Audience Reception of Yoruba Films

Total Page:16

File Type:pdf, Size:1020Kb

Audience Reception of Yoruba Films ·2 4 JAN. 1996 • ·D5 U~.03 Fr~-( ~5G4 AUDIENCE RECEP~ION OF YORUBA FILMS: IBADAN AS A CASE STUDY BY DUROTOYE ADEOLU ADELEKE BA (Hons) ED.Yoruba, (UNILAG) Lagos MA Ibadan A thesis in theA - LIBRARY DEPARTMENT OF LINGUISTICS ANDI AFRICAN LANGUAGES Submitted to the Faculty of Arts in partial fulfilment of the requirements for the Degree of CODESRDOCTOR OF PHILOSOPHY of the UNIVERSITY OF IBADAN APRIL, 1995 r. ' -- ., -,/ .... _ --- ) UNIVERSITY OF IBADAN • I \ l .,l / J THIS THESIS SUBMITTED BY \· ... .. P.:i:_: •• ~.1.}?:~F.?.t<?X.~ ..~~~?.~~-·-·····" WAS ACCEPTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE j' DEGREE OF DOCTOR OF PHILOSOPHY. i IN THE ~ACULTY OFLIBRARY ARTS OF THIS UNIVERSITY- THE EFFECTIVE DATE OF THE AWARD IS \. ................ 1... A~~ ...... J~.~.?.: .................. .. ~/.!!~:-~ ........ ~&~~~!tw~:~~~~o·:~ POSTGRADUATE SCHOOL, CODESRIAUNIVERSITY CF IBADAN. , . ii ABSTRACT Much critical work has been done on the theatre producer and the theatre product. The theatre audience has not received adequate attention from literary critics. In this work, therefore, attention is focused on the audience, the consumer of the theatre product. We attempt "· to ascertain the influence of socio-demographic variables on reception by the audience of film products. The theoretical background is hinged on theories of ' communication9 namely, mass communication, literary communication, and reader's response. Reception theory is dependent on other disciplines, viz;LIBRARY history, hermeneutics, and structuralism. The- dialectical relationship between reception theory and these other disciplines has helped to_illuminate horizons of expectatio1:1-s of film audiences. The linear nature of the film medium with its inherent impatience, constitutes a constraint on reception. Our data derive from respondents' .reaction to u bilingual interviewCODESRIA schedule. Our secondary sources are radio and television programmes and advertisements, This study shows that audience response to the film product is mainly guided by the physiology­ sociology-psychology (PSP) of the individual members. ''. iii The PSP of the individual members, therefore, accounts for the variation in reception of a film. The work '• shows that the Yoruba film audience is mainly dominated by males, youths and literate members of the: community. among others. The study further shows that the Yoruba film audience is critical of issues :t;·hat contravene Yoruba values and behavioural pattern·. The Yoruba audience seems to h~ve a distaste for morbid themes and issues that are inimical and risgu~ (especially bawdy-house literature). Audience interest seems to transcend mere emotional thrill.LIBRARY The audience, on the other hand, appears- to adore· \ a number of film-stars, who attract them to film houses. The phenomenon of star-aystem thus holds among Yoruba film-goers. For the first time, we are able to know the reaction of the audience, otherwise the consumer, to the theatre product to complement the literary critic's appraisal. With this, the filmCODESRIA producer should be able to design films for the audience of bis choice. " iv DEDICATED TO ABIQDUN, my wife and LIBRARY to the memory of my Late -Uncle MR STEPHEN QMQTQl;JQ FQLAYAN CODESRIA V ACKNOWLEDGEMENTS Gen:erally, a study of this· nature emerges as a result of some valuable' suggestions, support and advice from well-meaning individuals 'and institutions. Already, I have acknowledged ·my indebtedness to different sources which provide most of the background materials for discussion·.· It now remains to thank those who have contributed, to this work in its various drafts. Though many individuals have been of considerable'assistance to me, ' it is impossible to mention all of them;LIBRARY I say thank you to everybody. However, I have to- mention'some individuals by name~,, I wish to register my g:i;eatest indebtedness to Professor Qlatunde .0 iilatunJi of the Department of Linguist:!,.cs and African Languages, University of Ibadan. He meticulously carried out normal but onerous duties of a supervisor. He also made available to me some of his textbooks. Not to talk of the liberal access he granted me bothCODESRIA at his residence and his office. He actually made my study a rewarding experience through l!