Anti-Ableist Glossary of Disability Terms By: Sara M. Acevedo, Phd
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Skin, Tooth, and Bone
Skin, Tooth, and Bone The Basis of Movement is Our People: A Disability Justice Primer Thanks: Patty Berne, David Langstaff, Leroy Moore, Nomy Lamm, Stacey Milbern, Micah Bazant, Max Airborne, Aurora Levins Morales, K Ulanday Barrett, Akemi Nishida, Leah Lakshmi Piepzna-Samarasinha, seeley quest, ET Russian, Lateef McLeod, Sandie Yi, Lezlie Fry, Kiyaan Abadani, Neve Be, Cory Silverberg, Lisa Ganser, Seema Bahl, Devi Vaidya, Rachel Gelman, Eden Amital, Todd Herman, Amanda Coslor ©2016 by Sins Invalid Printed in the U.S.A. ~ September 2016 All rights reserved. Parts of this booklet may be quoted or used as long as the authors and Sins Invalid are duly recognized. No part of this publication may be reproduced or transmitted for commercial purpose without prior permission. To download any of our publications, visit sinsinvalid.org. To purchase more printed copies, contact info@sinsinvalid. org. Table of Contents 4 Foreword 9 Disability Justice – A Working Draft 16 10 Principles of Disability Justice 23 Access Suggestions for a Public Event 35 Sins Invalid Statement on Police Violence 41 Suggestions for Mobilizations 47 Why We Commit to Mixed Ability Organizing 52 Principles of Mixed Ability Organizing 55 Disability Liberated 62 Our Saucy Selves: Disability Justice and Sexuality Foreword We dedicate this offering to disabled, queer and trans people of color who live in rebellion knowing we were never meant to survive (A. Lorde). We wrote this disability justice handbook because so many activists and organizers essentially were calling anything disability justice. It felt problematic...white academics and activists were co-opting our language before we, as disabled people of color, even had an opportunity to craft a framework or develop a praxis. -
Women's Studies Quarterly
!" #$%%!& #' ()( **+++, - ,**)+ . ! "# /0 (1 )231 4 ( ! " !"# $%& '()*++'',- 4 1 ( ! "# $ % ! & % ' !( ) * )+ #%, %% -.#/+ 0%!!% !%0 % )))% 0 ! # %! & %10 #% 2& %+ 3) WOMEN'S STUDIES BOOK REVIEW Sami Schalk. Bodyminds Reimagined: (Dis)ability, Race, and Gender in Black Women’s Speculative Fiction. Duke UP, 2018. Bodyminds Reimagined is a compelling critical study of the points of contact and convergence between disability studies and Black feminist studies in contemporary Black women ’s spec- ulative fiction. In the first monograph focusing exclusively on the representation of disability by Black authors, Schalk meticulously sketches the contours of the various fields with which Bodyminds Reimagined converses. Schalk begins with the stance that “(dis)ability is rarely accounted for in black feminist theory ” and that disability studies “has often avoided issues of race ” (3 –4). Speculative fiction, Schalk argues, is a rich site to interrogate the contact between Black feminist theory and disability studies because the nonrealist genre elements allow authors to “reimagine the possibilities of bodyminds ” (17) and posit alternative constructions of identity in nonreal worlds that in turn “force readers to question the ideologies undergirding these categories ” (18). Bodyminds Reimagined considers Black women ’s speculative fiction published after 1970 using a three-pronged methodology: rejecting the good/bad binary that characterizes much scholarship on representations of disability; attending to more than just character analysis in close reading individual texts; and approaching speculative worlds on their own terms and reading them through their nonrealist rules. Bodyminds Reimagined is not only a vital examination of disability within Black fiction, but also a methodological manual of sorts for scholars inspired to continue this intellectual project. But what is a “bodymind ”? Schalk borrows this vocabulary from the materialist feminist disability scholarship by Margaret Price. -
ARTICLE Crip Technoscience Manifesto
ARTICLE Crip Technoscience Manifesto Aimi Hamraie Vanderbilt University [email protected] Kelly Fritsch Carleton University [email protected] Abstract As disabled people engaged in disability community, activism, and scholarship, our collective experiences and histories have taught us that we are effective agents of world-building and -dismantling toward more socially just relations. The grounds for social justice and world-remaking, however, are frictioned; technologies, architectures, and infrastructures are often designed and implemented without committing to disability as a difference that matters. This manifesto calls attention to the powerful, messy, non-innocent, contradictory, and nevertheless crucial work of what we name as “crip technoscience,” practices of critique, alteration, and reinvention of our material-discursive world. Disabled people are experts and designers of everyday life. But we also harness technoscience for political action, refusing to comply with demands to cure, fix, or eliminate disability. Attentive to the intersectional workings of power and privilege, we agitate against independence and productivity as requirements for existence. Instead, we center technoscientific activism and critical design practices that foster disability justice. Hamraie, A., & Fritsch, K. (2019). Crip technoscience manifesto. Catalyst: Feminism, Theory, Technoscience, 5(1), 1-34. http://www.catalystjournal.org | ISSN: 2380-3312 © Aimi Hamraie and Kelly Fritsch, 2019 | Licensed to the Catalyst Project under a Creative Commons Attribution Non-Commercial No Derivatives license Hamraie and Fritsch Catalyst: Feminism, Theory, Technoscience 5(1) 2 Introduction As disabled people engaged in disability community, activism, and scholarship, our collective experiences and histories have taught us that we are effective agents of world-building and -dismantling toward more socially just relations. -
