyright © 2020 by Texas State Historical Association All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. For permission requests, write to the publisher, addressed “Attention: Permissions,” at the address below. Texas State Historical Association 3001 Lake Austin Blvd. Suite 3.116 Austin, TX 78703 www.tshaonline.org IMAGE USE DISCLAIMER All copyrighted materials included within the Handbook of Texas Online are in accordance with Title 17 U.S.C. Section 107 related to Copyright and “Fair Use” for Non-Profit educational institutions, which permits the Texas State Historical Association (TSHA), to utilize copyrighted materials to further scholarship, education, and inform the public. The TSHA makes every effort to conform to the principles of fair use and to comply with copyright law. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml If you wish to use copyrighted material from this site for purposes of your own that go beyond fair use, you must obtain permission from the copyright owner. Dear Texas History Community, Texas has a special place in history and in the minds of people throughout the world. Texas symbols such as the Alamo, oil wells, and even the shape of the state, as well as the men and women who worked on farms and ranches and who built cities convey a sense of independence, self-reliance, hard work, and courage. -
Crossroad of Empire: the Hc Urch and State on the Rio Grande Frontier of Coahuila and Texas 1700-1821 Felix D
Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State Volume 1979 Article 20 1979 Crossroad of Empire: The hC urch and State on the Rio Grande Frontier of Coahuila and Texas 1700-1821 Felix D. Almaraz Jr. Center for Archaeological Research Follow this and additional works at: http://scholarworks.sfasu.edu/ita Part of the American Material Culture Commons, Archaeological Anthropology Commons, Cultural Resource Management and Policy Analysis Commons, Historic Preservation and Conservation Commons, History Commons, Human Geography Commons, Other Anthropology Commons, Other Arts and Humanities Commons, Other History of Art, Architecture, and Archaeology Commons, Other Social and Behavioral Sciences Commons, and the Technical and Professional Writing Commons Tell us how this article helped you. Recommended Citation Almaraz, Felix D. Jr. (1979) "Crossroad of Empire: The hC urch and State on the Rio Grande Frontier of Coahuila and Texas 1700-1821," Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: Vol. 1979 , Article 20. https://doi.org/ 10.21112/ita.1979.1.20 ISSN: 2475-9333 Available at: http://scholarworks.sfasu.edu/ita/vol1979/iss1/20 This Article is brought to you for free and open access by SFA ScholarWorks. It has been accepted for inclusion in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State by an authorized editor of SFA ScholarWorks. For more information, please contact [email protected]. Crossroad of Empire: The hC urch and State on the Rio Grande Frontier of Coahuila and Texas 1700-1821 Creative Commons License This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This article is available in Index of Texas Archaeology: Open Access Gray Literature from the Lone Star State: http://scholarworks.sfasu.edu/ita/vol1979/iss1/20 Cl~OSSI~Ol\P o·r ·f:l\\Pll~-f= The Church and State on the Rio Grande Frontier of Coahuila and Texas? ·1700-1821 By FELIX D. -
View Finding
University of Oklahoma Libraries Western History Collections Advertising of the West Collection Advertising of the West Collection. Printed material, 1874–2016. 2 feet. Subject collection. Promotional brochures, flyers, handbills, maps, and original illustrations advertising geographic locations in the American West, as well as using the image of the West to sell other goods and services. The materials advertise tourist destinations such as rodeos, ranches, and the Grand Canyon; promotional brochures for western cities and towns such as Deming, New Mexico, and Lander, Wyoming; illustrated mining company stock certificates; and illustrations by Ken Laager for the covers of various western novels. ________________________ Box 1 Folder: 1. Color tourist brochure for Scenic Airways, Inc., Arizona, “Fly Over the Colorful West.” Cover features illustration of a Ford tri-motor plane flying over the Grand Canyon. 2. Tourist brochure for California’s Oak Knoll Ranch, Melone Co., Napa, California. Black and white with green details; cover features a man astride a rearing horse. 3. Color advertising brochure, “Here’s the Inside Story of the 1938 Pontiac Silver Streak, America’s Finest Low-Price Car.” Cover features illustrated profile of American Indian chief Pontiac and the face of Uncle Sam on yellow background. Brochure opens to reveal 3 lifting tabs that show various exterior and interior views of the car and its construction. 4. Brady's Tourist Guide: Oklahoma. Official Road Information of Brady Map & Pub. Co. Inc., Oklahoma City, Okla., for North America, 1925. 5. Promotional map of Grand Lake and Spavinaw Lake of Oklahoma, published by The Northeast Oklahoma Lakes Association and The Miami Chamber of Commerce, n.d. -
3. •Œreclaiming Tribal Identity in the Land of the Spirit Waters╊
San Jose State University SJSU ScholarWorks 2019 Indigenous Knowledge for Resistance: NACCS Annual Conference Proceedings Lecciones from Our Past Apr 1st, 3:00 AM 3. “Reclaiming Tribal Identity in the Land of the Spirit Waters” Adrian Chavana University of Minnesota - Twin Cities, [email protected] Follow this and additional works at: https://scholarworks.sjsu.edu/naccs Part of the Gender and Sexuality Commons, and the Race and Ethnicity Commons Chavana, Adrian, "3. “Reclaiming Tribal Identity in the Land of the Spirit Waters”" (2019). NACCS Annual Conference Proceedings. 13. https://scholarworks.sjsu.edu/naccs/2019/Proceedings/13 This Conference Proceeding is brought to you for free and open access by the National Association for Chicana and Chicano Studies Archive at SJSU ScholarWorks. It has been accepted for inclusion in NACCS Annual Conference Proceedings by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. Reclaiming Tribal Identity | Chavana Reclaiming Tribal Identity in the Land of the Spirit Waters: The Tāp Pīlam Coahuiltecan Nation Adrian Chavana The San Antonio River, originally called Yanaguana, by the Indigenous Payaya people who were sustained by it for nearly 11,000 years, was also the lifeblood that sustained five Spanish colonial-era Catholic missions founded along its banks in the early 1700s.1 Today, the modern-day descendants of the eighteenth-century San Antonio Mission Indians who built, lived in, were baptized, married, and ultimately buried (and reburied) in the five missions along the San Antonio River banks are actively reclaiming their Indigenous identity, carving out space for the voices of the Indigenous people of the region.2 The ceremonial use of peyote by modern-day descendants of San Antonio’s eighteenth-century Mission Indians points to evidence of Coahuiltecan cultural survival across time, and, has very real implications for the tribe, particularly with respect to issues of recognition.