Shirley & Dolly Collins
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The History of Rock, a Monthly Magazine That Reaps the Benefits of Their Extraordinary Journalism for the Reader Decades Later, One Year at a Time
L 1 A MONTHLY TRIP THROUGH MUSIC'S GOLDEN YEARS THIS ISSUE:1969 STARRING... THE ROLLING STONES "It's going to blow your mind!" CROSBY, STILLS & NASH SIMON & GARFUNKEL THE BEATLES LED ZEPPELIN FRANK ZAPPA DAVID BOWIE THE WHO BOB DYLAN eo.ft - ink L, PLUS! LEE PERRY I B H CREE CE BEEFHE RT+NINA SIMONE 1969 No H NgWOMI WI PIK IM Melody Maker S BLAST ..'.7...,=1SUPUNIAN ION JONES ;. , ter_ Bard PUN FIRS1tintFaBil FROM 111111 TY SNOW Welcome to i AWORD MUCH in use this year is "heavy". It might apply to the weight of your take on the blues, as with Fleetwood Mac or Led Zeppelin. It might mean the originality of Jethro Tull or King Crimson. It might equally apply to an individual- to Eric Clapton, for example, The Beatles are the saints of the 1960s, and George Harrison an especially "heavy person". This year, heavy people flock together. Clapton and Steve Winwood join up in Blind Faith. Steve Marriott and Pete Frampton meet in Humble Pie. Crosby, Stills and Nash admit a new member, Neil Young. Supergroups, or more informal supersessions, serve as musical summit meetings for those who are reluctant to have theirwork tied down by the now antiquated notion of the "group". Trouble of one kind or another this year awaits the leading examples of this classic formation. Our cover stars The Rolling Stones this year part company with founder member Brian Jones. The Beatles, too, are changing - how, John Lennon wonders, can the group hope to contain three contributing writers? The Beatles diversification has become problematic. -
Unobtainium-Vol-1.Pdf
Unobtainium [noun] - that which cannot be obtained through the usual channels of commerce Boo-Hooray is proud to present Unobtainium, Vol. 1. For over a decade, we have been committed to the organization, stabilization, and preservation of cultural narratives through archival placement. Today, we continue and expand our mission through the sale of individual items and smaller collections. We invite you to our space in Manhattan’s Chinatown, where we encourage visitors to browse our extensive inventory of rare books, ephemera, archives and collections by appointment or chance. Please direct all inquiries to Daylon ([email protected]). Terms: Usual. Not onerous. All items subject to prior sale. Payment may be made via check, credit card, wire transfer or PayPal. Institutions may be billed accordingly. Shipping is additional and will be billed at cost. Returns will be accepted for any reason within a week of receipt. Please provide advance notice of the return. Please contact us for complete inventories for any and all collections. The Flash, 5 Issues Charles Gatewood, ed. New York and Woodstock: The Flash, 1976-1979. Sizes vary slightly, all at or under 11 ¼ x 16 in. folio. Unpaginated. Each issue in very good condition, minor edgewear. Issues include Vol. 1 no. 1 [not numbered], Vol. 1 no. 4 [not numbered], Vol. 1 Issue 5, Vol. 2 no. 1. and Vol. 2 no. 2. Five issues of underground photographer and artist Charles Gatewood’s irregularly published photography paper. Issues feature work by the Lower East Side counterculture crowd Gatewood associated with, including George W. Gardner, Elaine Mayes, Ramon Muxter, Marcia Resnick, Toby Old, tattooist Spider Webb, author Marco Vassi, and more. -
Representation Through Music in a Non-Parliamentary Nation