>.is constructive criticism.' May gracious God bless him and his family. '' vi I also express nry appreciation to the Council for Development of Economic., and Social Research in Africa (CODESRIA) for providing me with a grant for writing this thesis• without which it would have· taken me 1·ar more time to complete the work. The institution also purchased relevant textbooks for the study. I should not forget to acknowledge the initial support of the University of Ibadan, Ibadan, for the Teaching Assistan­ ship award in its General Studies Programme, GES 102• before CODESRIA financial assistance. I owe m;f thanks to the Head of DepartmentLIBRARY of Linguistics and African Languages, -Professor BO Elugbe• for words of encouragements and for his leadership style. I should not :forget to mention two other 1iast Acting Heads of Department, Dr DK O Owolabi, who wrote the letter of introduction to the film managers in the cinema houses, and Dr E O Olukoju for his genuine interest in the progress of this study. I am alsoCODESRIA indebted to all my lecturers in the Departm(f:o.t of Linguistics and African Languages, University of Ibadan• Ibadan; Professor (Emeritus) AyQ Bamgbo~e (NNMA), Dr Afqlabi i;llab9de (now on sabbatical " vii in far away Japan) with whom I discussed the theoretical framework on which the study hinges; even, he assisted in getting some valuable reference materials for this work; Dr PA Ogundeji for suggesting the 'application of ,., reception theory.and for reading parts .of the drafts; and most especially Dr SO Oyetade, who spared time to go through the questionnaires and the work in its entirety~ and gave useful suggestions. I thank everybody in the.Department of Linguistics and African Languages, both Academic and Non~Academic staff.· My gratitude goes·to the followingLIBRARY for some valuable suggestions at the preliminary stage- of this study: Dr Tony Obilade, Professor Niyi Qijundare; Professor F~mi Q~9.fisan · and Dr Jide Malqmq-~ I am greatly indebted to Dr Lanre Bamidele of Department of Theatre Arra, University of Ibadan, for ti.is invaluable' assistance with regard to his suggestion : '. as to relevant source material to consult and bis willingness ··to CODESRIArelease his textbooks for use. In .fact he was my 'path-finder' in the study·. He made some important changes leading to the final thesis. ( I also thank my GES (102) supervisors, Pro~ Dapq Adelugba and Dr Egbe Ifie for granting me the indulgence .,' - viii to go for data collection when I could be otherwise engaged for the course. I wish to acknowledge the , support of my former colleagues in GES (102), Dr Simon Adem9la Ajayi (History), and Dr (Mrs) Hope Amolo (nee Okezie). I appreciate the moral support of Prof Qmqniyi Adewqye, the Head of Department of History, University of .Ibadan, Ibadan·: He ceaselessly geared me on in the study. I am indebted to several friends for the encourage- ment and support: Mr Tunji Qpadcitun (St Andrew's College' .. LIBRARY ! ' of Education, Qy9), Dr (Mrs)· i~misi- Adebqwale (Ondo ' State University,·-Ad6 Ekiti),-·MzsMoni Aw~, Mrs Funmi ' ' ' Oyedun, Mrs K·~mi Qmg°ni;ti; Mr Daycf'Qj~y-~mi, Mr I I Bql9m9pe, Mr Sunmade Akinrinade (alr formerly at Oke-Badan · High School, Ibadan), and most especially Chief (Mrs) Bglanle Ayqka QmQ.tara, ·.who all.owed me to use her car on several occasions, iand Mrs S Funmilay9 i;log~k~· (SOFALAY) for her hospitality~ CODESRIA I am also grateful to all friends and colleagues at the Federal College of Education 1 0~.:!'~l~, Ab~okuta for their unflinched support and coop~ration. · ' ''. '. ix To all my relations and family both paternal and . maternal, I sincerely appreciate your pieces of advice especially Messrs Moses Fq'iayan and Dok~n Oyedara (my uncles)~ I also thank my parents for their constant prayers·and moral support: Mr Shittu Adeyi Adeleke and Mrs Titilayq Ay9ka Adeleke. I owe IJ!Y thanks to my mother in-law, Chief (Mrs) Elizabeth Ibiy~mi Ade~ina for taking care of _my children when·the study was on. I wish to commend my wife and children for demonstrating such a deep sense of understandingLIBRARY and forbearance for having to leave them- at home regularly while collecting the data for this study. Abiqdun, my wife, took over the care of the children and home. She has always been my inspiration and .. support since all these years. I am therefore much indebted to Abiq.dun without whose.constant support and encouragement it would have been ' difficult to do the work. I acknowledge the peace of ·mindCODESRIA given·to me by my children: BQ~~de, Oluy~ini, Desqla, Dekunmi and Depeju. For converting my s.crible into elegant typescript 1 I thank my friend Mr Kelim Ql~nloa. X Finally, I give glory to God in the highest for seeing me through the programme. Adeleke, D A • LIBRARY - : '· CODESRIA '. xi CERTIFICATION .