How and Why Has Pope Francis Restricted the Latin Mass?
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Extraordinary Form of the Roman Rite At
Mass in the Extraordinary Form of the Roman Rite A Solemn High Mass celebrated in the Extraordinary Form of the Mass of the Roman Rite (according to the 1962 edition of the Roman Missal) is scheduled for Sacred Heart Cathedral on Sunday, September 15, 2019, 3:00 pm. Fr. Daniel Geddes from the Priestly Fraternity of St. Peter, Pastor of Holy Family Parish in Vancouver, will be the celebrant. As a simple explanation, in 2007 Pope Benedict XVI issued a document entitled “Summorum Pontificum” which gave priests anywhere around the world permission to celebrate the Mass using the 1962 Missal. In his letter to bishops concerning the document, he explained that the liturgical tradition of the Roman Rite incorporated two forms – the ordinary, which we celebrate regularly, and the extraordinary, to which many have continued to be devoted. Both forms belong to the Roman Rite and are to be seen as the continual flow of the 2000-year liturgical tradition of the Church. The pope emphasized there was no fracture of the tradition at the Second Vatican Council. Both forms are celebrated in Latin, although the current edition of the Roman Missal allows for vernacular languages to be used. The Apostolic Letter, Summorom Pontificum was issued on July 7, 2007 and carried an effective date of September 14, 2007. Hence, 12 years after the letter’s effective date, Mass will again be offered at Sacred Heart Cathedral in the Extraordinary Form of the Roman Rite. Members of the UnaVoce Prince George Chapter will be providing servers and a schola (choir). -
Current Legislation
No . 322020 Current Legislation Coordinator: Rosana Hallett Of counsel at Gómez-Acebo & Pombo Contents I. Environment ....................................................................... 3 II. Agri-food ......................................................................... 4 III. Intellectual property ............................................................... 4 IV. Foreign investments ................................................................ 5 V. Tax ............................................................................... 7 VI. Accounting ........................................................................ 9 VII. Real Estate ........................................................................ 9 VIII. Insolvency ......................................................................... 10 IX. Employment and labour ............................................................ 13 X. Energy ............................................................................ 16 © Gómez-Acebo & Pombo Abogados, 2020. All rights reserved Disclaimer: This digest is provided for general information purposes only and nothing expressed herein should be construed as legal advice or recommendation. Design: José Á. Rodríguez Ángela Brea, and layout Rosana Sancho Muñoz • Translation and adaptation: John Woodger Current Legislation No . 32 | 2020 2 I. Environment1 In this field, we consider the following to be of interest: 1. Regulation (EU) 2020/741 of the European Parliament and of the Council of 25 May on minimum requirements -
Legal Systems – Week 1 Part I Branch of Law
Legal systems – week 1 part I Branch of law Law? • = has a broad important role in helping to maintain order in society. • protect „weaker“ parties/groups/individuals The function of law: • to define: the limits of acceptable behaviour by specifying action that is so (morally) reprehensible that it will attract a (criminal) penalty • Another important function of law is to ensure that those in public office do not abuse their power. Function of law • Another important function of law is to ensure that those in public office do not abuse their power. The law is: • Protective • Restrictive • Facilitating • Directive • Predictive Legal regulation • Norm /standard - general binding rule, regulation; • Normal - normal, usual, regular, average, representing the norm Situation… The role of pharmaceuticals has become more prominent in international scope: • …as health indicators have been increasingly linked with a country’s successful development. Situation…. In addition: the legal issues that surround pharmaceuticals have become more complex: Limitations/problems • Pharmaceuticals/Pharmacy practice involve many parties: …involves important risks: . Summary: Why pharmaceutical laws and regulations are necessary? How to proceed it? Governments: to approve comprehensive laws and regulations to establish effective national regulatory authorities Differences between pharmaceutical laws,regulations, and guidelines Legal systems of the world Contemporary legal systems of the world are generally based on one of basic systems: • Civil law • Common law • Religious • Customary – legal system or morality/ethics? • Socialistic Legal systems of the world Or combination of these basic systems Legal systems of the world However, the legal system of each country is shaped by: • its unique history! the basic system + incorporated individual variations Civil and Common law Civil (also known as Roman) and Common law: systems can be considered like the most widespread in the world. -
