Journal of Mormon History Vol. 21, No. 2, 1995
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Moroni: Angel Or Treasure Guardian? 39
Mark Ashurst-McGee: Moroni: Angel or Treasure Guardian? 39 Moroni: Angel or Treasure Guardian? Mark Ashurst-McGee Over the last two decades, historians have reconsidered the origins of The Church of Jesus Christ of Latter-day Saints in the context of the early American tradition of treasure hunting. Well into the nineteenth century there were European Americans hunting for buried wealth. Some believed in treasures that were protected by magic spells or guarded by preternatural beings. Joseph Smith, founding prophet of the Church, had participated in several treasure-hunting expeditions in his youth. The church that he later founded rested to a great degree on his claim that an angel named Moroni had appeared to him in 1823 and showed him the location of an ancient scriptural record akin to the Bible, which was inscribed on metal tablets that looked like gold. After four years, Moroni allowed Smith to recover these “golden plates” and translate their characters into English. It was from Smith’s published translation—the Book of Mormon—that members of the fledgling church became known as “Mormons.” For historians of Mormonism who have treated the golden plates as treasure, Moroni has become a treasure guardian. In this essay, I argue for the historical validity of the traditional understanding of Moroni as an angel. In May of 1985, a letter to the editor of the Salt Lake Tribune posed this question: “In keeping with the true spirit (no pun intended) of historical facts, should not the angel Moroni atop the Mormon Temple be replaced with a white salamander?”1 Of course, the pun was intended. -
Relief Society
9. Relief Society The Relief Society is an auxiliary to the priesthood. in Teachings of Presidents of the Church: Joseph F. Smith All auxiliary organizations exist to help Church [1998], 185). members grow in their testimonies of Heavenly The Relief Society was “divinely made, divinely Father, Jesus Christ, and the restored gospel. authorized, divinely instituted, divinely ordained of Through the work of the auxiliaries, members God” ( Joseph F. Smith, in Teachings: Joseph F. Smith, receive instruction, encouragement, and support as 184). It operates under the direction of priest- they strive to live according to gospel principles. hood leaders. 9.1 9.1.3 Overview of Relief Society Motto and Seal The Relief Society’s motto 9.1.1 is “Charity never faileth” Purposes (1 Corinthians 13:8). This prin- ciple is reflected in its seal: Relief Society helps prepare women for the bless- ings of eternal life as they increase faith in Heavenly Father and Jesus Christ and His Atonement; 9.1.4 strengthen individuals, families, and homes through Membership ordinances and covenants; and work in unity to help All adult women in the Church are members of those in need. Relief Society accomplishes these Relief Society. purposes through Sunday meetings, other Relief Society meetings, service as ministering sisters, and A young woman normally advances into Relief welfare and compassionate service. Society on her 18th birthday or in the coming year. By age 19, each young woman should be fully participating in Relief Society. Because of individ- 9.1.2 ual circumstances, such as personal testimony and History maturity, school graduation, desire to continue with The Prophet Joseph Smith organized the Relief peers, and college attendance, a young woman may Society on March 17, 1842. -
Autobiography of Warren Foote