• I ce~tify that this work was carried out by Durotoye Adeolu ADELEKE in the Department of Linguistics and African Languages, University of Ibadan, Ibadan. LIBRARY - ---~~~-=---+~~'SUPERV'ISOR Qlatunde O Qlatunji, BA Pb D (Ibadan), Dip Th Professor of Yoruba Literature Department of Linguistics and African Languages, CODESRIAUniversity_of Ibadan, Ibadan. xii TABLE OF CONTENTS Page Title •• • • • • • • • • i Abstract •• • 0 0 • • • • • ii Dedication •
Recommended publications
  • University of the Witwatersrand, Johannesburg South Africa
    University of the Witwatersrand, Johannesburg South Africa Fagunwa in Translation: Aesthetic and Ethics in the Translation of African Language Literature A research report submitted to the Faculty of Humanities, University of Witwatersrand Johannesburg, in partial fulfillment of the requirements of the degree of Masters of Arts. MODUPE ADEBAWO Johannesburg 2016 Co-supervised by Isabel Hofmeyr and Christopher Fotheringham 1 DECLARATION I declare that this research report is my own, unaided work. It is being submitted in partial fulfilment of the requirements for the degree of Master of Arts at the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination at any other university. ________________________________________________________________________ Modupe Oluwayomi Adebawo. August 8, 2016. 2 ABSTRACT This study focuses on the aesthetics and ethics of translating African literature, using a case of two of D.O. Fagunwa’s Yoruba novels, namely; Igbo Olodumare (1949) translated by Wole Soyinka as In the Forest of Olodumare (2010) and Adiitu Olodumare (1961) translated by Olu Obafemi as The Mysteries of God (2012). More specifically, the overall aim of this study is to determine the positions of these target texts on the domestication and foreignization continuum. The study of these texts is carried out using a descriptive and systemic theoretical framework, based on Descriptive Translation Studies (DTS), Polysystem theory and the notion of norms of translational behaviour. The descriptive approach is extended by drawing on ideological and ethical approaches to translating postcolonial and marginalized literature. Lambert and Van Gorp’s model for the description of translation products is used in exploring the position of Fagunwa’s translated novels in the target literary system.
    [Show full text]
  • Integrative Theories of Medicine: a (W)Holistic Vision
    Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1994 Integrative Theories of Medicine: A (W)Holistic Vision Kathryn B. Forestal Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_theses Part of the Integrative Medicine Commons Recommended Citation Forestal, Kathryn B., "Integrative Theories of Medicine: A (W)Holistic Vision" (1994). Master's Theses. 3974. https://ecommons.luc.edu/luc_theses/3974 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1994 Kathryn B. Forestal LOYOLA UNIVERSITY CHICAGO INTEGRATIVE THEORIES OF MEDICINE: A (W)HOLISTIC VISION A THESIS SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF GRADUATE LIBERAL STUDIES BY KATHRYN B. FORESTAL CHICAGO, ILLINOIS MAY 1994 Copyright by Kathryn B. Foresta!, 1994 All rights reserved. ii ACKNOWLEDGMENTS I would like to express my gratitude to the members of my thesis committee: Dr. Cheryl Johnson­ Odim, Director, Dr. Ayana Karanja, and Dr. Paolo Giordano, Dept. Chairperson of Graduate Liberal Studies. This study could not have been completed without the assistance and research material of Dr. Norman R. Farnsworth,Director and Research Professor, Program for Collaborative Research in the Pharmaceutical Sciences, College of Pharmacy, University of Illinois at Chicago and his assistant, Mary Lou Quinn.