MEDIANZ ! VOL 15, NO 1 ! 2015 DOI: 10.11157/medianz-vol15iss1id8 - ARTICLE - Re-Establishing Britishness / Englishness: Representation Through Music in a non-Parliamentary Nation Robert Burns Abstract The absence of a contemporary English identity distinct from right wing political elements has reinforced negative and apathetic perceptions of English folk culture and tradition among populist media. Negative perceptions such as these have to some extent been countered by the emergence of a post–progressive rock–orientated English folk–protest style that has enabled new folk music fusions to establish themselves in a populist performance medium that attracts a new folk audience. In this way, English politicised folk music has facilitated an English cultural identity that is distinct from negative social and political connotations. A significant contemporary national identity for British folk music in general therefore can be found in contemporary English folk as it is presented in a homogenous mix of popular and world music styles, despite a struggle both for and against European identity as the United Kingdom debates ‘Brexit’, the current term for its possible departure from the EU. My mother was half English and I'm half English too I'm a great big bundle of culture tied up in the red, white and blue (Billy Bragg and the Blokes 2002). When the singer and songwriter, Billy Bragg wrote the above song, England, Half English, a friend asked him whether he was being ironic. He replied ‘Do you know what, I’m not’, a statement which shocked his friends. Bragg is a social commentator, political activist and staunch socialist who is proudly English and an outspoken anti–racist, which his opponents may see as arguably diametrically opposed combination. -
“Whiskey in the Jar”: History and Transformation of a Classic Irish Song Masters Thesis Presented in Partial Fulfillment Of
“Whiskey in the Jar”: History and Transformation of a Classic Irish Song Masters Thesis Presented in partial fulfillment of the requirements for the degree of Master of Arts in the Graduate School of The Ohio State University By Dana DeVlieger, B.A., M.A. Graduate Program in Music The Ohio State University 2016 Thesis Committee: Graeme M. Boone, Advisor Johanna Devaney Anna Gawboy Copyright by Dana Lauren DeVlieger 2016 Abstract “Whiskey in the Jar” is a traditional Irish song that is performed by musicians from many different musical genres. However, because there are influential recordings of the song performed in different styles, from folk to punk to metal, one begins to wonder what the role of the song’s Irish heritage is and whether or not it retains a sense of Irish identity in different iterations. The current project examines a corpus of 398 recordings of “Whiskey in the Jar” by artists from all over the world. By analyzing acoustic markers of Irishness, for example an Irish accent, as well as markers of other musical traditions, this study aims explores the different ways that the song has been performed and discusses the possible presence of an “Irish feel” on recordings that do not sound overtly Irish. ii Dedication Dedicated to my grandfather, Edward Blake, for instilling in our family a love of Irish music and a pride in our heritage iii Acknowledgments I would like to thank my advisor, Graeme Boone, for showing great and enthusiasm for this project and for offering advice and support throughout the process. I would also like to thank Johanna Devaney and Anna Gawboy for their valuable insight and ideas for future directions and ways to improve. -
Shirley Collins and the Lodestar Band Live from the Barbican
Shirley Collins and the Lodestar Band Live from the Barbican Start time: 8pm Approximate running time: 60 minutes, no interval Please note all timings are approximate and subject to change. This performance is subject to government guidelines Shirley Collins looks back over her distinguished career as an icon of English folk with Martin Aston , ahead of this special performance to celebrate Heart’s Ease. ‘Time is a bit of a nonsense at the moment,’ ventures Shirley Collins MBE, referring to the stop-start nature of life under COVID-19, before the UK’s third tranche of lockdown ensured that her streamed Live At The Barbican show in February had to be postponed. But as Collins points out, she has experienced worse. In her teens, the country faced the polio outbreak, ‘and you couldn’t go to school or visit anyone,’ she recalls. And there was the small matter of WWII. Collins’ family were evacuated, bombed out of their house, and Shirley and sister Dolly were machine- gunned by a German plane. ‘Mum said, if we saw one to dive under a hedge, so we did,’ she recalls. ‘But the dreadful thing about the pandemic is that you can’t see or feel it coming.’ One wonders if anyone will be writing songs about the pandemic in the same way that people did about the dramas of everyday life in centuries past – love, death, lust, betrayal, pressganging, witchcraft, worker’s rights, murder, and beyond. Even after WWII, Collins’ own life has seen more than its fair share of drama, as detailed in her two memoirs: America Over the Water, about her trip to the American South in 1959 with the song collector Alan Lomax; and the self-explanatory All in the Downs: Reflections on Life, Landscape, and Song, plus one documentary, The Ballad Of Shirley Collins, which told the story of how a young Sussex girl emerged to become the undisputed grand dame of traditional English folk, only to effectively disappear, abandoning recording and performing for 34 years - from 1980 to 2014. -
Shirley Collins FLED3029 PAGE False True Lovers 02
FLED3029 PAGE False True Lovers 01 Digital Archive Shirley Collins www.thebeesknees.com FLED3029 PAGE False True Lovers 02 Digital Archive Shirley Collins www.thebeesknees.com FLED3029 PAGE False True Lovers 03 Digital Archive Shirley Collins www.thebeesknees.com FLED3029 PAGE False True Lovers 04 Digital Archive Shirley Collins www.thebeesknees.com FLED3029 PAGE False True Lovers 05 In the British-American song tradition folk singers generally reach their prime between But there is more to this matter. A young person, growing up within a folk culture the ages of thirty-five and fifty and often continue to sing extremely well into their acquires this “blás” as he learns his songs. His manner of singing is an integral part seventies. This is a generalisation which applies, with some exceptions of course, to of the whole of each song, and this is precisely what most city singers of folk songs most of the areas I know in North America and Europe. If it is true – and in so vast and lack and can acquire only after years of study and practice. In both the folk and city complex a field as folk-song, generalisation is difficult – the explanation may turn out to environments, however, singers ripen at different ages, depending on their talent and be something like the following. upon their empathy with the material, itself. But I should think it would be comforting On the whole our “big tunes” are of a contemplative, restrained and somewhat for anyone interested in the art of folk-singing to reflect that, all things being equal, he melancholy character. -
A History of Family & Music
A History of Family & Music James “Brasser” Copper (1845 - 1924) by John Copper Born in Rottingdean village 1845, son of John a nearby growing crops, as well as assisting the Head farmworker and his wife Charlotte, James was their Shepherd with his daily tasks. It was hard and second child; the first had died in infancy as did tedious work for a youngster, but at least James four of his siblings. Although clearly from a humble was able to contribute a few shillings each week to background, James was to distinguish himself the family income. amongst his peers by a combination of hard work, determination and a powerful personality. At eighteen he voluntarily attended evening-classes with his brother Thomas (at their own expense) to John had been born on a farmstead outside the learn how to read, write and reckon. Literacy in village in Saltdean valley in 1817. Newlands was the1860s was by no means available to all. It tended tenanted “copyhold” by his father, George Copper to be the preserve of the sons and daughters of the (b.1784). This now defunct form of lease meant that better-off tradespeople and the privileged classes. as long as the tenant kept the ground tilled and in The efforts that the two brothers made towards their good heart the demesne was held rent free, with further education clearly paid off. Thomas, having the landlord retaining timber and mineral rights. first been elevated to Head Carter on the farm went Unfortunately this agreement usually expired on on to become landlord of the principal village pub the tenant’s death, which explains James’s lowly “The Black Horse”, whilst the older brother James birthplace in the little farmworker’s cottage in the worked his way up through the hierarchy of the farm village. -
