The Development of Cooperative Enterprises in Cache Valley 1865-1900

Total Page:16

File Type:pdf, Size:1020Kb

The Development of Cooperative Enterprises in Cache Valley 1865-1900 Brigham Young University BYU ScholarsArchive Theses and Dissertations 1956 The Development of Cooperative Enterprises in Cache Valley 1865-1900 Joseph Carl Felix Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, Mormon Studies Commons, and the Sociology Commons BYU ScholarsArchive Citation Felix, Joseph Carl, "The Development of Cooperative Enterprises in Cache Valley 1865-1900" (1956). Theses and Dissertations. 4678. https://scholarsarchive.byu.edu/etd/4678 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. F 33 THE DEVELOPMENT OF COOPERATIVE ENTERPRISES IN CACHE VALLEY 1865 - 1900 A Thesis Submitted to the Department of Religion Brigham Young University Provo, Utah In Partial Fulfillment of the Requirements for the Degree Master of Science 219117 Joseph Carl Felix June, 1956 ACKNOWLEDGEMENTS The completion of this research has been accomplished with the guidance and assistance of certain members of the faculty of the Brigham Young University and the Utah State Agricultural College. Special acknowledgement is given to Dr. Russel R. Rich, Committee Chairman, and Professor James R. Clark, for their friendly encouragement, guidance, and constructive criticism. Gratitude is also expressed to Dr. Leonard J. Arrington of the Utah State Agricultural College in Logan, Utah, who provided inspiration for launching into a study of this subject as well as making available helpful source material from his personal files. Dr. George S. Ellsworth has been very helpful in providing manuscripts from the files of the Department of History, Utah State Agricultural College, and the Logan branch of the Utah Historical Society. To Hermine Briggs and Elaine Papenfuss, I extend sincere thanks. Without their valuable assistance in typing and correcting the manuscript this thesis could not have been completed. There are many others who have assisted in a legion of ways. Many have willingly provided manuscripts, diaries, pictures, and other materials, but will go unmentioned. To them also, I express my sincere appreciation. Finally, I wish to express my humble gratitude to my wife, Alene. Her willingness to sustain me in this endeavor and her helpful suggestions have fully measured up to the theme of this thesis — cooperation. iii TABLE OF CONTENTS Page LIST OF TABLES vi LIST OF ILLUSTRATIONS vii Chapter I. INTRODUCTION 1 Statement of the Problem Analysis of the problem Significance of the Problem Delimitation of the Study Sources of Data and Methods of Research II. COOPERATION AMONG THE MORMONS 10 Early Mormon Cooperative Efforts Early Utah Cooperatives Launching the Cooperative Plan Decline of the Cooperative III. THE COOPERATIVE MOVEMENT IN CACHE VALLEY 30 A General Survey Early Forms of Cooperative Effort Cooperative Merchandising The Cache Valley Board of Trade Cooperative Manufacturing and the United Order IV. HISTORY OF THE COOPERATIVE MERCANTILE INSTITUTIONS IN CACHE VALLEY 57 The Logan Cooperative Mercantile Institution The Smithfield Cooperative Mercantile Institution The Wellsville Cooperative Mercantile Institution The Hyrum Cooperative Mercantile Institution The Paradise Cooperative Institution The Hyde Park Cooperative Store The Mendon Cooperative Mercantile Institution The Clarkston Cooperative Institution The Newton Cooperative Mercantile Institution The Richmond Cooperative Mercantile Company The Lewiston Cooperative Store The Franklin Cooperative Mercantile Institution iv V. HISTORY OF THE UNITED ORDER ENTERPRISES IN CACHE VALLEY 108 Cache Valley Stake of the United Order The Logan United Order The Hyrum United Order The Wellsville United Order The Richmond United Order The Smithfield United Order VI. GENERAL ASPECTS 129 Enforcement of the Church Boycott Against the Gentiles Why the Cooperative Movement Declined VII. SUMMARY AND CONCLUSIONS 142 APPENDIX 145 SELECTED REFERENCES 163 ABSTRACT V LIST OF TABLES Table Page 1 Date of Organization and Officers of Cooperative Institutions in Cache Valley 58 2 Financial Data For the Hyrum Cooperative, 1869-1875 . 83 3 Organization and Incorporation Data of the United Order Branches in Cache County, Utah 109 4 Cumulative Financial Report of the Hyrum United Order 121 vi LIST OF ILLUSTRATIONS Figure Page 1 Map of Cache Valley Cooperative Settlements viii 2 Logan Branch Z.C.M.I. Advertisement 69 3 Remodeled Wellsville Cooperative Store 76 4 Mendon Cooperative Store 1873 76 5 Paradise Cooperative Store 1880-1955 84 6 The Hyrum U. 0. Blacksmith Shop, About 1885 84 7 Richmond Cooperative Store 98 8 Clarkston Cooperative Store 1873-1956 . 98 9 Lewiston Cooperative Store, About 1880 102 10 Lewiston Cooperative Granary 102 11 Franklin Cooperative "North Star Woolen Mill" l88l . 105 vii Figure 1 viii CHAPTER I INTRODUCTION Statement of the Problem.