    [Show full text]
  • African Traditional Religions in Mainstream Religious Studies
    AFRICAN TRADITIONAL RELIGIONS IN MAINSTREAM RELIGIOUS STUDIES DISCOURSE: THE CASE FOR INCLUSION THROUGH THE LENS OF YORUBA DIVINE CONCEPTUALIZATIONS Vanessa Turyatunga Thesis submitted to the University of Ottawa in Partial Fulfillment of the Requirements for the Master of Arts in Religious Studies Department of Classics and Religious Studies Faculty of Arts University of Ottawa © Vanessa Turyatunga, Ottawa, Canada, 2019 Abstract The history of African Traditional Religions (ATRs), both inside and outside academia, is one dominated by exclusions. These exclusions were created by the colonial framing of ATRs as primitive, irrational and inferior to other religions. This colonial legacy is in danger of being preserved by the absence of ATRs from the academic study of religion, legal definitions of religion, and global and local conversations about religion. This thesis will explore the ways that a more considered and accurate examination of the understudied religious dimensions within ATRs can potentially dismantle this legacy. It will do so by demonstrating what this considered examination might look like, through an examination of Yoruba divine conceptualizations and the insights they bring to our understanding of three concepts in Religious Studies discourse: Worship, Gender, and Syncretism. This thesis will demonstrate how these concepts have the ability to challenge and contribute to a richer understanding of various concepts and debates in Religious Studies discourse. Finally, it will consider the implications beyond academia, with a focus on the self-understanding of ATR practitioners and African communities. It frames these implications under the lens of the colonial legacy of ‘monstrosity’, which relates to their perception as primitive and irrational, and concludes that a more considered examination of ATRs within the Religious Studies framework has the potential to dismantle this legacy.
    [Show full text]
  • APPRECIATING the U.Iel of LITERATURE: a YORUBA EXAMPLE
    - APPRECIATING THE U.IEl OF LITERATURE: A YORUBA EXAMPLE .,~ , ' - " .'~ \0 ;. , I..• .. ,l..A/f ..··,",.:.' ':"}..... • BY ISAAC OLUGBOYEGA ALABA UNIVERSITY OF LAGOS Pl{ESS - 2002 INAUGURAL LECTURE SERIES APPRECIATING THE UJU OF LITERATURE: A YORUBA EXAMPLE An Inaugural Lecture Delivered at the University of Lagos on Wednesday, 22nd May, 2002. i '; BY ISAAC OLUGBOYEGA ALABA B.A. (Hons.) (Lagos); M.A. (Ibadan) Ph.D. (Lagos) Professor of Yoruba Department of African and Asian Studies University of Lagos University of Lagos, 2002 ©I. O. ALABA All rights reserved. No part of this publication may be reproduced, stored in retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the author. First Published 2002 By University of Lagos Press Unilag P.O. Box 132, University of Lagos, Akoka, Yaba - Lagos Nigeria ISSN 1119 - 4456 APPRECIATING THE USES OF LITERA TUR . A YORUBA EXAMPLE Acknowledgements Mr. Vice-Chancellor Sir, Distinguished Principal Officers of the University of Lagos, Fellow Colleagues, Invited Guests, Beloved Students, Ladies and Gentlemen, Good evening. Glory be to the God of my heart, the God of my realization for the gifts of Light, Life and Love. Many thanks to: my living-dead parents (Chief Gabriel Ojewale Alaba alias Owayanrinwayanrin kowosi QmQ Subuola and Ruth Eegunbiyii QmQ Afolabi Onibudo); my numerous teachers notably Elder Ogunjobi Aylnde, Elder Qla Olasunsi, Senator Professor Afolabi Olabimtan, Ijoye Emeritus Professor Adeboye
    [Show full text]
  • Stylistic Embedding in Yoruba Literature
