Cross Procession

Total Page:16

File Type:pdf, Size:1020Kb

Cross Procession Cross Procession To be performed on the Patronal Festival of the Church, namely, the Feast of the Holy New-Martyr Elisabeth, being the 5 th day of the month of July in the Church Calendar. The Cross-procession is traditionally performed at the founding of a new monastery, the consecration of a new church, and each year on the patronal festival of a church. It is a form of prayer in which the prayers of the Patron Saint and the blessings of God are invoked on the parish. The form outlined below takes the form of a processional moleben, and is the form most commonly used in the Russian Church Abroad. During the procession, the faithful make four stations, forming the points of a Cross around the church. After the prayer below the Ambo (O Lord, Who dost bless them that bless Thee...&c.) the lantern-bearer, Cross-bearer, servers with fans, and banner-bearers form up in the midst of the church, ready for the procession. Standing in the midst of the church, the priest says: Priest: Blessed is our God, always, now and ever, and unto the ages of ages. People: Amen. Then the people sing, in stikhera tone 6: O heavenly King, / Comforter, Spirit of Truth, / Who art everywhere present and fillest all things, / Treasury of blessings and Giver of life; / Come, and abide in us, / cleanse us of all impurity, // and save our souls, O Good One! Deacon: In the second tone: God is the Lord and hath appeared unto us; blessed is He That cometh in the name of the Lord. Deacon: O give thanks unto the Lord, for He is good; for his mercy endureth for ever. People: God is the Lord and hath appeared unto us; blessed is He That cometh in the name of the Lord. Deacon: I shall not die, but live; and shall tell of the works of the Lord. People: God is the Lord and hath appeared unto us; blessed is He That cometh in the name of the Lord. Deacon: The stone which the builders rejected is become the headstone of the corner; this is the Lord’s doing, and it is marvellous in our eyes. People: God is the Lord and hath appeared unto us; blessed is He That cometh in the name of the Lord. The procession begins, in the following order: 1. Server or layman carrying a lantern. 2. Server or layman carrying the Cross. 3. Some of the faithful carrying banners, in pairs. 4. A layperson, carrying the icon of St Elisabeth, flanked by two subdeacons carrying fans over the icon. 5. The choir. 6. The clergy and servers. The senior priest carries a blessing Cross. The second priest (or layman, if there is only one priest), carries the Gospel Book. Deacons carry censers. Remaining servers carry the trebnik, holy water, and anything else that may be required. 7. The faithful, who may carry icons. Meanwhile, the people sing: Troparion, tone 2 - In that meekness, humility, and love, / which made their abode in thy soul, / thou didst diligently minister to the suffering, / O holy Passion-bearer, Princess Elisabeth; / and with faith didst endure suffering and death for Christ / with the Martyr Barbara. // With her do thou pray for all that honour thee with love! The procession moves out of the church by the south door, (properly, this is by the west door but our church does not have one). Clergy: Holy New-Martyr Elisabeth, pray to God for us! People: Holy New-Martyr Elisabeth, pray to God for us! Clergy: Glory to the Father, and to the Son, and to the Holy Spirit. People: Both now and ever, and unto the ages of ages. Amen. Clergy: Holy New-Martyr Elisabeth, pray to God for us! People: Holy New-Martyr Elisabeth, pray to God for us! Clergy: Glory to the Father, and to the Son, and to the Holy Spirit. People: Both now and ever, and unto the ages of ages. Amen. Pray to God for us, / O holy New-Martyr Elisabeth, / for fervently do we flee unto thee, // the speedy helper and intercessor for our souls. The first station is made at the south side of the church, thus: 1. The lantern, Cross, and banner-bearers leave the church first, but move aside to allow everybody else to leave church. They then return to the church doors and arrange themselves against the wall of the church, facing outwards. Banner and fan-bearers stand on the back row with the Cross and lantern in front. 2. The choir turns left out of the door and gathers there. 