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Ecclesial Theology,Bulletin Vol.3.1, June 2016 Bulletin of Ecclesial Theology, Vol. 3.1, June 2016 2016 June 3.1, Vol. Theology, Ecclesial Bulletinof LIST OF BOOKS REVIEWED R. Kent Huges and Douglas S. O’Donnell. The Pastor’s Book: A Comprehensive and Practical Guide to Pastoral Ministry. Chris Christaldo . 147-148 Bryan Chapell. Christ-Centered Worship: Letting the Gospel Shape Our Practice. Bulletin of Joshua Philpot . .149-151 Trygve David Johnson. The Preacher as Liturgical Artist: Metaphor, Identity, and the Vicarious Humanity of Christ. Ecclesial Theology Benjamin D. Espinoza . 151-153 Marva J. Dawn. Reaching Out without Dumbing Down: A Theology of Worship for this Urgent Time. Essays on Liturgy, Worship and Ed Gerber . .153-154 Marva J. Dawn. A Royal Waste of Time: The Splendor of Worshipping God and Being Church for the World. Spiritual Formation Ed Gerber . 155-157 VOLUME 3.1 JUNE 2016 Dietrich Bonhoeffer.Life Together. Todd Hardin . .157-159 DAVID S. MORLAN Graham Greene. The End of the Affair. A Review of James K. A. Smith’s Cultural Liturgies Series. 1 Gerald Hiestand . 159-162 Melanie C. Ross. Evangelical versus Liturgical? Defying a Dichotomy. DANIEL J. BRENDSEL Jonathan Huggins . 162-164 Charles Taylor. Modern Social Imaginaries. A Tale of Two Calendars: Calendars, Compassion, Liturgical Jarrod Longbons. 167-166 Formation, and the Presence of the Holy Spirit . 15 Bob Kauflin. Worship Matters: Leading Others to Encounter the Greatness of God. Formation Spiritual and Worship Liturgy, on Essays Jason A. Nicholls. .166-168 JEREMY MANN Nigel Yates. Liturgical Space: Christian Worship and church Buildings Preaching, Spiritual Formation, and the Figural in Western Europe. Interpretation of Scripture . .45 James McCullough . 168-171 Mark Galli. Beyond Smells and Bells: The Wonder and Power of Christian Liturgy. RYAN JACKSON Gary L. Schultz, Jr. .171-172 A Pauline Strategy for Challenging Cultural Liturgies: Robert E. Webber. Ancient-Future Evangelism: Making Your Church A Faith-Forming Community; Ancient-Future Faith: Rethinking Evangelicalism for a Postmodern World; Making Corinthian Disciples . 65 Ancient-Future Time: Forming Spirituality through the Christian Year; Ancient-Future JOEL WILLITTS Worship: Proclaiming and Enacting God’s Narative; The Divine Embrace: Recovering the Following the “Man of Sorrows” - Jesus’ Path toward Passionate Spiritual Life. Matthew Ward . .172-177 Openheartedness: A Reflection on Embodiment Walker Percy. Love in the Ruins. and the Practice of Lament . 87 Stephen Witmer . .177-179 JOSEPH SHERRARD Alan Jacobs. The Book of Common Prayer. John Yates III . .179-184 The Way Down is Up: Charls Taylor, John Calvin, and Sacramental Worship in “A Secular Age”. 115 MATTHEW WARD Kingdom Worship: James K. A. Smith, Robert Webber and Western Civilization . 129 BOOK REVIEWS (see back cover for listing) . .147 Copyright 2016 PRINTED IN THE UNITED STATES OF AMERICA ISSN 2471-075X BULLETIN OF ECCLESIAL THEOLOGY BULLETIN OF ECCLESIAL THEOLOGY Essays on Liturgy, Worship and Spiritual Formation Vol. 3.1 (2016) Bulletin of Ecclesial Theology Published once yearly by The Center for Pastor Theologians Editorial Staff General Editor: Gerald L. Hiestand Article Editor: Matthew Mason Book Review Editor: Jeremy R. Mann Editors’ Assistant: Soo Ai Kudo The Bulletin of Ecclesial Theology is published by the Center for Pastor Theologians. The essays contained within the Bulletin of Ecclesial Theology are drawn from the papers presented at the Center’s tri-annual theological symposia for pastors. Views of the contributors are their own, and not necessarily endorsed by the editorial staff or the Center. For more information regarding the Bulletin of Ecclesial Theology or the Center for Pastor Theologians, please visit www.pastortheologians.com. ISBN 978-1532842993 ISSN 2471-075X Indexing available in Christian Periodical Index, owned by the Association of Christian Librarians and produced by EBSCOHost. Copyright 2016 Printed in the United States of America EDITORIAL Philosopher, theologian, cultural critic. Over the past dozen or so years, James K. A. Smith has emerged as one of the most interesting, provocative, and prolific voices in contemporary North American Christianity. The first two installments of his Cultural Liturgies trilogy have been widely admired and have already stimulated much conversation.1 From the perspective of the Center for Pastor Theologians, it is encouraging that, in these volumes and others, an academic philosopher has produced intellectually rigorous work that has captured the imagination not just of fellow academics, but also of many pastors. In 2014/15, the Center was honored to have Jamie leading discussion at our Fellowship Symposia, and this edition of the Bulletin of Ecclesial Theology engages and