FSSP Ordinations to the Subdiaconate
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How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine
Journal of Religion and Business Ethics Volume 1 Article 3 January 2010 Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine Jim Wishloff University of Lethbridge, [email protected] Follow this and additional works at: https://via.library.depaul.edu/jrbe Recommended Citation Wishloff, Jim (2010) "Spe Salvi: Assessing the Aerodynamic Soundness of Our Civilizational Flying Machine," Journal of Religion and Business Ethics: Vol. 1 , Article 3. Available at: https://via.library.depaul.edu/jrbe/vol1/iss1/3 This Article is brought to you for free and open access by the LAS Proceedings, Projects and Publications at Via Sapientiae. It has been accepted for inclusion in Journal of Religion and Business Ethics by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. Wishloff: Spe Salvi INTRODUCTION In his very popular book Ishmael, author Daniel Quinn questions the sustainability of our civilization in a thought-provoking way. Quinn does this by asking the reader to consider the early attempts to achieve powered flight, and, more specifically, to imagine someone jumping off in “one of those wonderful pedal-driven contraptions with flapping wings.”1 At first, all seems well for the would-be flyer but, of course, in time he crashes. This is his inevitable fate since the laws of aerodynamics have not been observed. Quinn uses this picture to get us to assess whether or not we have built “a civilization that flies.”2 The symptoms of environmental distress are evident, so much so that U.N. Secretary General Ban Ki-Moon puts us on a path to “oblivion.”3 Add to this the economic and cultural instability in the world and it is hard not to acknowledge that the ground is rushing up at us. -
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
The Advocate - July 23, 1959 Catholic Church
Seton Hall University eRepository @ Seton Hall The aC tholic Advocate Archives and Special Collections 7-23-1959 The Advocate - July 23, 1959 Catholic Church Follow this and additional works at: https://scholarship.shu.edu/catholic-advocate Part of the Catholic Studies Commons, and the Missions and World Christianity Commons Recommended Citation Catholic Church, "The Advocate - July 23, 1959" (1959). The Catholic Advocate. 98. https://scholarship.shu.edu/catholic-advocate/98 Sodality Congress Bishop Sheen to Petitions Ask Speak at Stadium The Advocate Official Publication of the Archdiocese of Newark, N. J. and Diocese of Paterson, N. J. For VOL. NO. 30 Vote 8, on Demonstration THURSDAY, JULY 23, 1959 PRICE TEN CENTS NEWARK Auxiliary Bishop Fulton J. Sheen of Now York has accepted an invitation to address an inter- national Marian rally in honor of Our Lady of Guadalupe at Jersey City's Roosevelt Stadium, Sunday, Aug. 23. Law Bishop Sheen, national director of the Society for the Propagation of the Faith, is in- Sunday ternationally known as a speak- Catholics “a deep sense of re He er had appeared for years for the of By Edward J. Grant than sponsibility conduct | $lOO or more than $2OO for Quota evf IOS. of the voter* in on the radio and television pro world affairs" NEWARK in discretion of each and for applying Church and busi- third offense or. municipality was set. grams of Catholic and the Hour, Christian principles in nras moved the for A drive Social, groups speedily ahead court, imprisonment not strong will be made to in has later years conducted his civic and this toward cultural affairs. -
Parish Library Listing
LISTING BY TITLE Title Author Call Number 2 Corinthians (Lifeguide Bible Studies) Stevens, Paul 227.3 STE 3 stories in one : bible heroes storybook Rector, Andy REC JUN 50 ways to tap the power of the sacraments : how you and Ghezzi, Bert 234.16 GHE your family can live grace-filled lives A Body broken for a broken people : Eucharist in the New Moloney, Francis J. 234.163 MOL Testament Revised Edition A Body Broken For A Broken People : Eucharist In The Moloney, Francis J. 232.957 MOL New Testament A book of comfort : thoughts in late evening Mohan, Robert Paul 248.48 MOH A bridge and a resting place : the Ursulines at Dutton Park Ord, Mary Joan 255.974 ORD 1919-1980 A call to joy : living in the presence of God Matthew, Kelly 248.4 MAT A case for peace in reason and faith Hellwig, Monika K. 291.17873 HEL A children's book of saints Williamson, Hugh Ross / WIL JUN Connelly, Sheila A child's Bible stories : in living pictures Ryder, Lilian / Walsh, David RYD JUN A church for all peoples : missionary issues in a world LaVerdiere, Eugene 266.2 LAV church Eugene LaVerdiere, S.S.S - edi A Church to believe in : Discipleship and the dynamics of Dulles, Avery 262 DUL freedom A coming Christ in Advent : essays on the Gospel Brown, Raymond Edward 226.2 BRO narritives preparing for the Birth of Jesus : Matthew 1 and Luke 1 A crisis of truth - the attack on faith, morality and mission in Martin, Ralph 282.09 MAR the Catholic Church A crown of glory : a biblical view of aging Dulin, Rachel Zohar 261.834 DUL A danger to the State : An historical novel Trower, Philip 823.914 TRO A heart for Europe : the lives of Emporer Charles and Bogle, James 943.6044 BOG Empress Zita of Austria-Hungary A helping hand : A reflection guide for the divorced, Horstman, James L. -
