Interpreting Causality in the Health Sciences
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Causality and Determinism: Tension, Or Outright Conflict?
1 Causality and Determinism: Tension, or Outright Conflict? Carl Hoefer ICREA and Universidad Autònoma de Barcelona Draft October 2004 Abstract: In the philosophical tradition, the notions of determinism and causality are strongly linked: it is assumed that in a world of deterministic laws, causality may be said to reign supreme; and in any world where the causality is strong enough, determinism must hold. I will show that these alleged linkages are based on mistakes, and in fact get things almost completely wrong. In a deterministic world that is anything like ours, there is no room for genuine causation. Though there may be stable enough macro-level regularities to serve the purposes of human agents, the sense of “causality” that can be maintained is one that will at best satisfy Humeans and pragmatists, not causal fundamentalists. Introduction. There has been a strong tendency in the philosophical literature to conflate determinism and causality, or at the very least, to see the former as a particularly strong form of the latter. The tendency persists even today. When the editors of the Stanford Encyclopedia of Philosophy asked me to write the entry on determinism, I found that the title was to be “Causal determinism”.1 I therefore felt obliged to point out in the opening paragraph that determinism actually has little or nothing to do with causation; for the philosophical tradition has it all wrong. What I hope to show in this paper is that, in fact, in a complex world such as the one we inhabit, determinism and genuine causality are probably incompatible with each other. -
Philosophy Course Offerings – Spring 2019 –
PHILOSOPHY COURSE OFFERINGS – SPRING 2019 – 200-level Courses (Tier Two) PHIL 272: Metaphysics | Andrew Cutrofello In Plato’s Phaedo, Socrates suggests that physics—the study of the physical world—can only tell us so much. There are things that physics cannot tell us about, such as the nature of justice or whether we have immortal souls. These topics belong to what we now call metaphysics. The prefix “meta-“ means “after” or “beyond.” Traditionally, it was the job of poets to deal with metaphysical topics. One of Plato’s goals is to explain the difference between poetic and philosophical approaches to metaphysical topics, while maintaining the difference between metaphysics and physics. Ever since, philosophers have struggled to articulate the relationship between physics, metaphysics, and poetry. Some have argued that as physics has become more sophisticated, it has swallowed up metaphysics. Others have argued that all metaphysics – even that of Plato – is just a kind of poetry. Still others have followed Plato in trying to carve out a special domain for metaphysics. In this class we survey various approaches to this problem. We will begin with Plato and then move on to Immanuel Kant, Kitaro Nishida, Susan Howe (a poet, writing about the philosopher Charles Peirce), and Werner Heisenberg (a physicist, writing about the relationship between physics and metaphysics). PHIL 274: Logic | Harry Gensler This course aims to promote reasoning skills, especially the ability to recognize valid reasoning. We'll study syllogistic, propositional, modal, and basic quantificational logic. We'll use these to analyze hundreds of arguments, many on philosophical topics like morality, free will, and the existence of God. -
Studies on Causal Explanation in Naturalistic Philosophy of Mind
tn tn+1 s s* r1 r2 r1* r2* Interactions and Exclusions: Studies on Causal Explanation in Naturalistic Philosophy of Mind Tuomas K. Pernu Department of Biosciences Faculty of Biological and Environmental Sciences & Department of Philosophy, History, Culture and Art Studies Faculty of Arts ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Arts at the University of Helsinki, in lecture room 5 of the University of Helsinki Main Building, on the 30th of November, 2013, at 12 o’clock noon. © 2013 Tuomas Pernu (cover figure and introductory essay) © 2008 Springer Science+Business Media (article I) © 2011 Walter de Gruyter (article II) © 2013 Springer Science+Business Media (article III) © 2013 Taylor & Francis (article IV) © 2013 Open Society Foundation (article V) Layout and technical assistance by Aleksi Salokannel | SI SIN Cover layout by Anita Tienhaara Author’s address: Department of Biosciences Division of Physiology and Neuroscience P.O. Box 65 FI-00014 UNIVERSITY OF HELSINKI e-mail [email protected] ISBN 978-952-10-9439-2 (paperback) ISBN 978-952-10-9440-8 (PDF) ISSN 1799-7372 Nord Print Helsinki 2013 If it isn’t literally true that my wanting is causally responsible for my reaching, and my itching is causally responsible for my scratching, and my believing is causally responsible for my saying … , if none of that is literally true, then practically everything I believe about anything is false and it’s the end of the world. Jerry Fodor “Making mind matter more” (1989) Supervised by Docent Markus -
Causation As Folk Science