— In the colonization of the Great Basin, there began in 1868, a period of economic development that might be entitled, "Cooperative Enterprise." Reaching into every section of the Utah Territory, the "Mormon Cooperative" found especially fruitful soil in Cache Valley where the system flourished for nearly two decades and con• tinued even beyond that, though considerably weakened from its former state Today, as one tours the confines of beautiful Cache Valley, there can still be found the mute remains of old cooperative stores, canals, and factories. Were they able, they could no doubt, tell an interesting story of their golden days. It is the attempt of the writer to take the segments of history that remain and evaluate the place and contribution of pioneer economic cooperatives in the settlement of Cache Valley. Analysis of the Problem — The problem may be analyzed by consideration of the following questions: (1) How did cooperatives de• velop in the Church of Jesus Christ of Latter-day Saints? (2) How exten• sive was the cooperative movement in Cache Valley? (3) What were the early forms of cooperatives? (4) How important was cooperative merchan• dising in contrast with those concerns that were privately owned? (5) What was the Cache Valley Board of Trade? What were its functions? (6) What is the history of the cooperative mercantile institutions in Cache Valley? (7) What is the history of the United Order enterprises in Cache Valley? (8) Why did the Church instigate a boycott against the 1 2 Gentile merchants? (9) How did a cooperative institution operate? (10) What brought about the decline of the cooperative? Significance of the Problem — Many writers have written of the heroic efforts of Brigham Young and the colonizers of the Great Basin. It has been referred to as an "American historical epic."l Those of us living in the mountain states today see the results of that colonization all about us and take it for granted. Only occasionally do we reflect upon the toil and suffering that won over the wild desert to the tameness of a flower garden. Yet when we are so moved and proper contemplation in retrospect is given, one cannot be constrained from rising up and calling the name of his pioneer forefathers, blessed. What we enjoy today would not be possible but for a highly developed practice of doing things cooperatively. One man, or divided groups of men, working in their own interests, could not have conquered the desert. From humble beginnings, cooperation became a magnificent experi• ment through the faith of its participants. Under the leadership of Brigham Young, other men became strong leaders, for as the spirit of coop• eration grew, so did they. Each community had its church-sponsored cooperative store or industrial concern. The members of the community were the heart and soul of the whole movement for they were the owners, directors, and clients of each store. The good of the group was the main policy of each business. While the plan was not as lofty as the Law of Consecration under Joseph Smith, it met the needs of the times remarkably well. Cache Valley provides a model study of the stress of times and how the people's 1Milton R. Hunter, Brigham Young the Colonizer, (Independence: Zion's Printing and Publishing Company, 1945), P. ix. 3 economic problems were met and overcome through cooperative effort. Formalized cooperation, under church control, faded away in the latter part of the 19th century. The reasons for the decline of this move• ment will be discussed later. It is not to be supposed that cooperation is a dead principle to the present generation. The latter-day Saints still participate in activities that keep the principle alive. The recent stress on the construction of temples and chapels requires sacrifice and unanimity of purpose. The welfare plan of the church is noteworthy as an example of modern day cooperation and Christian brotherhood. Formalized cooperation, however, does not exist in the church today in the economic field to the extent that it has in the past. The cooperative store or factory is gone but has left to us the lessons of these pioneer economic and social ventures. Here lies the true signifi• cance of studying this problem. How can we, in the midst of our present chaotic conditions, receive light and help from the cooperative experiences of Brigham Young and the pioneers? The significance of the problem is therefore twofold — to pre• serve the history of the cooperative movement in Cache Valley and to pro- vide a guide for cooperative Christian effort to the present generation. Delimitation of the Study — The purpose of the study has not been to provide a comprehensive study of cooperation as introduced through• out the Great 3asin in 1868 by the Church of Jesus Christ of Latter-day Saints. If this were the object of the study, it would be required of the writer to present the individual story of cooperation in each settlement of the Utah Territory as well as that of the parent institution in Salt Lake City.