AUTOBIOGRAPHY OF WARREN FOOTE SON OF DAVID FOOTE A DESCENDANT OF NATHANIEL FOOTE THE SETTLER WHO CAME FROM ENGLAND ABOUT 1633 AND WAS ONE OF THE FIRST SETTLERS OF WETHERSFIELD CONNECTICUT VOL. 1 AUGUST 10, 1817 TO DEC. 31, 1879 - 2 - P. 3 CHAPTER 1 I was born the 10th day of August 1817 in the town of Dryden Tompkins County State of New-York; and am the eleventh child and third son of David and Irene Foote. My genealogy as far as known is as follows; beginning with my Father and Mother: Where Born Names When Born Town County State When Died No. in Foote No. in Record of Genealogy Baptism for the Dead David Foote 7 Aug. 1768 Harwinton Litchfield Conn. 22 Aug. 1845 2160 Baptized Nov. 1833 at Montabella Hancock Co. Ill, Buried in Nauvoo Son of Ebenezor Foote 21 May 1740 Branford New Haven Conn. June 1778 1994 5 Son of Moses Foote 13 Jan. 1702 Branford New Haven Conn. Feb. 1770 1916 4 Son of Nathaniel Foote 13 Apr. 1660 New Haven New Haven Conn. 1714 1904 3 Son of Robert Foote 1629 Old England 1681 2 2 Son of Nathaniel Foote 1593 Old England 1644 0 1 On My Mother's Side Irene Lane 2 Nov. 1774 Chesterfield Mass. 5th March Baptized 28 Feb. 1846 1846 (Hancock Co. Ill. Buried in Nauvoo.) Daughter of Nathan Lane 20 Mar. 1750 Mass. 4th March 91 1817 Son of Ebenezer Lane 1712 Mass. 1791 Son of Samuel Lane 16 Mar. 1678 Hingham 7 Dec. 1725 Son of John Lane 23 Nov. -
A Study of Historical Evidences Related to LDS Church As Reflected in Volumes XIV Through XXVI of the Journal of Discourses
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1976-04-01 A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses Terry J. Aubrey Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Aubrey, Terry J., "A Study of Historical Evidences Related to LDS Church as Reflected in olumesV XIV Through XXVI of the Journal of Discourses" (1976). Theses and Dissertations. 4490. https://scholarsarchive.byu.edu/etd/4490 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. -
The Periodical Literature of the Latter Day Saints
Journal of His tory VOL. XIV, No. 3 INDEPENDENCE, MISSOURI JULY, 1921 THE PERIODICAL LITERATURE OF THE LATTER DAY SAINTS BY WALTER W. SMITH The Church of Jesus Christ of Latter Day Saints was little more than a year old when by conference action a monthly periodical was provided for, as indicated by the fol lowing item from the minutes of a conference held at Hiram, Ohio, September, 1831. THE EVENING AND MORNING STAR A conference was held, in which Brother W. W. Phelps was in structed to stop at Cincinnati on his way to Missouri, and purchase a press and type, for the purpose of establishing and publishing a monthly paper at Independence, Jackson County, Missouri, to be called the "Eve ning and Morning Star."-Times and Seasons, vol. 5, p. 481. ·w. W. Phelps, ifl }larmony with the instructions, went to Cincinnati, Ohio, secured the press and type and proceeded to Independence, Jack son County, Missouri, where he issued a prospectus setting forth his in tentions; extracts from which indicate the attitude of Saints relative to the publication of the message of the Restored. Gospel. The Evening and the Morning Star will be published at Independence, Jackson County, State of Missouri. As the forerunner of the night of the end, and the messenger of the day of redemption, the Star will borrow its light from sacred sources, and be devoted to the revelations of God as made known to his servants by the Holy Ghost, at sundry times since the creation of man, but more especially in these last days, for restoration of the house of Israel. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Chapter Five
WAGON ROAD 1849—1869 At twilight, or in a gloomy daylight, all the canons feel like coffins. Emigration Canon … Cliffs are relieved by no beauty of form or colour, they are stern, grim, unpitying; the snow higher up looks warmer; you may fancy Giant Despair looking over their edge at his prisoners. — William Chandless, A Visit to Salt Lake City Being a Journey Across the Plains and Residence in the Mormon Settlements in Utah Overland Freight and Mail The influx of emigrants to Great Salt Lake City kept the Emigration Canyon wagon road open and used, but maintenance was primitive. Roads in those days were dirt and mud tracks—often mere ruts—that were marginally suitable for wagon travel. And the wagons didn’t bring just emigrants. Contributing significantly to road use, both in terms of degradation and upkeep, were the teamsters who rumbled constantly back and forth carrying freight and mail. As early as 1849, the Great Salt Lake Carrying Company was handling freight between the Mis- souri River and California, charging passengers $300 to ride along. Also in that year, the first post office was established in Great Salt Lake City. But the post office was merely a central depository of all mail arriving in town. Delivery was voluntary, as mail was brought by travelers from Independ- ence, Missouri, when convenient or carried by boat to San Francisco and then overland to Salt Lake City.1 The Mormons soon organized their own private mail service between the valley and the Saints in Kanesville (now Council Bluffs, Iowa), with Almon W. -