3. The priests gather before the doors facing towards the church, while the deacons stand facing them. The servers with the trebnik and holy water stand to the left and right of the senior priest, respectively. 4. The faithful turn right out of the doors and gather there. The priest blesses with the Cross towards the church (north), then sprinkles with holy water. The deacons stand facing him, censing the Cross x3 while the priest blesses with it. If there is more than one priest, a second priest sprinkles simultaneously with the priest who blesses with the Cross. Deacon: Let us pray to the Lord; let us all say: People: Lord, have mercy. Lord, have mercy. Lord, have mercy. The priest turns by the left to face away from the church (south). Again he blesses with the Cross, then sprinkles with holy water. The deacons, having circled to face him, cense as before. Deacon: Let us pray to the Lord; let us all say: People: Lord, have mercy. Lord, have mercy. Lord, have mercy. The priest turns by the left to face east, towards the choir. Again he blesses and sprinkles. Deacon: Let us pray to the Lord; let us all say: People: Lord, have mercy. Lord, have mercy. Lord, have mercy. The priest turns by the left to face west, towards the people. He blesses and sprinkles as before. Deacon: Let us pray to the Lord; let us all say: People: Lord, have mercy. Lord, have mercy. Lord, have mercy. The procession continues anti-clockwise in the same order as before: lantern, Cross, banners, icon with fans, choir, clergy, people. Clergy: Holy New-Martyr Elisabeth, pray to God for us! People: Holy New-Martyr Elisabeth, pray to God for us! Clergy: Glory to the Father, and to the Son, and to the Holy Spirit. People: Both now and ever, and unto the ages of ages. Amen. Clergy: Holy New-Martyr Elisabeth, pray to God for us! People: Holy New-Martyr Elisabeth, pray to God for us! Clergy: Glory to the Father, and to the Son, and to the Holy Spirit. People: Both now and ever, and unto the ages of ages. Amen. Clergy: Holy New-Martyr Elisabeth, pray to God for us! People: Holy New-Martyr Elisabeth, pray to God for us! Clergy: Glory to the Father, and to the Son, and to the Holy Spirit. People: Both now and ever, and unto the ages of ages. Amen. Pray to God for us, / O holy New-Martyr Elisabeth, / for fervently do we flee unto thee, // the speedy helper and intercessor for our souls. The second station is made at the east end. Those carrying the lantern, Cross, &c. stand with their backs to the wall of the church as before, with the choir going ahead a little, the clergy in the middle, and the people following. Deacon: Again and again, in peace let us pray to the Lord. People: Lord, have mercy. People: Help us, save us, have mercy on us, and keep us, O God, by thy grace. People: Lord, have mercy. People: Calling to remembrance our all-holy, immaculate, exceedingly blessed, and glorious Lady, the Mother of God and Ever-Virgin Mary with all the Saints, let us commend ourselves and one another, and all our life unto Christ our God. People: To Thee, O Lord. Priest: For Thou art the King of peace, and the Saviour of our souls, and unto Thee do we send up glory, to the Father, and to the Son, and to the Holy Spirit, now and ever and unto the ages of ages. People: Amen. Deacon: Let us attend. Wisdom! Let us attend. The prokimenon in the fourth tone: For thy sake, O Lord, are we slain all the day long. People: For thy sake, O Lord, are we slain all the day long. Deacon: We are counted as sheep for the slaughter. People: For thy sake, O Lord, are we slain all the day long. Deacon: For Thy sake, O Lord... People: ..are we slain all the day long. Deacon: Let us pray to the Lord. People: Lord, have mercy. Priest: For holy art Thou, O our God, Who restest in the Saints, and unto Thee do we send up glory: to the Father, and to the Son, and to the Holy Spirit, now and ever, and unto the ages of ages. People: Amen. Deacon: Let every breath praise the Lord. People: Let every breath praise the Lord. Deacon: Praise ye God in His Saints, praise Him in the firmament of His power. People: Let every breath praise the Lord. Deacon: Let every breath... People: ...praise the Lord. Deacon: And that He may count us worthy to hear the Holy Gospel, let us pray to the Lord God. People: Lord, have mercy. Lord, have mercy. Lord, have mercy. Deacon: Wisdom! Upright! Let us hear the Holy Gospel. Priest: Peace be unto all. People: And to thy spirit. Priest: The reading is from the Holy Gospel according to St John.