    DOCUMENT RESUME ED 391 370 FL 023 524 AUTHOR Olabode, Afolabi TITLE Stylistic Embedding in Yoruba Literature. PUB DATE Mar 95 NOTE 21p.; Paper presented at the Annual Conference on African Linguistics (26th, Los Angeles, CA, March 24-26, 1995). PUB TYPE Reports Evaluative/Feasibility (142) Speeches/Conference Papers (150) EDRS PRICE MF01/PC01 Plus Postage. DESCRIPTORS African Languages; Discourse Analysis; Fiction; Foreign Countries; *Language Patterns; Language Research; Linguistic Theory; *Literature; Literature Appreciation; Novels; Poetry; *Sentence Structure; Transformational Generative Grammar; Uncommonly Taught Languages; *Yoruba ABSTRACT The process of embedding, a term used in generative grammar to refer to a construction in which a sentence is included within another sentence, is examined as it occurs in Yoruba literature. Examples are drawn from Yoruba praise poetry, in both written and oral form and within Yoruba novels. Forms of embedding identified include those to draw attention to the subject of a poem, to digress from the main topic and provide brief relief from it, bring humor into a tense circumstance, and make direct or indirect comment on the situation or character. Two additional forms of embedding are noted: the embedding of minor stories within the main story, sometimes using incantation or proverb, and that of poetry. Implications of the analysis for creative writing and for evaluation of an author's work and style are discussed briefly. (MSE) ***********************************************************************
    [Show full text]
  • Ola Balogun's Lost Classics Aiye and Orun Mooru
    Jonathan Haynes Ola Balogun’s Lost Classics Aiye and Orun Mooru It is hard not to feel a poignant sense of loss when thinking about Ola Balogun, whose career as a feature flm director was cut short by the devastations of the structural adjustment era in Nigeria, which put an end to celluloid flmmaking, and whose legacy is in eclipse. In the 1970s, when African cinema was new, his tal- ent blazed. Te most prolifc director on the continent, with a movie star’s looks, sharply articulate in English and French, shooting flms in Brazil and Ghana as well as Nigeria, he was Nigeria’s ambassador to the world of international cinema. His flms passionately expressed the Pan -Africanism and revolutionary fervor of the epoch. Now if you google him, the frst things that come up are a pitifully short and incomplete Wikipedia entry and an IMDb biography that is only twen- ty -seven words long and gets his gender wrong. Within modern Nigerian cultural history, he is even more important. Nigeria produced about a hundred celluloid feature flms between 1970 and 1992.1 Most sprang from the Yoruba Travelling Teatre tradition, which guaranteed their audi- ence; the rest were various experiments that generally proved not to be commercial- ly viable. Balogun directed nearly ten percent of the total and made both types of flms. His experiments did not pay of, at least in immediate fnancial ways: Amadi (1975) was the frst and only Igbo -language celluloid flm; it was only twenty years later that the inaugural video flm Living in Bondage (1992) revealed the potential of flmmaking in Igbo.
    [Show full text]
  • Theatrical Visual Languages in Duro Ladipo's Three Yoruba Plays
    1 CHAPTER ONE THE ORIGINS OF DURO LADIPO’S THEATRE Introduction There is no doubt that traditional Yoruba travelling theatre occupies a significant position in the sociocultural, political and religious milieu of the Yoruba people. This is because in most cases their ways of life, their world views and their being as a whole are commonly expressed through performance. This work seeks to investigate an aspect of Yoruba traditional theatre; this being the theatrical visual languages in the plays of Duro Ladipo - one of the most prominent of the 20th century Yoruba playwrights and actors. The need to embark on this work is motivated by the need to bring to light the intrinsic values contained in the visual theatrics of Duro Ladipo’s three Yoruba plays, namely Oba Koso,1 Oba Waja2 and Oba Moro3. The visual component of his plays takes one on a journey into understanding the aesthetics and expressions found in all aspects of Yoruba culture. It also explores the social, political and spiritual dynamics of Yoruba from an historical context and provides an extraordinary link into the life history of the avatars of Yoruba cosmology. The Eegun Alare (Alarinjo)4 theatre which is directly responsible for the birth of the Yoruba professional theatre, came out of the re-enactment of Yoruba legendary stories 1 Oba Koso means ‘the king did not hang’ in the Yoruba language, a term which refers to Sango, the legendary fourth king of Oyo and the Yoruba god of thunder and lightning. 2 Oba Waja is a term used for describing a deceased king in Yorubaland.