Catalogue #19
Back of Beyond Books proudly releases Catalogue #19. We continue to feature books and ephemera from the American West but you’ll also find numerous pages of Americana, Travel and Photographic material along with Explora- tion, Mining and Native Americana. We’ve also picked up small collections of Poetry and Art Books which have been fun to catalogue. Perhaps my favorite genre of Catalogue #19 are the 21 Promotional items from western states and communities. These colorful pamphlets, mostly from the early 20th century, would make any Chamber of Commerce proud. It’s always interesting to see what items sell quickly in each catalogue. I of- ten guess wrong so I’ll leave the decisions up to you. Several items of note, however, include: The best association copy known of Cormac McCarthy’s Blood Meridian--inscribed to Edward Abbey, a beautifully bright advertising poster for the ‘Field Self Discharging Rake’, a scarce promotional for the Salt River Valley of Arizona, a full-plate tintype from Volcano, California, and six large format albumen photographs depicting archaeological sites of Arizona and New Mexico by John K. Hillers. I’m also taken with the striking and rare Broadside for the Chicago, Burlington and Quincy Railroad, the very clean re- view copy of Rachel Carson’s Silent Spring and the atlas from the Pike Expe- dition published in 1810. Thanks to my staff at the store for working around the piles and boxes of books. If you’re ever in Moab our shop is open daily; please stop in. Sophie Tomkiewicz used the skills she learned at the Colorado Rare Books School in developing Catalogue #19 and Eric Trenbeath is our designer. -
William Smith, 1811-93: Problematic Patriarch Irene M
ARTICLES AND ESSAYS William Smith, 1811-93: Problematic Patriarch Irene M. Bates WILLIAM SMITH, YOUNGER BROTHER of the prophet Joseph Smith, has been easy to dismiss but difficult to deal with. More often than not, he has been described with adjectives like violent, wicked, unstable, and licentious. Yet intriguing references suggest that a more balanced view of this complex man might be appropriate. The Prophet described his brother in a blessing 18 December 1833 this way: "Brother William is as the fierce lion which divideth not the spoil because of his strength." x Then on 9 December 1842, William defended the Nauvoo Charter with uncommon eloquence as representative for Hancock County in the Illinois legislature.2 In August 1845, W. W. Phelps designated William "the Patriarchal Jacob's Staff." 3 And B. H. Roberts, impressed with the seventy-year-old William in 1881, said he had "so vindicated the claims and the character of his brother that ever afterward whenever the question of Joseph Smith came up, people would say 'He had just as good a right to be a prophet as any man mentioned in the Bible.' " 4 William Smith was born at Royal t o n , Vermont, 13 March 1811, the fifth son of Joseph, Sr., and Lucy Mack Smith. He was baptized by David Whitmer 9 June 1830 and was ordained an apostle 15 February 1835, before he was twenty-four years old. He married Caroline Amanda Grant, the sister of IRENE M. Bates, who joined the Church in England in 1955 and moved to the United States with her husband, William, and four children in 1967, is a 1975 graduate of UCLA. -
A History of the Rise of the Church of Jesus Christ of Latter-Day Saints in Wyoming