Recommended publications
  • A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
    Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected].
    [Show full text]
  • A History of the Rise of the Church of Jesus Christ of Latter-Day Saints in Wisconsin
    A History of the Rise of The Church of Jesus Christ of Latter-day Saints in Wisconsin Written and Compiled by: Hal Pierce Anyone with historical information about the rise of the Church is invited to share that information by sending it to this website and it will be added. Thanks. 1 Sources Sources include, “Polygamy on the Pedernales” by Melvin C. Johnson, Utah State University Press 2006; and “Minnesota Mormons” by Fayone B. Willes, 1990; “The Quest for Mormons in the Lead Mines of Wisconsin” and “Potosi Branch History” by Daniel M. Kelty, and “Wikipedea.” EARLY WISCONSIN CHURCH HISTORY Wisconsin Territory was created during 1836 and became a State of the Union on 29 May 1848. The seemingly inexhaustible supply of pine trees of Wisconsin and their easy access by the Black and Mississippi rivers became a wonderful source of wood for building the Nauvoo Illinois houses, business enterprises and Church buildings, including the temple, after the Saints settled there in the spring of 1839. Also, skilled lumbermen had joined the Church and their talents could be put to good use. During June and July 1841 William Oglesby Clark laid groundwork for the first Branches of the Church in Western Wisconsin. William was born 25 June 1817 in Madison, Indiana and joined the Church on 12 April 1835. His mission involved finding and mining Lead in extreme southwestern Wisconsin. He worked in the area of Potosi. At the beginning of his Mission in Wisconsin he visited the home of Church members Isaac Zanes and Alvira Gilmore Whitaker. There were several members of the Strong family in the area that had joined the Church and most were likely related to Moses Strong who had migrated from Vermont.
    [Show full text]
  • Lehi Historic Archive File Categories Achievements of Lehi Citizens
    Lehi Historic Archive File Categories Achievements of Lehi Citizens Adobe­Lehi Plant Airplane Flights in Lehi Alex Christofferson­Champion Wrestler Alex Loveridge Home All About Food and Fuel/Sinclair Allred Park Alma Peterson Construction/Kent Peterson Alpine Fireplaces Alpine School Board­Thomas Powers Alpine School District Alpine Soil/Water Conservation District Alpine Stake Alpine Stake Tabernacle Alpine, Utah American Dream Labs American Football League­Dick Felt (Titans/Patriots) American Fork Canyon American Fork Canyon Flour Mill American Fork Canyon Mining District American Fork Canyon Power Plant American Fork Cooperative Institution American Fork Hospital American Fork, Utah American Fork, Utah­Mayors American Fork, Utah­Steel Days American Legion/Veterans American Legion/Veterans­Boys State American Patriotic League American Red Cross Ancient Order of United Workmen (AOUW) Ancient Utah Fossils and Rock Art Andrew Fjeld Animal Life of Utah Annie Oakley Antiquities Act Arcade Dance Hall Arches National Park Arctic Circle Ashley and Virlie Nelson Home (153 West 200 North) Assembly Hall Athenian Club Auctus Club Aunt Libby’s Dog Cemetery Austin Brothers Companies Author­Fred Hardy Author­John Rockwell, Historian Author­Kay Cox Author­Linda Bethers: Christmas Orange Author­Linda Jefferies­Poet Author­Reg Christensen Author­Richard Van Wagoner Auto Repair Shop­2005 North Railroad Street Azer Southwick Home 90 South Center B&K Auto Parts Bank of American Fork Bates Service Station Bathhouses in Utah Beal Meat Packing Plant Bear
    [Show full text]
  • An Economic Analysis of the United Order