Copyright © and Moral Rights for This Thesis Are Retained by the Author And/Or Other Copyright Owners
Jacobs, Naomi Lawson (2019) The Upside‐down Kingdom of God : A Disability Studies Perspective on Disabled People’s Experiences in Churches and Theologies of Disability. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/32204 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. The Upside-down Kingdom of God: A Disability Studies Perspective on Disabled People’s Experiences in Churches and Theologies of Disability NAOMI LAWSON JACOBS Thesis submitted for the degree of PhD 2019 Department of Religions and Philosophies SOAS, University of London 1 Abstract This thesis argues that, in many churches, disabled people are conceptualised as objects of care. However, disabled Christians are capable of being active agents in churches, with service, ministry and theologies of their own to offer. In Part A, I explore the discourses that have historically functioned in churches to marginalise disabled Christians. Using a Foucauldian approach, I argue that the Christian pastoral model has a fundamental orientation towards individualism, addressing disability through frameworks of care and charity, rather than through a model of justice. -
A Buddhist Inspiration for a Contemporary Psychotherapy
1 A BUDDHIST INSPIRATION FOR A CONTEMPORARY PSYCHOTHERAPY Gay Watson Thesis presented for the degree of Doctor of Philosophy at the School of Oriental & African Studies, University of London. 1996 ProQuest Number: 10731695 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10731695 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT It is almost exactly one hundred years since the popular and not merely academic dissemination of Buddhism in the West began. During this time a dialogue has grown up between Buddhism and the Western discipline of psychotherapy. It is the contention of this work that Buddhist philosophy and praxis have much to offer a contemporary psychotherapy. Firstly, in general, for its long history of the experiential exploration of mind and for the practices of cultivation based thereon, and secondly, more specifically, for the relevance and resonance of specific Buddhist doctrines to contemporary problematics. Thus, this work attempts, on the basis of a three-way conversation between Buddhism, psychotherapy and various themes from contemporary discourse, to suggest a psychotherapy that may be helpful and relevant to the current horizons of thought and contemporary psychopathologies which are substantially different from those prevalent at the time of psychotherapy's early years. -
An Action Research Study on Inclusive Art Museum
COLLABORATION AND CONNECTION: AN ACTION RESEARCH STUDY ON INCLUSIVE ART MUSEUM PROGRAMMING Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Shannon Thacker Cregg, B.F.A. Graduate Program in Art Education The Ohio State University 2020 Thesis Committee Dr. Dana Carlisle Kletchka, Advisor Dr. Jennifer (Eisenhauer) Richardson 1 Copyrighted by Shannon Thacker Cregg 2020 2 Abstract Research suggests that museums are not reaching their full potential for including visitors with disabilities (Bienvenu, 2019; Ginley, Goodwin, &, Smith, 2012; Kudlick & Luby, 2019; Rappolt- Schlichtmann & Daley, 2013; Sandell, 2019). Recently, scholars have critiqued art museums for their lack of accessibility (Kudlick & Luby, 2019) and exhibitions that misrepresent disability history (Sandell, 2019). The history of outsider art demonstrates how artists with disabilities are discriminated against in the art world (Prinz, 2017). Creative art centers, programs which provide artistic mentorship for adults with disabilities, are often positioned within outsider art discourse (Wojcik, 2016). Due to discrimination against artists with disabilities, art museums can increase inclusion through engaging with artists at creative art centers. Therefore, I utilized action research methodology to design and implement an integrated art museum professional development workshop for artists with disabilities at Open Door Art Studio, a creative art center, and community artists. The primary objective of the study was to explore how museum practitioners can collaborate with creative art centers to develop inclusive programming for creative art center artists and community artists. ii Based on interviews with Open Door Art Studio artists and staff members, I structured the workshop around time in the museum gallery for discussion and a collaborative art making exercise in the museum’s studio space. -
Disabling Trauma: Toward a Crip Critique of Post-Traumatic Stress
