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Christian Education and the Construction of Female Gentility in Modern East Asia
religions Article Christian Education and the Construction of Female Gentility in Modern East Asia Jeesoon Hong Department of Chinese Culture, Sogang University, Seoul 04107, Korea; [email protected] Received: 30 June 2019; Accepted: 1 August 2019; Published: 6 August 2019 Abstract: This study explores the relationship between Christian education and the construction of female gentility in East Asia around the turn of the twentieth century. Because American missionary schools played an important role in the region, notions of female gentility were greatly influenced by the cultural values of the American middle class and, more specifically, American liberal arts colleges. The notion of the “new gentlewoman” helps to illuminate modern Protestant womanhood’s ambiguous relationship with feminism and nationalism. Recognizing that the Protestant notion of “female gentility” was internally racialized, in this study, I also pay attention to the question of race. While the scope of my research spans East Asia, in this paper, I examine Christian education in China, focusing specifically on Yenching Women’s College. I compare the college’s educational goals and curricula to the pedagogy at the male college of Yenching, the governmental women’s college, and other female colleges in Japan and Korea. In this study, I approach East Asia as a whole for several reasons: first, because a broader view of the region helps put the Chinese case into perspective; second, because the region was often dealt with together in missionary work; and lastly, because national differences cannot be assumed to be more substantial than other differences, such as those based on gender, class, generation, period, and province. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
Constructing and Reconstructing Images of Chinese Women in Lin Yutang's Translations, Adaptations and Rewritings
CONSTRUCTING AND RECONSTRUCTING IMAGES OF CHINESE WOMEN IN LIN YUTANG'S TRANSLATIONS, ADAPTATIONS AND REWRITINGS by Fang Lu B.A., Beijing Normal University, 1987 M.A., Beijing Normal University, 1990 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Under Special Arrangement Faculty of Arts & Social Sciences © Fang Lu 2008 SIMON FRASER UNIVERSITY Spring 2008 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Library and Bibliotheque et 1*1 Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A0N4 Ottawa ON K1A0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-46812-8 Our file Notre reference ISBN: 978-0-494-46812-8 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par Plntemet, prefer, telecommunication or on the Internet, distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform, et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. -
My Pilgrimage in Mission Michael C
My Pilgrimage in Mission Michael C. Griffiths was born in Cardiff, Wales, in April 1928. A simple CICCU was seeing students converted every week; of the five Icalculation shows that like others of my generation I have hundred members, half were converted after joining the univer- lived through a third of the history of Anglo-Saxophone mission, sity. After two terms I was invited onto the Executive Committee, giving an interesting perspective upon it. and in my second year became president of this indigenous At age ten I won a scholarship to Christ’s Hospital, a boys student movement, run by and for students. At age twenty-three, boarding school, founded as a Reformation response to the need this experience provided remarkable on-the-job training. The of London’s street children. Then two weeks after World War II following two years I served as missionary secretary, and then started, I began attending the school’s Christian Union, a group chairman, of the national InterVarsity Fellowship (IVF) Student indigenous to and organized by senior schoolboys. After four Executive, covering twenty-two universities in the United King- years of Sunday meetings, I came to Christ through Alfred dom (now fifty years later there are five times as many). As well Schultes, a German pastor of the Confessing Church. We boys as seeing many conversions through student evangelism, two listened to this “enemy” because he had suffered, having been other things accelerated my pilgrimage. imprisoned by Hitler with Martin Niemöller and later interned In my first term the CICCU was organized into forty mission by us. -
Mission Studies As Evangelization and Theology for World Christianity
Mission Studies as Evangelization and Teology for World Christianity Refections on Mission Studies in Britian and Ireland, 2000 - 2015 Kirsteen Kim DOI: 10.7252/Paper. 000051 About the Author Kirsteen Kim, Ph.D., is Professor of Teology and World Christianity at Leeds Trinity University. Kirsteen researches and teaches theology from the perspective of mission and world Christianity, drawing on her experience of Christianity while living and working in South Korea, India and the USA, with a special interest in theology of the Holy Spirit. She publishes widely and is the editor of Mission Studies, the journal of the International Association for Mission Studies. 72 | Mission Studies as Evangelization and Theology for World Christianity Foreword In 2000 and in 2012 I published papers for the British and Irish Association for Mission Studies (BIAMS) on mission studies in Britain and Ireland, which were published in journals of theological education.1 Tese two papers surveyed the state of mission studies and how in this region it is related to various other disciplines. Each paper suggested a next stage in the development of mission studies: the frst saw mission studies as facilitating a worldwide web of missiological discussion; the second suggested that mission studies should be appreciated as internationalizing theology more generally. Tis article reviews the developments in Britain and Ireland over the years which are detailed in these articles and bring them up to date. It further argues that, while continuing to develop as “mission studies” or “missiology”, the discipline should today claim the names “theology for world Christianity” and “studies in evangelization. -