Recommended publications
  • €Im0tmah Ijfarta High Mass for the Children of Radio, Heatir
    Wf*f 40* -»t- <$ ^ '/n s .. W * A*«, «^*«k*i« f^imlt^^r • '.y-^j**' *"**<** W*'"* /<fc* 4 *-»»?«••* ><? t 8 > M ..-•2.' IV. 1 A I, V i«>CvV ^ f^* "S - •>. ^ W^rW^^J^y^ „ . „v •&*>*$* -JSs, t tjy ^i^i;." Hi% M Friday October 128,1055 -.»#« Far East Prmm,m TmpWBSm^k Seniors Win Essay Award Cfeojge V?, SclnjeJasTof Aqainaa 6th gradel y/JUIam Gfagiutat J2-J-V <>,. *• Church StaWmmMission " ""*"'" Institute aS)d ErcunueJa Cazoneri poly B«de*meri, *tocjej Jilijtth East met West last Thuri of JSfotM Dante HlghrSeiiooI, El* Calbout, & Helen, ^portable Hear Bi evening in the Community mira, toole top psJzes in the .Mis­X»it0¥- Mary Ellen Foody, i.gt. -.1 Memorial auditorium when 4), sion Seenearwna Bssay Contest 4 Patrick, Eamlra, pert and; jpencil (Continued from Pagre 1) blossom- The Bishop found the Moslem. He saw this situation Grace Mar Gregorios, Archbishifj was, announced Sunday evening •wt * * ,,f „. "L. m> to be penetrated and converted. Idea of the white flower surviv­ as one out of which Christianity of Triyandrum, India offered HQJ^ by XQUIS 3aagie, contest chair It Will be by the Sisters," the ing in Its purity on the filthy bog, would rise and Arid |«rJectloij. Mass in the ancient oriental Sy$f* man, at th* Btehop Sheen Jecfure Raines5th ,grade Rochesterr Patrici, bicyclea Slater^ MSr, ^ty. Bishop stated. a simple metaphor of the mystery tiishop Sheen fold the audience Malankara rite, Jane Carroll, 0Sti . Margaret Wary, The fliishop said that in theo f the Immaculate Conception. in the Wasr MenaoriaL ~ * " — 0 that the town of Fatima, Portu­ Over 6000 people saw for tW WINNEBS receive a full 4 portable radio, Barbara Dotvnes, country ol Tibet there Is only one On stage for Sunday eve­ gal, where our Blessed' Mother St Charles Borromeo, ^^^{^ Catholic.
    [Show full text]
  • After.Cross. Sept.15.2019
    EPISTLE: Saint George Antiochian Orthodox Christian Church O Lord, how magnificent are Your works. You have made all things in wisdom. 1250 Oakdale Avenue, West Saint Paul, Minnesota 55118 Bless the Lord, O my soul Parish Website: http://www.saintgeorge-church.org The Reading from the First Epistle of St. Paul to the Galatians. (2:16-20) Church Phone: 651-457-0854 rethren, you know that a man is not justified by works of the law but through faith in Jesus Christ. Even we have believed in Christ Jesus, in order to be justified by faith in Christ, and The Most Reverend Metropolitan JOSEPH, Archbishop of New York, B not by works of the law, because by works of the law shall no one be justified. But if, in our Metropolitan of all North America endeavor to be justified in Christ, we ourselves were found to be sinners, is Christ then an agent of Right Reverend Bishop ANTHONY, Auxiliary Bishop, sin? Certainly not! But if I build up again those things which I tore down, then I prove myself a Diocese of Toledo and the Midwest transgressor. For I through the Law died to the Law, that I might live to God. I have been crucified Right Reverend Archimandrite John Mangels, Pastor with Christ; it is no longer I who live, but Christ Who lives in me; and the life I now live in the flesh I live by faith in the Son of God, Who loved me and gave Himself for me Reverend Father John Chagnon, attached Very Reverend Archpriest Paul Hodge, attached .