Why Vatican II Happened the Way It Did, and Who’S to Blame
SPECIAL EDITION SUMMER 2017 Dealing frankly with a messy pontificate, without going off the rails No accidents: why Vatican II happened the way it did, and who’s to blame Losing two under- appreciated traditionalists Bishops on immigration: why can’t we call them what they are? $8.00 Publisher’s Note The nasty personal remarks about Cardinal Burke in a new EDITORIAL OFFICE: book by a key papal advisor, Cardinal Maradiaga, follow a pattern PO Box 1209 of other taunts and putdowns of a sitting cardinal by significant Ridgefield, Connecticut 06877 cardinals like Wuerl and even Ouellette, who know that under [email protected] Pope Francis, foot-kissing is the norm. And everybody half- Your tax-deductible donations for the continu- alert knows that Burke is headed for Church oblivion—which ation of this magazine in print may be sent to is precisely what Wuerl threatened a couple of years ago when Catholic Media Apostolate at this address. he opined that “disloyal” cardinals can lose their red hats. This magazine exists to spotlight problems like this in the PUBLISHER/EDITOR: Church using the print medium of communication. We also Roger A. McCaffrey hope to present solutions, or at least cogent analysis, based upon traditional Catholic teaching and practice. Hence the stress in ASSOCIATE EDITORS: these pages on: Priscilla Smith McCaffrey • New papal blurtations, Church interference in politics, Steven Terenzio and novel practices unheard-of in Church history Original logo for The Traditionalist created by • Traditional Catholic life and beliefs, independent of AdServices of Hollywood, Florida. who is challenging these Can you help us with a donation? The magazine’s cover price SPECIAL THANKS TO: rorate-caeli.blogspot.com and lifesitenews.com is $8. -
BOOK NOTES of the MISSIONARY RESEARCH LIBRARY 3041 Broadway, New York
BOOK NOTES of the MISSIONARY RESEARCH LIBRARY 3041 Broadway, New York. New York 10027 Nov/Dec. 1976 Compiled by P.A.Byrnes except as otherwise noted Vol. XXVI No.8· LATIN AMERI CA THE LIBERATION OF THEOLOGY. Juan ~ Segundo, S.J. M~y~nolt, N.Y. Onb~ Boo~. 1976 240 pp. $10.95. This work, rich in content, grew out of a series of lectures given by the author at Harvard Divinity School in the Spring of 1974. It is a valuable, thought provoking contribution to Theology. The main theme, as the title indicates, is the concern that Theology must be liberated, i.e. liberated from being merely an academic dicipline into an instrument of human liberation, in the tradition of Jesus and the Old Testament prophets, able to face the reality of the religious and social political situation in everyday life. It is primarily the methodological approach that needs to be re-examined, and the author offers his own special methodology which he calls "the hermeneutical circle," and defines as "the continuing change in our interpretation of the Bible which is dictated by the continuing changes· in our present-day reality, both individual and societa1." He first tests "the hermeneutical circle" on four sample attempts of Harvey Cox's Secular City, Marx and his critique of religion, Weber on Calvinism and Capitalism and Cone's Black Theology of Liberation, and further analyzes with great mastery the contemporary scene of European, North and Latin American theology, suggesting how a theological challenge can be put to the traditional theological methodology. He clearly shows that there is no point of return for liberation theology in Latin America. -
Implementing Summorum Pontificum in the Diocese of Davenport
DIOCESE OF DAVENPORT Policies for Implementing Summorum Pontificum in the Diocese of Davenport These pages may be reproduced by parish and Diocesan staff for their use Policy promulgated at the Pastoral Center of the Diocese of Davenport–effective September 14, 2007 Feast of the Exaltation of the Holy Cross Revised November 27, 2011 Revised October 15, 2012 Most Reverend Martin Amos Bishop of Davenport TABLE OF CONTENTS §IV-249 POLICIES FOR IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT: INTRODUCTION 1 §IV-249.1 THE ROLE OF THE BISHOP 2 §IV-249.2 FACULTIES 3 §IV-249.3 REQUIREMENTS FOR THE CELEBRATION OF MASS 4 §IV-249.4 REQUIREMENTS FOR THE CELEBRATION OF THE OTHER SACRAMENTS AND RITES 6 §IV-249.5 REPORTING REQUIREMENTS 6 APPENDICES Appendix A: Documentation Form 7 Appendix B: Resources 8 0 §IV-249 Policies for Implementing Summorum Pontificum in the Diocese of Davenport §IV-249 POLICIES IMPLEMENTING SUMMORUM PONTIFICUM IN THE DIOCESE OF DAVENPORT Introduction In the 1980s, Pope John Paul II established a way to allow priests with special permission to celebrate Mass and the other sacraments using the rites that were in use before Vatican II (the 1962 Missal, also called the Missal of John XXIII or the Tridentine Mass). Effective September 14, 2007, Pope Benedict XVI loosened the restrictions on the use of the 1962 Missal, such that the special permission of the bishop is no longer required. This action was taken because, as universal shepherd, His Holiness has a heart for the unity of the Church, and sees the option of allowing a more generous use of the Mass of 1962 as a way to foster that unity and heal any breaches that may have occurred after Vatican II. -