2 October 2009 Page 1 of 21
Radio 3 Listings for 26 September – 2 October 2009 Page 1 of 21 SATURDAY 26 SEPTEMBER 2009 L137 Andras Schiff (piano) Tom Ottar Andreassen (flute) TELDEC 0630 171 412 CD2 Tr 1 SAT 01:00 Through the Night (b00mrycn) Jon Sonstebo (viola) 1.00am Sidsel Walstad (harp) 8.10 Haydn, Joseph (1732-1809): Die Schopfung (The Creation), H XXI 2 5.59am HOLST Isa Katharina Gericke (soprano) Glick, Srul Irving (1934-2002): Divertimento for string Scherzo Rickard Soderberg (tenor) orchestra London Symphony Orchestra Jochen Kupfer (baritone) 13 Strings of Ottawa Richard Hickox Oslo Chamber Choir Brian Law (conductor) CHANDOS CHAN 9420 Tr 3 Norwegian Radio Orchestra Christopher Bell (conductor) 6.19am 8.16 Schubert, Franz (1797-1828): Six Moments Musicaux, D780 2.40am Alfred Brendel (piano) DVORAK Noskowski, Zygmunt (1846-1909): The Steppes - symphonic Slavonic Dance Op.72 No.2 in E minor poem, Op 66 6.45am Royal Philharmonic Orchestra Sinfonia Varsovia Bach, Johann Sebastian (1685-1750): Violin Concerto in A Antal Dorati Grzegorz Nowak (conductor) minor, BWV1041 DECCA 411 735 2 CD1 Tr 10 Midori Seiler (violin) 3.01am Akademie fur Alte Musik Berlin. 8.22 Debussy, Claude (1862-1918): Piano Trio in G (Premier Trio) - c.1879 BRETT DEAN Grumiaux Trio: SAT 07:00 Breakfast (b00mvd9j) Viola Concerto, mvt 1: Fragment Luc Devos (piano) Fiona Talkington Sydney Symphony Philippe Koch (violin) BIS CD 1696 Tr 1 Luc Dewez (cello) 7.03 8.25 3.24am CHABRIER Wieniawski, Henryk (1835-1880): Concerto No 2 in D minor Joyeuse Marche BIBER for violin and orchestra, Op 22 Vienna -
Galicia's Carlos Nuñez, 'The Jimi Hendrix of The
MUSIC & NIGHTLIFE | Posted on Fri, Jan. 31, 2014 | Article Page 1 of 2 Galicia’s Carlos Nuñez, ‘the Jimi Hendrix of the bagpipes,’ plays here Wednesday By Fernando Gonzalez | Special to the Miami Herald Carlos Nuñez is far more than “the Jimi Hendrix of the bagpipes,” or the “the seventh Chieftain,” an honorary member of the legendary traditional Irish band. But if you happen to be the modern master of the gaita, the bagpipe of Galicia, a region in the northwest corner of Spain, maybe such barker’s calls help make new audiences stop and look. The truth is richer. Nuñez is a classically trained multi-instrumentalist. (He also plays flute, recorder, whistles and a number of traditional instruments.) And he is both a traditionalist and an innovator, playing a key role in preserving the gaita, an instrument that is a symbol of Galician culture yet was once fading to extinction. His collaborations speak to the universality of this instrument and the possibilities for its future. Over the years Nuñez has collaborated with The Carlos Nuñez plays the gaita, the bagpipe of Galicia. Chieftains, Ry Cooder, Compay Segundo, Mike Scott of The Waterboys and Japanese composer Ryuichi Sakamoto as well as flamenco guitarists and Sufi singers from Tangier. His 1996 debut recording, A Irmandade Das Estrelas (The Brotherhood of Stars), an improbable platinum seller in Spain, featured more than 50 guests. “Collaborations are my modus operandi,” says Nuñez who begins his new North American tour at the Coral Gables Congregational Church on Wednesday night. “It´s a philosophy that comes from traditional music — especially Celtic music. -
FW May-June 03.Qxd
IRISH COMICS • KLEZMER • NEW CHILDREN’S COLUMN FREE Volume 3 Number 5 September-October 2003 THE BI-MONTHLY NEWSPAPER ABOUT THE HAPPENINGS IN & AROUND THE GREATER LOS ANGELES FOLK COMMUNITY Tradition“Don’t you know that Folk Music is Disguisedillegal in Los Angeles?” — WARREN C ASEY of the Wicked Tinkers THE FOLK ART OF MASKS BY BROOKE ALBERTS hy do people all over the world end of the mourning period pro- make masks? Poke two eye-holes vided a cut-off for excessive sor- in a piece of paper, hold it up to row and allowed for the resump- your face, and let your voice tion of daily life. growl, “Who wants to know?” The small mask