    [Show full text]
  • Service and Akathist to Saint Elisabeth Romanov
    SERVICE ТО OUR VENERABLE MOTHER, THE HOLY NEW MARTYR GRAND DUCHESS ELIZABETH Commemorated on July 5 AT LITTLE VESPERS At “Lord, I have cried..., ’’ stichera for four verses, in the Seventh Tone : ome, let us praise and hymn the nun and martyr Elizabeth, C a faithful warrior in Christ’s army, an illustrious star which super- naturally arose in the West and finished its course in the East, and which by its appearance gave light to the darkness of this godless age, only to shine even more brightly afterwards in the Kingdom of Christ our God, for He is the King of Glory, the Dayspring of all dawns. (twice) ell us, О Elizabeth, what mysteries thou dost now behold: T the things which thou didst desire to see from thy youth, and for whose sake thou didst forsake the imaginary pleasures of this passing life, and didst account as nothing the malice of thy tormentors. Thus may we also be incurably wounded by this blessed desire; and having suffered well the pain of this salutary sickness, may we ignore what is temporal in order to obtain eternal good things. 1 witnesses of the Lord, ye holy martyrs, clear mirrors of the hile resplendent in royal glory on earth, thou didst have О divine glory, if the night of godlessness had not been il- Wthe Kingdom of God within thyself, О Grand Duchess lu¬mined by the light of your struggles, how would we have seen Elizabeth; therefore, thou art rightly called a royal martyr, and thou the path to salvation? And if the Russian land had not been made hast received a most precious crown from Christ, the King of Glory, fertile by your blood, how would it have been kept from drying up with Whom thou now dost reign.
    [Show full text]
  • SOBORNOST St
    SOBORNOST St. Thomas the Apostle Orthodox Church (301) 638-5035 Church 4419 Leonardtown Road Waldorf, MD 20601 Rev. Father Joseph Edgington, Pastor (703) 532-8017 [email protected] Pani Stacey: [email protected] www.apostlethomas.org American Carpatho-Russian Orthodox Diocese ECUMENICAL PATRIARCHATE OF CONSTANTINOPLE Wed: Moleben to the Theotokos 6:00 AM Friday: Moleben to the Cross 6:00 AM Saturday: Confession 5:00 PM, Great Vespers 5:30 PM Sunday: Matins (Orthros) 8:45 AM Divine Liturgy 10:00 AM. September 4, 2016 – 11th Sunday After Pentecost New Hieromartyr Gorazd, Bishop of Prague O Lord, make this man also, who has been proclaimed a steward of the episcopal grace, to be an imitator of You, the true Shepherd, who laid down Your life for Your sheep… (Prayer of Consecration of a Bishop) On September 25, 1921, these words were prayed over Father Gorazd Pavlik as he was consecrated the Bishop of Moravia and Silesia. It is doubtful that anyone in attendance that day, including the new bishop, expected that he would be called upon to live that prayer in a literal way. Matthias Pavlik was born in 1879 in the Moravian town of Hrubavrbka in what would later become the Czech Republic. He was born into a Roman Catholic family, completed the Roman Catholic seminary in Olomouc and was ordained a priest. With the end of World War I and the formation of the new nation of Czechoslovakia from the ruins of the Austro-Hungarian Empire, the laws requiring observance of the Catholic religion were loosened. Father Matthias, along with thousands of others left the Catholic Church with many seeking a home in the Orthodox Church, which in that region was then under the protection of the Orthodox Church of Serbia.
    [Show full text]
  • July 25, 2021, 11:30 Am Ninth Sunday After Pentecost Holy Baptism and Eucharist Rite I Proper 12
    July 25, 2021, 11:30 AM Ninth Sunday after Pentecost Holy Baptism and Eucharist Rite I Proper 12 Welcome 2. King of kings, yet born of Mary, Welcome to St. Paul’s Episcopal Cathedral; we are so as of old on earth he stood, glad you are here. St. Paul’s is a safe and welcoming Lord of lords in human vesture, place for all people. If you are new to St. Paul’s we in the Body and the Blood encourage you to get connected with our weekly email he will give to all the faithful newsletter. You can sign up online at stpaulsokc.org. his own self for heavenly food. A friendly reminder to those who are worshiping in- 3. Rank on rank the host of heaven person: if you are not fully vaccinated against Cov- spreads its vanguard on the way, id-19, please have your mask on (covering your mouth as the Light of Light descendeth and nose). If you are fully vaccinated, wearing a mask from the realms of endless day, is not required. We thank you in advance for adhering that the powers of hell may vanish to these protocols which keep us all safe and allow for as the darkness clears away. us to worship in person. 4. At his feet the six-winged seraph; A note on our worship guide notation: Language that cherubim with sleepless eye, is centered (or shown with a hymnal reference or musi- veil their faces to the Presence, cal notation) is chanted or sung; language in bold type as with ceaseless voice they cry is spoken or sung by the congregation.