builds on his work. Following the pattern of previous years, each article began life as a paper presented at one of the Symposia. What follows is far from monochrome. The Fellows represent a variety of perspectives from within a broadly evangelical commitment. It is therefore no surprise to find a variegated response to Jamie’s work. All are in some measure appreciative of the main thesis of the Cultural Liturgies project, and some reflect very positive appropriations of his insights. On the other hand, others lodge more significant reservations and sound greater cautions. The issue begins with a review essay, in which David Morlan (First Fellowship) offers an appreciative but critical interaction with Desiring the Kingdom and Imagining the Kingdom, asking how biblically grounded Smith’s proposal is. After summarizing Smith’s thesis, Morlan engages his arguments from the perspectives of anthropology, evangelism, Jesus and religious forms, and mission. Daniel Brendsel (Second Fellowship) applies Smith’s liturgical insights to the question of the liturgical year. He contrasts the church’s traditional liturgical calendar with an insightful analysis of the modern American calendar, and considers how discerning use of the church’s calendar might counter the ways the American calendar tends to “mal-form” us. Jeremy Mann (CPT’s 1 Desiring the Kingdom: Worship, Worldview, and Cultural Formation (Grand Rapids: Baker Academic, 2009); Imagining the Kingdom: How Worship Works (Grand Rapids: Baker Academic, 2013). vi BULLETIN OF ECCLESIAL THEOLOGY Managing Director) explores the importance of figural interpretation of Scripture for the formation of disciples, and argues that figural reading is both necessary for and enriching of the preaching of God’s Word. Ryan Jackson (First Fellowship) engages the Corinthian correspondence to explore how Paul sought to form disciples in first century Corinth by challenging the reigning cultural imaginaries with an alternative Christian imaginary focused on Christ-like living. In a highly personal article, Joel Willitts (First Fellowship) traces the embodied patterns by which suffering Christians follow the Man of Sorrows, as we learn to lament in ways that connect us to God, and to others, as God connects to us in our griefs. Joseph Sherrard (Second Fellowship) engages one of Smith’s interlocutors, Charles Taylor, challenging the criticisms of John Calvin in Taylor’s account of the secular turn. Sherrard expounds Calvin’s Eucharistic theology, connected as it is to his Christology and his theology of worship, to argue that Calvin offers a thorough and nuanced account of materiality, albeit one that challenges “sacramental” understandings of reality by fixing attention on God’s covenant promises. These promises are mediated through material reality, but find their locus in the ascended Christ. Finally, Matthew Ward (Second Fellowship) brings Smith into conversation with Robert Webber and calls for Christians in free church traditions not to follow Webber on the road to Canterbury, but rather to use the resources of traditional free church theology to develop a robust free church form of worship. It is our hope and prayer that these essays will be useful for the church and her mission. Rev. Matthew Mason Christchurch, Salisbury, UK Article Editor BET 3.1 (2016) 1-13 A REVIEW OF JAMES K. A. SMITH’S CULTURAL LITURGIES SERIES DAVID S. MORLAN* Perhaps, like me, you enjoy a challenging read. All too easily those of us in the trenches of ministry get stuck reaching for the latest, greatest, trendy publication in whatever field of ministry we happen to be in. After a while the repackaged, rebranded, re-cycled ideas become so familiar that it is not worth the time to read. And worse, you become skeptical that anything fresh might be published anytime soon. So, it was with pleasure and gratitude that I read James K. A. Smith’s Cultural Liturgies series. His writing brims with insight and scratches just where many of us feel the itch—a first-class thinker who is concerned with the day-to-day realities of practical Christian ministry. While Smith’s sights are set on reforming the Christian college, his proposal covers all of us who walk into church offices each morning. Based on findings in the fields of anthropology, neurology and philosophy, Smith makes the case that the church misunderstands critical aspects of the human person. These misunderstandings then cause the church to miss the mark in discipleship, which leave Christians unformed and vulnerable to being unwittingly seduced by counterfeit kingdoms. The heart of Cultural Liturgies is to address these misunderstandings and prescribe a way forward with Smith’s corrected vision of the human person. There is, however, a drawback: for all of his intellectual, theological
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