Spring Break in Paris
Spring Break in Paris Friday, March 21st to Sunday, March 30th, 2014 What you’ll do . Friday, March 21st – You’ll depart from Huntsville or Nashville International Airport bound for Europe. Usually there is a stop in one of the major cities of the east coast in order to catch your trans-Atlantic flight to Paris. Saturday, March 22nd – After flying through the night, you’ll land at Charles de Gaulle International Airport. After collecting your luggage and passing through customs, you’ll transfer into the city, usually by train. On evening one, there’s a short time for resting and refreshing at the hotel before heading out into the city for dinner and some sightseeing. You will ascend the 58-story Tour Montparnasse for the best views of Paris as the sun goes down and the lights come on in the city. Sunday, March 23rd– You’ll visit the Royal Palace of Versailles, just outside of Paris. In addition to touring the palace itself, you’ll want to visit the gardens, since Sunday is the only day the world-famous fountains are turned on. You will also have the opportunity to visit the Grand and Petit Trianon, small palaces built by the king on the grounds of Versailles in order to escape the pressures of palace life. Also not to be missed is the village-like hameau of Marie Antoinette. Later, you’ll head back to Paris for dinner and a visit to the Sacré-Coeur Basilica in Montmartre, the bohemian quarter of Paris. In Montmartre, you’ll also visit the Place du Tertre, where an artist will paint your portrait for a price. -
Extraordinary Form of the Roman Rite At
Mass in the Extraordinary Form of the Roman Rite A Solemn High Mass celebrated in the Extraordinary Form of the Mass of the Roman Rite (according to the 1962 edition of the Roman Missal) is scheduled for Sacred Heart Cathedral on Sunday, September 15, 2019, 3:00 pm. Fr. Daniel Geddes from the Priestly Fraternity of St. Peter, Pastor of Holy Family Parish in Vancouver, will be the celebrant. As a simple explanation, in 2007 Pope Benedict XVI issued a document entitled “Summorum Pontificum” which gave priests anywhere around the world permission to celebrate the Mass using the 1962 Missal. In his letter to bishops concerning the document, he explained that the liturgical tradition of the Roman Rite incorporated two forms – the ordinary, which we celebrate regularly, and the extraordinary, to which many have continued to be devoted. Both forms belong to the Roman Rite and are to be seen as the continual flow of the 2000-year liturgical tradition of the Church. The pope emphasized there was no fracture of the tradition at the Second Vatican Council. Both forms are celebrated in Latin, although the current edition of the Roman Missal allows for vernacular languages to be used. The Apostolic Letter, Summorom Pontificum was issued on July 7, 2007 and carried an effective date of September 14, 2007. Hence, 12 years after the letter’s effective date, Mass will again be offered at Sacred Heart Cathedral in the Extraordinary Form of the Roman Rite. Members of the UnaVoce Prince George Chapter will be providing servers and a schola (choir). -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Beauty As a Transcendental in the Thought of Joseph Ratzinger
The University of Notre Dame Australia ResearchOnline@ND Theses 2015 Beauty as a transcendental in the thought of Joseph Ratzinger John Jang University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Philosophy Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Jang, J. (2015). Beauty as a transcendental in the thought of Joseph Ratzinger (Master of Philosophy (School of Philosophy and Theology)). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/112 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. School of Philosophy and Theology Sydney Beauty as a Transcendental in the Thought of Joseph Ratzinger Submitted by John Jang A thesis in partial fulfilment of the requirements of the degree of Master of Philosophy Supervised by Dr. Renée Köhler-Ryan July 2015 © John Jang 2015 Table of Contents Abstract v Declaration of Authorship vi Acknowledgements vii Introduction 1 Structure 3 Method 5 PART I - Metaphysical Beauty 7 1.1.1 The Integration of Philosophy and Theology 8 1.1.2 Ratzinger’s Response 11 1.2.1 Transcendental Participation 14 1.2.2 Transcendental Convertibility 18 1.2.3 Analogy of Being 25 PART II - Reason and Experience 28 2. -