    [Show full text]
  • 2018 – 2019 Catalog TABLE of CONTENTS Dear Friends, We’Re Delighted to Welcome You to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog
    2018 – 2019 catalog TABLE OF CONTENTS Dear Friends, We’re delighted to welcome you to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog. Our company continues to grow, and Orthodox Study BibleNancy’s letter 49 our book list and product lines are growing with it. You’ll find many useful and beautiful items in these pages! Books from Other Publishers 50 Index to Books in the Catalog 57 To the left of this letter, you’ll see the Table of Contents to help you find whatever you are looking for, and each page Booklets and Brochures 59 includes our web address and phone number. Addition- Icons 64 ally, an alphabetical index of all the books we carry can be found on pages 57 and 58. Our webstore has complete 2019 Icon Calendar 72 information, pictures, sample chapters, and other details Greeting Cards 73 for every product, and you are always welcome to call us. We’re here to help! Jewelry 80 Prayer Ropes 83 Wholesale customers, remember that we have special dis- counts for you. These discounts vary by product and can Other Gifts 84 change for different seasons or promotions, so please log Children’s Gifts 90 into your wholesale account on our website or call us for the most up-to-date discounts on all products. Music 91 Audio and Other Media 93 We value your feedback on any item in our store, and we’re especially interested to hear from you about the Order Form 95 many new books, cards, icons, and gifts you’ll find in these pages.
    [Show full text]
  • The Parish of St Elisabeth the New-Martyr
    The New-Martyr A Newsletter of the Parish of Saint Elisabeth the New-Martyr A Parish of the Russian Orthodox Church Outside of Russia in the Diocese of Great Britain and Ireland Rake Lane Cemetery, Liscard, Merseyside. CH45 5DE. www.newmartyr.info Tel: 0151 653 7768 Issue No. 6—November, 2013 In this issue: Pg. 4 Saint John and God’s Friends Fr Damascene of Platina writes of his experiences of St John of Shanghai and his ardent love for the local saints, wherever he happened to be. Pg. 7 A Pilgrimage to the Holy Land Svetlana Jeneson writes of her experiences visit- ing the holy places associated with the life of the Saviour. Pg. 10 Saint of the Month We learn a little of the life and repose of St Cedd of Lastingham. Pg. 11 Poet’s Corner Pg. 13 Book Review Pg. 13 News, Events & Namedays Each month we hope to keep readers abreast of Above: The icon of “Christ of the Isles”, by parish goings-on. Please send details of your the hand of Helen McIldowie-Jenkins. This nameday to the editor for inclusion. icon hangs above the altar in the chapel at the Church of St John the Wonderworker, Colchester. It depicts Christ in glory, surrounded by Ss Patrick of Ireland, David of Wales, Andrew of Scotland, and Edmund of England. We magnify you, O all saints of the British Isles; and we honour your holy memory, for you pray for us to Christ our God From the editor: Dear friends in Christ, After a break of some months The New-Martyr returns with this special issue on the subject of pilgrimage, with a particular focus on the saints of these islands.