    An Economic Analysis of the United Order BYU Studies copyright 1978 An Economic Analysis of the United Order L. Dwight Israelsen The physical scientist, working in his laboratory, conducts carefully planned experiments under strictly controlled conditions. The data thus generated can be measured with remarkable precision. The economist- scientist, on the other hand, neither conducts controlled experiments nor finds economic data readily available or precisely measured. The data problem is particularly acute in the study of economic history, where records are usually incomplete, inaccurate, or nonexistent. In light of these problems, the “discovery” of an experiment in alternative economic sys- tems, conducted under (semi-) controlled conditions and accompanied by a body of high-quality data, is certainly rare, if not unique. The Mormon United Order was such an experiment. Functioning briefly in the Great Basin during the last quarter of the nineteenth century, the experiment stands as one of mankind’s most ambitious attempts to establish a utopian socioeconomic system.1 This paper deals with some eco- nomic aspects of that system. Following a brief historical review, the theory of producer cooperatives is employed to generate some hypotheses about the functioning and eventual failure of the Order. Statements by Brigham Young and other Church leaders give us a second set of hypotheses, some following directly from stated goals of the United Order, and others deal- ing with factors contributing to the failure of the system. The two groups of hypotheses are compared and contrasted, and in the final section of the paper some preliminary results of an empirical study are presented.
    [Show full text]
  • In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land
    BYU Studies Quarterly Volume 47 Issue 1 Article 3 1-1-2008 In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land Blair G. Van-Dyke LaMar C. Berrett Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Van-Dyke, Blair G. and Berrett, LaMar C. (2008) "In the Footsteps of Orson Hyde: Subsequent Dedications of the Holy Land," BYU Studies Quarterly: Vol. 47 : Iss. 1 , Article 3. Available at: https://scholarsarchive.byu.edu/byusq/vol47/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Van-Dyke and Berrett: In the Footsteps of Orson Hyde: Subsequent Dedications of the Hol In the Footsteps of Orson Hyde Subsequent Dedications of the Holy Land Blair G. Van Dyke and LaMar C. Berrett† tanding atop the Mount of Olives just prior to sunrise is a singular S experience. Often there is a stillness about the spot that evokes deep thought and contemplation. Eyes are drawn across the brook-carved val- ley toward the Holy Mount where the temple stood in antiquity. Reflecting upon sacred events that unfolded in the Holy City is the natural result of standing on the Mount of Olives, particularly certain events in the life of Jesus and the ministries of Melchizedek, Abraham, Isaac, Isaiah, Lehi, Jeremiah, Peter, and Paul. And as a result of Orson Hyde’s ascent up the Mount to dedicate Palestine, Latter-day Saints include him in this select group.
    [Show full text]
  • Economics As a Science Socialism Vs. the United Order Econ 110
    Brigham Young University Department Magazine Issue #3 2014 ECONOMICS Econ 110: Learning to Economics Socialism vs. Think Like an Economist as a Science the United Order Professors and students discuss What makes economics A comparison of socialism the 110 experience. a science? and the United Order. 4 9 14 Some econ classes have a reputation for pushing students to their limits. The professors know this. Here are some of their tips for success. From Professor Jim Kearl: • Prepare ahead of time for class discussion. • Try to get the “big picture” and then fit the details in place. • Take notes while you read, but in your own words; donʻt just copy material from the textbook. • Schedule time each week to work on homework. • Discuss what you are studying with others. • Focus on learning how to economics, not on learning economics. From Associate Professor Scott Bradford: Thereʻs no secret formula here, but students who do all of the following get Aʻs. • Conscientiously work through each problem on each problem set and on each practice test. Get help from fellow students, the TA, or your teacher until you understand how to do all of the problems. • Attend class each day and take careful notes. • Before every test, review the handouts and class notes. Be sure that you understand each concept and see how it all fits together. From Professor James McDonald: Econometrics is easy, econometrics is fun, econometrics is your friend, and econometrics is romantic. The Five Doʻs: • Do keep up with the material, maybe even scan new material before the lecture. • Do your homework as soon as possible (remember the dangers of freeriding).