Dignitatis Humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty
THE CATHOLIC UNIVERSITY OF AMERICA Dignitatis humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy By Barrett Hamilton Turner Washington, D.C 2015 Dignitatis humanae and the Development of Moral Doctrine: Assessing Change in Catholic Social Teaching on Religious Liberty Barrett Hamilton Turner, Ph.D. Director: Joseph E. Capizzi, Ph.D. Vatican II’s Declaration on Religious Liberty, Dignitatis humanae (DH), poses the problem of development in Catholic moral and social doctrine. This problem is threefold, consisting in properly understanding the meaning of pre-conciliar magisterial teaching on religious liberty, the meaning of DH itself, and the Declaration’s implications for how social doctrine develops. A survey of recent scholarship reveals that scholars attend to the first two elements in contradictory ways, and that their accounts of doctrinal development are vague. The dissertation then proceeds to the threefold problematic. Chapter two outlines the general parameters of doctrinal development. The third chapter gives an interpretation of the pre- conciliar teaching from Pius IX to John XXIII. To better determine the meaning of DH, the fourth chapter examines the Declaration’s drafts and the official explanatory speeches (relationes) contained in Vatican II’s Acta synodalia. The fifth chapter discusses how experience may contribute to doctrinal development and proposes an explanation for how the doctrine on religious liberty changed, drawing upon the work of Jacques Maritain and Basile Valuet. -
Ad Orientem” at St
Liturgical Catechesis on “Ad Orientem” at St. John the Beloved “In Testimonium” Parish Bulletin Articles from October 2015 to May 2016 CITATIONS OF LITURGICAL DOCUMENTS IN ST. JOHN THE BELOVED PARISH BULLETIN Cardinal Sarah Speech at Sacra Liturgia USA 2015 (2015-10-18) SC 2.4 (2015-10-27) SC 7.8 (2015-11-01) SC 9 (2015-11-08) SC 11.12 (2015-11-15) Ecclesia de Eucharistia (2015-11-29) Ecclesia de Eucharistia (2015-12-06) Ecclesia de Eucharistia (2015-12-13) Sacramentum Caritatis, 20 (2016-01-31) Sacramentum Caritatis, 21 (2016-02-07) Sacramentum Caritatis, 55 (2016-02-14) Sacramentum Caritatis, 52 & 53a (2016-02-21) Sacramentum Caritatis, 53b & 38 (2016-02-28) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-06) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-13) “Silenziosa azione del cuore”, Cardinal Sarah, (2016-03-20) Spirit of the Liturgy, Cardinal Ratzinger, (2016-04-10) Roman Missal (2016-04-17) IN TESTIMONIUM… 18 OCTOBER 2015 Among my more memorable experiences of the visit of the Holy Father to the United States were the rehearsals for the Mass of Canonization. At the beginning of the second rehearsal I attended one of the Assistant Papal Masters of Ceremony, Monsignor John Cihak, addressed all the servers and other volunteers. He is a priest of the Archdiocese of Portland in Oregon and also a seminary classmate of mine. Monsignor reminded all present that the primary protagonist in the Sacred Liturgy is the Holy Trinity. From that he expounded on the nature of reverence, both as a matter of interior activity and exterior stillness. -
Issue 21 - June 2019
ARCHDIOCESE OF PORTLAND IN OREGON Divine Worship Newsletter Corpus Christi Procession, Bolsena Italy ISSUE 21 - JUNE 2019 Welcome to the twenty first Monthly Newsletter of the Office of Divine Worship of the Archdiocese of Portland in Oregon. We hope to provide news with regard to liturgical topics and events of interest to those in the Archdiocese who have a pastoral role that involves the Sacred Liturgy. The hope is that the priests of the Archdiocese will take a glance at this newsletter and share it with those in their parishes that are involved or interested in the Sacred Liturgy. This Newsletter is now available through Apple Books and always available in pdf format on the Archdiocesan website. It will also be included in the weekly priests’ mailing. If you would like to be emailed a copy of this newsletter as soon as it is published please send your email address to Anne Marie Van Dyke at [email protected]. Just put DWNL in the subject field and we will add you to the mailing list. All past issues of the DWNL are available on the Divine Worship Webpage and from Apple Books. The answer to last month’s competition was St. Paul outside the Walls in Rome - the first correct answer was submitted by Sr. Esther Mary Nickel, RSM of Saginaw, MI. If you have a topic that you would like to see explained or addressed in this newsletter please feel free to email this office and we will try to answer your questions and treat topics that interest you and perhaps others who are concerned with Sacred Liturgy in the Archdiocese. -