Mission-Quotes.Pdf
Mission Quotes Those who had been scattered preached the word wherever they went. Acts 8:4 - an African chief speaking to missionary David Livingstone “All my forefathers have passed away into darkness without knowing anything of what was to befall them; how is it t hat your forefathers knowing all these things, did not send word to my forefathers sooner?” - Randy Alcorn “The opportunities for using our financial resources to spread the gospel and strengthen the church all over the world are greater than they've ever been. As God raised up Esther for just such a time as hers, I'm convinced he's raise us up, with all our wealth, to help fulfill the great commission. The question is, what are we doing with that money? Our job is to make sure it gets to his intended recipients.” - Roland Allen “Missionary zeal does not grow out of intellectual beliefs, nor out of theological arguments, but out of love.” - Brother Andrew “There are no closed doors to the gospel - provided that, once you get inside, you don't care if you ever come out.” “Don't complain to yourselves that you can't go to the mission field! Thank God for bringing the mission field to you!” - Gladys Aylward "I wasn't God's first choice for what I've done for China, I don't know who it was. It must have been a man, well-educated man. I don't know what happened. Perhaps he died. Perhaps he wasn't willing, and God looked down and saw Gladys Aylward and God said - "Well, she's willing." - Art Beals “Christ’s commission is for the whole church to take the whole gospel to the whole world! Every member is called to participate in mission; therefore, we need to provide a broad range of opportunities. -
A Brief Survey of Missions
2 A Brief Survey of Missions A BRIEF SURVEY OF MISSIONS Examining the Founding, Extension, and Continuing Work of Telling the Good News, Nurturing Converts, and Planting Churches Rev. Morris McDonald, D.D. Field Representative of the Presbyterian Missionary Union an agency of the Bible Presbyterian Church, USA P O Box 160070 Nashville, TN, 37216 Email: [email protected] Ph: 615-228-4465 Far Eastern Bible College Press Singapore, 1999 3 A Brief Survey of Missions © 1999 by Morris McDonald Photos and certain quotations from 18th and 19th century missionaries taken from JERUSALEM TO IRIAN JAYA by Ruth Tucker, copyright 1983, the Zondervan Corporation. Used by permission of Zondervan Publishing House, Grand Rapids, MI Published by Far Eastern Bible College Press 9A Gilstead Road, Singapore 309063 Republic of Singapore ISBN: 981-04-1458-7 Cover Design by Charles Seet. 4 A Brief Survey of Missions Preface This brief yet comprehensive survey of Missions, from the day sin came into the world to its whirling now head on into the Third Millennium is a text book prepared specially by Dr Morris McDonald for Far Eastern Bible College. It is used for instruction of her students at the annual Vacation Bible College, 1999. Dr Morris McDonald, being the Director of the Presbyterian Missionary Union of the Bible Presbyterian Church, USA, is well qualified to write this book. It serves also as a ready handbook to pastors, teachers and missionaries, and all who have an interest in missions. May the reading of this book by the general Christian public stir up both old and young, man and woman, to play some part in hastening the preaching of the Gospel to the ends of the earth before the return of our Saviour (Matthew 24:14) Even so, come Lord Jesus Timothy Tow O Zion, Haste O Zion, haste, thy mission high fulfilling, to tell to all the world that God is Light; that He who made all nations is not willing one soul should perish, lost in shades of night. -
The Pentecostal Missionary Union (PMU), a Case Study Exploring the Missiological Roots of Early British Pentecostalism (1909-1925)
The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Item Type Thesis or dissertation Authors Goodwin, Leigh Publisher University of Chester Download date 29/09/2021 14:08:25 Link to Item http://hdl.handle.net/10034/314921 This work has been submitted to ChesterRep – the University of Chester’s online research repository http://chesterrep.openrepository.com Author(s): Leigh Goodwin Title: The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Date: October 2013 Originally published as: University of Chester PhD thesis Example citation: Goodwin, L. (2013). The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909- 1925). (Unpublished doctoral dissertation). University of Chester, United Kingdom. Version of item: Submitted version Available at: http://hdl.handle.net/10034/314921 The Pentecostal Missionary Union (PMU), a case study exploring the missiological roots of early British Pentecostalism (1909-1925) Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Philosophy by Leigh Goodwin October 2013 Thesis Contents Abstract p. 3 Thesis introduction and acknowledgements pp. 4-9 Chapter 1: Literature review and methodology pp.10-62 1.1 Literature review 1.2 Methodology Chapter 2: Social and religious influences on early British pp. 63-105 Pentecostal missiological development 2.1 Social influences affecting early twentieth century 2.1 Missiological precursors to the PMU’s faith mission praxis 2.2 Exploration of theological roots and influences upon the PMU Chapter 3: PMU’s formation as a Pentecostal faith mission pp. -
China's Nationalism and Its Quest for Soft Power Through Cinema