1. Introduction Each of the individual sciences seeks to comprehend the processes of the natural world in some narrow do- main—chemistry, the chemical processes; biology, living processes; and so on. It is widely held, however, that all the sciences are unified at a deeper level in that natural processes are governed, at least in significant measure, by cause and effect. Their presence is routinely asserted in a law of causa- tion or principle of causality—roughly, that every effect is produced through lawful necessity by a cause—and our ac- counts of the natural world are expected to conform to it.1 My purpose in this paper is to take issue with this view of causation as the underlying principle of all natural processes. Causation I have a negative and a positive thesis. In the negative thesis I urge that the concepts of cause as Folk Science and effect are not the fundamental concepts of our science and that science is not governed by a law or principle of cau- sality. This is not to say that causal talk is meaningless or useless—far from it. Such talk remains a most helpful way of conceiving the world, and I will shortly try to explain how John D. Norton that is possible. What I do deny is that the task of science is to find the particular expressions of some fundamental causal principle in the domain of each of the sciences. My argument will be that centuries of failed attempts to formu- late a principle of causality, robustly true under the introduc- 1Some versions are: Kant (1933, p.218) "All alterations take place in con- formity with the law of the connection of cause and effect"; "Everything that happens, that is, begins to be, presupposes something upon which it follows ac- cording to a rule." Mill (1872, Bk. -
Islamic Medicine Revisited
ISLAMIC MEDICINE REVISITED Author: Prof Rashid Bhikha For publication in the Journal of Islamic Medical Association (JIMASA) ABSTRACT: There is considerable debate on the meaning of Islamic Medicine, and its relationship to other medical doctrines, especially Western medicine. Previous definitions of Islamic Medicine affirm that it is any practice of medicine which does not contradict the basic tenets of the Islamic doctrine. In this article the author suggests that Islamic Medicine should adhere to the theoretical and philosophical principles of the temperamental and humoral theories from the Qurí an and sunnah, and should be practiced in accordance with the concepts, values and procedures of Islamic Sharia law. The development of Islamic medicine in the context of Greek, Chinese and Ayurvedic medicine has lead to several common concepts, such as inner healing and internal harmony, the adoption of a holistic approach to healing, and the role of spiritual influence. However, there are significant differences between them, such as the nature of the worldview and the concept of creation. The role of the Prophet (SAW) as in “Tibb An-Nabawi”, plus that of the several early Islamic philosophers in the progress of Islamic medicine was immense, and led to the general adoption of the principles and practice of Islamic medicine in much of the civilised world, including Europe. These principles are to this day embodied in Tibb (medicine). This situation was transformed by the advent of Western medicine, beginning in the Renaissance but culminating around 100 years ago. This adopted the “Cartesian” model of the human body, the “germ theory of disease” and “the theory of specific aetiology” as major pillars of its philosophy. -
Philosophy and Medicine: Explanation and Prediction in Population Health
Philosophy and medicine: Explanation and prediction in population health Cosponsored by the International Philosophy of Medicine Roundtable COLUMBIA UNIVERSITY EPIDEMIOLOGY SCIENTIFIC SYMPOSIUM NOVEMBER 22, 2013 Dear colleagues, Welcome to today’s symposium, Philosophy and medicine: Explanation and prediction in population health. This event, cosponsored by the International Philosophy of Medicine Roundtable, is one in a series of Columbia University Epidemiology Scientific Symposia (CUESS), which are dedicated to exploring cutting-edge scientific topics in epidemiology and population health. The series brings together leaders in the field and aims to explore state-of-the science and to push the research agenda forward. Today’s symposium brings together leading scholars in the realms of economics, epidemiology, behavioral science, and political science to consider their differing approaches to understanding the forces that shape population health. I hope that you will find the ensuing conversation stimulating and informative. Thanks go to Dr. Alfredo Morabia and Dr. Jeremy Simon for all their work organizing today’s event, to the speakers who join us today to share their perspectives, and to the staff members who work together to make it all go smoothly. Warm regards, Sandro Galea, MD, DrPH Gelman Professor and Chair Department of Epidemiology 1 AGENDA 8:30 – 9:00 BREAKFAST AND INFORMAL 11:30 – 12:00 EXPLANATION AND PREDICTION IN GREETINGS HEALTH ECONOMICS 9:00 – 9:15 WELCOME AND OPENING REMARKS Gabriella Conti, PhD Sandro Galea, MD, DrPH 12:00 – 12:45 EXPLANATION AND PREDICTION IN Alfredo Morabia, MD, PhD POLITICAL SCIENCE Jasjeet S. Sekhon, PhD 9:15 – 9:45 CAUSATION, EXPLANATION, AND PREDICTION: PHILOSOPHICAL QUESTIONS 12:45 – 1:30 LUNCH Alex Broadbent, MPhil, PhD, GDL 1:30 – 2:30 PANEL DISCUSSION: EXPLANATION AND PREDICTION IN POPULATION HEALTH 9:45 – 10:15 CAUSAL INFERENCE IN THE SOCIAL SCIENCES: HISTORICAL EVOLUTION MODERATOR Jeremy R. -