Disabling Trauma: Toward A Crip Critique of Post-Traumatic Stress Disorder A Dissertation SUBMITTED TO THE FACULTY OF THE UNIVERSITY OF MINNESOTA BY Angela M. Carter IN PARTIAL FULLFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Dr. Jigna Desai and Dr. Jennifer Pierce, Co-Advisors August 2019 Angela M. Carter Copyright, 2019 Acknowledgments As both a disabled person and a Buddhist practitioner, I believe deeply in the truth of our interdependence. We do nothing on our own. Nothing about who we are, or who we become, is a singularity. Our multitudes not only support one another in ways we cannot always know, they intertwine in ways we cannot begin to imagine. I am here today because of a multitude, a multitude of others. It began with the Ronald E. McNair Program so many years ago - so I must begin with acknowledging the folks there who first told me this was possible. Dr. Harker and Sarah Hass - I quite literally would not be here without you. Christine, thank you in particular, for being the first person to truly teach me how to think, write, and analyze. You opened doors I didn’t know existed and for that this dissertation is your success as much as it is mine. Joan and Dr. Minner, how can I ever thank you? There just aren’t words for the people who adopt you when you most need to be adopted. Thank you. Thinking (and becoming) happens in community and I could not have thought these thoughts without the disability communities I have found. -
Disability Studies and the Environmental Humanities Sarah Jaquette Ray, Jay Sibara, Stacy Alaimo
Disability Studies and the Environmental Humanities Sarah Jaquette Ray, Jay Sibara, Stacy Alaimo Published by University of Nebraska Press Ray, Sarah Jaquette, et al. Disability Studies and the Environmental Humanities: Toward an Eco-Crip Theory. University of Nebraska Press, 2017. Project MUSE.muse.jhu.edu/book/51846. https://muse.jhu.edu/. For additional information about this book https://muse.jhu.edu/book/51846 [ This content has been declared free to read by the pubisher during the COVID-19 pandemic. ] Introduction Sarah Jaquette Ray and Jay Sibara Our goal in this project is to bring into dialogue the interdisciplin- ary fi elds of disability studies and the environmental humanities. While scholars in the environmental humanities have been trou- bling the dichotomy between “wild” and “built” environments and writing about the “material turn,” trans- corporealities, and “slow violence” for several years now, few focus on the robust and related work being done in the fi eld of disability studies, which takes as a starting point the contingency between environments and bodies. Like environmental justice and the new materialist scholar Stacy Alaimo’s (2010) theory of trans- corporeality, which insists that the body is constituted by its material, historical, and discursive contexts, disability studies challenges dominant perceptions of the body as separate from the contexts in which bodies live, work, and play. Similarly the environmental humanities focus on issues, from food justice and migrant farmworkers to climate debt, military legacies, and green imperialism, that also concern disability studies scholars, such as the validity of a mind/body dualism, corporeal and mental health as a new form of privilege in what Ulrich Beck (1992) has deemed a “risk society” in Western cul- ture, the impact of nation- building on marginalized populations and places, the myth of American rugged individualism, and parallels between the exploitation of land and abuses of labor. -
A Starting Point for Disability Justice in Legal Education
University of the District of Columbia School of Law Digital Commons @ UDC Law Journal Articles Publications 2020 A Starting Point for Disability Justice in Legal Education Christina Payne-Tsoupros Follow this and additional works at: https://digitalcommons.law.udc.edu/fac_journal_articles Part of the Disability Law Commons, Law and Race Commons, and the Legal Education Commons A STARTING POINT FOR DISABILITY JUSTICE IN LEGAL EDUCATION Christina Payne-Tsoupros University of the District of Columbia David A. Clarke School of Law Journal Committed to Social Change on Race and Ethnicity Volume 6, Issue 1 | 2020 Copyright and Open Access © 2020 Christina Payne-Tsoupros This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Permission of the authors is required for distribution and for all derivative works, includinG compilations and translations. Quoting small sections of text is allowed as lonG as there is appropriate attribution and the article is used for non-commercial purposes. The Journal Committed to Social Change on Race and Ethnicity (ISSN 2642-2387) is published by the National Conference on Race and Ethnicity (NCORE), a production of the University of Oklahoma, in partnership with the University of Oklahoma Libraries. Journal Committed to Social Change on Race and Ethnicity | Volume 6, Issue 1 | 2020 A Starting Point for Disability Justice in Legal Education Christina Payne-Tsoupros University of the District of Columbia David A. Clarke School of Law This article explores how a disability Justice framework would provide greater access to law school and therefore the legal profession for disabled students of color; specifically, disabled Black, Indigenous, and Latinx students. -
1 Intellectual/Developmental Disability, Rhetoric, and Self-Advocacy