    [Show full text]
  • Akathist – St Elizabeth the New Martyr
    AKATHIST HYMN To the Holy Martyred Nun Elizabeth & the Other New Martyrs Of Alapayevsk ST ELIZABETH THE NEW MARTYR, RUSSIAN ORTHODOX CHURCH 1615 SHULL STREET, WEST COLUMBIA, SOUTH CAROLINA 29169 (803)600-0001 • [email protected] • WWW.STELIZABETH.NET [ AKATHIST \ To the Holy Martyred Nun Elizabeth & The Other New Martyrs Of Alapayevsk Kontakion I Come, all ye who love Christ, / and let us offer up a hymn of praise unto the martyred nun Elizabeth, / who was chosen by the Lord of hosts to serve as an example of Christian piety / and love for those who desire to follow in His steps. / For, spurning the vanity of worldly possessions, rank and cares, / she dedicated her whole life to the aid of those in need. / Wherefore, it hath pleased Christ our God to crown her ascetic labors with the diadem of martyrdom; / and, dwelling now in His heavenly kingdom, she maketh supplication unto God, / that He deliver from misfortunes and perils all who chant unto her with joy: // Rejoice, O venerable martyr Elizabeth, true model of Christian sacrifice! Ikos I The Creator of the angels and Lord of mankind led thee from the delusion of heresy to the divine knowledge of the Truth, O blessed Elizabeth, that thy loving heart and soul might renew Christian love, which had grown cold in the land of Russia: for through thine efforts the hearts of men again warmed to the word of God, and the Master of all vouchsafed thee to live a life exalted above thy peers, in love, humility and fervent prayer. Wherefore, we ever chant unto thee, as is meet: Rejoice, lamp
    [Show full text]
  • Name, a Novel
    NAME, A NOVEL toadex hobogrammathon /ubu editions 2004 Name, A Novel Toadex Hobogrammathon Cover Ilustration: “Psycles”, Excerpts from The Bikeriders, Danny Lyon' book about the Chicago Outlaws motorcycle club. Printed in Aspen 4: The McLuhan Issue. Thefull text can be accessed in UbuWeb’s Aspen archive: ubu.com/aspen. /ubueditions ubu.com Series Editor: Brian Kim Stefans ©2004 /ubueditions NAME, A NOVEL toadex hobogrammathon /ubueditions 2004 name, a novel toadex hobogrammathon ade Foreskin stepped off the plank. The smell of turbid waters struck him, as though fro afar, and he thought of Spain, medallions, and cork. How long had it been, sussing reader, since J he had been in Spain with all those corkoid Spanish medallions, granted him by Generalissimo Hieronimo Susstro? Thirty, thirty-three years? Or maybe eighty-seven? Anyhow, as he slipped a whip clap down, he thought he might greet REVERSE BLOOD NUT 1, if only he could clear a wasp. And the plank was homely. After greeting a flock of fried antlers at the shevroad tuesday plied canticle massacre with a flash of blessed venom, he had been inter- viewed, but briefly, by the skinny wench of a woman. But now he was in Rio, fresh of a plank and trying to catch some asscheeks before heading on to Remorse. I first came in the twilight of the Soviet. Swigging some muck, and lampreys, like a bad dram in a Soviet plezhvadya dish, licking an anagram off my hands so the ——— woundn’t foust a stiff trinket up me. So that the Soviets would find out.
    [Show full text]
  • Sunday of the 318 Fathers of the 1St Ecumenical Council at Nicaea  
    Saint Barbara Greek Orthodox Church 8306 NC HWY 751 Durham NC 27713 919-484-1600 [email protected] www.stbarbarachurchnc.org News & Announcements May 28, 2017 Sunday of the 318 Fathers of the 1st Ecumenical Council at Nicaea The Holy Hieromartyr Eutychius, Bishop of Melitene Nikitas, Bishop of Chalcedon Heladios the Hieromartyr of the East Eutechios, Bishop of Mytilene Helikonis the Martyr Zacharias the New Martyr NEWCOMERS AND VISITORS ARE ALWAYS WELCOME ! Sunday Worship Schedule: Matins 9:00 am & Divine Liturgy 10:00 am To Our Visitors and Guests We welcome you to worship with us today, whether you are an Orthodox Christian or this is your first visit to an Orthodox Church, we are pleased to have you with us. Although Holy Communion and other Sacraments are offered only to baptized and chrismated (confirmed) Orthodox Christians in good standing with the Church, all are invited to receive the Antidoron (blessed bread) from the priest at the conclusion of the Divine Liturgy. The Antidoron is not a sacrament, but it is reminiscent of the agape feast that followed worship in the ancient Christian Church. After the Divine Liturgy this morning please join us in the Church hall for fellowship and refreshments. Please complete a Visitor's Card before you leave today and drop it in the offering tray, or give it to one of the parishioners after the service, or mail it to the church Office. Today's Readings: The righteous shall rejoice in the Lord. Verse: Oh God, hear my cry. The reading is from Acts of the Apostles 20:16-18, 28-36 IN THOSE DAYS, Paul had decided to sail past Ephesos, so that he might not have to spend time in Asia; for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.