Comentarios De Un Fiel a La Instrucción Universae Ecclesiae.Jlf
COMENTARIOS DE UN FIEL A LA INSTRUCCIÓN UNIVERSAE ECCLESIAE por JLF (Una Voce Sevilla) Misa Pontifical según el Usus Antiquior en la Cátedra de San Pedro. Roma 15/05/11 La Instrucción Universae Ecclesiae de la Pontificia Comisión Ecclesia Dei, de 30 de abril del año del Señor de 2011 –memoria de san Pio V según el Misal de Pablo VI-, publicada el 13 de mayo –festividad de la aparición de la Virgen de Fátima-, sobre la aplicación de la carta apostólica motu proprio data Summorum Pontificum del Sumo Pontífice Benedicto XVI, del 7 de julio de 2007, empieza en su introducción afirmando que el motu proprio ha hecho más accesible a la Iglesia universal –universae Ecclesia- la riqueza de la Liturgia romana, destacando con ello la finalidad principal y logros obtenidos por el documento papal hasta el día de hoy. 1 Además recuerda la Instrucción que con dicho motu proprio el Vicario de Cristo ha promulgado una ley universal para la Iglesia –universae Ecclesiae-, con la que ha tenido la intención de dar una nueva reglamentación para el uso de la Liturgia romana vigente en 1962, reafirmando con ello el principio de deber de cuidado de la Sagrada Liturgia y aprobación de los libros litúrgicos que tienen los papas. Y que Summorum Pontificum constituye una relevante expresión del magisterio del Romano Pontífice y del munus –potestad- que le es propio, es decir, regular y ordenar la Sagrada Liturgia de la Iglesia y manifiesta su preocupación como Vicario de Cristo y Pastor de la Iglesia Universal. El texto de la Comisión vaticana vuelve a dejar claro lo afirmado por Benedicto XVI en la mencionada carta apostólica1, que los textos del Misal Romano de Pablo VI y del reeditado por última vez por Juan XXVIII, son dos formas de la Liturgia Romana, definidas respectivamente como ordinaria y extraordinaria: son dos usos únicos del único Rito Romano, que se colocan uno al lado del otro –no existiendo superioridad de uno sobre otro-. -
How and Why Has Pope Francis Restricted the Latin Mass?
How and why has Pope Francis restricted the Latin Mass? “Chin up, it’ll work itself out,” I told my friend, Michelle. She was “despondent” at the news Pope Francis had abrogated Summorum Pontificum — the law by which Pope Benedict XVI liberalized the use of the 1962 liturgical books — and in fact had told me she “hadn’t felt such grief” since her father passed a little more than a year-and-a-half ago. My friend is a cantor at her very ordinary parish. She loves to sing for the Lord, and she teaches others to sing for him in the way the Church prescribes. She’s middle-aged and never married. She lost her mother too soon, and cared for her father until he went the way of all flesh. The Church is the center of her life. My friend is hurt. She is hurt in her sentiments, sure, but she is also hurt in her person — a loyal daughter of the Church, who has suffered alongside many of her fellows in personal devotion to an ancient and venerable form of public prayer, and now discovers the man to whom she has looked as a father in God is displeased with her attachment and suspicious of her loyalty to him. She isn’t wrong to feel that way, and she’s far from the only one. She reads a lot of the blogs and visits a lot of the websites that traffic in “news” about traditional worship, of interest to the communities devoted to traditional forms. Through the years, I’ve encouraged her to pay less attention to them. -
The New Organization of the Catholic Church in Romania
Occasional Papers on Religion in Eastern Europe Volume 12 Issue 2 Article 4 3-1992 The New Organization of the Catholic Church in Romania Emmerich András Hungarian Institute for Sociology of Religion, Toronto Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Catholic Studies Commons, and the Eastern European Studies Commons Recommended Citation András, Emmerich (1992) "The New Organization of the Catholic Church in Romania," Occasional Papers on Religion in Eastern Europe: Vol. 12 : Iss. 2 , Article 4. Available at: https://digitalcommons.georgefox.edu/ree/vol12/iss2/4 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. THE NEW ORGANIZATION OF THE CATHOLIC CHURCH IN ROMANIA by Emmerich Andras Dr. Emmerich Andras (Roman Catholic) is a priest and the director of the Hungarian Institute for Sociology of Religion in Vienna. He is a member of the Board of Advisory Editors of OPREE and a frequent previous contributor. I. The Demand of Catholics in Transylvania for Their Own Church Province Since the fall of the Ceausescu regime, the 1948 Prohibition of the Greek Catholic Church in Romania has been lifted. The Roman Catholic Church, which had been until then tolerated outside of the law, has likewise obtained legal status. During the years of suppression, the Church had to struggle to maintain its very existence; now it is once again able to carry out freely its pastoral duties.