    [Show full text]
  • The Sequel to the Roberts/Smith/Talmage Affair
    DISCUSSION CONTINUED: THE SEQUEL TO THE ROBERTS/SMITH/TALMAGE AFFAIR JEFFREY E. KELLER FEW CHAPTERS IN twentieth-century Mormon thought are more thought-pro- voking than the events following B. H. Roberts' efforts to publish what he considered his greatest work, that synthesis of science and religion, The Truth, the Way, the Life. Much of this story, which involved the principal molders of modern church orthodoxy, is now well known through the fine recent study by Richard Sherlock, " 'We Can See No Advantage to a Continuation of the Discussion: The Roberts/Smith/Talmage Affair."1 Newly uncovered materials, however, offer a new dimension to our understanding of this significant episode. These come in large measure from the papers of the son of one of the principals in the controversy—Sterling Talmage, who was almost in the center of things from the start. When B. H. Roberts submitted his magnum opus in 1929, a publication committee composed of five members of the Quorum of the Twelve Apostles was assigned to read the manuscript and make recommendations. This com- mittee rejected Roberts' work for his speculations on the existence of "pre- Adamites" or races of man-like beings who had lived before the time of Adam.2 At least one member of the Twelve (and, as well, of the reading committee), Apostle Joseph Fielding Smith, interpreted the committee's decision as an important affirmation of the superiority of Mormon doctrine (as he under- stood it) over the theories of men, indeed as a vindication of Smith's general antagonism to science. He chose to publicize this perceived support in a JEFFREY E.
    [Show full text]
  • Journal of Mormon History Vol. 25, No. 2, 1999
    Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L.
    [Show full text]
  • The Response to Joseph Smith's Innovations in the Second
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2011 Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism Christopher James Blythe Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the American Studies Commons, Religion Commons, and the United States History Commons Recommended Citation Blythe, Christopher James, "Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism" (2011). All Graduate Theses and Dissertations. 916. https://digitalcommons.usu.edu/etd/916 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. RECREATING RELIGION: THE RESPONSE TO JOSEPH SMITH’S INNOVATIONS IN THE SECOND PROPHETIC GENERATION OF MORMONISM by Christopher James Blythe A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: _________________________ _________________________ Philip L. Barlow, ThD Daniel J. McInerney, PhD Major Professor Committee Member _________________________ _________________________ Richard Sherlock, PhD Byron R. Burnham, EdD Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2010 ii Copyright © Christopher James Blythe 2010 All rights reserved. iii ABSTRACT Recreating Religion: The Response to Joseph Smith’s Innovations in the Second Prophetic Generation of Mormonism by Christopher James Blythe, Master of Arts Utah State University, 2010 Major Professor: Philip Barlow Department: History On June 27, 1844, Joseph Smith, the founder of The Church of Jesus Christ of Latter-day Saints, was assassinated.