    [Show full text]
  • WELCOME TREASURED MEMBERS and Kirk Wessler Meeting
    Vol. 73 November 10, 2019 No. 45 ELDERS PRAYING WITH PASTOR: - Mike Fritch DON’T FORGET THAT NEXT SUNDAY, Nov. 17, after the Twenty-Second Day after Pentecost ASSISTING WITH HOLY COMMUNION: Joshua Eckhoff, 9 a.m. service, we will have our Semi-Annual Congregational WELCOME TREASURED MEMBERS AND Kirk Wessler Meeting. All members should have received a mailing by now HONORED GUESTS! When God called Moses to tell GREETING YOU THIS MORNING are Laurie Hibbs and containing the ballot for 2020 vice-chairs of all boards, agenda Pharaoh to let His people go, Moses had an identity crisis. He Linda Wenzel. for the meeting, and proposed constitutional changes. Please believed he was unable to take on the great task. But eventually bring your copies of the board summaries and the proposed he trusted in God, the great I AM. We, too, by ourselves are ACOLYTES: Serayna and Imari Kline constitutional changes to the meeting. helpless, but God is not dead, and still does marvelous things; NEXT SUNDAY: Amelia and Joe Lamberti even through us. THE ANNUAL LWML COOKIE WALK is coming! Mark USHERS FOR NOVEMBER: Team #2 (Samuel-Hannah and your calendars for Saturday, December 14th, 9:00 a.m. to Noon, NOTE TO OUR GUESTS: Since Holy Communion is a public Team #4 (Simeon-Anna). in the Community Room. Cookies and candies are still only demonstration of unity in faith, those who commune should $5.00/pound. Be sure to share the date with family and friends! express their acceptance of the faith and teaching for which we LAST WEEK: Tithes and Offerings: $10,389.00.
    [Show full text]
  • Download the Worship Guide
    TheWeekly Worship Guide of MessengerThe Greek Orthodox Cathedral of the Annunciation, Atlanta, Georgia Sunday, October 13, 2019 – Κυριακή, 13 Οκτωβρίου 2019 4th Sunday of Luke Κυριακή Δ΄Λουκά The Holy Fathers of the 7th Ecumenical Council, Carpus, Papylus, Agathodoros and Agathonica, the Martyrs of Paramus, Benjamin the Deacon, Chryssi the New-Martyr, Florentios the Martyr of Thessaloniki, Meletios Pegas, Patriarch of Alexandria Reminder: Today’s Service is being Live Streamed & Recorded The Holy Fathers of the 7th Ecumenical Council The 7th Ecumenical Council was held in Nicaea between September 24 and October 13, in 787 A.D. (Asia Minor -Turkey today) .The Empress sponsored the Council being the guardian of her minor son Constantine who was less than 10 years old. The Patriarch Tarasius (of Constantinople) presided over the Council. Legates of Pope Adriano and the Patriarchs of (Alexandria, Antioch, and Jerusalem) attended the Council. The number of participants was 376, besides many monks. The main objective of the Council was to explain the Church attitude towards the “veneration of the Holy Icons” on the basis of previous councils, besides the teachings of the Holy Fathers. The restoration of the Holy Icons is the core of the church life. The official attitude of the church was affected by the civil authorities who had banned the veneration of icons rather tried hard to confiscate them and later to destroy them and prosecute those who defended them, and were in favor of them. It is noteworthy here, to say, that persecutions had started with a decree issued by the emperor Leo iii in 725 and continued under his reign, until 741.
    [Show full text]