MEDICINE and PARADIGMS of EMBODIMENT in the 17Th Century
DREW LEDER MEDICINE AND PARADIGMS OF EMBODIMENT Downloaded from ABSTRACT. This paper suggests that the paradigm of the lived-body developed by Straus, Merleau-Ponty and others has important implications for medical practice and theory. Certain recognized flaws in modern medicine, such as its reductionist tendencies and lack of emphasis on preventive measures are shown to be related to the exclusive use of a Cartesian notion of embodiment. In- http://jmp.oxfordjournals.org/ creased attention to the paradigm of the lived-body emphasizing its unity, purposiveness and "enworldment" could help to beneficially reorient practice. Moreover, this portrayal of the body as an intentional entity may provide a better rco! :h.ir. :h* :.-aiiri:>naJ view f?r conceptualizing the rsvchc-'opcaJ xnJ Kes U'c"\i,-- Emhcdirmn:. L-.y^s-Bzc-. Bou:r. at CUNY Graduate Center on January 24, 2016 I. THE CARTESIAN BODY In the 17th century, Rene Descartes introduced a fundamentally new paradigm of embodiment. Attacking the Aristotelian and magical views of nature that were popular in his day he banished all anima- tion and teleology from the natural realm, attributing such properties to the creator God alone. The human body was fully identified by him with this passive nature. As such, it appeared as mere res extensa, manifesting no intelligence or power of self-movement. These activ- ities were ascribed to mind, res cogitans, the essence of self and the divine aspect of the human being. By way of contrast to the sublimity of mind, the human body was merely a machine driven by mechanical Drew Leder is presently a Ph.D. -
A Close Look at Bunge's Philosophy of Medicine
philosophies Article Emergence and Evidence: A Close Look at Bunge’s Philosophy of Medicine Rainer J. Klement 1,* and Prasanta S. Bandyopadhyay 2 1 Department of Radiation Oncology, Leopoldina Hospital Schweinfurt, Robert-Koch-Straße 10, 97422 Schweinfurt, Germany 2 Department of History & Philosophy, Montana State University, Bozeman, MT, 59717, USA * Correspondence: [email protected]; Tel.: +49-9721-7202761 Received: 26 June 2019; Accepted: 14 August 2019; Published: 20 August 2019 Abstract: In his book “Medical Philosophy: Conceptual issues in Medicine”, Mario Bunge provides a unique account of medical philosophy that is deeply rooted in a realist ontology he calls “systemism”. According to systemism, the world consists of systems and their parts, and systems possess emergent properties that their parts lack. Events within systems may form causes and effects that are constantly conjoined via particular mechanisms. Bunge supports the views of the evidence-based medicine movement that randomized controlled trials (RCTs) provide the best evidence to establish the truth of causal hypothesis; in fact, he argues that only RCTs have this ability. Here, we argue that Bunge neglects the important feature of patients being open systems which are in steady interaction with their environment. We show that accepting this feature leads to counter-intuitive consequences for his account of medical hypothesis testing. In particular, we point out that (i) the confirmation of hypotheses is inherently stochastic and affords a probabilistic account of both confirmation and evidence which we provide here; (ii) RCTs are neither necessary nor sufficient to establish the truth of a causal claim; (iii) testing of causal hypotheses requires taking into account background knowledge and the context within which an intervention is applied. -
Moritz Schlick and Bas Van Fraassen: Two Different Perspectives on Causality and Quantum Mechanics Richard Dawid1
Moritz Schlick and Bas van Fraassen: Two Different Perspectives on Causality and Quantum Mechanics Richard Dawid1 Moritz Schlick’s interpretation of the causality principle is based on Schlick’s understanding of quantum mechanics and on his conviction that quantum mechanics strongly supports an empiricist reading of causation in his sense. The present paper compares the empiricist position held by Schlick with Bas van Fraassen’s more recent conception of constructive empiricism. It is pointed out that the development from Schlick’s understanding of logical empiricism to constructive empiricism reflects a difference between the understanding of quantum mechanics endorsed by Schlick and the understanding that had been established at the time of van Fraassen’s writing. 1: Introduction Moritz Schlick’s ideas about causality and quantum mechanics dealt with a topic that was at the forefront of research in physics and philosophy of science at the time. In the present article, I want to discuss the plausibility of Schlick’s ideas within the scientific context of the time and compare it with a view based on a modern understanding of quantum mechanics. Schlick had already written about his understanding of causation in [Schlick 1920] before he set out to develop a new account of causation in “Die Kausalität in der gegenwärtigen Physik” [Schlick 1931]. The very substantial differences between the concepts of causality developed in the two papers are due to important philosophical as well as physical developments. Philosophically, [Schlick 1931] accounts for Schlick’s shift from his earlier position of critical realism towards his endorsement of core tenets of logical empiricism. -