    [Show full text]
  • International Legal Experience and the Mormon Theology of the State, 1945–2012
    E1_OMAN.DOCX (DO NOT DELETE) 12/15/2014 3:31 PM International Legal Experience and the Mormon Theology of the State, 1945–2012 Nathan B. Oman I. INTRODUCTION ............................................................................. 715 II. THE INTERNATIONAL EXPANSION OF MORMONISM SINCE 1945 .. 719 A. PRE-1945 MORMON EXPANSION .............................................. 719 B. THE POST-WAR PERIOD ........................................................... 720 III. LEGAL CHALLENGES AND INTERNATIONAL EXPANSION ................ 723 A. LEGAL CHALLENGES FACED BY THE CHURCH ............................ 724 B. CAUSES OF THE CHURCH’S LEGAL CHALLENGES ........................ 730 IV. LAW AND THE MORMON THEOLOGY OF THE STATE ...................... 740 A. EARLIER MORMON THEOLOGIES OF THE STATE ........................ 742 B. A QUIETIST MORMON THEOLOGY OF THE STATE ...................... 744 V. CONCLUSION ................................................................................ 749 I. INTRODUCTION By spring 1945, the Third Reich had reached its Götterdämmerung. The previous summer, Allied Armies, under Dwight D. Eisenhower, landed in Normandy and began driving toward the Fatherland. The Red Army had been pushing west toward Berlin since its victory over the final German offensive at the Battle of Kursk in August 1943. On April 30, Hitler committed suicide in his bunker, and Germany surrendered seven days later. War continued on the other side of the globe. The American strategy of island-hopping had culminated in the 1944 recapture of the Philippines and the final destruction Professor of Law and Robert and Elizabeth Scott Research Professor, William & Mary Law School. I would like to thank Abigail Bennett, Jeffrey Bennett, Bob Bennett, Wilfried Decoo, Cole Durham, and Michael Homer for their assistance and comments. I also presented an earlier version of this paper at the 2014 International Religious Legal Theory Conference sponsored by the Center for the Study of Law and Religion at Emory Law School and benefited from participants’ comments.
    [Show full text]
  • 3. Do Latter-Day Saints Believe in the Bible and Biblical Christianity?
    3. Do Latter-day Saints believe in the Bible and biblical Christianity? Robert L. Millet, Noel B. Reynolds The Church of Jesus Christ of Latter-day Saints accepts and honors the Bible as the word of God. Latter-day Saints treasure its inspired accounts of the Savior’s life and earthly ministry. They read the Bible regularly and accept both the Old and New Testaments among the standard works of the restored Church of Jesus Christ. Latter-day Saints believe in and strive to live according to the same religion that existed in the church established two thousand years ago by Jesus Christ. They believe that the LDS Church is the restoration of that Church of Christ, restored by the Savior himself. They believe that it teaches all of the doctrines, promotes the virtues, participates in the essential ordinances (sacraments), and is organized according to the principles taught by Jesus and his apostles in the New Testament. Why do Latter-day Saints believe the Bible? There are many answers to this question. They love the Bible for its own sake. It is a divine witness of Jesus Christ, the Son of God. It contains the words of prophets who spoke of the Savior’s coming and his atoning sacrice. It records the teachings, doctrines, laws, ordinances, and covenants given by God to people over many centuries. Mormons also believe the Bible because the Book of Mormon and other modern revelations afrm that it is true (see Mormon 7:9; D&C 20:11). Interpretation Latter-day Saints believe that the guidance of the Holy Ghost is necessary in order to correctly understand the scriptures.
    [Show full text]
  • Brigham Young and Eliza R. Snow
    BYU Studies Quarterly Volume 40 Issue 2 Article 5 4-1-2001 The Lion and the Lioness: Brigham Young and Eliza R. Snow Jill Mulvay Derr Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Derr, Jill Mulvay (2001) "The Lion and the Lioness: Brigham Young and Eliza R. Snow," BYU Studies Quarterly: Vol. 40 : Iss. 2 , Article 5. Available at: https://scholarsarchive.byu.edu/byusq/vol40/iss2/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Derr: The Lion and the Lioness: Brigham Young and Eliza R. Snow FIG i eliza R snow ca 1868 69 photograph brigham young possibly march 11186911 1869 photo by charles R savage church archives graph by charles R savage courtesy gary and carolynn ellsworth Published by BYU ScholarsArchive, 2001 1 BYU Studies Quarterly, Vol. 40, Iss. 2 [2001], Art. 5 the lion and the lioness brigham young and eliza R snow jill mulvay derr he was born in 1801 she in 1804 he was a man known for his humor and gruffnessgruffhess she a woman known for her sobriety and refinement he preached unforgettable sermons though he never learned to spell she wrote reams of poetry and songs he provided her a home as one of his wives for thirty years but she never took his name both he and she were passionately devoted to the prophet joseph smith and his expansive
    [Show full text]