    [Show full text]
  • 48 Theatre and Politics in Nigeria: a Political Reflection in Macaulay's
    Theatre and Politics in Nigeria: A Political Reflection in Macaulay’s ‘Obanla’ Abiodun J. Macaulay Elizade University, Ondo State, Nigeria Abstract This paper critically reflects on the political scenario in Nigeria as depicted in the dramatic piece “Obanla” by Abiodun Macaulay. It is actually an excursion into the Nigerian political history, with a serious interrogation of the present while offering a forecast into the future against the backdrop of the plots, structure and the thematic output of the play “Obanla”. The socio-political context that birthed ‘’Obanla’’ equally serves as a fulcrum to x-ray the political atmosphere or milieu of Nigeria as a nation where the socio- economic and political well-being of the citizens are premised primarily on ethnic groupings and power tussling; a country where the citizens’ rights are encroached upon unrestrained; where governance is a game of wits between various ethnic groups; where one greedily secures political powers and attempts to later transfer same to his immediate family members, either through political elections or military coup d’etat only to prevent others from getting to the position. Such intention is usually cladded in heartwarming speeches with sinister motives to govern unjustly characteristically out of greed, selfishness, self- aggrandizement with unholy agreement to subject other ethnic groups to intentional and perpetual societal hardship and terror crowned with political assassination.‘’Obanla’ therefore presents a most potent tool in understanding the political rivalry, greed, assassination, and corruption in Nigeria. It provides a revelation into the evil being perpetrated by the so-called leaders. This article employs 48 The Creative Artists, Vol.
    [Show full text]
  • Nollywood) in the Quest for Economic Diversification and New Sustainable Development
    GSJ: Volume 8, Issue 11, November 2020 ISSN 2320-9186 1373 GSJ: Volume 8, Issue 11, November 2020, Online: ISSN 2320-9186 www.globalscientificjournal.com Nigeria’s Creative Industry (Nollywood) in the Quest for Economic Diversification and New Sustainable Development Adeola Moromoke Olupona (PhD) Department of General Studies The Polytechnic, Ibadan [email protected] 08033937050 & Azeez Akinwumi Sesan (PhD) Department of English and Literature American University of Nigeria (AUN) Yola, Adamawa State [email protected] 07065595199 Adeola Moromoke Olupona (PhD) lectures in the Department of General Studies, The Polytechnic of Ibadan. She specialises in Economics, Gender and Development Studies. Azeez Akinwumi Sesan (PhD) lectures in the Department of English and Literature, American University of Nigeria, Yola, Adamawa State. He is a social and literary critic with numerous publications in international and national journals. GSJ© 2020 www.globalscientificjournal.com GSJ: Volume 8, Issue 11, November 2020 ISSN 2320-9186 1374 Nigeria’s Creative Industry (Nollywood) in the Quest for Economic Diversification and New Sustainable Development Abstract The spate of poverty and unemployment in Nigeria is alarming and this situation has informed serious efforts from all stakeholders from private and public sectors to ensure economic diversification to ensure sustainable development. Nigeria‟s creative industry (Nollywood) has been attracting attention in a bid to improve the sector‟s contributions to the national economy of the country. The qualitative approach adopted in the paper reviewed the past studies on the contributions of Nollywood to gross domestic product (GDP) of the country and the gaps that are identified between the policy statement and its execution.