Doctoral Thesis for PhD in International Studies China’s Nationalism and Its Quest for Soft Power through Cinema Frances (Xiao-Feng) Guo University of Technology, Sydney 2013 Acknowledgement To begin, I wish to express my great appreciation to my PhD supervisor Associate Professor Yingjie Guo. Yingjie has been instrumental in helping me shape the theoretical framework, sharpen the focus, and improve the structure and the flow of the thesis. He has spent a considerable amount of time reading many drafts and providing insightful comments. I wish to thank him for his confidence in this project, and for his invaluable support, guidance, and patience throughout my PhD program. I also wish to thank Professor Wanning Sun and Professor Louise Edwards for their valued support and advice. I am grateful for the Australian Postgraduate Award that I received via UTS over the three-and-half years during my candidature. The scholarship has afforded me the opportunity to take the time to fully concentrate on my PhD study. I am indebted to Yingjie Guo and Louise Edwards for their help with my scholarship application. I should also thank UTS China Research Centre, the Research Office of the Faculty of Arts and Social Sciences at UTS, and UTS Graduate Research School for their financial support for my fieldwork in China and the opportunities to present papers at national and international conferences during my doctoral candidature. Finally, my gratitude goes to my family, in particular my parents. Their unconditional love and their respect for education have inspired me to embark on this challenging and fulfilling journey. -
Christianity Transmission History and Contemporary Situation in China
IOSR Journal of Business and Management (IOSR-JBM) e-ISSN: 2278-487X, p-ISSN: 2319-7668. Volume 18, Issue 6 .Ver. IV (Jun. 2016), PP 14-20 www.iosrjournals.org Christianity Transmission History and Contemporary Situation in China Ruihui Han1, 1Humanities School, Jinan University, Zhuhai, Guangdong Province, China. Abstract: The Christianity is transmitted with faster speed than ever in recent years in China. The Christianity transmission in China has long history and many setbacks, especially in modern history of China. The missionaries tried different ways to propagate such religion and had little achievement, even such transmission incurred the slaughter. But after the reforming and opening policy, the Christianity is accepted more easily in China. The main form of the Christianity church is the house church, and the believers in the countryside accounts for the most part of the whole believers. There is increasing interest in the house church and Christianity in countryside, and those are also the key to understand the Christianity transmission in contemporary China. Keywords: Christianity; transmission; church house; rural areas; Boxer Rebellion. I. Introduction In the end of 19th century, the American missionary Arthur Henderson Smith published his Chinese Characteristics and believed that thespread of Christianity in Chinese countryside would bring about a series of positive changes in Chinese countryside. After 100 years, the spread of Christianity were fast and very popular. In the population of the Chinese Christians, 80% are in the Chinese countryside. The most common form of the church is the housechurch, which is not registered in the government so that the government can not supervise it effectively. -
SACU Annual Report and Accounts 2016
Society for Anglo- Chinese Understanding ! ANNUAL REPORT AND ACCOUNTS 2016 Registered Office: 15a Napoleon Road, St. Margarets, Twickenham, Middlesex TW1 3EW. Registered Charity No. 294651 SACU The Society for Anglo-Chinese Understanding (SACU) was founded in 1965 to promote understanding and friendship between the British and Chinese people. It is open to all who subscribe to these aims. As a registered charity engaged in such work, SACU - which has no political affiliations - plays a vital role in providing regular and reliable information about China and the Chinese people. SACU publishes a quarterly magazine ‘China Eye’. The SACU library is presently housed at Sheffield University and access is available to SACU members. We are grateful that the SACU Archive collection of photographs is stored at Oundle School with other materials and it is hoped to add to the Archive in due course. These resources can be reviewed by arrangement. SACU mission is To promote understanding and advance the education of the UK public in all aspects of China and the Chinese People by: • providing facts and analysis about China – not uncritically but always from a firm basis of friendship • helping the British people to understand the meaning of China – past and present • promoting friendship and mutual respect between the peoples of China and the UK. • We aim to promote Understanding – for a purpose • to help the UK flourish in a world increasingly influenced by China • to help overcome misplaced suspicion and increase understanding of China within UK • to help members progress their China-related interests and so to help SACU thrive. -
Clinton Bennett
Clinton Bennett approach allows him to treat Islamic traditions and their Muslim interpretations with sensitivity and respect, not often found among Christian writings on Islam.'[1] Ben- nett became a US citizen during 2012. 1 Biography 1.1 Background Bennett was born in Tettenhall then an Urban District in Staffordshire, England. In 1966, he migrated to Aus- tralia with his parents, Howard Bennett (1922–1997) and Joan Bennett (1922–2007) and his two siblings. He com- pleted his final year of primary education in Australia then attended Maclean High School, Maclean, New South Wales. He was a member of the School Debating Team taking part in inter-school competitions, a member of the Radio Club, Student Leader of the Inter-School Christian Fellowship chapter and represented his class for a year on the Student Representative Council. He won prizes for acting and for History. After gaining his School Cer- tificate, he worked in Sydney as an officer in the state civil service 1972–1973.[2] Originally an Anglican, Ben- nett was baptised into membership of the Lower Clarence Baptist Church in 1969. He was active in the Christian Endeavor movement and as a youth camp leader. Clinton Bennett Clinton Bennett (born 7 October 1955) is a British 1.2 Education American scholar of religions and participant in interfaith dialogue specialising in the study of Islam and Muslim- non-Muslim encounter. An ordained Baptist minister, he was a missionary in Bangladesh before serving as the sec- ond director of interfaith relations at the British Council of Churches in succession to Kenneth Cracknell.