Naturalism, Causality, and Nietzsche's Conception of Science Justin Remhof Old Dominion University, [email protected]
Old Dominion University ODU Digital Commons Philosophy Faculty Publications Philosophy & Religious Studies 2015 Naturalism, Causality, and Nietzsche's Conception of Science Justin Remhof Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/philosophy_fac_pubs Part of the Continental Philosophy Commons, Metaphysics Commons, and the Philosophy of Science Commons Repository Citation Remhof, Justin, "Naturalism, Causality, and Nietzsche's Conception of Science" (2015). Philosophy Faculty Publications. 48. https://digitalcommons.odu.edu/philosophy_fac_pubs/48 Original Publication Citation Remhof, J. (2015). Naturalism, causality, and Nietzsche's conception of science. The Journal of Nietzsche Studies, 46(1), 110-119. This Article is brought to you for free and open access by the Philosophy & Religious Studies at ODU Digital Commons. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. Naturalism, Causality, and Nietzsche’s Conception of Science JUSTIN REMHOF ABSTRACT: There is a disagreement over how to understand Nietzsche’s view of science. According to what I call the Negative View, Nietzsche thinks science should be reconceived or superseded by another discourse, such as art, because it is nihilistic. By contrast, what I call the Positive View holds that Nietzsche does not think science is nihilistic, so he denies that it should be reinterpreted or overcome. Interestingly, defenders of each position can appeal to Nietzsche’s understanding of naturalism to support their interpretation. I argue that Nietzsche embraces a social constructivist conception of causality that renders his natu- ralism incompatible with the views of naturalism attributed to him by the two dominant readings. -
Causality, Free Will, and Divine Action Contents
Organon F, Volume 26, 2019, Issue 1 Special Issue Causality, Free Will, and Divine Action Frederik Herzberg and Daniel von Wachter Guest Editors Contents Daniel von Wachter: Preface ......................................................................... 2 Research Articles Robert A. Larmer: The Many Inadequate Justifications of Methodological Naturalism .......................................................................................... 5 Richard Swinburne: The Implausibility of the Causal Closure of the Physical ............................................................................................. 25 Daniel von Wachter: The Principle of the Causal Openness of the Physical ............................................................................................. 40 Michael Esfeld: Why Determinism in Physics Has No Implications for Free Will ..................................................................................... 62 Ralf B. Bergmann: Does Divine Intervention Violate Laws of Nature? ....... 86 Uwe Meixner: Elements of a Theory of Nonphysical Agents in the Physical World ................................................................................ 104 Ansgar Beckermann: Active Doings and the Principle of the Causal Closure of the Physical World ......................................................... 122 Thomas Pink: Freedom, Power and Causation .......................................... 141 Discussion Notes Michael Esfeld: The Principle of Causal Completeness: Reply to Daniel von Wachter ................................................................................... -
A Brief Introduction to Temporality and Causality
A Brief Introduction to Temporality and Causality Kamran Karimi D-Wave Systems Inc. Burnaby, BC, Canada [email protected] Abstract Causality is a non-obvious concept that is often considered to be related to temporality. In this paper we present a number of past and present approaches to the definition of temporality and causality from philosophical, physical, and computational points of view. We note that time is an important ingredient in many relationships and phenomena. The topic is then divided into the two main areas of temporal discovery, which is concerned with finding relations that are stretched over time, and causal discovery, where a claim is made as to the causal influence of certain events on others. We present a number of computational tools used for attempting to automatically discover temporal and causal relations in data. 1. Introduction Time and causality are sources of mystery and sometimes treated as philosophical curiosities. However, there is much benefit in being able to automatically extract temporal and causal relations in practical fields such as Artificial Intelligence or Data Mining. Doing so requires a rigorous treatment of temporality and causality. In this paper we present causality from very different view points and list a number of methods for automatic extraction of temporal and causal relations. The arrow of time is a unidirectional part of the space-time continuum, as verified subjectively by the observation that we can remember the past, but not the future. In this regard time is very different from the spatial dimensions, because one can obviously move back and forth spatially.