    [Show full text]
  • List of Books for Senior Secondary School 2020/2021
    THE INTERNATIONAL SCHOOL UNIVERSITY OF IBADAN LIST OF BOOKS FOR SENIOR SECONDARY SCHOOL 2020/2021 S/NO TITLE OF BOOKS AUTHOR PUBLISHER 1 ENGLISH LANGUAGE SS 1 & 2 High Standard English for Senior Secondary Schools Gabriel A. et al. Spectrum Advanced Learner’s Dictionary English At a Sitting J. O. Olanrewaju Excellent Scholars Understanding Oral English for Schools and Colleges Emeke Modesty Understanding English Grammar for Schools and Colleges Obiazikwor SS 1 Reading List The Guilty One Jide Aremu OPSAM Publisher Things Fall Apart Chinua Achebe AWS The First Lady Adeoye Johnson A. JAAK - DEBSON SS2 - Reading List Animal Farm George Orwell Nervous Conditions Tsitsi Dangarembga Jane Eyre SS3 New Oxford Secondary English Course Ayo Banjo et al UPL Advanced Learner’s Dictionary English At a Sitting J. O. Olanrewaju Excellent Scholars JAMB Text Supplementary Exam Focus for Senior Secondary Ayo Banjo Understanding Oral English for Schools and Colleges Emeke Modesty Understanding Oral English for Schools and Colleges Obiazikwor LITERATURE IN ENGLISH Unexpected Joy at Dawn Alex Agyiri Second Class Citizen Buchi Emecheta Invisible Man Ralph Ellison Wuthering Heights Emily Bronte Let Me Die Alone John K. Klargo The Lion and the Jewel Wole Soyinka Look Back in Anger John Osborne Fences August Wilson A Midsummer Night’s Dream Shakespeare Exam Focus for Literature UPL 2 VISUAL ARTS Integrated Visual Arts for Senior Secondary Schools Bayo Okunlola et al Bounty Press Ltd Certificate Art Junior and Senior Secondary Schools Emu Ogumor UPL Certificate
    [Show full text]
  • Yoruba Travelling Theatre and Video Film Development in Nigeria
    Nollywood at the Borders of History: Yoruba Travelling Theatre and Video Film Development in Nigeria by Abiodun Olayiwola [email protected] Department of English, Emmanuel Alayande College of Education Oyo, Oyo State, Nigeria Abiodun Olayiwola holds a doctoral degree in Film Studies from the University of Ibadan, Nigeria. He teaches drama and theatre in the Department of English, Emmanuel Alayande College of Education, Oyo, Oyo State, Nigeria. He has published articles in refereed international and local journals on Nigerian video film, fiction and globalization, educational drama and theatre, film and literature and performance studies. His directing credits include the video films: Eleven Forty Five (2005), Agbalagba Akan (2007), Ikekun (2009), Ojiji Iwa (2010) and, Emi Mi, Emi Re (2010) which was nominated for Best African Indigenous Director at ZAFAA 2010 AWARDS held in London. Dr Olayiwola is highly interested in researches on film theory and praxis. Abstract The origin of video film genre in Nigeria is shrouded in conflicting views and contentions. Indigenous film historians and critics are yet to agree on who could be credited as the initiator of the video revolution in Nigeria. While some available documents trace this genre to Kenneth Nnebue’s Living in Bondage produced in 1992, arguments at other quarters present the Yoruba filmmakers as the pioneers of the bourgeoning video film industry in Nigeria, and thus accuse others of subverting history in favor of their region. This paper, therefore, investigates the contributions of the Yoruba travelling theatre practitioners to the emergence of what is now known as the Nigerian video film industry, and concludes that while Living in Bondage may have popularized the genre, the Yoruba popular theatre practitioners initiated video film production in Nigeria.
    [Show full text]
  • A Synchronic Lexical Study of the Ede Language Continuum of West Africa: the Effects of Different Similarity Judgment Criteria1
    Afrikanistik online (2007), http://www.afrikanistik-online.de/archiv/2007/1328 A synchronic lexical study of the Ede language continuum of West Africa: The effects of different similarity judgment criteria1 Angela Kluge, SIL International Summary In the context of a synchronic lexical study of the Ede varieties of West Africa, this paper investigates whether the use of different criteria sets to judge the similarity of lexical features in different language varieties yields matching conclusions regarding the relative relationships and clustering of the investigated varieties and thus compatible recommendations for further sociolinguistic research. Word lists elicited in 28 Ede varieties were analyzed with the inspection method. To explore the effects of different similarity judgment criteria, two different similarity judgment criteria sets were applied to the elicited data to identify similar lexical items. The quantification of these similarity decisions lead to the computation of two similarity matrices which were subsequently analyzed by means of correlation analysis and multidimensional scaling. The analysis findings suggest compatible conclusions regarding the relative relationships and clustering of the investigated Ede varieties. However, the matching clustering results do not necessarily lead to the same recommendations for more in-depth sociolinguistic research, when interpreted in terms of an absolute lexical similarity threshold. The indicated ambiguities suggest the usefulness of focusing on the relative, rather than absolute in establishing recommendations for further sociolinguistic research. Zusammenfassung Im Rahmen eines synchronen lexikalischen Forschungsprojekts der Varianten des Ede in Westafrika, unter- sucht der Aufsatz, ob die Anwendung unterschiedlicher Sets von Kriterien zu entsprechenden Ergebnissen in Bezug auf die verwandtschaftlichen Beziehungen und Gruppierung der betroffenen Varianten liefert.
    [Show full text]