Intellectual/Developmental Disability, Rhetoric, and Self-Advocacy: A Case Study Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Sean Kamperman, M.A. Graduate Program in English The Ohio State University 2019 Dissertation Committee Christa Teston, Advisor Margaret Price Amy Shuman 1 Copyrighted by Sean Kamperman 2019 2 Abstract Using grounded methods and deploying a critical disability studies framework, this dissertation assesses how people who identify or are identified as having intellectual/developmental disabilities (I/DD) use their rhetorical skills—specifically, their self-advocacy skills—to access academic life. Through interviews and observations of rhetors affiliated with an innovative inclusive education program pseudonymously titled “STEP” (“Successful Transitions and Educational Progress”), I offer a practice account of I/DD’s relation to rhetoricity, or rhetorical capacity, in academic spaces. Contra to officialized discourses that portray self-advocacy as the responsibility of individual rhetors, I attend to self-advocacy’s social and rhetorical dimensions across three “sites”: student self-advocacy practices, assessment technologies used to measure student self-determination, and the self-advocacy practices of professional self-advocates. After a methodological commentary on the need for qualitative researchers in rhetoric and writing studies to attend to accessibility as a practical and theoretical concern, I conclude by reflecting on the implications of my findings for rhetorical education writ large: specifically, for how teachers conceive of the relationship between collaboration and credibility in their classrooms. ii Dedication For Milton iii Acknowledgments This project would not have been possible without the generous support of so many. -
The Emergence of Somatic Psychology and Bodymind Therapy by Barnaby B
Johanson on Barratt's Emergence book review article by Greg Johanson, Ph. D. The Emergence of Somatic Psychology and Bodymind Therapy by Barnaby B. Barratt London: Palgrave MacMillan, 2010 ISBN: 978-0-230-22216-8 (hardback) Barnaby Barratt, Ph.D., DHS has written an overview of Section I Introducing a New Discipline somatic psychotherapy that is extraordinary in its mature scholarly depth and breadth of presentation. It is thoroughly In Barratt's Section I introduction to a new discipline he post-modern in that what he terms somatic psychology and explains that he wants to deal with what it means to be bodymind therapy can only be considered in a highly human, in particular the human experience of embodiment, contextualized way in relation to history, philosophy, and how it can be a "harbinger of a radically different cultural values, social structures, science, spirituality, and future" (p. 2) that includes altering our present more. Thus, the reader is confronted with not simple the understanding of the nature of knowing and of science. emerging field of somatic psychotherapy, but the entire field of psychology in relation to Western globalized life. It is He sets the following challenge: "This book invites you to radical or prophetic in its implications for somatic ways of entertain the question: Just how radical are the cultivating awareness. It encounters the reader with the implications of the emerging discipline of somatic need to work through weighty issues, whether one agrees psychology and the accompanying healing practices of completely with Barratt's conclusions and directions or not. bodymind therapy?" (p. -
Disabled Futures
Excerpt • Temple University Press Introduction On the Future of Disabled Identities consider myself both an academic theorist immersed in disability studies, gender and sexuality studies, and critical race studies and a practitioner of Iinstitutional equity and inclusion work. I have frequently experienced this balance of theory and practice as a paradox in which I am employed to per- form labor aimed at raising awareness of and decreasing systemic and inter- personal oppression by an academic institution and within a set of national and professional structures that are built on and complicit with neoliberal capitalist domination. Thus, I often find myself engaging social justice work within higher education that utilizes many of the concepts and related prac- tices that I critique in my academic writing. There is a friction here that affects not only me. From the perspective of professional practitioners concerned with equity and inclusion, critical social and other academic theory can be perceived as too abstract, inaccessible, or impractical. From the perspective of critical social theorists, the practice of diversity work may be understood to be assimilating radical ideas into neoliberal and depoliticizing institu- tional structures. Such frictions remind me that one of the barriers to build- ing more equitable and inclusive spaces is the fiction that theory and practice are separable and opposing things. This fiction circulates not only at the theoretical level in academic writing, where we are often most comfortable pointing out the limitations and flaws in concepts like identity, diversity, and inclusion, but also in the ways we divide work within our institutions— “student affairs” versus “academic affairs,” for example.