A History of the Rise of The Church of Jesus Christ of Latter-day Saints in Wyoming Sources: “Life of Archibald Gardner”, Delila Gardner Hughes, Alpine Publishing, 2nd Edition, 1970. Anyone with historical information about the rise of the Church is invited to share that information by sending it to this website and it will be added. Thanks. Hal Pierce Star Valley During 1877 Moses Thatcher and Bishop William B. Preston had explored this valley and were impressed by its beauty and potential. There was evidence that Shoshone Indians had previously been there but were not in the area at that time. On 29 August 1878 Elder Brigham Young, Jr. dedicated it as a gathering place for the Saints. In 1880 the city of Afton became the first settling place and the valley was then named Star Valley because it was a star among valleys. The location was then praised in an article in the Logan Utah newspaper during September 1880. Archibald Gardner visited the valley and asked Bishop C. D. Cazier for advice and explained he was looking for land and a good place to set up mill sites. Although he was happily settled in Jordan Utah he needed a place to avoid being arrested as a polygamist. The Church issued a Manifesto against polygamy in 1890 which eliminated the threat of his being arrested. For a time Archibald boarded with Catherine Carpenter in a room that was exposed to the outside elements (garret) and without sufficient bedding. He suffered from exposure to the weather and never fully recovered from it. -
The Autobiography of Patience Loader Rozsa Archer
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 Recollections of Past Days: The Autobiography of Patience Loader Rozsa Archer Sandra Ailey Petree Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Archer, P. L., & Petree, S. A. (2006). Recollections of past days: The autobiography of Patience Loader Rozsa Archer. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Recollections of Past Days The Autobiography of PATIENCE LOADER ROZSA ARCHER Edited by Sandra Ailey Petree Recollections of Past Days The Autobiography of Patience Loader Rozsa Archer Volume 8 Life Writings of Frontier Women A Series Edited by Maureen Ursenbach Beecher Volume 1 Winter Quarters The 1846 –1848 Life Writings of Mary Haskin Parker Richards Edited by Maurine Carr Ward Volume 2 Mormon Midwife The 1846 –1888 Diaries of Patty Bartlett Sessions Edited by Donna Toland Smart Volume 3 The History of Louisa Barnes Pratt Being the Autobiography of a Mormon Missionary Widow and Pioneer Edited by S. George Ellsworth Volume 4 Out of the Black Patch The Autobiography of Effi e Marquess Carmack Folk Musician, Artist, and Writer Edited by Noel A. Carmack and Karen Lynn Davidson Volume 5 The Personal Writings of Eliza Roxcy Snow Edited by Maureen Ursenbach Beecher Volume 6 A Widow’s Tale The 1884–1896 Diary of Helen Mar Kimball Whitney Transcribed and Edited by Charles M. -
Download File
SINNERS IN THE HANDS OF AN ANGRY MOB: VIOLENCE AGAINST RELIGIOUS OUTSIDERS IN THE U.S. SOUTH, 1865-1910 A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Patrick Q. Mason, B.A., M.A., M.A. ________________________________ R. Scott Appleby, Director Graduate Program in History Notre Dame, Indiana July 2005 © Copyright by PATRICK Q. MASON 2005 All rights reserved SINNERS IN THE HANDS OF AN ANGRY MOB: VIOLENCE AGAINST RELIGIOUS OUTSIDERS IN THE U.S. SOUTH, 1865-1910 Abstract by Patrick Q. Mason Studies of violence in the late nineteenth-century South focus almost exclusively on racial and political violence against African Americans. While this emphasis is both understandable and appropriate, what has been largely neglected is the violence committed against religious outsiders, and more generally their overall treatment in what was essentially a hegemonic culture of evangelical Protestantism. In addition to the many instances of violence against African American churches and ministers, the South also witnessed dozens of episodes of anti-Jewish violence and literally hundreds of cases of anti-Mormon violence from 1865 to 1910. Acknowledging and understanding this relatively hidden chapter in American history provides us with unique insights into postbellum southern culture and the sometimes violent side of the American experiment in religious pluralism. This dissertation adds to the growing body of scholarship exploring the relationships between religion and violence in southern history and American history more broadly by making three primary contributions. First, it uncovers numerous untold narratives of violence against southern religious outsiders.