2002/11/27 - Pl
2002/11/27 - PL. ÚS 6/02: RELIGIOUS FREEDOM HEADNOTES The Czech Republic is founded on the principle of a secular state. Under Art. 2 para. 1 of the Charter, the state is founded on democratic values and “may not be bound either by an exclusive ideology or by a particular religious faith.” Thus, it is Republic must accept and tolerate religious pluralism, meaning that, above all, it must not discriminate against, or, on the contrary, give unjustified advantage to, any particular religious faith. It also follows from the cited article that the state must be separate from specific religions. The principle of religious pluralism and tolerance is also implemented in Art. 15 para. 1 and in Art. 16 of the Charter. Art. 15 para. 1 of the Charter provides that freedom of thought, conscience and religious faith is guaranteed, and that everyone has the right to change his religion or faith or to be non-denominational. Under Art. 16 of the Charter, everyone has the right to freely manifest his religion or faith, either alone or in community with others, in private or in public, through worship, teaching, practice or observance (para. 1). Churches and religious societies govern their own affairs; in particular they establish their own governing bodies, ordain their clergy, and found religious orders and other church institutions independently of state authorities (para. 2). The exercise of these rights may be limited by law, in the case of a measure which is necessary in a democratic society for the protection of public safety and order, health and morals, or the rights and freedoms of others (para. -
Criminal Code
2010 Colección: Traducciones del derecho español Edita: Ministerio de Justicia - Secretaría General Técnica NIPO: 051-13-031-1 Traducción jurada realizada por: Clinter Actualización realizada por: Linguaserve Maquetación: Subdirección General de Documentación y Publicaciones ORGANIC ACT 10/1995, DATED 23RD NOVEMBER, ON THE CRIMINAL CODE. GOVERNMENT OFFICES Publication: Official State Gazette number 281 on 24th November 1995 RECITAL OF MOTIVES If the legal order has been defined as a set of rules that regulate the use of force, one may easily understand the importance of the Criminal Code in any civilised society. The Criminal Code defines criminal and misdemeanours that constitute the cases for application of the supreme action that may be taken by the coercive power of the State, that is, criminal sentencing. Thus, the Criminal Code holds a key place in the Law as a whole, to the extent that, not without reason, it has been considered a sort of “Negative Constitution”. The Criminal Code must protect the basic values and principles of our social coexistence. When those values and principles change, it must also change. However, in our country, in spite of profound changes in the social, economic and political orders, the current text dates, as far as its basic core is concerned, from the last century. The need for it to be reformed is thus undeniable. Based on the different attempts at reform carried out since the establishment of democracy, the Government has prepared a bill submitted for discussion and approval by the both Chambers. Thus, it must explain, even though briefly, the criteria on which it is based, even though these may easily be deduced from reading its text. -
The Possibilities and the Practice to Protect the Public and the State's
DOI 10.15290/oolscprepi.2018.09 THE POSSIBILITIES AND THE PRACTICE TO PROTECT THE PUBLIC AND THE STATE’S FISCAL INTEREST BY THE CONSTITUTIONAL TRIBUNAL PIOTR WOLTANOWSKI1, RÓŻA KOSIŃSKA2 Abstract According to the Authors opinion in this paper’s, sometimes undertaken practice of the judgments regarding the tax law relationship conducted by the Constitutional Tribunal to specify the public interest in opposition to the entity rights and by bringing the need to respect the State Treasury and to achieve the planned revenue for the budget, cannot be approved. State’s fi scal interest justifi ed by the CT case is contrary to the public interest: retroactivity, the legislation ambiguity and lack of the respect to the established right. At the same time, there is underlying the need to provide for the tax legislator certain freedom while creating tax policy. The Tribunal should strive to balance the protection of the individual and social interest as well as to protect the interests of the single participants in the economic life. The CT should continue issue interpretative judgments – it is a valuable tool in the efforts to ensure an appropriate level to protect the individual and public interest, but it should accuse the current practice of issuing application judgments. Keywords State’s Treasure Interest; fi scal interest; State’s interest; budget interest; taxpayers’ rights JEL Classifi cation: K10, K34, H00 1 Board Member and General Secretary of Information and Organization Centre for the Research on the Public Finances and Tax Law in the Countries of Central and Eastern Europe, Department of Public Finances and Financial Law, Faculty of Law, University of Bialystok.