near the cen- The mask is already working its ter at the top of the wall is appar- W transformation, taking you out of ently a rendition of a Javanese yourself, whether assisting you in channeling this Wayang Topeng theater mask. It “other voice,” granting you a new persona to dram- portrays Panji, one of the most atize, or merely disguising you. In any case, the act famous characters in the dance of masking brings the participants and the audience theater of Java. The Panji story is told in a five Alban in Oaxaca. It represents Murcielago, a god (who are indeed the other participants) into an arena part dance cycle that takes Prince Panji through of night and death, also known as the bat god. where all concerned are willing to join in the mys- innocence and adolescence up through old age. -
A Folkrocker's Guide
A FOLKROCKER’S GUIDE – FOLKROCKENS FRAMVEKST 1965–1975 «The eletricifcation of all this stuf was A FOLKROCKER’S GUIDE some thing that was waiting to happen» TO THE UNIVERSE •1965–1975 – Martin Carthy «Folkrock» ble først brukt i 1965 som betegnelse på på Framveksten av folkrock i USA I Storbritania, i motsetning til i USA, kom «folkrock» til amerikanske musikere som The Byrds, den elektrifserte Bob og UK i tiåret 65–75 skapte Dylan, Simon & Garfunkel og – pussig nok – Sonny & Cher. mye av inspirasjonen for den å betegne elektrisk musikk basert på tradisjonell folke- Likevel er det i større grad møtet mellom rock og folkemusikk moderne visebølgen i Norden. musikk. i Storbritannia ca 1969–70 som ble bestemmende for hva vi Vi har bedt Morten Bing om å skrive om dette. Han er kon- på 1970-tallet kom til å legge i begrepet her hjemme. servator ved Norsk Folkemu- som hadde bakgrunn i folkrevivalen, en sanger og en felespiller – Sandy seum og var initiativtaker til men som allerede hadde forlatt Denny og Dave Swarbrick – som MORTEN BING Norges første folkrock gruppe tradisjonell folkemusikk til fordel for begge hadde bakgrunn i den Folque i 1973. egenskrevne låter. britiske folkrevivalen. Det var denne rdet «folke-rock» kombinasjonen, og resultatet, LP’n ble brukt første gang Dylan og Byrds Gruppa har sin kanskje siste På mange måter kan en si at den konsert på Rockefeller i Oslo Liege & Lief (1969), som var begyn- i Billboard 12.06.1965, engelske utviklingen gikk mot- nelsen på den britiske folkrocken. i en artikkel om Bob En viktig katalysator for framveksten 18. -
Boo-Hooray Catalog #8: Music Boo-Hooray Catalog #8
Boo-Hooray Catalog #8: Music Boo-Hooray Catalog #8 Music Boo-Hooray is proud to present our eighth antiquarian catalog, dedicated to music artifacts and ephemera. Included in the catalog is unique artwork by Tomata Du Plenty of The Screamers, several incredible items documenting music fan culture including handmade sleeves for jazz 45s, and rare paste-ups from reggae’s entrance into North America. Readers will also find the handmade press kit for the early Björk band, KUKL, several incredible hip-hop posters, and much more. For over a decade, we have been committed to the organization, stabilization, and preservation of cultural narratives through archival placement. Today, we continue and expand our mission through the sale of individual items and smaller collections. We encourage visitors to browse our extensive inventory of rare books, ephemera, archives and collections and look forward to inviting you back to our gallery in Manhattan’s Chinatown. Catalog prepared by Evan Neuhausen, Archivist & Rare Book Cataloger and Daylon Orr, Executive Director & Rare Book Specialist; with Beth Rudig, Director of Archives. Photography by Ben Papaleo, Evan, and Daylon. Layout by Evan. Please direct all inquiries to Daylon ([email protected]). Terms: Usual. Not onerous. All items subject to prior sale. Payment may be made via check, credit card, wire transfer or PayPal. Institutions may be billed accordingly. Shipping is additional and will be billed at cost. Returns will be accepted for any reason within a week of receipt. Please provide advance notice of the return. Table of Contents 31. [Patti Smith] Hey Joe (Version) b/w Piss Factory ..................